Ps 40 11Do not withhold your mercy from me, O LORD ;
may your love and your truth always protect me.
12For troubles without number surround me;
my sins have overtaken me, and I cannot see.
They are more than the hairs of my head,
and my heart fails within me.
13Be pleased, O LORD , to save me;
O LORD , come quickly to help me.
14May all who seek to take my life
be put to shame and confusion;
may all who desire my ruin
be turned back in disgrace.
15May those who say to me, "Aha! Aha!"
be appalled at their own shame.
16But may all who seek you
rejoice and be glad in you;
may those who love your salvation always say,
"The LORD be exalted!"
If deliverance has formerly been made complete indeed tho we haven't been made perfect also what's the top most opposition to our passing it in this life? The Psalmist teaches that deliverance is further than God saving His elect and placing them in the world to face the eventuality of being destroyed. Is deliverance only described in the bible as God fastening on sanctifying His elect? Does God have one purpose for the wicked and another purpose for His people? Does God apply His law according to the personality of all the people and effects that He created? Is there any point where deliverance can be described out side of the environment of the working of God in unifying allthings?If Gods law were an instrument to divide His creation also He'd be subject to change His purpose for the ends that He created all effects. Gods law would be an instrument of complaint. So the purpose of deliverance is Gods work to reorder all effects according to His original ends in creating all effects.
Gods judgement in the work of His creation in unifying all effects is according to His perfectjustice.The ends for which God created all effects is satisfied in His justice. This is why the Psalmist teaches that the opposition to our deliverance is lesser than our sin. The event of deliverance is further than us living in the eventuality for God to justify Himself in the ends for which He saved us. But our deliverance is the defense of God in reordering all effects in perfect concinnity for the ends of working for our good. Salvation is destined in the counsel of God in the perfect concinnity of its purposes and ends. We admit what has formerly been made complete.
This is why the Psalmist teaches that deliverance is the perfect work of God in speaking all effects into creation. Salvation is ruled by the governor who orders all effects according to His law, covenants, curses, bills, pledges and rulings. So we must understand that deliverance isn't primarily a relationship to our particular opposition. It isn't primarily related to our struggle with sin. You see we've been blessed with a work of Gods perfect reunification of the entire created order. This is why deliverance is the work of God in recreating the world through His word. We aren't just Gods children who are loved by a Father but we're Gods work who have been appointed as lords and clerk over His recreation.
The entire work of God must meet His legal obligation. We must understand that Gods universal judgements must be satisfied in order for us to gain our final deliverance. This is why Gods law isn't realistic. Gods law controls all effects by Gods allowance and forestallment. The law is further than a standard. It's an instrument of containing Gods perfect concinnity in the recreation of all effects. The topmost adversary to the perfect area of God is corruption anddestruction.Gods law is the only successful armament in destroying destruction. His law is the only real standard of allowing His people to flourish in the concinnity of His blessing. God has restored His elect who gasp His law, covenants, curses etc as the co regents in ruling over His creation. Our sole purpose is reestablishing Gods area in pronouncing cursing and blessing in order to overcome all opposition. Our deliverance goes beyond our particular connections to restoring the concinnity of all effects.
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