2 Ps 40 11Do not withhold your mercy from me, O LORD ;
may your love and your truth always protect me.
12For troubles without number surround me;
my sins have overtaken me, and I cannot see.
They are more than the hairs of my head,
and my heart fails within me.

13Be pleased, O LORD , to save me;
O LORD , come quickly to help me.
14May all who seek to take my life
be put to shame and confusion;
may all who desire my ruin
be turned back in disgrace.
15May those who say to me, "Aha! Aha!"
be appalled at their own shame.
16But may all who seek you
rejoice and be glad in you;
may those who love your salvation always say,
"The LORD be exalted!"

If deliverance has formerly been made complete indeed tho we haven't been made perfect also what's the top most opposition to our passing it in this life? The Psalmist teaches that deliverance is further than God saving His elect and placing them in the world to face the eventuality of being destroyed. Is deliverance only described in the bible as God fastening on sanctifying His elect? Does God have one purpose for the wicked and another purpose for His people? Does God apply His law according to the personality of all the people and effects that He created? Is there any point where deliverance can be described out side of the environment of the working of God in unifying allthings?If Gods law were an instrument to divide His creation also He'd be subject to change His purpose for the ends that He created all effects. Gods law would be an instrument of complaint. So the purpose of deliverance is Gods work to reorder all effects according to His original ends in creating all effects.

Gods judgement in the work of His creation in unifying all effects is according to His perfectjustice.The ends for which God created all effects is satisfied in His justice. This is why the Psalmist teaches that the opposition to our deliverance is lesser than our sin. The event of deliverance is further than us living in the eventuality for God to justify Himself in the ends for which He saved us. But our deliverance is the defense of God in reordering all effects in perfect concinnity for the ends of working for our good. Salvation is destined in the counsel of God in the perfect concinnity of its purposes and ends. We admit what has formerly been made complete.
This is why the Psalmist teaches that deliverance is the perfect work of God in speaking all effects into creation. Salvation is ruled by the governor who orders all effects according to His law, covenants, curses, bills, pledges and rulings. So we must understand that deliverance isn't primarily a relationship to our particular opposition. It isn't primarily related to our struggle with sin. You see we've been blessed with a work of Gods perfect reunification of the entire created order. This is why deliverance is the work of God in recreating the world through His word. We aren't just Gods children who are loved by a Father but we're Gods work who have been appointed as lords and clerk over His recreation.

The entire work of God must meet His legal obligation. We must understand that Gods universal judgments must be satisfied in order for us to gain our final deliverance. This is why Gods law isn't realistic. Gods law controls all effects by Gods allowance and forestallment. The law is further than a standard. It's an instrument of containing Gods perfect concinnity in the recreation of all effects. The topmost adversary to the perfect area of God is corruption anddestruction.Gods law is the only successful armament in destroying destruction. His law is the only real standard of allowing His people to flourish in the concinnity of His blessing. God has restored His elect who gasp His law, covenants, curses etc as the co regents in ruling over His creation. Our sole purpose is reestablishing Gods area in pronouncing cursing and blessing in order to overcome all opposition. Our deliverance goes beyond our particular connections to restoring the concinnity of all effects.

Ps 135 5 I know that the LORD is great,
that our Lord is greater than all gods.
6 The LORD does whatever pleases him,
in the heavens and on the earth,
in the seas and all their depths.
7 He makes clouds rise from the ends of the earth;
he sends lightning with the rain
and brings out the wind from his storehouses."

God has made a covenant redemption with His people. This agreement is founded upon Gods eternal attributes.The covenant of redemption is worked out by God according to His unfailing love. The security and structure of Gods chosen people is contained in the law, covenants, curses, statutes, decrees , and promises. The entire history of the world is ordered by God according to these revealed axioms. Because we are finite beings our view of the course of history is almost insignificant. We lack the power and understanding that is necessary to produce the events of creation and government. Gods detail of the entire course of nature and governments is beyond our understanding.

But if Gods control over the events of the earth were total mystery then we would have not knowledge of who God is and who we are. This is why God has given us the law, covenants, curses, statutes, etc in the form of pronouncements. If God created all things by a mysterious communication then we would experience total lawlessness. But our understanding of God and ourselves is founded upon the reasonable description of the purposes of Gods order. All reality is a work of Gods perfect pronouncements in the creation of all things. The eternal purposes of God have been revealed in these pronouncements of law, covenants, curses etc to create the unity of the working of all things and bring about the circumstances of Gods eternal kingdom. The pronouncements contain the detailed reasons of God that are beyond our understanding but teach us to know, desire and act according to Gods purpose in creating us. The reality of moral agency is founded upon the perfect words of these 6 axioms.

If we are to know reality we must understand who God is. If God has ordered all things according to His perfect law then we cannot experience love, joy, faithfulness etc unless the parts of Gods creation are unified according to that law. God must reveal to us who He is in order to understand our purpose. Even tho we do not have the capacity to know God as God knows Himself , yet the structure of Gods government as it is brought into reality in creation is given to us in the implantation of His law. One word of God contains the entire reasonable explanation of His creation. The spirit of all the words are in one word.

But if we were only implanted with the knowledge of the word then the law would not govern our speech. The Psalmist teaches that Gods law, covenants , etc are the description of speaking a thing into existence. These 6 axioms are revealed as spoken words. God has revealed these words as creative words. If we are to understand who God is and who we are we must speak these words as God has spoken them. All the purposes of Gods revelation are governed by a reasonable description of His law. If we are to act lawfully then we must use the words according to their creative purposes. God has lowered Himself by implanting His desires in us in the law, covenants etc. As we pronounce the 6 axioms we are drawn into the mystery of Gods desires. Our mind, emotion, and will are consumed in the lawful reality of these pronouncements. The reality of law is understanding who God is and who we are. The pronouncements unite our desires with Gods in creating His kingdom.

We must be taught to live in mystery. Gods works in the simplicity of speaking creation into existence. The government of God according to His perfect law is established in this simplicity. We put all of our confidence in pronouncing the recreation of all things. We must learn to react to the events in our lives by pronouncing the success and the defense of Gods law, covenants etc. We oppose our own lust in the pronouncement of the curse, longing for good things by speaking the covenants and promises, opposing our enemies by speaking the law, ordering our speech by speaking the logic of the 6 axioms, learning to trust in illumination in being comfortable in this mysterious communication. AR

Ps 110 4 The LORD has sworn
and will not change his mind:
"You are a priest forever,
in the order of Melchizedek."

God has established His kingdom on this earth through an eternal covenant with David. This eternal kingdom was planned and worked out in the eternity past in the counsel of God. The sovereign counsel of God was spoken before the foundation of the world predetermining the end of all things in 6 pronouncements. The perfect description of all things is pronounced according to an eternal covenant with David. The 6 pronouncements spoken by the king have been sovereignly worked out in time according to the perfect justice of God. The justice of God is mediated to the king in pronouncements of life and death.

The desires of Gods kingdom have been implanted in Gods elect in these pronouncements. The King of heaven pronounces all things into existence in the law, covenants, curses, decrees, statutes and promises. The entire history and order of creation was predetermined in the spoken counsel of God in eternity past. Everything is created under the authority of God according to His pronouncements in allowing and preventing as they are brought into existence.

This eternal kingdom is worked out according to Gods knowledge and understanding. God has revealed His will by speaking the law, covenants, curses, decrees ,statutes and promises. He has revealed the 6 pronouncements according to His mysterious understanding of the existence of all things. We rise up to God by creating the kingdom through His pronouncements. These 6 desires that have been implanted in Gods elect are consumed according to Gods power. Our corrupted understanding is satisfied as our desires are consumed in speaking the pronouncements.

God rules through His justice and righteousness according to the 6 pronouncements that predetermined the existence of all things in eternity past. Everything that exist has already been justified by God according to blessing and cursing in eternity past. God unites His desires with us as we rise up to the standard of His justice in pronouncing cursing and blessing. His kingdom is established by the laws voice according to His covenant. Gods perfect kingdom is present in covenant-law. God controls life and death through covenant -law. The covenant law is pronounced by the king in recreating Gods kingdom on this earth.

God has spoken all things into existence according to His legal obligation to uphold His covenant with David and all of Gods elect. God had to satisfy His justice by atoning for mans sin. Sin not only brought death into the world but also the process of destruction. All of Gods creation was cursed. So God had to satisfy the curse of the law in the death of His Son. These 6 kingdom pronouncements established the authority of God in allowing and preventing for the purpose of destroying all opposition in cursing the curse and establishing Gods perfect justice by blessing His elect.

God established His perfect government in eternity past. He revealed the perfect description of His justice and advocacy in the pronouncements. The Psalmist describes Gods eternal government and priesthood being present in the pronouncements as the revelation of Melchizedek. In eternity past God foreordained all things according to His government and high priestly work in the incarnation in order to unify the history before the cross and after the cross in these 6 pronouncements so that He could always be righteous and just.

Ps 138 2 I will bow down toward your holy temple and will praise your name for your love and your faithfulness, for you have exalted above all things, your name and your word. 3 When I called, you answered me; you made me bold and stouthearted. The Psalmist carefully teaches that God has divinely revealed His word in two effective ways. He has reliably produced all things by the sacred word of His mouth. He has divinely revealed objective reality in natural revelation. We are earnestly advised that Gods word is the breath of life that follows from His mouth. His breath not only gives new life but it is the reasonable explanation of all objective reality. When God speaks, everything is brought back to its initial purpose. Gods word unifies all divine creation. Gods word remains, in welcome addition, a word of divine prophecy. He has articulated His word in divine law, covenants, curses, eternal decrees, enabling statutes and promises. The axioms remain operative words of divine creation that undoubtedly constitute the eternal kingdom of blessing or cursing. When we allow the word of God, speak for itself, and we carefully bring in the eternal kingdom of blessing. When we resolutely oppose Gods word, by redefining law, cursing God, mocking decrees, disabling statutes and short lived promises we are invite cursing. We say Gods word undoubtedly remains the only healthy word that constitutes the established foundation of considerable success. To bless oneself is to affectionately know and heartily agree with every sacred word of sacred scripture. To curse oneself is to propound a breaking covenant and doctrine that opposes Gods word. The word of God never fails in proactively working to bring life and optimal health to man. For a responsible person to grow in genuine faith, he must typically depend on the self-revelatory nature of that word. He must learn how to be properly contained in the established boundaries of the divine law, covenants, curses, eternal decrees, enabling statutes and promises. He must place all of his sincere hope of being staunchly defended by these six axioms. He must be sufficiently convinced that God didn't merely express the things of divine creation into peaceful existence, but He also referred to each person into existence in the womb of the axioms. The axioms, given in petitions and pronouncements, are written to promote holistic healing. An effective defense of saints. We are born in the boundaries of these axioms and our sole hope of being rewarded, surviving on this earth to remain in these boundaries. We are in a world curses God and finds pleasure in breaking covenants that resolutely opposes us. Our opposition remains not just a imminent threat to the axioms. It is the redefinition of the sacred word advancing as a elaborate scheme to devastate us. When we teach that the sacred word is self-revelatory, we are saying the axioms develop the personality of the opposition under the control of God so that we can overcome any scheme. We are saying God has not merely described the effects and the personality of our opponents in highlighting the danger but it in addition contains us in the safety of Gods defense when we face the reckless redefinition and wicked curse against the righteous. Every word of God undoubtedly remain a prophetic word. We must believe that these petitions and authoritative pronouncements are more than wishing we would receive what we humbly propose. But the decrees and promises of God are spoken to energetically promote the sustainable future. So the word of God is more than a established division of fundamental doctrines but it is successful petitions and authoritative pronouncements in the form of divine prophecies that graciously allow and prevent us from the traders dispositions of loneliness and separation. Consequently, if we adequately described our lives as a grand symphony these axioms represent the sacred music that we live in so we experience effective security and lasting peace. God has delivered us His sacred word as the ordinary cries of our hearts to bring eternal life and peace to the ideal world. AR

Ps 10 1 Why, O LORD , do you stand far off?
Why do you hide yourself in times of trouble?"

When man sinned he was not only cursed with destruction , but he was put in bondage to thinking and speaking in order to prove that he is his own god. The entire creation was cursed with being placed on the road to destruction and only desiring to travel toward the destructive destination. So the Psalmist describes man as not just wanting to break the law of God but being dumb enough not to avoid the self destruction that awaits him. This is why God had to take the curse upon himself in His substitution for His elect. Because the atonement not only saved man from destruction but God turned the light on all of the opposition to man being saved. The Psalms describe two kinds of men. It is written as the light to reveal the thoughts and schemes of those who live in the dark not understanding the destructive dangers. We must understand that God gives us assurance by revealing to us that we are sinners and describing the opposition that we face as unnatural to our way of thinking.

In teaching us about who we are , the Psalmist describes to us the thoughts of the blind sinner. The old adage is if you do not study the enemy then you will be deceived. So God is giving us such an advantage as we live in this curse world in describing the unseen thoughts of sinners in order to disarm the danger by getting us to understand how foolish and powerless their attempts are. I call this growing down by cursing the curse.

This Psalm is written in order for us to see that our frustrations with the abuse that we experience in living in this world is important because it points to the extremely complicated scheme that is woven from one generation to another in getting us to understand the seriousness of evil. We are always taught a way of thinking in order to understand who God is and who we are. And the Psalmist describes the evils as rising up to mystery by the extreme nature of the curses in order for us to experience the distance of our fall because of the first sin. In describing the mysterious reactions of God we are learning about who God is and thus who we are. The scripture is Gods revelation to us of the unseen spiritual war that is being fought in the secret places of society. God is teaching us the reality of the thoughts and words of the wicked man in order to apply the law correctly as we gain an understanding even tho we cannot understand as God does. The curses that we speak contain both the revealed and mysterious control over the evil.

We must understand that every person knows reality by their view. There may be a trillion views of the world but there is only one reality. You see the reality of every kind of thing and person is how God describes them. And the Psalms describe real reality. The real reality is both part of our logic and mysterious to us. Even tho we cannot understand the mysterious thoughts of God, the 6 axioms that we speak as we react to Gods description of all things are worked out according to Gods understanding.. We have real power.

The Psalmist is describing evil as God sees it from its very conception. The Psalmist is giving us the 6 axioms in response to sin as it is conceived in the beginning so that we react with real feelings and understanding. We are using Gods words that are beyond our understanding so that we apply the power that is beyond our ability. We are bringing judgement together with eternity in waiting for the final judgement. 15 Break the arm of the wicked and evil man; call him to account for his wickedness
that would not be found out."

Ps 144 2 He is my loving God and my fortress,
my stronghold and my deliverer,
my shield, in whom I take refuge,
who subdues peoples under me.
3 O LORD , what is man that you care for him,
the son of man that you think of him?

The Psalmist is drawing a parallel to the original command in the garden for man to subdue the earth and rule over Gods creation. In Psalm 8 he teaches 8 4what is man that you are mindful of him, the son of man that you care for him? 5You made him a little lower than the heavenly beings and crowned him with glory and honor." that God has created all things according to His law, covenants , statutes, curses, decrees, and promises. He has given man the authority to rule the world by these 6 pronouncements. As long as man thinks thoughts after God , he will speak the words of God and will not slip into destruction. In this Psalm he is teaching that the original creation mandate to rule the earth is established by Gods eternal government. The kingdom of God is established in Gods work in the history of redemption. God is bringing all things back to the original order by establishing His government through law.

God establishes the history of redemption through human government. God speaks all things into existence according to His law, covenants, curses etc. The Psalmist is showing that the goodness of God that is provided in salvation is worked out in unifying all things by the 6 axioms. We see that the words that describe Gods salvation like shield, rock, deliver, refuge, goodness, praise, fortress can only be present in the fullest sense when God reorders all relationships according to their true value in perfect unity. Gods spiritual kingdom on this earth overrules the earthly kingdoms by life and death pronouncements of the 6 axioms.

God cursed all things in response to the fall. God not only pronounced the curse in response to Adams sin but He extended the authority of the curse as written judgements of the violation of His law. When sin entered the world man was unable to rule over the creation. But God reestablished mans authority in the incarnation. Before the fall man had unhindered power to rule over the earth. Man was implanted with Gods law and was able to rule with a kings authority. Each man was his own king. Gods eternal law establishes perfect unity in all relationships in justifying Himself as the Ruler over His creation. God reestablished the authority of the law by pronouncing His justice through cursing and blessing.

God has established the authority of His elect by life and death pronouncements. When Adam sinned man was reduced to redefining Gods law. This new way of creating government was ingrained into society from one generation to another. The Psalmist is teaching that the power of the curse is present in Gods eternal government that is established by destroying the evolution of this history of redefining Gods law. The power of lawful government to overturn the advancement of evil governments is worked out through the ultimate curse of war. As Gods elect push the evil curse down by pronouncing the curse it is worked out in the death of the opposition in war. The pronouncements of the perfect law of God are yea and amen.

The Psalmist teaches that God has chosen His earthly nation by giving them His law. The lawful nation is the engine in which God works to establish the history of Redemption. The gift of the law is God establishing His law, covenants, curses, statutes etc in order to bring unity and success to the nation of Israel. God established the creation ordinance by making Israel the new garden in which God reordered all things to work in unity for the purpose of reestablishing mans authority over the creation.

The mandate to rule the earth were pronounced in Israel in protecting the borders, teaching the new generation to pronounce the 6 axioms to promote unity through holistic posterity, inviting the blessing of God in receiving the fruits of His creation, and pronouncing the curse that silenced crime in the streets and brought safety within walls that surrounded the garden in order to keep the nations from invading. The kingdom of God was reestablished in His work of saving His nation by unifying all things in the work of His law. All of the attributes of salvation were established in the perfect work of the law, curses, covenants etc. AR

Ps 32 6Therefore let everyone who is godly pray to you
while you may be found;
surely when the mighty waters rise,
they will not reach him.
7You are my hiding place;
you will protect me from trouble
and surround me with songs of deliverance.
Selah
8 I will instruct you and teach you in the way you should go;
I will counsel you and watch over you."

The Psalmist is precisely tutoring that saints are exceptionally blessed with direct knowledge of sin. You'll see then it's a covenant remission. God doesn't forgive when we submissively confess the sin. Gods remission is soundly grounded on His unerring love. His love is soundly grounded upon His covenant fastness. He promises to perform according to His covenant by offering Himself to us when He executes us what we warrant. The godly man will happily supplicate to Him in pronouncing the moral law, covenants, curses, enabling bills, eternal rulings and pledges. The godly man doesn't seek the extraordinary gift from God. But He seeks God and receives the gift. We must supplicate according to the six axioms so that we won't fall suddenly of encountering God. God privately relates to us by adequately communicating His covenant love. He's faithful to the eternal covenant by a bloodbond.The righteous man pronounces life courteously according to the eternal covenant and death by the eternal curse. Our specific requirements can only be fulfilled with God inseparably unites Himself with us as He proactively works to unify our express purpose. God is encountered when our fulfilled purpose is united with particular requirements. God works by eternal covenant to reorder everything so that our foreseeable future is secure. The Psalmist is precisely tutoring that Gods covenant is revealed by godly revelation. The everlasting covenant is a creative axiom that was freely spoken from before the foundation of the ideal world. It's interrelated to the six axioms that construct the exact image of man. The eternal covenant is worked out by moral law. Gods embrace us by action. The godly law of God not only sets the ethical standard of action but it adequately communicates moral value to godly grace. We say the law is proper by Gods covenant conduct in order to show the virtuousness of His gifts. God is faithful to eternal covenant by eternal life and death pronouncements. Everything that's innocently corrupted must be put to death. We say nothing is palpable if Gods covenant doesn't rise up to the standard of renewal. When we say that God signs the covenant by His blood we're saying the position of evidence is demonstrated when God cursed the curse in the manifestation. The authoritative pronouncements of the eternal curse consolidate the moral persuasions in saints that God means what He declares and He can not violate His covenant. God is faithful to His covenant because He precisely manipulates all necessary effects. Everything that live was ordered by God in His eternal counsel. If God didn't order all necessary effects courteously according to eternal rulings also the literal circumstances in our active lives are brought into actuality by ourselves and other responsible people. If another loose person outside of God simply changed Gods rulings also we couldn't trust His covenant pronouncements. If we didn't trust the six axioms also we'd not be able to overcome the curse. We'd be unilluminated with Gods secret counsel. The verity is Gods rulings are proof that His covenants is each we warrant to grasp ourselves and God. We can unfeignedly trust the authoritative pronouncements to instantly order our conscious studies ofourselves.However, we must unite ourselves with Him by covenant, If we're to hassle God.

Ps 119 119 All the wicked of the earth you discard like dross;
therefore I love your statutes.
120 My flesh trembles in fear of you;
I stand in awe of your laws."

Everything that exist was decreed in Gods eternal counsel. God spoke all things into existence according to His law, decrees, statutes, curses, decrees and promises. These axioms are not just standards of conduct. The characteristics are interwoven into the fabric of creation. This means that God views all events according to His sovereign will. He planned and determined the outcome of all things in His eternal counsel. The Psalmist teaches that God writes the history of all the creation describing the past according to the axioms as the reasonable argument for His decrees. The events of time are proof that God acts according to His law in order to provide the firm foundation so that He can prove that His purposes are always successful. The Psalmist is saying that Gods works are proof that His testimonies are true. He is teaching that the statutes are upheld by God according to His testimonies or judgements.

The axioms are also interwoven into the desires of man. God had to contain sin and destruction by recreating all things according to the axioms. The question is , Do we have a full revelation of salvation or are we left in mystery until the final judgement? How can we trust that God works sovereignly in containing the unity of salvation unless the axioms are creative laws that allow and prevent the events of time? And if God has not communicated to us a full salvation then we cannot be responsible for our frustrations. If we are not responsible for our frustrations then Christ cannot be a complete substitute. So the Psalmist is teaching that we are restored to the creation covenant in which we fully exercise our free will according to the axioms. If Christ is a complete substitute then we must have free will to rule over the creation. Gods government is revealed in Christ statutory work in looking backward from the incarnation and going forward unto the final judgement.

The exercise of free will is the revelation of Gods sovereign salvation. This free will has been revealed through the pronouncements of the King. If the implantation of Gods law was not fully revealed then man cannot be fully responsible for violating that law. If we are not fully responsible then we are left to the judgements of man. If the adjudication of salvation is not according to the law then salvation is mystical. If salvation is mystical then there is no standard of free will. God would not be successful if man was not free to fulfill his purposes.

If God were not fully sovereign then He would not have the power to overcome the consequences of sin and destruction. And if man were not fully responsible he would have no hope of overcoming this destruction. If man was not responsible according to Gods standard of the law then he would destroy the world. So God had to decree blessing and cursing in eternity past in order to eliminate the opposition to the free exercise of His justice. Without justice there would be no free will. So God established His justice and freedom in the pronouncements. Gods justice is pronounced in order to establish the line of blessing and cursing so that He could reconcile mans freedom with His sovereignty. God has established His government by recreating the events of time through the pronouncements in order to uphold His statutes. The pronouncements create the pre determined events brought into time for either for blessing or cursing.AR

Ps 119 40 How I long for your precepts! Preserve my life in your righteousness." The Psalmist is teaching he devotes his days meditating on Gods word. Meditation is simply rehearsing the creative works of God that are satisfactorily accomplished by the creative process of continuous renewal. God promptly declares all things into independent existence into appropriate time. Time does not manage the appropriate course of the world. The heathen world is governed by pronouncements of the penal law, broken covenants, ambiguous statutes, arbitrary decrees, wicked curses and short lived promises. But his extensive experience in this world is irresistible longings produced by the logical axioms. This produces a holistic assurance resulting in praise, longings, complaints, and petitions. In this practice of pronouncing the axioms he is producing a statutory environment. The orthodox longing that spring from the axioms produces the balance of the soul. "Preserve my life in your righteousness" His steps are directed in the containment of the axioms as he expresses his longings in praise.ect. The official pronouncements of the moral law, curses, enabling statutes, eternal decrees etc result in the considerable success of the divine precepts. The Psalmist accurately describe the devious course of desperate time in vicariously experiencing of irresistible longings. Time represents the weight of the curse. Time is constraining and fleeting. Under the logistical constraints of time, we are prone to worry and fear. Time merely represents the past unaccountably disappearing into the bleak future. The moving of time inadvertently provides a harsh reminder that life is fleeting. This intentionally creates desperation in the Psalmist. He longs passionately to promptly break the effective constraints of time. The practical constraints and the fleeting nature of time are naturally forcing us under the bureaucratic control of the terrible curse. Our sole hope of casting off the emotional weight of excessive worry and groundless fear is by pronouncing the logical axioms. We typically retain no creative power to wrestle with the weight of the wicked curse. We do not sustain the superior force of will to cast on the weight of the curse. The terrible curse must be put to death. Therefore, the Psalmist silences the logistical constraints of time in pronounce the fundamental axioms to engender irresistible longings. The Psalmist describes his commanding presence in this time constrained the heathen world as ordinarily going from one longing to another. As he is pronouncing the moral axioms, he is longing passionately to long. As he is longing to long, he is asking "how long." adequately describing the leading cause of all the lifelong struggles. Whatever attribute that saints possess in common they are artfully arranged by the logical axioms. So whatever we vicariously experience like superior strength, unspeakable joy, operational security, youthful exuberance, genuine sorrow, considerable pain and lasting peace, are undoubtedly contained and fueled by the authoritative pronouncements. The broad struggle of accurate self-reflection is to staunchly oppose the pragmatic ideas in intentionally inflicting them to eternal death by the logical axioms. All of our creative thinking must be carefully directed by the divine law, covenants, etc. We must intuitively understand that genuine reality is Eternity breaking into time. The Psalmist undoubtedly discovers the sacred mystery as the by innovative product of longing to long passionately. Divine mystery is the spiritual awareness of the divine unity of all lovely things. "Preserve my life in your righteousness." AR

Ps 103 14 because he knows how we're formed, he remembers that we're dust”. The psalmist teaches that when we're saved we enter into a blessed relationship with God. Because of Adam's fall, God cursed creation. But in the manifestation, Christ took the curse on himself so that we could be blessed. Christ took care of the consequences for us who break the law so that we can be declared righteous before God. Salvation delivered us into a kingdom of blessing. We've been freed from the commination of the law. We've been taken out of this accursed world and brought further doubt into the established realm of blessing. Presently, the law remains a tool of curse used for our defense. The psalmist pronounces an eternal curse to establish satisfactorily the eternal justice of God.15 As for man, his days are like lawn, he blooms like the flower of the field; 16 The wind blows on her and she's gone, and her place doesn't remember her. 19 The LORD has established his throne in the welkin and his kingdom reigns over all. We've been delivered into this new area where our Father is the competent judge. We enter into a meaningful relationship of abundant blessing that our Father gratefully remembers our abecedarian sins that cursed men accessibly forget and willingly forgets our sins that cursed men remember. God curses the curse so that we can come all resistances. We're entering a blessed area contained in affirmations of law, covenants, curses, decrees, statutes and pledges. The Psalmist pronounces the axioms on the saints in this Psalm. He pronounces the law. 6 The LORD does justice and righteousness for all the tyrannized. accursed. 15 As for man ( wicked enosh), his days are like lawn, he blooms like a flower the fields;. the covenant. 8 The Lord is merciful and merciful, slow to wrathfulness, rich in love, decree. 19 The LORD hath established his throne in the welkin, and his kingdom reigns over all", enactment.. 17 But from eternity to eternity the love of the LORD is with those who sweat him, and his righteousness with their children's children 18 with those who keep his covenant and remember to observe his precepts, pledge. 2 Praise the LORD, oh my soul, and forget not all his blessings 2 who forgives all your sins and heals all your conditions, God created man and placed him in a private garden. Of God was the visualization of the established order and abecedarian harmony in the pronunciation of the abecedarian axioms. But man began to review the word of God when sin entered the world. The first act of sin wasn't simply the refinement of the word of God, this departed angel pacified man with a fearsome imminence. The first wrong was eternalized by indecorous use of God's Law. To review the word of God is to curse God's creation the chosen kings enter into blessing by an eternal covenant inked in blood. God destroyed the violent attack of the devil by submitting in a unrighteous way to free his people. Who would always be compassionate and gracious, slow to wrathfulness, full of love for his saints. This Chorale teaches  the curse of the law was given by our dear Father to oppose the violent trouble. We're naturally vulnerable to the peril that inhabits this cursed world. Because we are, still, wrongdoers, we're innately deficient in ourselves to overcome the curse of sin. We must designedly expose our deep injuries by thrusting by speaking the curses. God planted the law as the backbone of our spiritual health. We must rise in affirmations to grow in our judgments. We're decreasingly suitable to avoid the violence of the curse and find retreat in God.

Ps 39 6 The man is only a ghost in his appearances and goings he's agitated, but in vain; accumulates wealth, not knowing who'll get it."The psalmist precisely teaches that all problems are designedly caused by a wrong worldview. He rightly teaches that the Christian worldview depends on pre-reasonable hypotheticals of objective verity. Eternal vision grounded on necessary hypotheticals are generally in contrasts with the temporary worldview of the wicked. The saints of God see reality through the creation of images by eternal law, covenants, enabling statutes, curses, godly decrees and pledges. The Bible calls this wary Christian worldview while the perverse worldview is limited by fleshly forms.They've no knowledge of axioms. Any man who produces an image without the axioms creates a unfaithful god. The psalmist aptly describes the pitiful condition of political blindness of the wicked as trying to control creation through political pitfalls and felonious violence. The anxiety felt by the saints of God is inescapably caused by the violent attempt of the wicked to erect the creative control of God by moral axioms. The apostle teaches with perfection that the deliberate judgments of God silence all responsible men. As saints, we've been implanted with the law. God's law has been published in authoritative statements. God incontinently declared all effects in independent actuality by authoritative statements. This means that all of reality is fluently ordained by God according to his ethical standard of Godly justice. The apostle says that you can not make fun of God. He can't be denied. We say that Godly justice is duly exercised in its effective control over Godly creation. God can not laterally experience cognitive anxiety because he satisfactorily accomplishes all that he truly loves. Nothing outside of God causes God to designedly change. But we laterally witness acute anxiety because we aren't handling everything. Since acute anxiety is part of the terrible curse that's ever present, also we must peacefully exercise effective control. When man trespassed, Satan aggressively sought to regulate creation. When God plaintively cursed creation, he reversed the destructive power of political control. Satan's attempt to help creation by force was baffled by God in the nippy judgments issued by the felonious law. Violent destruction inescapably destroyed. All of God's purposes are worked out through renewal. Pervasive corruption must die and be given new life. The Psalmist exercises his control over creation by pushing back the wicked curse by pronouncing the curse of the law. We find that the negative eventuality for loss under the control of moral renewal is reversed. Affirmations are uttered to regulate corruption through redemption. God values us enough by reversing the global system of political profit to give it to the saints. Ps 78 55 He drove out the nations before them, and gave them their lands for an heritage; established the lines of Israel in their homes." God gives us particular power over the wholesome world through pronouncements. Ps 59 He turned the course of the world with authoritative pronouncements. He courteously granted us power over the ideal world in our particular struggles. Ps 86 17 Give me a sign of your kindness, that my adversaries may see it and be shamed, for you, O LORD, have helped me and assured me." Erect the destructive power of opposition from sin and rampant corruption to be faithful to the saints. He overthrew the political control of the violent opposition by subduing it with authoritarian pronouncements.109 28 They may curse, but you'll bless; when they attack, they will be confused, but your servant will rejoice."The psalmist adequately expresses his joy by pronouncing the moral axioms. God reverses the unlawful and destructive curses of the wicked. The psalmist sees this world rightly by pronouncing logical axioms. He sufficiently expresses his particular control over the necessary effects of this ideal world by uttering the axioms as he precisely pushes back the curse of wrong. The curse of evil relates to fleshly forms as they're simply advised by eyeless wrongdoers. 6Man is but a ghost as he comes and goes he tosses about, but in vain; accumulates wealth, without knowing who'll gain it”. It's a terrible curse. We overcome the evil intent of the wicked by manipulating the world by pronouncing law and curses. The wicked devalue godly creation simply by expressing their regulatory control through forms. We satisfactorily establish an exact value by freely speaking of moral axioms. We faithfully recreate the world by satisfactorily establishing our direct control through sacred images. In the restoration value, we unify the ideal world.

Ps 1510 Those who know your name will trust in you, for you, LORD , have never forsaken those who seek you." The Apostle teaches the God who initiated a worthy work in us will complete it. The gift of eternal salvation is generously provided in its fullness. We have been made complete in Christ. When we were released, we were implanted with the word of God. This word is adequately described by the Psalmist as a thorough knowledge of God. In this way we cannot fail in affectionately knowing and understanding God. The key question is does the Palmist teach that the we humbly trust in God according to our gradual growth in necessary knowledge or is he saying we identify God fully and we cannot fail in depending on Him? Hence, is our empirical knowledge gifted to enable us humbly trust or is he saying we peacefully exercise our strength of trust by our knowledge? This is satisfactorily resolved by the Psalmist description of our established identity. The Psalmist teaches God has maintained His law as the standard in accepting His, saints. 37 31 The law of his God is in his heart; his feet do not slip." God faithfully upheld when He instantly declared all necessary things into independent existence. The Psalmist is teaching the moral law of God goes beyond a moral code. Define all images of creation. The law is technically an eternal covenant - law. Therefore, the bible teaches the laws purpose and function is to order and unify all creation. This is when God issued the law to Moses, He proclaimed His covenant people obeyed it completely. The Psalmist teaches those who enjoy this gift of divine knowledge are produced a creative ability to rely on God. The covenant law speaks of Gods completed work undoubtedly making us perfectly acceptable in the foreseeable future which we are come to be what we hitherto are. We have been faithfully translated from our former life in cruel bondage to the law to be radically changed by the creative process of renewal. But if God promises to efficiently deliver us to completion in faithfully fulfilling the covenant of creation then what part invariably does the law play in Gods work of continuous renewal? For us to be hitherto made to complete the law had to be satisfied. This is why the Psalmist teaches the at Gods moral law is a covenant law. for Gods covenant to be complete, He had to fulfill the laws demands. The law is more than a moral law because God intentionally designed and promptly ordered all things through satisfactorily establishing a covenant with man in the private garden. God caused the fruitful earth and established a harmonious relationship with man in voluntarily giving man authority over the creation. The key question is if God issued the law for the purpose of revealing His glory in Adam exercising his authority over creation then at what point is a fallen sinner worthy of exercising his authority over the creation? The Psalmist teaches we are not becoming something that we will be in the future, but we are come to be what we hitherto are. For us to hitherto "be" the law had to already be fulfilled. This is why God peacefully exercised His covenants faithfulness to saints by pronouncing death upon all law breakers. Hence, when the Psalmist says that Gods people obeyed the law when it was communicated, he is speaking of the remarkable success of Gods curse as God fulfills His covenant to saints.AR

Ps 94 7They say, "The LORD does not see; the God of Jacob pays no heed." 8Take heed, you senseless ones among the people; you fools, when will you become wise? 9Does he who implanted the ear not hear? Does he who formed the eye not see? 10 Does he who disciplines nations not punish? Does he who teaches man lack knowledge? 11 The LORD knows the thoughts of man; he knows that they are futile." In Matthew Jesus teaches that all men can not depend upon food alone to live and prosper in this world. Matt 4 4Jesus answered, "It is written: 'Man does not live on bread alone, but on every word that comes from the mouth of God.' "God revealed Himself in two ways. God has created all things in revealing natural revelation. He has created and sustained all things according to His spoken word or special revelation. Not only has he created the earth and commanded man to rule over it, but He has established His government over man and all things by speaking them into existence. Jesus is saying that the entire history of the earth is created by God by every word that comes out of His mouth. We see in the Psalms that all the words of the Bible are spoken in the context of the law, covenants, curses, statutes, decrees and promises. So we see that all of our knowledge and application must be guided and limited by every word of the Bible. The bible is all we need to live a life of godliness. We must understand that the natural desire in man is to question what is clearly taught in the Bible. The bible is the only book that contains words that create and order all things. It is the only book that contains the words that do not need explanation by any other source. The bible is self revelatory. One word that is written down in the bible is the spirit of all the words. The bible cannot be divided or added too. I like to say that the bible is Gods creative words that are spoken in laws, covenants, curses, statutes, decrees and promises. The six axioms contain all of Gods purposes and ends as He governs over all time. Every word of the bible is spoken in the context of the six axioms. The Psalmist is teaching that this world is Gods kingdom. God has spokes and governs all things by the axioms. But when man fell into sin he began to redefine Gods axioms. Man began to commit the sin of "rasha." They seek to overturn the order and symmetry of all created relationships because the experience the restless activity of fallen nature. But God has reestablished His governing authority over the earth by cursing all law breakers. Gods work of overturning the destructive efforts of the wicked is described by the Psalmist as Gods salvation. Because God has created all things for the purpose of His own pleasure and glory then He has established salvation by speaking the law, covenants , curses, etc so that we can save ourselves. The pronouncements lead Gods people to rejoice in the beauty and order of Gods creation. So the Psalmist ask the question that God rules through salvation then why are the wicked successful in their efforts to destroy Gods world and His elect? How can Gods people rejoice when the wicked happily abuse Gods elect? If God rules the world then why are the wicked so happy because they rule with impunity? But if God is sovereign then does He act without reason? Some people teach that because Gods ways are not understandable then we are left to accept that evil is normal on this earth. If the bible teaches that our hope of salvation is greater than the destruction that occurs because of sin then how can we live with that hope if the evils we experience are not explainable? If we were always under the threats of the wicked then how would we ever be able to experience rejoicing and confidence? The only way that the sovereignty of God could be effective in response to our experience of being opposed is if Gods curses were spoken in order to justify us in our struggles. In this Psalm we are given the pronouncements of the king in order to overcome all opposition. The Psalmist ties the pronouncements of creation to the pronouncements of recreation. (implanted the ear not hear? formed the eye not see?teaches man lack knowledge? knows the thoughts of man) In order for God to rule without opposition He must respond to the circumstances that are created by the opposition. If God is always just, loving, faithful, kind, and long suffering then He must act in swift judgment when the wicked oppose Him. And if God has created mankind for His own glory then He must act in a way that upholds His purposes. In other words if there where anything outside of God that changed the standard of His order and beauty then His purposes of bringing Himself glory would be overturned. If we could not understand or exercise power and authority in the creation covenant then we would not be enable to prove that God glorifies Himself. So God had to recreate the world through life and death pronouncements. God had to establish salvation to His people by life and death pronouncements. When we say that we are confident it is real in the sovereign expression of the blessing and cursing. AR