In this sense, we are always opposed by the judgement of time's demands. However, God's judgement is always absolute because it is eternal. Our success depends on God's ability to transfer His attributes to us. God is not limited by the passing of time the same way humans are. God's purposes don't have to obey the rules of time the same way ours do. When the Psalmist speaks of the "new day," he isn't really talking about it the way we usually think of time. Because time puts limits on our image in this world. On how we are viewed by other people.Because God always remains consistent with His eternal attributes of justice and mercy, He will always oppose anyone who tries to oppose Him. In His eyes, He is always successful in His judgments, because no one can thwart His purposes.Since God's judgments are not tied to any specific timeframe, we can consider God to be eternally existent. This eternal existence is mysterious to us, but it is also an ever-present help in overcoming our own temporal limitations. It has been suggested that the reason we tend to be negative about time is because we realize how powerful God is, and how much He goes beyond our understanding. Therefore, time becomes a way of measuring how much power the curses have. The apostle says that the world is progressing along a specific course, which is defined by the constraints of time. These constraints limit how we are able to view the world, according to the finite attributes of time. In a way, time becomes a sort of personality that forces us to see the world as progressing forward with every passing moment.While it may be seen as creative to strive for progress, it is more accurate to say that progress is something that controls us. In other words, we are motivated by a lack of something in order to obtain worth through our progress. However, it is important to remember that God defines us according to His own view, which is not limited or constrained by the measures of progress.In this sense, as time forces us to view our own image according to the finite, we are being opposed by the curse. All men face the failure of the constraints of the tension of time that opposes the exercise of spiritual gifts. When we say that the Spirit has made us free, we are making value distinctions that go beyond the measurements of time. The opposition of the curse of time is always trying to define God's image of us with the limits that are faulty.The reason we cannot create as God does is because we are not God. Our limitations in time mean that we cannot match God's creative power. This is why the Psalmist speaks of curses, because he is trying to fight against the limitations of time. He is trying to feel the weight of eternal variables. In actively opposing the power of time, he faces opposition from those who are under the dominance of time. This is the extent of the spirit battle in a metaphysical value system.

 This Psalm is saying that God is the only one who knows the true value of everything He has created. He has provided for all of His creation and He has shown us the value of His work through Jesus Christ. He is a just God and He will repay us according to our work. However, our financial freedom is linked to the grace that has been established through redemption in Christ. In these verses, there is only One Man who can pay the ransom price for man's eternal freedom, and that is Jesus Christ.It is crucial that we grasp that God has given mankind value through His grace. God is free to behave as He chooses and He supplies everything that His creatures need." He opens His hand and provides for the desires of every living thing." The order of nations and of all time has been established by God according to His perfect value system. Therefore, God's responses to societies - His anger, patience, kindness, etc. - are linked to His plan for His Son as He explains the value of a person or thing. God is always patient, angry, loving, etc. for the right reasons. We must understand that God reveals the true value of things in His eternal story. In doing so, we can see that the value He places on man is great indeed. One person's idea of what is valuable may differ from another person's idea, and the reason for this is both understandable and mysterious. We can't know for sure what's truly valuable because we don't have a moral compass that can tell us the worthiness of rewards or punishment in the afterlife. However, since God's word is an eternal expression of Himself, it answers our frustration because we are like God in our reasons and reactions. Not only has He given us a partial standard of the true value of things, but He has entered into our experience as our understanding measurement is consumed in His eternal measurement. God must turn our view of value upside down, in order to reveal the true value of things to us. This is because our own standards and laws often prevent us from valuing things as God's gifts. By raising the value of things to an eternal level, God shows us that grace is both spiritual and political freedom. He has spoken the curse and blessing in His eternal voice. This Psalm describes the problem as man having a measurement of the value of things according to his own standards and laws. "5 Why should I fear when evil days come, when wicked deceivers surround me-- 6 those who trust in their wealth and boast of their great riches?" The value system of the world can be used to God's advantage to make men religious and political dissidents, ultimately leading to the destruction of power structures and the creation of a more just and equal society.

 The power of evil is a manifestation of the anger of God. This is because evil is always present, and its natural ability is to advance. So when we say that grace predetermines the advancement of evil, we are involved with the power of hate that is present in some level where grace is not understood correctly. This means that all evil anger is a ungracious attitude in our thinking. God is the one who determines the level of evil that we are confronted. We cannot overcome evil on our own and are constantly confronted with a universe full of corruption. This is why the Psalmist addresses God as having anger towards believers. Because God is the one who decides what happens, including all the anger that is expressed to us. We live in a world that is cursed with an inability to act selflessly, and the more evil that is present, the more anger we need to resist.The force within ourselves that compels us to seek and receive grace from God is irresistible. We must understand that God's disposition towards us, which is decreeing and flows from heaven, works in our experience. We are powerless in ourselves to overcome our own corruption, but every sin and weakness can be overcome with God's grace, which is our inner power. In other words, we need God's grace to overcome our weaknesses and sinful nature. In order to have a blessed future, we must first experience grace. This grace gives us freedom from the things we don't understand about ourselves and others. We live in a world full of desires, but we don't resist our corruptions through direct confrontation. We resist our corruption through the Spirit and the word by learning how to progress. This means that we are taught a way to have a blessed future.To achieve authentic freedom, we must first surrender to grace. We inhabit a world full of yearning, but we don't battle our wicked impulses through sheer force of will. We struggle against our depravity through the Spirit and the word. That is to say, we are instructed in a way of living that allows us to experience true blessedness in the future.The love-hate relationship at the center of this conflict appears to be intensifying. The manifestation of hate appears to be becoming more pronounced, while the expression of love is sensing the strength that resides within us. It is sensing the energy in the situation flowing through us like an electric current.While some people may argue that growing stronger means amplifying the hate that exists in the world in order to argue for our cause, this is actually a negative consequence of using promises to persuade others. The problem with our vision of the world and the evil that is present in both the things we can see and the things we can't is that we don't realize that our knowledge of evil is not necessarily indicative of personal evil.I believe that God works in us in many different ways to advance His kingdom. For example, He can work through people who are in love or those who are resistant to Him. We see this in the life of David. Even though David was a man of war, God did not decree that he build the temple.David was obviously familiar with blood hatred, but at the same time, God was able to accomplish His purposes through that level of resistance. You see, after God had worked through them to accomplish His purposes, He judged others because they had taken the hatred upon themselves. This shows us that no matter who we are or what we have done, God can still work through us to achieve His goals.We sometimes mistakenly think that we can control personal evil and hatred. However, this is actually an expression of hatred against God's ways. This may not seem beneficial in the short-term, but it will actually work out for our benefit in the long run. The psalmist did this by pleading his case in his own weakness, and by using the fact that his accusers were wrong. He did not think that God was angry with him, but rather that the anger and consequences he was experiencing from his accusers and from his own sin were the power that God had given him to plead for God's unfailing love and for complete victory.Although we may make mistakes, God's love for us is always present because He is faithful and kind. This is how God feels toward His own children, and it is what we mean when we say that grace comes before anything else. We are saying that God starts this work in us and He finishes it. Whenever we face opposition, we need to remember that grace will see us through if we rely on God's goodness and kindness. So, when we say that God is angry at us, we are really only cursing ourselves.When we curse, we express our own anger. This anger was never taught to us as righteous anger. The way of blessing is a way of reasoning. This way of reasoning is a gift from God that allows us to believe that God has more than we could ask or think in our future. Therefore, we do not see sin as merely an action, but as an understanding of the power within us that we are to resist.

 God loves us in a very special way - He is the perfect Father. We can go to Him and sit in His arms and talk to Him about anything that is bothering us. There is nothing that God will not attend to - no sin, sorrow, bad news, sickness, or distress. He wants us to be happy, fulfilled, free and complete, and healthy and successful. He works harder than anyone on this to provide us with a way to happiness. Out of His great love for us, God gives us everything we need to be happy, including His own Son, Jesus Christ.It is through our relationship with our heavenly Father that we learn how to express ourselves most freely and feel most loved and cared for. This relationship is filled with reminders from our perfect Father, who loves us unconditionally. He leaves us notes everywhere saying that He cares for us and will provide for our healthy happiness. Oh let me tell you, there is no one who gets as mad as our Father when we are used or abused. He walks into the courtroom in the middle of the trial and pronounces victory as a warrior and a fighter for our cause. He tells us, "My child, come to me and pour out your heart to me. Give me the trouble. Let me prove I am a sovereign Lord who comes to your aid. Let me draw near to you so that you will come into my lap and let me give you a hug." You see, if you listen really well and still your soul like a weaned child with its mother, you will come to understand what he is saying. He is a powerful Lord who will help us if we come to him and ask for his assistance. So let us still our souls and listen to him so that we may understand what he is telling us. No matter what challenges you face in life, God will always be there for you. He will never leave your side and will help you through everything. Just imagine the God of the universe who can do whatever He wants coming and making all your troubles disappear in one second. Have you seen this promise fulfilled in your own life? Do you believe that He is present and the only help in times of trouble? God loves us beyond our understanding of a perfect Father, so don't think that He will be offended by what you say to Him.

 The love of God is far greater and more powerful than we could ever imagine or conceive. It is the source of all the good in this world, and it is so much greater than anything we could ever experience. This is why God's love is described in terms that compare the greatness of love to the size of the universe - because it is truly that vast and all-encompassing. Because God's love is always present where God is present, we are constantly surrounded by the light of God's glory. This is why we experience His love as something that fills us up and consumes us. There is no sorrow or darkness that can overcome the power of God's love.Since we do not have direct experience of the beauty and vastness of the universe or the glories of heaven, we must find a revelation of the love of God. Because God comes to us in our own skin, we can understand his love for us more fully. We understand that our individual selves are very small in comparison to the vastness of the universe. We also know that we cannot break out of the cycle of love and sorrow that we experience in life. However, if we had the strength and presence of mind to observe the truth about the universe, we would experience a greater portion of God's love. It is beneficial for us to turn to God for love and understanding because, with the Bible, we have access to a deeper understanding of God's love. Additionally, we have been given the Holy Spirit, who helps us to control our hearts and desires. This is a gift from God that allows us to focus on Him and desire to meet with Him. Rather than God starting with a list of demands, He gives us the ability to understand Him through His love for us. As a result, we can learn to love Him more deeply and desire to please Him in all that we do.Instead of God demanding that we love one another first, He loves us through others in order to display His love to others. We have a God who we are drawn to in order to be consumed by His love so that we might share this love. This is why salvation is in Christ alone, because there is nothing that we can do in order to say that there is something that we consider that is better than Christ. God proves that He is good enough to have no other rivals by loving us through others.This is why our desires are blessed. Because they cannot be thwarted. God has given us His love by putting in us a desire to focus on His love alone and to enjoy the blessings that come from His love. He has promised to love us first and He reminds us time and time again of the great love that exists between us. We cannot make an agreement with our sorrow to replace God's promise of this greater love with any other rival. The love of God is a never-ending source of goodness and life that comes from Heaven. It fills us with His goodness, as if we were enjoying a feast, and it flows out of our hearts and produces life, like a stream of water from a fountain. This is being raised up to reach the highest levels of experiencing God's love by looking upon the light of His glory.When we come to see God as the most beautiful and powerful being imaginable, we are overwhelmed by His glory. This fills us with His love and goodness, and we are transformed into His followers. This act of forgiveness is something that we are all naturally attracted to, something that is much greater and more pure than anything we could experience in this world.

 Radical love is something that Jesus showed us. The bible says that God is love. This means that, first and foremost, God loves all of humanity in a general way. He does not express His anger towards the wicked by giving equal punishment for sins. Instead, He withholds His judgment because He gives them a chance to repent. God is the guy who gives chances to man every moment of man's existence. He is not just a second chance God. This is expressed by the definition of grace. Every breath that man takes is proof that God is a gracious and loving God. Man's day of death is decreed by God. Grace is defined as unmerited divine assistance given to humans for their regeneration or sanctification. The belief that God's grace is available to everyone, regardless of their actions or beliefs, is problematic and unrealistic. The only true form of grace is special grace, which is God's grace given to those who follow Him. Common grace is simply a retrospective view of how society measures up to the standards of special grace. In other words, special grace is a protective curse against evil in general. We are always in a mode of defense, resisting future evil in order to see common grace. We look back and see evidence of common grace only after it has been successful. This is because God works through His covenant love to bestow special grace on His people. It is important to remember that Christ is always the king. His love is expressed through the earthly king, who is the root of David, because Christ's kingdom is a lawful kingdom. All of humanity is connected in acceptance or rejection to Christ through the word of salvation, which is based on an understanding of the reasons behind why things exist and how they exist. We don't appeal to people's natural impulses in order to see change, but instead rely on God's word, which will lead to salvation. This understanding of the origins of existence is what allows us to see the word of salvation.It is believed by saints that all reality exists in the mind of God prior to creation, and that it was decreed by God to exist in succession over time, as if it already existed before time. So no matter what generation in time views these things as real by their existence, we know that God, who has lasted from one generation to another, has spoken the word of salvation as our only sure word. Because this universe is made up of two types of men: those who see and those who are blind.

 There is a possibility that there is a misunderstanding about the verse that says some people need to be dealt with in a very gentle way, while others need to be pulled out of the fire. This verse is taken out of the context of God's work with His people as a shepherd of His flock. Because of this, there have been many people who have suffered at the hands of really mean leaders.The New Testament teaches us that we should not try to create leaders through some kind of artificial or accelerated process, but rather through the example of Jesus as a shepherd. This is important because there is a tendency to isolate the New Testament teaching on leadership from its original context. The gospel is the medicine that can heal this disconnection and help us to see leadership in its original context.We need to make sure that our message is tailored to developing leadership skills in our discipleship program participants. This means that we need to have two types of people in our discipleship program: those who are sensitive and need little pressure, and those who are resilient and can handle any challenge. The reason people need to be led is because they are not strong enough or wise enough to do it themselves. The goal of leading people is to help them become strong enough to use their gifts in a balanced way.Then you have the more dominant personality. And this is where we begin to think in the terms of a Greek. Because we have a tendency to do a contradiction here. We will distinguish the kind of grace that is necessary for these different personalities. For the sensitive person, we describe a grace that is not as powerful, so it's the cheap kind of grace. And for the more forceful, we describe a more powerful grace.Grace is a divinely given gift that helps us to surmount our difficulties and deepens our relationship with God. It is not something that can be quantified, but it can radically improve our lives for the better. Grace prevents us from sinking into despair and darkness. We don't need to exhaust our resources in order to receive grace; rather, grace is something that takes us from our current state and lifts us up. The bottom line is grace; it is our most free experience. At the bottom is a full understanding of who we are in grace.Grace is often seen as a panacea for all our ills. However, it is not always the way to understand ourselves better. It is a means to bring us to a new understanding. When we are in a difficult situation, we can only rely on grace. When we are down, grace will raise us up. We live in grace. Consequently, both the strong and the weak are made whole by grace.The weak are encouraged to turn to God for strength, while the strong are urged to use their power for the benefit of others. The goal of salvation is to realize that grace is to be lived out and internalized, so that our focus is on God alone. We take pride in the fact that we are all united under one God.

 When it comes to liberals, we can think of them as individuals who are motivated by the idea of making the gospel message accessible to as many people as possible. In other words, they see themselves as acting on behalf of the Holy Spirit by welcoming others and striving for unity. When we consider Jesus' teaching, liberals are most likely to view it as a social message with the potential to transform us into messengers of salvation.The liberal interpretation of the Beatitudes is that they do not see Jesus as the only one who can keep them, but they see His message as a message that we take to the world in order to make it a better place. Liberals believe that Jesus' message was not just for Himself, but for everyone else as well. By sharing this message, we can make the world a better place.If we don't have a good understanding of grace, then even if we think we are doing what Jesus wants, our attitudes will make us unacceptable to him. This is because Jesus talked about both blessings and curses that are beyond human, and about forgiveness and turning the other cheek, and then turned around and condemned and talked about hating men. By doing this, Jesus showed that it is impossible to have the right attitude without a proper understanding of grace.Because our view of love and hate is often corrupted - for example, we may love only for self-fulfillment, or hate without understanding righteous indignation - Jesus was confronting the Pharisees. The Pharisees were like the rich man who came to Jesus and boasted about all the good things he had done according to the law. But when Jesus raised the standard, the man went away into eternal damnation.And Jesus was condemning the actions of the Pharisees who thought they were forgiving. He argued that their actions were actually a form of condemnation, because they were not loving God alone, but instead hating Him. What we need to understand is that if we get these doctrines of grace wrong then it does not matter what we believe about the beatitudes. If we do not have a proper understanding of grace then we will not be able to live according to the beatitudes.

I am going to discuss my personal experiences, even though I am aware that some people may view this as arrogant and not very humble from a Christian perspective. However, I feel that it is important to speak up on behalf of those who are poor and abused, and I believe that confession is a key part of this. There are many people throughout history who have been very good at confessing their sins, and one of them is Martin Luther. He believed that in order to receive God's grace, it was necessary to confess his own sinfulness.I remember when I was first starting out as a Christian, I felt burdened by my conscience. I could see how someone could take something that's supposed to be freeing, like grace, and focus on it so much that it becomes a burden. I understand how the conscience can be corrupted, and how that can lead to people feeling trapped. I realized that the gospel of grace is not about trying to earn salvation through good works, but simply about receiving God's free gift of salvation. This helped to ease my burden and allowed me to enjoy my faith more.The gospel is not simply about people who behave in a certain way and then receive salvation or redemption as a consequence. The gospel is also about the freedom and healing that it brings us, making us better people. If we misunderstand the gospel, then we also misunderstand grace. It doesn't matter how much we confess our sins. The practice of living under the law, or trying to earn salvation through works, is a cursed practice. It's better to live it up and enjoy life, because there is more freedom in that than in a gospel of works.It seems that we have forgotten what the gospel is really about: grace and joy. We have turned it into something that is more about earning our salvation through our works, instead of simply receiving it as a gift from God. I often wonder how someone like David, who was so full of grace and praise, could be so different from the worshipers we see in the New Testament. They seem to have lost the joy and glory that comes from knowing we are saved by grace alone. This is what Jesus was teaching: that the gospel is a message of grace that should fill us with joy and praise. However, many people teach a gospel that is only free at first, and then must be earned through works after the initial salvation experience. It is commonly believed that when Jesus made the distinction between the two sons in the New Testament, he was highlighting the fact that salvation is a free gift from God, not something that can be earned. This interpretation is based on the idea that the son who was given the inheritance despite being a sinner had no merit or reason to receive it, other than the goodwill of the Father. In contrast, the son who was protective of his life and inheritance was seen as deserving of his position. However, it is important to note that Jesus may have simply been making a distinction between two different types of people, rather than saying that salvation is unearned.It is crucial that we understand what grace is, because if we don't then our conception of Jesus will be inaccurate. Grace, defined as the free and unmerited favor of God, is what affords us total freedom. If we don't comprehend it then we will never be able to exploit its potential to the fullest extent. Jesus demonstrated that His grace is accessible to everyone, regardless of whether or not they believe they merit it. In other words, comprehending grace is more vital than admitting our wrongdoings.

 In the wisdom books, pride is characterized as being self-reliant and not depending on God, while humility is characterized as depending on God and being willing to submit to His will. The deciding factor that distinguishes between the two is the relationship to God's covenant. Because God's is a covenant of grace, and grace is God gifting sinners with all that they need to live a life of godliness, humility is the correct posture to take because it recognizes our dependence on God. The way that God establishes our identity is through His word or promise. So the basis of our identity is founded on God's unfailing love or sovereign grace.The covenant of grace is one-sided, which means that if God makes a covenant with us, then He can be said to be pledging Himself to us. So who we are as His covenant people directly affects who He is. Through His covenant, we are so closely related to God that He promises to uphold His name in us so that He can be seen as a faithful God. In the New Testament, this concept appears in the word "saint".How can God show Himself faithful through a covenant breaker? Because any time we sin we actually act as our own god. Well God does this through His word. He implants His word in us the word of grace so when we fail we cannot change the fundamental relationship to God as His name is glorified in us. I mean how can you offend God if all He has given to you is through grace? You simply acknowledge that if not for the grace of God there go I. This relationship that we have with God is guaranteed to be successful. This is because the word of God, which we have been implanted with, cannot return void. It will accomplish His will in us. And this word, in its definition, is His desires implanted in us. Now this is interesting. Because God says that He will implant new desires in us that recreate us into His image. What is interesting is that He does not destroy our facilities but He actually renews them. He renews our desires by His word and Spirit. So that what we desire is what He desires.Now let me explain this in more detail. God is not just separate from us as holy. To image God as just other is mysticism. Its kind of like saying that God is separate in how He indwells us. And its also saying that God can only communicate through completely holy people. But God condescends to us and communicates His properties in us. In other words God does not use us as automatons but He actually interacts with our humanity. Our desires are not just from the spiritual perspective but they are interrelated with our flesh or physical wants.Now, this is what is interesting: God can recreate us in His image, as He has made us different from every other person. He doesn't change our personality or our physical giftedness, but He recreates us by bringing us to be whole again. And so, when we are talking about this covenant relationship, a total renovation of the whole man. a direction that cannot be altered. So, this is why a righteous man is said to be humble and a wicked man is said to be proud, because there is a total salvation and a total depravity of nature.

 I agree that it is important to stand up for our beliefs. However, I believe that the best way to approach a situation is by sharing the word of God with the other person. I believe that this is how we can be successful. The word of God is a powerful weapon, and we become more and more skilled in using it when we have confidence in its ability to create success. Therefore, we should not expect to always get the response we want, but we can be confident that God's word is powerful and will ultimately lead to success.We may be able to come to a compromise, but an evil personality is like having spots on a leopard. So we are involved as one who has the power, what the scripture calls dynamite power, to force compliance by creating by our asking God to not let us enter into temptation. Which is our advantage because we have a loving Father who takes up our causes. Just look at the widow who was at a disadvantage who went before the judge and because the judge was tired of her knocking he gave her what she wanted. This means that we have the power to make things happen by asking God for help, and because we have a loving Father who cares about us, we can get what we want even if we're at a disadvantage.What Christ is teaching here is that we have a fundamental relationship with our Father that is more important than our earthly relationship with our father. So Christ is saying that if our earthly fathers gave us gifts upon our asking, how much more our Heavenly Father. So in this way, how we talk to our Father is more important as to what kind of response we get in the situation. Of course, there is also the other alternative pragmatic view of process theology.

 What we need to understand is that grace is essential because it provides us with the ability to believe in the word of deliverance. Sanctification then becomes a condition that has a source beyond our understanding, something we can't wrap our heads around. But worm theology is based on a focus on sin that provides us with a sorrow that creates a constant focus on self-denial by self-reflection. In other words, it's the reformed way of focusing on our belly buttons.We must realize that a healthy soul is one that condemns sinful attitudes and practices. We cannot base our self-affliction on the law; the law is not meant to be a tool for self-torture. The law is an instrument of victory, designed to help us overcome our enemies. Just as a soldier would not go into battle without a sword, we should not try to fight our spiritual battles without the law. The law is not an instrument that cuts the soldier, but rather an instrument of protection and victory. The law is our learned offensive weapon of protection.The reason we are able to become more holy and closer to God is because of the power of God's grace. This is what allows us to improve and become more like God. The apostle Paul says that it wasn't him who did it, but it was the grace that was in him. What the apostle was saying is that the self-denial and focus on God that he had was from a supernatural source that provided what the apostle had no ability to do. And so it created this love that was not fake. As the apostle says, he saw no man according to the flesh.We see that this sanctification was flavored by grace, as the power that could not be imagined as a pragmatic view of holiness, but it brought about the success of advancing with a power beyond the human goal. So what brought about change was this ability to see beyond the physical and, through the eyes of faith, advance under the supernatural gifts of God that create something too wonderful for us to imagine. Cursing can actually be seen as a gift from God if it is done in the right way and for the right reasons. For example, the apostle Paul says in the Bible that anyone who adds to the gospel message is cursed. This is because adding anything to the gospel message changes its original meaning and purpose. Or, in another instance, he says that those who are troubling the Galatians are cursed. In this case, Paul is using cursing as a way to correct a negative disposition. This is why we can enjoy a new relationship with our Father, even though we are sinners. Our sin is no longer a barrier to His love.The negative emotions that we experience as a result of coming to terms with our true nature as sinners are not something that our Father intentionally causes us to feel. The experience of shame, guilt, sorrow, and fear are not something that He wants us to go through. Rather, when we fail, He quickly forgives us and moves on. So we may sin one day and think that the next day is when we will suffer, but we find that He has already forgiven us and moved on. In other words, we find grace in being forgiven for our evil dispositions and we advance knowing that what we get grace for, the wicked are held to a strict discipline. And in this blessed state we understand His love by this advantage.

 It is interesting to note that the way we talk about and conceptualize our relationships can have a significant impact on their actuality. For example, if we view our relationship with our spouse as being like that of a coach and trainee, we may be more likely to adopt language and behaviors that reflect and reinforce this belief. Conversely, if we believe that we can create our relationships through our own beliefs and actions, we may be more likely to find success in our endeavors. There is much advice and guidance available on the topic of marriage and relationships, but it is important to be critical of the information we take in and make sure that it is the best fit for our own situation.I think that people should develop their perspectives of others based on the teachings found in the Bible. I realize that this might sound old-fashioned, but complex issues cannot be resolved with Band-Aid solutions or by deferring to somebody else's judgement. In a way, we manifest the reality we inhabit through our beliefs. It's sort of like a self-fulfilling prophecy. We say that somebody else is at fault for the way we turned out, and so we continue to behave in the same manner. Or, another way to look at it is: we can't change until we revisit the choices we've made in the past and work on ourselves, so that we won't repeat the same mistakes.If we focus only on ourselves and do not follow the wisdom of God, we will never learn to think for ourselves. We will either spend our lives second-guessing ourselves, or we will adopt a biblical worldview. The choice is ours: we can either follow the wisdom of the world, which is based on scientific study of human relationships, or we can follow the wisdom of the Bible. The Bible is all we need to live a life of godliness.It is important to be mindful of the fact that the circumstances under which your parents raised you may be different from your own. What may have worked for them may not necessarily work for you. Instead of following their example blindly, it is important to listen to your own inner voice and intuition to discern what is best for you.The Bible does not state that our past experiences or other people's opinions of us determine who we are; instead, it says that our own thoughts and beliefs define us. This ability to reflect on ourselves is a gift from God, and something that we take with us everywhere we go. Although God has a perfect image of Himself, we as humans do not.The Bible can help us to internalize God's image and learn how to become better people. It doesn't just offer us a system of communication or a way of diagnosing our failures, but can help us to learn how to think so that we become more aligned with who God says we are. Prayer can be used as a tool by God to change husbands for the better, even though the process may be slow and difficult.The bible can serve as a helpful guide for us, and prayer can be used as a tool to try and improve husbands. Though the process may be slow and difficult, it can be worthwhile to attempt to change  husbands for the better through prayer.The bible can help us to develop strong, lasting relationships by teaching us how to internalize its lessons and put them into practice in our lives. Prayer, sacraments, and worship are also important ways to build and maintain relationships. In today's world, it is important to be careful when choosing a counselor, as there are many more counselors than there are lawyers, and more people are getting divorced.

 It has been argued that Calvinism needs to be balanced in order to be a more accurate representation of God's sovereignty. Those who hold to this belief argue that they are providing this balance by believing in sovereign grace. However, the problem with this position is that instead of presenting a remedy, it is actually presenting a view that is the opposite of what is held by those who believe in Calvinism. This disagreement is not new, and those who hold to this position are not being righteous by trying to reverse the order of the chain of salvation found in Romans. Salvation is all of God and we are completely passive in it. We hold a different opinion to you regarding the condition of humanity before receiving salvation. We believe that people are completely corrupted and unable to rescue themselves, whereas you believe that people have the ability to choose to have faith as a way of being saved. You believe that people have a free will that isn't restricted, whereas we believe that people in the state of not yet having salvation are unable to respond to the gospel until they're given new life by the Spirit. You believe that faith comes before receiving new life, whereas we have the opposite belief. God has allowed the gospel to be preached everywhere, and it's up to people to respond. We believe that God chooses certain individuals for salvation before the foundation of the world, and that He leaves some people in their sin while saving others whom He had chosen previously. Your belief is that Christ died for the sake of all people and that He has provided a way for all people to be saved. We believe that Christ's atonement was definite, and that He obtained salvation for the elect at the cross which would be transacted in God's appointed time. Your belief is that humans must maintain their salvation by obtaining forgiveness through their lifestyle. However, we believe that God does not base salvation on humans' ability to persevere to the end, but rather on His own faithfulness in bringing humans into salvation. If we accept that you are trying to help us by telling us that we are not working hard enough or that we do not understand the doctrine of sanctification, then you are mistaken. Those who understand God's sovereignty work harder and think more deeply than most people on your side of the issue. You guys are always worrying about things that aren't important. You like to nitpick and criticize. You put a lot of pressure on people. Basically, I'm saying you're all a bunch of armchair theologians. If I were to work with you, I would be a good friend. I'm saying this for the sake of argument and to set things straight.

 Although repentance is often thought of as something that comes from within an individual, it is important to note that repentance can also come from external sources. In other words, repentance can come from a motive that is not from God the Holy Spirit. The Holy Spirit distributes gifts according to His will—not ours. So true repentance is a gift of grace, an act of faith or believing that is given by God. Faith is simply a way or an agency by which the object of that believing is apprehended. No man can exercise saving faith without a prior understanding of the object. No man is able to apprehend the object without having a renewed will—a completely different will than his natural will. Men must be given Gods will in order to believe. When we talk about responding to a conscience that is causing us distress, we are talking about more than just reacting to the discomfort or guilt that we feel. We are talking about finding ways to ease the conscience, none of which require saving faith. People naturally use a few different methods to achieve this. Firstly, they concentrate on the source of the distress or the pain of the guilt. Guilt will never be the justification for receiving true forgiveness. Just because there is a strong reaction in the conscience or a connection between finding relief from guilt and the act of pricking one's conscience, this does not provide the basis for obtaining forgiveness.One of the main reasons that men think that forgiveness is coming from a legal desire to avoid sin at all cost is because they believe that the pain of conscience is the only fuel needed to dwell in forgiveness. However, this is not necessarily coming from the right motive. It is more likely coming from a self-centered motive. It is like trying to do something in order to feel forgiven. The reason I am so careful to have a clear conscience is because I want to avoid any possible trouble. But this motive is actually a criticism of God's grace. I am trying to make myself look good to other people in order to get their approval. But the end result of this is that I end up being self-righteous.There is another way to obtain forgiveness that is both legal and natural. This is to believe that forgiveness can be obtained through some kind of practice, such as confession. For example, Luther thought that confession was a way to obtain forgiveness. He would list all of his sins in a meticulous way and then begin confessing them one by one. In fact, Luther would climb steps while confessing sins. The problem was that just as he would get to the top with his last confession, another sin would bring him right back where he started from, with a troubled conscience.John suggests that if we confess our sins, God will forgive us. However, if we say that we have no sin, we are only deceiving ourselves. This is because the truth is not in us. Alternatively, if we think that confession is the reason we are forgiven, we are wrong. This is because we could never meet the requirements of any law, no matter how much we confessed. Doing so would be charging God with contempt. We are forgiven by the work of Christ on the cross. His goodness is what we should aspire to, not our own confession.Although it may seem that we can make ourselves appear righteous in God's eyes by strictly following the law, this is not the case. If we were to judge ourselves by the same standards as the law, we would fall short when compared to Christ's standards for living. This would mean either that we need to lower the standard of living required by the law, or else lower Christ's worthiness. Practical atheism is the act of choosing which one of these to do.True repentance comes when we see our inability to do even one good deed on our own. We give up imagining that we are worthy of being received in repentance. True repentance is the recognition that we did not love God as much as we should, and that we need Christ's righteousness and love. True repentance is to live as a believer should live in humility, love, and gratitude only for the work of Christ. True repentance comes to us when we realize that we have received forgiveness in the midst of our many failures and sins.When we realize that we have sinned and deserve to be punished, it is still incredibly comforting to know that God still loves us. True repentance is a process of turning away from our sin and developing a deeper love and reverence for Christ. It is living a life where we constantly seek His forgiveness and His provision for us. True repentance is dwelling in His love and faithfulness, and it is a means of grace because it leads us to repentance for all of our sins. Thank God, repentance is a means of receiving His love and forgiveness!

 Worship is a means of grace whereby the word of God comes to the soul with transforming power. Some of the changes wrought by worship are undetectable to the soul; but the experience of worship has highs and lows. If the word is dwelling richly in the exercise of the faculties, and the worshipper is having fellowship with the Trinity through a spiritual understanding of divine illuminations, then there is a purification experience as the word is being grafted in and the divine influence follows the divine communication. In other words, the worshipper is sanctified by the word and the experience of worship, through the power of the Holy Spirit.The quality of the detail in a doctrine is important because it communicates the personal effects of transformation. God communicates Himself through His word, so that souls can be satisfied with the paradigm of these spiritual senses. Once the senses receive the communication of the spiritual effects of all that Christ is, there is a heightened spiritual pleasure. The soul cannot be satisfied in any other way when it is in a natural state of fluctuation due to the flesh waring against the nature of Gods divine communication. In other words, when we receive communication from God that is in line with what our spiritual senses are expecting, we are filled with pleasure. This is because our souls are designed to hunger for God and His communication. However, when we are in a natural state, our flesh often wars against God's divine communication, leaving us in a state of fluctuation.This is how grace works: the Holy Spirit communicates with us spiritually, renewing our souls. When we take part in the body and blood of Christ in these elements, we are sharing in the fellowship of His suffering.The reality of this battle we have with the flesh and with Satan is that we must share in the suffering of Christ in order to communicate His grace. The spiritual effects of His resistance to this whole paradigm of adversity become our help in the communication of these elements of grace.We are infused with a spiritual sense of our union with Christ. This new conversion to our understanding of the fellowship in His forgiveness and full pardon of being drawn into a heightened experience of His favor gives us confidence that we will be protected from harm and that we will be able to defeat the enemy of our souls. We rejoice in this new understanding of our strength and power.This communication from Christ about His dominion over all things in the divine renewal helps us to understand our role in sharing in this infusion of grace. The grace of the sacraments has increased our faith more than any other means that we can experience, and this is from years of meditating on Psalm 22 and taking these elements in as means of grace.

 When confessing our sins, we must take into account that simply confessing our sins does not mean that we are pardoned from any and all repercussions associated with those sins. If we believe that God is simply keeping track of our sins in order to reach some pre-determined number, we will never be able to have the assurance that God is not wrathful with us. Therefore, the idea that our sin is simply a means of keeping the peace with God or required intimacy is not backed by the Bible. John says that if we confess our sins, God is faithful and just in forgiving us. This means that we can have trust that God will forgive us when we confess our sins."If we say that we have no sin, we are deceiving ourselves and the truth is not in us." What he is saying is that we must see ourselves as sinners, unable to meet the standard of debt in the attitude we have about ourselves. As the apostle says, "For what I want to do, I do not do, and what I do not want to do, that I do." So that a believer is one who is troubled by his sin and knows that Christ is his only hope for pardon. Now that is a bit different in the way its worked out from my view to his view.I disagree with the popular belief that grace is something we only experience during the good or bad times in our lives. Instead, I believe that grace is something we live in every day. This means that even if we make a mistake or are struggling with a particular sin, the issue has been dealt with. The real issue is not the sin itself, but our attitude towards sin. So, even if we are sinning more, we could actually be closer to God in our attitude. Therefore, I don't believe in the necessity of re-dedication. What more could we possibly need to do that hasn't already been done by Christ?Our determination to improve ourselves is not going to make things any better. In fact, this kind of dedication to self-improvement can actually be detrimental to learning to accept ourselves with grace. It has the flavor of five-point Arminianism. We should make a lot of room for growth without making the issue of sin bigger than it is in matters of being in a dangerous position. If a person is struggling with sin, it does not mean that they have lost anything. Now, if a person over a long period of time grows distant and gets hard-hearted, then there are some requirements of self-examination. But after that, it's just a matter of confessing and moving on.

The Holy Spirit is God. He gifts people according to His will. He came in power in the Baptism of Christ as the witness as Christ was headed to the desert to be tempted at the start of His ministry. So he is the Spirit of power. Then, as Christ was speaking to His disciples after His resurrection, He promised to bring the comforter. This promise was filled with more of the goodness of God than anything the disciples had ever experienced before. They were comforted by the Holy Spirit after Christ's death and resurrection, and this was the most good they had ever experienced.This was a promise of power that would be given to the 12 disciples if they joined Christ. So Christ was sealed with the Holy Spirit of power and then He gave His disciples this seal or testimony at Pentecost. I don't believe in the Charismatic view of the second baptism. First, I don't believe that this is a consistent experience. It is strictly an experience and does not necessarily have anything to do with the level of sanctification of a believer. I believe that the second baptism is simply an outpouring of the Holy Spirit that empowers believers to serve God and others.The baptism of Christ is believed to accelerate the sanctification process, as there are various pieces of evidence that suggest the baptism of Christ bestows the Spirit in ways other than just tongues. For example, in the book of Acts, we see that the Spirit came to the church in different ways and with different manifestations, such as the ability to predict the future, speaking with words that were interpreted as being from God, speaking with great power, or speaking in tongues – which were thought to be other languages, but which could also be the result of ecstatic experiences.The Spirit says that in the last days, He will be poured out on men, and they will speak in tongues and prophesy. This is a way in which the Spirit will be manifested that is different from His manifestation in salvation. He will come in power, and all the people will experience a profound spiritual experience, as if God was raining down on them. There will be a profound sense of unity among all those who experience this reviving of the Spirit. All of those who experience this will be changed, as they have been given new life. This experience will be so powerful that it will be like nothing they have ever experienced before.The crowd appeared to be drunk on wine, but this was actually the result of the Spirit coming down on them with power. All the people were experiencing a power that didn't come from within them, but was something that came upon them and then they were immediately infused with joy and unity. It was as if the Spirit came as He willed and heaven came down upon them in the crowd.The church's origins can be traced back to the moment when the disciples were filled with the Holy Spirit. This event united them in purpose and filled them with joy, and they began to experience all sorts of supernatural manifestations. The apostles' teaching, fellowship, and communion with one another formed the foundation of the church, and it was this baptism of the Spirit that made it possible for them to be so closely united. This close unity was what made it possible for the church to spread so quickly and to have such a profound impact on the world.There have been various instances throughout history where people have attempted to copy the manifestations of the Holy Spirit. This has occurred at different times and in different places, such as Wales, England, and the United States during the great awakening.

 Whenever we question or update our understanding of God or how He interacts with us, we run the risk of coming into contact with a spiritual virus: disbelief in God. This virus is characterized by a refusal to believe that God is who He says He is. However, we can take solace in the fact that God has spoken, and His word is final. His word is the only thing that can save our souls. Therefore, we should make it a habit to hear and read the word of God daily, so that we can be reminded of the good news that He has done the work and He will make all things new.What are the implications of holding fast to the promises of God? How can we learn to be content with His will for our lives? We must learn to yearn for His guidance and to take joy in His presence. Our faith must be unshakeable. When we receive salvation, we receive the power that raised Jesus from the dead. We have resurrection power. What is this resurrection power?When we approach God's word, we do so with the understanding that it is the final authority on all matters. This word has the power to save us from the darkness and evil of this world, and from the second death. By approaching God's word with humility and respect, we open ourselves up to His salvation.No matter what level of weakness or lack of success we may have in our accomplishments, the word of salvation seals it for our good and rewards us in heaven. Because the word of salvation recreates what was lost and proves us because of Christ's work, it is a louder success than our failure. The word of salvation is a battle cry from the Lord of Hosts that He will make our paths straight and level.The word of salvation is the only hope for the future. We trust in no other word but the promises of Christ. Our faith is only strengthened when we focus on Christ and His promises. When we fall back from hoping in His word, we stumble and fail to take hold of all that God has promised us. We need to plead with God and train ourselves in His word, like an Olympic athlete. The athlete trains for years so that he can have 20 minutes of success. This is how we are made. We are not living in a secular world, but we can create a healthy holistic view of the world by using the word as a cleansing agent for our souls and a weapon for our safety.

 By offering salvation through grace in the form of Christ's death, which satisfies the eternal curse, God provides saints with the opportunity to experience grace and be judged under one law. If God responded to the sin of Adam by meting out an equivalent punishment to all sinners, He would be liable for judging unfairly, since some sinners are worse than others. However, by offering salvation through grace, He declares that sin is not as serious as it assuredly is. This offers sinners the opportunity to be judged under one law, instead of being punished unfairly according to their individual sinfulness.  This is an opportunity that should not be missed.God demonstrates His commitment to upholding the authority of the moral law by punishing sinners. If He simply allowed sinners to go unpunished, He would be going back on His promises to use sin as a means of punishing those who break His laws. This would be contradictory to His moral character, because He would be effectively demanding the death of a substitute instead of the sinners. By punishing Christ, God is demonstrating His commitment to upholding the authority of the moral law. The fact that God would have to curse sinners in order to uphold the eternal covenant He made with them would preclude Him from fulfilling that covenant in an equitable way. Allowing sinners to continue to sin would be the only way for God to uphold the covenant, and this would only be possible if He cursed all of them. As a result, eternal salvation can only be attained through the curse of God.

 God is a impartial adjudicator who adjudicates courteously conferring to eternal law. The Psalmist is a defense attorney who pleads eloquently the compelling case of the appreciatedsaints.However, He'd reward discomfiture that shamelessly promotes false education, If God simply assumed contact that was fallacious. But God is the most rational being. He always adjudicates soundly grounded on what's rational, and He adequately rewards those who communicate courteously. Man neglected to faithfully achieve the direct command to subdue the effectual earth and rather concluded to ill come his own god. To faithfully conserve the divine coherence of the conscionable law, God had to pronounce eternal curses on man and the divine ascent rather of administer out a inferior chastisement. God's divine law is always united by a eternal agreement, and He can not close a deal but must acceptably bulwark His agreement by eternal death to the crook. This is why eternal deliverance is God swearing to His own affliction that He'll faithfully deliver saints. This is, additionally, why the Psalmist justly complains of ill treatment to powerfully actuate God to fiercely bulwark the saints against all official contrariness. God commonly requires the conscionable law to be bulwarked impeccable and bountifully provides a way for evildoers to be miraculously saved by overwhelming grace. howbeit, if God accepted an offer from a apologetic evildoer, this would contradict His appeal to steadfastly affirm the absolute coherence of the eternal law. consequently, divine grace isn't accommodated for each sin, but to naturally bulwark His eternal kingdom by cursing the lawbreaker. The saint gratefully receives divine grace as the conscionable law is coalesced by cursing allopposition.However, this would bespeak they would hopelessly dissipate their personal deliverance by blatantly assaulting the law, If God were to judge brutally sins of saints and agonizingly curse them. howbeit, by bounteously delivering overpowering grace in the arrangement of Christ's death, which abundantly satisfies the eternal curse, God offers saints the extraordinary opportunity to feel grace and under onelaw.However, He'd be accountable of judging unfairly, since some sinners are worse than others, If God answered to the sin of Adam by administer out an equivalent chastisement. even so, by offering deliverance through grace, He'd be falsely bespeaking that sin isn't as dangerous as it assuredly is. By cursing the evildoer, God faithfully upholds the dependable cogency of the conscionablelaw.However, He'd ill have to go back on His pledges to use sin as a atrocious way of brutally castigating saints, If God merely recorded saints sin. This would be antipodal to conscionable character, because He'd be effectively demanding the death of a substitute rather of the evildoers. God would be incapable to faithfully uphold the eternal agreement He meticulously began with His people by castigating sinners. The sole way He could do so would be by cursing all those who resolutely combat Him. accordingly, eternal deliverance can only be communicated and justified through God's eternal curse.

 There are some enemies, such as shame and guilt, that we can identify and deal with in order to move on from our past. The Bible is a book that describes God's chosen people as those who have been delivered from great sins, and thus it can serve as a guide for us.Even though they have been saved, they still find it difficult to change. This suggests that there are enemies in our past that we can identify and learn from, so that we are not ashamed of our history.There are a few reasons that we might feel shame even though we have been saved from our past, present, and future sins. This is why it is so important to dwell on what Christ has accomplished, so that we are protected from three evils: losing hope, becoming anxious, and experiencing the loneliness of sin.  Christ's sacrifice gives us the hope of a future free from shame, so that we can live in the present without fear or anxiety.The concept of salvation in Christianity refers to the idea of being saved from a life of misery and despair, and being given hope instead. Hope is confidence that one will not experience shame or disgrace. Losing hope can lead to doubting one's faith. Therefore, God has provided a way for believers to be shielded from dwelling on their past and present failures. He has said that when we are saved, He gives us Himself. This takes us out of our old identity or reputation and gives us His name.This power or authority is a representation of our new identity in Christ. So, in a way, it is like when vampires are going to do their evil and a cross is put up in front of them so they become powerless. Well, we have these kinds of curses that visit us. How do we protect our minds from going back to our old mindset of sin and corruption? We appeal to the name of the Lord for protection. Since God has promised to uphold His name in us, we have the right to appeal to God on the basis of that promise. However, our lack of understanding may cause us to be confused about how to approach a holy God when we have offended Him by not doing as He commands. But we can have complete confidence and acceptance because of His name. So we simply need to begin this renewal of our minds by always approaching God according to His promise that He will protect us and that His name will always be the power to overcome all obstacles. This way, we can have complete confidence in our approach to God, and know that He will always be there to protect us and help us overcome any challenges we may face.It is important to understand that, when we are saved, we go from being in a relationship with God in which He is angry with us because we violate His law, to a relationship in which He gives us Himself in order to make us completely righteous. And because of this promise to uphold His name in us, we are free from not having hope, becoming anxious, and dwelling on that power of sin that we struggle with. However, we may still experience moments of doubt or fear. In these moments, we can access God's power and remember the hope of our salvation by turning to Him in prayer and meditating on His Word.It is important to realize that God has taken us from a life of hopelessness and despair, where we were controlled by the law, to a life where He relates to us even though we still fail. In other words, He has decided that instead of changing us completely so that we measure up to His law, He would rather fellowship with us who are weak. He has given us the ability to see real beauty in our dependency upon Him. Because we would not come to Him as we are if we always were confident in ourselves, He has given us freedom when we experience weakness, sin, shame, and anxiety. These evils give us the desire to draw near to God. As a result, we can have a much deeper relationship with Him than we ever could have before.

 In order to establish His relationship with us, God makes it clear that no one else can compare to His love for us. By distinguishing between human love and divine love, we see that God's love for us is personal and unique. This is why we are given a gift of faith, so that we can believe in God's standard of care and His absolute control over all things. If God was somehow limited in His ability to act according to His word, then He would be subject to our definition of love, which we learn from other people.We know that God's sovereign actions in our lives are based on our understanding of His love for us, and our trust that His grace is defined by the goodness of His gifts to us. So, by faith, we apprehend this direct communication of His love, understanding that it is based on His goodness. We not only understand our value through the gifts God has given us, but we also learn what true freedom is. If we have nothing that has not been given to us by God, then we must acknowledge that the smallest evidences of our value is acknowledging that God is thinking of us in every detail of our lives. There is nothing in our lives that we can list of what we have done or need to do can be accomplished if God does not first give it to us. In other words, God is necessary for us to accomplish anything.There is nothing that we have—no power, no love, no joy, no peace, no kindness, no faithfulness—that has not been given to us by God. Consequently, if it is given to us by God, then it is free. If it is free, then we are most free to receive it and find nothing lacking, even though we may feel helpless and dependent upon God. In this freedom, we are most happy in God.

 Technically, God appropriately represents a solitary being peacefully making autonomous decisions. Since God is infinite, he can graciously choose whatever he sincerely desires. So I value clear terms that are not far apart, and politely assume that humans inherently have limited conscious choices. We cannot jump off a high mountain and breathe. Through the natural bond of persons, God decides conscious autonomy.If God had created human beings naturally to thrive in specific conditions on earth and to naturally manage all of the earth's resources through limited choices. Man was not created to breathe indirectly in the eternal Elysian circles. But sin has disturbed our conscious creation. We suffer from functional limitations due to the reasonable failure of full ascension. Man's sin is reflected in eternal conclusions.The curse rightly burdened the example of eternal compromise, which would earn eternal rewards for satisfactory bargaining with the material solutions of the eternal curse. God has committed himself to his eternal autonomy in authoritative claims that no limited extremes can counter. The apostle knowingly teaches that we are inseparable from our covenant representative. We gratefully acknowledge all that he has duly accomplished. In order that we may indirectly feel our sacred unity, God promulgated the Eternal Law in& Curses on all adversities. The apostle earnestly asks us to use carefully the law of contempt for death. The cross rightly gets the most prominent signature in blood. The divine covenants marked from the beginning are bound together as a binding attestation that binding utterances are exempt. Divine law never encourages self-reliance, but encourages free will, the empowerment of God's grace, and the effective avoidance of methodological contradictions in authoritative discourse. The condemnation of the laws, of course, creates subordinate laws of eternal curse against the wicked.He is a longtime supporter of the Saints. A legal contract swearing that the purity of the saints against God's evil is a reality. We proclaim the conscious guilt of the wicked and our childlike purity. God naturally enacted the law of the covenant.

 Technically, God represents the solitary being who peacefully exercises independent choice. Because God is infinite, He is able to reasonably conclude anything He sincerely desires. This is why I properly respect specific terms that are not contradictory by reasonably believing man has naturally limited conscious choice. We cannot, for example, jump off a majestic mountain and live. By naturally limiting humans, God decides conscious choices.If God had designed humans to be able to thrive in the specific conditions of the earth and naturally enjoy all the earth's resources, we would not have to live vicariously in heavenly eternal conditions. However, sin has disrupted our moral nature, causing us to suffer functional limitations as a result of the moral failure of the entire creation. Our sin has resulted in eternal consequences. The curse demanded that there be an eternal representative who would get eternal rewards in order to adequately deal with the material results of the curse. God delivered His eternal will in authoritative pronouncements that could not be thwarted by finite limits.The apostle Paul teaches us that we are inseparably united with our covenant representative, Jesus Christ. We positively receive all that He obtained for us through His sacrificial death on the cross. In order for us to vicariously experience our sacred union with God, He pronounced eternal law and curses over all opposition. The apostle carefully teaches us that we must rigorously enforce the law to voice our opposition to death. The cross obtains the necessary signature in blood, and God's covenants from the very beginning are tied together as the binding document that stipulates the authoritative pronouncements will be carried out.The divine law is not primarily concerned with promoting liberty, but rather with ensuring that individuals have the free will to make use of divine grace, and that there is no organized opposition to this. The law's condemnation of the wicked naturally produces the subjugated conditions of the eternal curse, which is a friend to the saints. A legal covenant that swears to tell the truth about the saints' innocence against the hurt of God is pronouncing the moral guilt of the wicked and our childlike innocence. God naturally gave a covenant- law to ensure that these pronouncements would be carried out.

 Love is not true love unless it is based on relationships and is under the control of God. Forgiveness is not real forgiveness unless it is based on relationships and is under the control of God. Compassion is not real compassion unless it is based on relationships and is under the control of God.If we define love, forgiveness, and compassion in a way that is different from how God has defined them, then we are devaluing these concepts and the relationships we have built around them will not be as meaningful.This is why God says that vengeance belongs to Him. He is not only saying that He is the only one who has the right to ultimately judge man, but He is setting the line of the standard of all of His attributes of His anger and justice. So God is saying that there is no anger that can consume a man, because if it is given to God, it will be consumed by God. In other words, if you give your anger to God, He will deal with it in a way that is just and fair.Now that, in understanding God's nature, we cannot be controlled by sin and death, is the ultimate love. God has made a way for love and hate to meet together, and has conquered death; but at the same time He must do the work in His time and His way, so we are always in danger of going faster than He wants.By understanding God's nature, we can better resist being controlled by sin and death. God has created a way for love and hate to come together, and has conquered death, but He must do the work in His own time and way. We are always in danger of moving too fast for Him.God's love for us is incomparable to any other love because it is defined by God Himself. This means that the standard of love set by God is impossible for anyone else to equal. By understanding the difference between human love and divine love, we can see the personal connection that is inherent in God's love for us. This is why we are given the gift of faith: so that we can believe in God's care and control, even when we cannot see it happening. If God were in any way limited in His actions according to His word, then He would be subject to our definition of love, which is based on the love we learn from other people.The fact that God's actions in our lives are always based on His love for us is a demonstration of His grace. This love is manifested in the form of good gifts, which we come to understand through faith. In turn, this understanding allows us to experience true freedom, as we no longer need to worry about our own happiness or security. We can confidently rely on God to provide for all our needs.If God has given us something, we have the right to take and use it according to His will. If we are able to take and use what God has given us, then we are free to receive it and be content in God, even if we feel powerless and reliant upon God. All that we have accomplished or will accomplish in our lives is only possible because God has granted us the capability to do so. Every positive attribute we have - strength, love, happiness, peace, compassion, faithfulness - is only because God has bestowed it upon us.

 This thread contains my thoughts on metaphysical concepts that are internalized by individuals.  Some readers may find the content confusing or difficult to follow, but hopefully everyone will gain something from the discussion.I believe that we are spiritual beings who have the ability to think about ourselves as an image of ourselves that controls our disposition. However, we must also understand this is in the context of spiritual disease. Therefore, we must recreate our image by understanding danger of catching a meta physical virus that I describe as a weight of sorrow.The weight of sorrow that I am carrying is at the metaphysical level. So the disease is a wrong understanding of ourselves in  miss judging the danger of accepting this weight. We do not understand ourselves in the context of our strengths and weaknesses, which leads us to accept this weight.It is important for us to realize that we are primarily motivated by spiritual factors and images. Therefore, the goal of being fully invested in this art of creating future spiritual reality is to narrow our focus down to one thing. This one thing we seek is to be most happy in the image of Christ. The most created image of Christ is at our highest worship and adoration of Him. We are working to create an understanding of ourselves so that our motives are pure in how we deal with the different metaphysical weights (both negative and positive).The Christian life is a journey of self-discovery and growth. As we walk with God, we learn more about ourselves and who we are meant to be. This process of becoming our true selves helps us to avoid the negative and harmful effects of the false self, or the evil image.The Christian life is a journey in which we discover more about ourselves and grow spiritually, eventually becoming our best selves

 The throne of God is a reflection of His beauty and power as seen in the created universe. It is a timeless view of all His acts of creation and sustaining the universe. When we view the throne, we see it in its glorious, unveiled form. This allows us to see the events taking place in this world in a new light. God is eternal and not bound by time, and His throne is a reflection of that. From His throne, we can see all of creation and the events taking place within it. This gives us a new perspective on the world and helps us to understand God's role in it.When we observe God on His throne, we witness the symmetry and beauty of His creation. What we see is a singular event; however, it is composed of numerous different happenings occurring within time, which are hidden from us. However, when we approach God in worship, we see Him on His throne in all His glory, with the perspective of all of time in His gaze. So all created beings are giving glory to God.This powerful image of God surrounded by His creation reminds us of His greatness. His wisdom and strength are on full display for all to see, and He rightfully deserves our praise and admiration. We not only view this symmetry, but we are also influenced by it, so that we are overwhelmed by this glorious sight.God is not physically present on Earth, but He still has a view of everything that happens here. He is not affected by the corruption and chaos of the world, so He sees things differently than we do. To us, beauty and symmetry are important, but from God's perspective, those things are not as important as the reality of our minds. God sees things from a different perspective than we do, one that is not influenced by the negative aspects of the world. From His perspective, what is important is not our physical appearance or the symmetry of our actions, but rather the reality of our minds.The reason that God does not appear to be actively involved in the events of this world is because He is eternally present in the spiritual realm, which is separate from the corruption of this world. So God is recreating the world through the means He has ordained—primarily through His word and Spirit. In our natural longings, we are gazing into spiritual reality in order to recreate this earth.

It is my belief that the relationship between people all over the world and the concept of Original Sin is not as distant as some may think. We are all relational creatures, and as a result our interactions with each other are based on our relationships with others. To distance Original Sin from our interactions with others would be to teach ourselves to think in a way that is divided, instead of thinking in a way that connects us all.The world is full of people who are blinded by sin and cannot see the truth that is necessary to understand real relational connection. However, we have the ability to see the truth as a holistic, healthy view of the world. This difference allows us to have healthy relationships with others.It is our belief that Adams's sin is a very simple problem because the solution is also simple. This is why there is so much neurosis in the world, because people are constantly trying to expand upon their areas of weakness, which only creates new problems. In order to develop a holistic understanding of what constitutes a healthy world view, we must wage a war of attrition against the various real causes of the global crisis.The gospel is not about us trying to reach up to God; it is about God coming down to us. This is good news because it means we can have hope. Without free and easy access to a holy God, we would be constantly trying to appease Him and would never be sure if we had done enough. But the gospel tells us that God has already accomplished everything we need for salvation. We can rest in that and have hope.

 We always give God the praise He deserves because He leads us to peaceful and calm waters. He protects us from the arguments and disagreements of others. He sets our feet in spacious places. In short, God leads us to a life free from turmoil and stress. He blesses us with success because He showed His power through Jacob, our forefather. We are led to the puddles of Baca. God provides us with a shield that surrounds us on every side. This is the place that we always return to; it is the place of refuge and protection.The credit for everything good that happens in our lives belongs to God. We sing His praises all day long, and we are deserving of all the glory that He has given us. He is the God who always does amazing things for us – whether we realize it or not. Our ancestors have told us about the awesome works of God – what He did in their day, with His own hand. God drove out the nations in their time, just as He has promised He would do. So we can be confident that anything good that happens to us is a result of God's intervention.We are grateful to God for His protection from the harmful actions of wicked people. We praise Him for His wonderful deeds. We will be happy and rejoice in Him. All praise to the Lord! We praise Him in the sanctuary, and we praise Him with musical instruments like the harp and lyre. We praise the Lord, the most powerful! He supports our rights and our cause. He sits on His throne and judges fairly.God has established His rule over the earth through His covenants. He has provided redemption for His people. God works righteousness out of His faithfulness and love on behalf of His people. God speaks and it is accomplished. He commands salvation and we are saved. Oh God, please speak your salvation and give the command to save us. Why are you sleeping? Arise and come to our aid! Let us hear joy and gladness!When we are in trouble, we turn to God for help, and He hears us from within the dark clouds. Our cries reach His ears, and the earth trembles and quakes in His presence. Surrounded by dark clouds, smoke rises from His nostrils and a consuming fire comes from His mouth. He reaches down from on High and delivers us, setting our feet on a rock. He gives us victories. God is faithful to His covenant with David and His descendants forever and ever.He leads us to the daughters of Zion, a place of innocence and peace. It is a place of beauty and comfort, where we can be weaned from the world and be cared for like a young child. We are not concerned with matters that are too great for us, and he prepares a table for us in the presence of our enemies. We have still our souls like a young child with its mother.Our soul is like a wean child within us. We should put our hope in the Lord, for he will provide for us and protect us from our enemies. He is our hope and our protector, and we need not worry about the troubles of this world because he will take care of us.