Ps 10 1 Why, O LORD , do you stand far off?
Why do you hide yourself in times of trouble?"

When man sinned he was not only cursed with destruction , but he was put in bondage to thinking and speaking in order to prove that he is his own god. The entire creation was cursed with being placed on the road to destruction and only desiring to travel toward the destructive destination. So the Psalmist describes man as not just wanting to break the law of God but being dumb enough not to avoid the self destruction that awaits him. This is why God had to take the curse upon himself in His substitution for His elect. Because the atonement not only saved man from destruction but God turned the light on all of the opposition to man being saved. The Psalms describe two kinds of men. It is written as the light to reveal the thoughts and schemes of those who live in the dark not understanding the destructive dangers. We must understand that God gives us assurance by revealing to us that we are sinners and describing the opposition that we face as unnatural to our way of thinking.

In teaching us about who we are , the Psalmist describes to us the thoughts of the blind sinner. The old adage is if you do not study the enemy then you will be deceived. So God is giving us such an advantage as we live in this curse world in describing the unseen thoughts of sinners in order to disarm the danger by getting us to understand how foolish and powerless their attempts are. I call this growing down by cursing the curse.

This Psalm is written in order for us to see that our frustrations with the abuse that we experience in living in this world is important because it points to the extremely complicated scheme that is woven from one generation to another in getting us to understand the seriousness of evil. We are always taught a way of thinking in order to understand who God is and who we are. And the Psalmist describes the evils as rising up to mystery by the extreme nature of the curses in order for us to experience the distance of our fall because of the first sin. In describing the mysterious reactions of God we are learning about who God is and thus who we are. The scripture is Gods revelation to us of the unseen spiritual war that is being fought in the secret places of society. God is teaching us the reality of the thoughts and words of the wicked man in order to apply the law correctly as we gain an understanding even tho we cannot understand as God does. The curses that we speak contain both the revealed and mysterious control over the evil.

We must understand that every person knows reality by their view. There may be a trillion views of the world but there is only one reality. You see the reality of every kind of thing and person is how God describes them. And the Psalms describe real reality. The real reality is both part of our logic and mysterious to us. Even tho we cannot understand the mysterious thoughts of God, the 6 axioms that we speak as we react to Gods description of all things are worked out according to Gods understanding.. We have real power.

The Psalmist is describing evil as God sees it from its very conception. The Psalmist is giving us the 6 axioms in response to sin as it is conceived in the beginning so that we react with real feelings and understanding. We are using Gods words that are beyond our understanding so that we apply the power that is beyond our ability. We are bringing judgement together with eternity in waiting for the final judgement. 15 Break the arm of the wicked and evil man; call him to account for his wickedness
that would not be found out."

Ps 144 2 He is my loving God and my fortress,
my stronghold and my deliverer,
my shield, in whom I take refuge,
who subdues peoples under me.
3 O LORD , what is man that you care for him,
the son of man that you think of him?

The Psalmist is drawing a parallel to the original command in the garden for man to subdue the earth and rule over Gods creation. In Psalm 8 he teaches 8 4what is man that you are mindful of him, the son of man that you care for him? 5You made him a little lower than the heavenly beings and crowned him with glory and honor." that God has created all things according to His law, covenants , statutes, curses, decrees, and promises. He has given man the authority to rule the world by these 6 pronouncements. As long as man thinks thoughts after God , he will speak the words of God and will not slip into destruction. In this Psalm he is teaching that the original creation mandate to rule the earth is established by Gods eternal government. The kingdom of God is established in Gods work in the history of redemption. God is bringing all things back to the original order by establishing His government through law.

God establishes the history of redemption through human government. God speaks all things into existence according to His law, covenants, curses etc. The Psalmist is showing that the goodness of God that is provided in salvation is worked out in unifying all things by the 6 axioms. We see that the words that describe Gods salvation like shield, rock, deliver, refuge, goodness, praise, fortress can only be present in the fullest sense when God reorders all relationships according to their true value in perfect unity. Gods spiritual kingdom on this earth overrules the earthly kingdoms by life and death pronouncements of the 6 axioms.

God cursed all things in response to the fall. God not only pronounced the curse in response to Adams sin but He extended the authority of the curse as written judgements of the violation of His law. When sin entered the world man was unable to rule over the creation. But God reestablished mans authority in the incarnation. Before the fall man had unhindered power to rule over the earth. Man was implanted with Gods law and was able to rule with a kings authority. Each man was his own king. Gods eternal law establishes perfect unity in all relationships in justifying Himself as the Ruler over His creation. God reestablished the authority of the law by pronouncing His justice through cursing and blessing.

God has established the authority of His elect by life and death pronouncements. When Adam sinned man was reduced to redefining Gods law. This new way of creating government was ingrained into society from one generation to another. The Psalmist is teaching that the power of the curse is present in Gods eternal government that is established by destroying the evolution of this history of redefining Gods law. The power of lawful government to overturn the advancement of evil governments is worked out through the ultimate curse of war. As Gods elect push the evil curse down by pronouncing the curse it is worked out in the death of the opposition in war. The pronouncements of the perfect law of God are yea and amen.

The Psalmist teaches that God has chosen His earthly nation by giving them His law. The lawful nation is the engine in which God works to establish the history of Redemption. The gift of the law is God establishing His law, covenants, curses, statutes etc in order to bring unity and success to the nation of Israel. God established the creation ordinance by making Israel the new garden in which God reordered all things to work in unity for the purpose of reestablishing mans authority over the creation.

The mandate to rule the earth were pronounced in Israel in protecting the borders, teaching the new generation to pronounce the 6 axioms to promote unity through holistic posterity, inviting the blessing of God in receiving the fruits of His creation, and pronouncing the curse that silenced crime in the streets and brought safety within walls that surrounded the garden in order to keep the nations from invading. The kingdom of God was reestablished in His work of saving His nation by unifying all things in the work of His law. All of the attributes of salvation were established in the perfect work of the law, curses, covenants etc. AR

Ps 32 6Therefore let everyone who is godly pray to you
while you may be found;
surely when the mighty waters rise,
they will not reach him.
7You are my hiding place;
you will protect me from trouble
and surround me with songs of deliverance.
Selah
8 I will instruct you and teach you in the way you should go;
I will counsel you and watch over you."

The Psalmist is precisely tutoring that saints are exceptionally blessed with direct knowledge of sin. You'll see then it's a covenant remission. God doesn't forgive when we submissively confess the sin. Gods remission is soundly grounded on His unerring love. His love is soundly grounded upon His covenant fastness. He promises to perform according to His covenant by offering Himself to us when He executes us what we warrant. The godly man will happily supplicate to Him in pronouncing the moral law, covenants, curses, enabling bills, eternal rulings and pledges. The godly man doesn't seek the extraordinary gift from God. But He seeks God and receives the gift. We must supplicate according to the six axioms so that we won't fall suddenly of encountering God. God privately relates to us by adequately communicating His covenant love. He's faithful to the eternal covenant by a bloodbond.The righteous man pronounces life courteously according to the eternal covenant and death by the eternal curse. Our specific requirements can only be fulfilled with God inseparably unites Himself with us as He proactively works to unify our express purpose. God is encountered when our fulfilled purpose is united with particular requirements. God works by eternal covenant to reorder everything so that our foreseeable future is secure. The Psalmist is precisely tutoring that Gods covenant is revealed by godly revelation. The everlasting covenant is a creative axiom that was freely spoken from before the foundation of the ideal world. It's interrelated to the six axioms that construct the exact image of man. The eternal covenant is worked out by moral law. Gods embrace us by action. The godly law of God not only sets the ethical standard of action but it adequately communicates moral value to godly grace. We say the law is proper by Gods covenant conduct in order to show the virtuousness of His gifts. God is faithful to eternal covenant by eternal life and death pronouncements. Everything that's innocently corrupted must be put to death. We say nothing is palpable if Gods covenant doesn't rise up to the standard of renewal. When we say that God signs the covenant by His blood we're saying the position of evidence is demonstrated when God cursed the curse in the manifestation. The authoritative pronouncements of the eternal curse consolidate the moral persuasions in saints that God means what He declares and He can not violate His covenant. God is faithful to His covenant because He precisely manipulates all necessary effects. Everything that live was ordered by God in His eternal counsel. If God didn't order all necessary effects courteously according to eternal rulings also the literal circumstances in our active lives are brought into actuality by ourselves and other responsible people. If another loose person outside of God simply changed Gods rulings also we couldn't trust His covenant pronouncements. If we didn't trust the six axioms also we'd not be able to overcome the curse. We'd be unilluminated with Gods secret counsel. The verity is Gods rulings are proof that His covenants is each we warrant to grasp ourselves and God. We can unfeignedly trust the authoritative pronouncements to instantly order our conscious studies ofourselves.However, we must unite ourselves with Him by covenant, If we're to hassle God.

Ps 119 119 All the wicked of the earth you discard like dross;
therefore I love your statutes.
120 My flesh trembles in fear of you;
I stand in awe of your laws."

Everything that exist was decreed in Gods eternal counsel. God spoke all things into existence according to His law, decrees, statutes, curses, decrees and promises. These axioms are not just standards of conduct. The characteristics are interwoven into the fabric of creation. This means that God views all events according to His sovereign will. He planned and determined the outcome of all things in His eternal counsel. The Psalmist teaches that God writes the history of all the creation describing the past according to the axioms as the reasonable argument for His decrees. The events of time are proof that God acts according to His law in order to provide the firm foundation so that He can prove that His purposes are always successful. The Psalmist is saying that Gods works are proof that His testimonies are true. He is teaching that the statutes are upheld by God according to His testimonies or judgements.

The axioms are also interwoven into the desires of man. God had to contain sin and destruction by recreating all things according to the axioms. The question is , Do we have a full revelation of salvation or are we left in mystery until the final judgement? How can we trust that God works sovereignly in containing the unity of salvation unless the axioms are creative laws that allow and prevent the events of time? And if God has not communicated to us a full salvation then we cannot be responsible for our frustrations. If we are not responsible for our frustrations then Christ cannot be a complete substitute. So the Psalmist is teaching that we are restored to the creation covenant in which we fully exercise our free will according to the axioms. If Christ is a complete substitute then we must have free will to rule over the creation. Gods government is revealed in Christ statutory work in looking backward from the incarnation and going forward unto the final judgement.

The exercise of free will is the revelation of Gods sovereign salvation. This free will has been revealed through the pronouncements of the King. If the implantation of Gods law was not fully revealed then man cannot be fully responsible for violating that law. If we are not fully responsible then we are left to the judgements of man. If the adjudication of salvation is not according to the law then salvation is mystical. If salvation is mystical then there is no standard of free will. God would not be successful if man was not free to fulfill his purposes.

If God were not fully sovereign then He would not have the power to overcome the consequences of sin and destruction. And if man were not fully responsible he would have no hope of overcoming this destruction. If man was not responsible according to Gods standard of the law then he would destroy the world. So God had to decree blessing and cursing in eternity past in order to eliminate the opposition to the free exercise of His justice. Without justice there would be no free will. So God established His justice and freedom in the pronouncements. Gods justice is pronounced in order to establish the line of blessing and cursing so that He could reconcile mans freedom with His sovereignty. God has established His government by recreating the events of time through the pronouncements in order to uphold His statutes. The pronouncements create the pre determined events brought into time for either for blessing or cursing.AR

Ps 119 40 How I long for your precepts! Preserve my life in your righteousness." The Psalmist is teaching he devotes his days meditating on Gods word. Meditation is simply rehearsing the creative works of God that are satisfactorily accomplished by the creative process of continuous renewal. God promptly declares all things into independent existence into appropriate time. Time does not manage the appropriate course of the world. The heathen world is governed by pronouncements of the penal law, broken covenants, ambiguous statutes, arbitrary decrees, wicked curses and short lived promises. But his extensive experience in this world is irresistible longings produced by the logical axioms. This produces a holistic assurance resulting in praise, longings, complaints, and petitions. In this practice of pronouncing the axioms he is producing a statutory environment. The orthodox longing that spring from the axioms produces the balance of the soul. "Preserve my life in your righteousness" His steps are directed in the containment of the axioms as he expresses his longings in praise.ect. The official pronouncements of the moral law, curses, enabling statutes, eternal decrees etc result in the considerable success of the divine precepts. The Psalmist accurately describe the devious course of desperate time in vicariously experiencing of irresistible longings. Time represents the weight of the curse. Time is constraining and fleeting. Under the logistical constraints of time, we are prone to worry and fear. Time merely represents the past unaccountably disappearing into the bleak future. The moving of time inadvertently provides a harsh reminder that life is fleeting. This intentionally creates desperation in the Psalmist. He longs passionately to promptly break the effective constraints of time. The practical constraints and the fleeting nature of time are naturally forcing us under the bureaucratic control of the terrible curse. Our sole hope of casting off the emotional weight of excessive worry and groundless fear is by pronouncing the logical axioms. We typically retain no creative power to wrestle with the weight of the wicked curse. We do not sustain the superior force of will to cast on the weight of the curse. The terrible curse must be put to death. Therefore, the Psalmist silences the logistical constraints of time in pronounce the fundamental axioms to engender irresistible longings. The Psalmist describes his commanding presence in this time constrained the heathen world as ordinarily going from one longing to another. As he is pronouncing the moral axioms, he is longing passionately to long. As he is longing to long, he is asking "how long." adequately describing the leading cause of all the lifelong struggles. Whatever attribute that saints possess in common they are artfully arranged by the logical axioms. So whatever we vicariously experience like superior strength, unspeakable joy, operational security, youthful exuberance, genuine sorrow, considerable pain and lasting peace, are undoubtedly contained and fueled by the authoritative pronouncements. The broad struggle of accurate self-reflection is to staunchly oppose the pragmatic ideas in intentionally inflicting them to eternal death by the logical axioms. All of our creative thinking must be carefully directed by the divine law, covenants, etc. We must intuitively understand that genuine reality is Eternity breaking into time. The Psalmist undoubtedly discovers the sacred mystery as the by innovative product of longing to long passionately. Divine mystery is the spiritual awareness of the divine unity of all lovely things. "Preserve my life in your righteousness." AR

Ps 103 14 because he knows how we're formed, he remembers that we're dust”. The psalmist teaches that when we're saved we enter into a blessed relationship with God. Because of Adam's fall, God cursed creation. But in the manifestation, Christ took the curse on himself so that we could be blessed. Christ took care of the consequences for us who break the law so that we can be declared righteous before God. Salvation delivered us into a kingdom of blessing. We've been freed from the commination of the law. We've been taken out of this accursed world and brought further doubt into the established realm of blessing. Presently, the law remains a tool of curse used for our defense. The psalmist pronounces an eternal curse to establish satisfactorily the eternal justice of God.15 As for man, his days are like lawn, he blooms like the flower of the field; 16 The wind blows on her and she's gone, and her place doesn't remember her. 19 The LORD has established his throne in the welkin and his kingdom reigns over all. We've been delivered into this new area where our Father is the competent judge. We enter into a meaningful relationship of abundant blessing that our Father gratefully remembers our abecedarian sins that cursed men accessibly forget and willingly forgets our sins that cursed men remember. God curses the curse so that we can come all resistances. We're entering a blessed area contained in affirmations of law, covenants, curses, decrees, statutes and pledges. The Psalmist pronounces the axioms on the saints in this Psalm. He pronounces the law. 6 The LORD does justice and righteousness for all the tyrannized. accursed. 15 As for man ( wicked enosh), his days are like lawn, he blooms like a flower the fields;. the covenant. 8 The Lord is merciful and merciful, slow to wrathfulness, rich in love, decree. 19 The LORD hath established his throne in the welkin, and his kingdom reigns over all", enactment.. 17 But from eternity to eternity the love of the LORD is with those who sweat him, and his righteousness with their children's children 18 with those who keep his covenant and remember to observe his precepts, pledge. 2 Praise the LORD, oh my soul, and forget not all his blessings 2 who forgives all your sins and heals all your conditions, God created man and placed him in a private garden. Of God was the visualization of the established order and abecedarian harmony in the pronunciation of the abecedarian axioms. But man began to review the word of God when sin entered the world. The first act of sin wasn't simply the refinement of the word of God, this departed angel pacified man with a fearsome imminence. The first wrong was eternalized by indecorous use of God's Law. To review the word of God is to curse God's creation the chosen kings enter into blessing by an eternal covenant inked in blood. God destroyed the violent attack of the devil by submitting in a unrighteous way to free his people. Who would always be compassionate and gracious, slow to wrathfulness, full of love for his saints. This Chorale teaches  the curse of the law was given by our dear Father to oppose the violent trouble. We're naturally vulnerable to the peril that inhabits this cursed world. Because we are, still, wrongdoers, we're innately deficient in ourselves to overcome the curse of sin. We must designedly expose our deep injuries by thrusting by speaking the curses. God planted the law as the backbone of our spiritual health. We must rise in affirmations to grow in our judgments. We're decreasingly suitable to avoid the violence of the curse and find retreat in God.

Ps 39 6 The man is only a ghost in his appearances and goings he's agitated, but in vain; accumulates wealth, not knowing who'll get it."The psalmist precisely teaches that all problems are designedly caused by a wrong worldview. He rightly teaches that the Christian worldview depends on pre-reasonable hypotheticals of objective verity. Eternal vision grounded on necessary hypotheticals are generally in contrasts with the temporary worldview of the wicked. The saints of God see reality through the creation of images by eternal law, covenants, enabling statutes, curses, godly decrees and pledges. The Bible calls this wary Christian worldview while the perverse worldview is limited by fleshly forms.They've no knowledge of axioms. Any man who produces an image without the axioms creates a unfaithful god. The psalmist aptly describes the pitiful condition of political blindness of the wicked as trying to control creation through political pitfalls and felonious violence. The anxiety felt by the saints of God is inescapably caused by the violent attempt of the wicked to erect the creative control of God by moral axioms. The apostle teaches with perfection that the deliberate judgments of God silence all responsible men. As saints, we've been implanted with the law. God's law has been published in authoritative statements. God incontinently declared all effects in independent actuality by authoritative statements. This means that all of reality is fluently ordained by God according to his ethical standard of Godly justice. The apostle says that you can not make fun of God. He can't be denied. We say that Godly justice is duly exercised in its effective control over Godly creation. God can not laterally experience cognitive anxiety because he satisfactorily accomplishes all that he truly loves. Nothing outside of God causes God to designedly change. But we laterally witness acute anxiety because we aren't handling everything. Since acute anxiety is part of the terrible curse that's ever present, also we must peacefully exercise effective control. When man trespassed, Satan aggressively sought to regulate creation. When God plaintively cursed creation, he reversed the destructive power of political control. Satan's attempt to help creation by force was baffled by God in the nippy judgments issued by the felonious law. Violent destruction inescapably destroyed. All of God's purposes are worked out through renewal. Pervasive corruption must die and be given new life. The Psalmist exercises his control over creation by pushing back the wicked curse by pronouncing the curse of the law. We find that the negative eventuality for loss under the control of moral renewal is reversed. Affirmations are uttered to regulate corruption through redemption. God values us enough by reversing the global system of political profit to give it to the saints. Ps 78 55 He drove out the nations before them, and gave them their lands for an heritage; established the lines of Israel in their homes." God gives us particular power over the wholesome world through pronouncements. Ps 59 He turned the course of the world with authoritative pronouncements. He courteously granted us power over the ideal world in our particular struggles. Ps 86 17 Give me a sign of your kindness, that my adversaries may see it and be shamed, for you, O LORD, have helped me and assured me." Erect the destructive power of opposition from sin and rampant corruption to be faithful to the saints. He overthrew the political control of the violent opposition by subduing it with authoritarian pronouncements.109 28 They may curse, but you'll bless; when they attack, they will be confused, but your servant will rejoice."The psalmist adequately expresses his joy by pronouncing the moral axioms. God reverses the unlawful and destructive curses of the wicked. The psalmist sees this world rightly by pronouncing logical axioms. He sufficiently expresses his particular control over the necessary effects of this ideal world by uttering the axioms as he precisely pushes back the curse of wrong. The curse of evil relates to fleshly forms as they're simply advised by eyeless wrongdoers. 6Man is but a ghost as he comes and goes he tosses about, but in vain; accumulates wealth, without knowing who'll gain it”. It's a terrible curse. We overcome the evil intent of the wicked by manipulating the world by pronouncing law and curses. The wicked devalue godly creation simply by expressing their regulatory control through forms. We satisfactorily establish an exact value by freely speaking of moral axioms. We faithfully recreate the world by satisfactorily establishing our direct control through sacred images. In the restoration value, we unify the ideal world.

Ps 1510 Those who know your name will trust in you, for you, LORD , have never forsaken those who seek you." The Apostle teaches the God who initiated a worthy work in us will complete it. The gift of eternal salvation is generously provided in its fullness. We have been made complete in Christ. When we were released, we were implanted with the word of God. This word is adequately described by the Psalmist as a thorough knowledge of God. In this way we cannot fail in affectionately knowing and understanding God. The key question is does the Palmist teach that the we humbly trust in God according to our gradual growth in necessary knowledge or is he saying we identify God fully and we cannot fail in depending on Him? Hence, is our empirical knowledge gifted to enable us humbly trust or is he saying we peacefully exercise our strength of trust by our knowledge? This is satisfactorily resolved by the Psalmist description of our established identity. The Psalmist teaches God has maintained His law as the standard in accepting His, saints. 37 31 The law of his God is in his heart; his feet do not slip." God faithfully upheld when He instantly declared all necessary things into independent existence. The Psalmist is teaching the moral law of God goes beyond a moral code. Define all images of creation. The law is technically an eternal covenant - law. Therefore, the bible teaches the laws purpose and function is to order and unify all creation. This is when God issued the law to Moses, He proclaimed His covenant people obeyed it completely. The Psalmist teaches those who enjoy this gift of divine knowledge are produced a creative ability to rely on God. The covenant law speaks of Gods completed work undoubtedly making us perfectly acceptable in the foreseeable future which we are come to be what we hitherto are. We have been faithfully translated from our former life in cruel bondage to the law to be radically changed by the creative process of renewal. But if God promises to efficiently deliver us to completion in faithfully fulfilling the covenant of creation then what part invariably does the law play in Gods work of continuous renewal? For us to be hitherto made to complete the law had to be satisfied. This is why the Psalmist teaches the at Gods moral law is a covenant law. for Gods covenant to be complete, He had to fulfill the laws demands. The law is more than a moral law because God intentionally designed and promptly ordered all things through satisfactorily establishing a covenant with man in the private garden. God caused the fruitful earth and established a harmonious relationship with man in voluntarily giving man authority over the creation. The key question is if God issued the law for the purpose of revealing His glory in Adam exercising his authority over creation then at what point is a fallen sinner worthy of exercising his authority over the creation? The Psalmist teaches we are not becoming something that we will be in the future, but we are come to be what we hitherto are. For us to hitherto "be" the law had to already be fulfilled. This is why God peacefully exercised His covenants faithfulness to saints by pronouncing death upon all law breakers. Hence, when the Psalmist says that Gods people obeyed the law when it was communicated, he is speaking of the remarkable success of Gods curse as God fulfills His covenant to saints.AR

Ps 94 7They say, "The LORD does not see; the God of Jacob pays no heed." 8Take heed, you senseless ones among the people; you fools, when will you become wise? 9Does he who implanted the ear not hear? Does he who formed the eye not see? 10 Does he who disciplines nations not punish? Does he who teaches man lack knowledge? 11 The LORD knows the thoughts of man; he knows that they are futile." In Matthew Jesus teaches that all men can not depend upon food alone to live and prosper in this world. Matt 4 4Jesus answered, "It is written: 'Man does not live on bread alone, but on every word that comes from the mouth of God.' "God revealed Himself in two ways. God has created all things in revealing natural revelation. He has created and sustained all things according to His spoken word or special revelation. Not only has he created the earth and commanded man to rule over it, but He has established His government over man and all things by speaking them into existence. Jesus is saying that the entire history of the earth is created by God by every word that comes out of His mouth. We see in the Psalms that all the words of the Bible are spoken in the context of the law, covenants, curses, statutes, decrees and promises. So we see that all of our knowledge and application must be guided and limited by every word of the Bible. The bible is all we need to live a life of godliness. We must understand that the natural desire in man is to question what is clearly taught in the Bible. The bible is the only book that contains words that create and order all things. It is the only book that contains the words that do not need explanation by any other source. The bible is self revelatory. One word that is written down in the bible is the spirit of all the words. The bible cannot be divided or added too. I like to say that the bible is Gods creative words that are spoken in laws, covenants, curses, statutes, decrees and promises. The six axioms contain all of Gods purposes and ends as He governs over all time. Every word of the bible is spoken in the context of the six axioms. The Psalmist is teaching that this world is Gods kingdom. God has spokes and governs all things by the axioms. But when man fell into sin he began to redefine Gods axioms. Man began to commit the sin of "rasha." They seek to overturn the order and symmetry of all created relationships because the experience the restless activity of fallen nature. But God has reestablished His governing authority over the earth by cursing all law breakers. Gods work of overturning the destructive efforts of the wicked is described by the Psalmist as Gods salvation. Because God has created all things for the purpose of His own pleasure and glory then He has established salvation by speaking the law, covenants , curses, etc so that we can save ourselves. The pronouncements lead Gods people to rejoice in the beauty and order of Gods creation. So the Psalmist ask the question that God rules through salvation then why are the wicked successful in their efforts to destroy Gods world and His elect? How can Gods people rejoice when the wicked happily abuse Gods elect? If God rules the world then why are the wicked so happy because they rule with impunity? But if God is sovereign then does He act without reason? Some people teach that because Gods ways are not understandable then we are left to accept that evil is normal on this earth. If the bible teaches that our hope of salvation is greater than the destruction that occurs because of sin then how can we live with that hope if the evils we experience are not explainable? If we were always under the threats of the wicked then how would we ever be able to experience rejoicing and confidence? The only way that the sovereignty of God could be effective in response to our experience of being opposed is if Gods curses were spoken in order to justify us in our struggles. In this Psalm we are given the pronouncements of the king in order to overcome all opposition. The Psalmist ties the pronouncements of creation to the pronouncements of recreation. (implanted the ear not hear? formed the eye not see?teaches man lack knowledge? knows the thoughts of man) In order for God to rule without opposition He must respond to the circumstances that are created by the opposition. If God is always just, loving, faithful, kind, and long suffering then He must act in swift judgment when the wicked oppose Him. And if God has created mankind for His own glory then He must act in a way that upholds His purposes. In other words if there where anything outside of God that changed the standard of His order and beauty then His purposes of bringing Himself glory would be overturned. If we could not understand or exercise power and authority in the creation covenant then we would not be enable to prove that God glorifies Himself. So God had to recreate the world through life and death pronouncements. God had to establish salvation to His people by life and death pronouncements. When we say that we are confident it is real in the sovereign expression of the blessing and cursing. AR

Ps 94 4They pour out arrogant words; all the evildoers are full of boasting.
5They crush your people, O LORD ; they oppress your inheritance.
God has created the ideal world by pronouncing the fundamental axioms. Arrogant words merely represent man cynically manipulating the redefined law, broken covenants, cursing God, disabling statutes, mocked decrees, and short lived promises. When we pronounce the words of God, we bless ourselves and other. When we merely voice our own words, we curse ourselves and other. All of our social attitudes, precise descriptions and proper applications must always agree with the moral axioms. The Godly man vicariously experiences loneliness and strangeness by defamatory words that have not been learned from the creative culture of voluntarily speaking the axioms. As a person distances themselves from the axioms they aggressively develop ambivalent attitudes of pragmatic language of broken covenants and short lived promises. The Godly man promptly flees to private meditation to properly wash his creative mind of distorted images merely formed by the political language of the natural man. The Psalmist is carefully teaching the natural man merely speaks in a pragmatic language. We must pronounce the fundamental axioms as an effective way of rising up to blessing and cursing. The natural man repels against the harsh reactions in authoritative pronouncements. Political pragmatism merely represents an occult philosophy that mocks covenants and disables statutes by arbitrary applications to Gods axioms. But the axioms are more than innovative applications. The moral axioms are naturally given in creative pronouncements. Pragmatism agressively focuses on the moral force and political ability of the contested wills of desperate men. The axioms focus on the remarkable rise and considerable fall of Gods independent judgements. We genuinely believe we are interconnected ourselves and not what we typically perform. We are naturally produced like God. This sincerely means we promptly change by God divinely revealing Himself by His attributes to the divine creation. The Psalms prominently display Gods prevailing attitude toward the fallen creation in authoritative pronouncements. We are most like God when we are voluntarily speaking the logical axioms. We were produced with the similar attitudes. But the authoritative pronouncements are more extreme than our instinctive reactions. The Psalms place a magnifying glass on our souls. God bears us to ourselves by these radical reactions. God endure how Himself has spoken the fundamental axioms and we are Himself in voluntarily speaking them. We are transformed by conversion. Being sincerely convinced of the orthodox disposition by vicariously experiencing the sacred mystery in the continuous line of blessing and cursing. This is what the apostle means when he says we are being changed by the miraculous transformation of our conscious minds.

Ps 94 12 Blessed is the man you discipline, O LORD , the man you teach from your law; 13 you grant him relief from days of trouble, till a pit is dug for the wicked. 14 For the LORD will not reject his people; he will never forsake his inheritance. 15 Judgment will again be founded on righteousness, and all the upright in heart will follow it." Gods saints are naturally brought from an active state of cursing to a coherent state of blessing. We're implanted with the entire word of God. We eagerly grasp all effects by the spirit of one sacred word precisely defining all the other words. We can discern moral wrong. Thus, because we've been blessed in the spirit of the word of God also the King that governs the world has pronounced the axioms to bless us and curse the opposition. We can say that because we're innocently justified at all times in reality co inheritors and co autocrats with the mounted Christ. But how can God be innocently justified if we're in a lifelong struggle that we feel to be losing? If God has pronounced the abundant blessing and the cursing in our active lives also why are we subject to the implicit abuse of the wicked? Why do the wicked prosper on the tails of saints? Hence, we must understand God has acted in a harmonious way with His covenant of creation. See God didn't develop social robots. He reliably produced man to glorify Himself by acting meetly like Himself. God was most free because He really achieves what ever pleases Him. God created man with creative freedom to act courteously according to His moral choice. Thus, if God is veracious also, He will not destroy the creative freedom that He Himself has exalted in acting as God. God can not deny Himself by sufficiently developing man, a particular robot. So when God responded to sin by pronouncing death to notorious wrongdoers, He responded meetly by being absolutely justified. You see godly creation was brought into actuality in an gracious disposition of creative freedom.Hence, God bred man to faithfully serve in musical musicale with his particular gifts. Creative freedom was admirably expressed in mans happy exercises of extraordinary gifts. Man was without sanctioned opposition. Man was able to achieve what he treasured to satisfy God. Fulfilled his work, increased in glory and pleasure. But when man fell into sin God to painstakingly restore gracious disposition of freedom by establishing grace. If Gods judgement of sin was divinely revealed to humanity in its wholeness also man would be incontinently destroyed. God had to free man of the precise extent of His wrath and the destructive responses to sin by the moral order of blessing and cursing. You see when God cursed humanity, and He freehandedly bestowed to them the gift of not grasping the maximum extent of the moral judgement. Because God put the full judgement upon Christ. God restored the wrongdoers freedom by really making them eyeless to their necessary condition He has precisely restored the godly concinnity of creation in this moral blindness. You witness the wicked act with political freedom imperfectly knowing that the are under terrible wrath.The more that they intimately grasp their ideal condition the unified the world is as saints rule. God sufficiently established His creative freedom by godly grace. Grace represent the extraordinary gift of the authoritative pronouncements freely given to saints that unify the world. Saints are duly contained in absolute freedom by pronouncing the moral axioms to rise up to the graceful line of blessing and cursing. The closer a civil society miraculously recovers the nonstop line the more apprehensive that the righteous and the wicked share in the ordinary condition of sin. The righteous rule by power and capability that don't hang the wicked who are under commination agreeing with the universal condition of sin. Accordingly, through the authoritative pronouncements God is suitable to inseparably unite the wicked with the righteous by the effective control of the blessed axioms. The sound world is averted from deliberate destruction and allowed to prosper because of Gods blessing on His considered saints. The Psalmist is directly describing this ruling grace in this specificsection.Saints gasp the axioms and bring the cursing and blessing together. You see since all men where given the creative freedom to naturally elect what they ask also the wicked directly determine creative destruction in the godly grace of moral blindness. And the righteous to choose abundant blessing in the authoritative pronouncements of a legal king. What does this look like from Gods relative perspective? The cultivated world is being efficiently converted upside down. The wicked who are high carriers and shakers in their freedom store over considerable wealth for the righteous. And the righteous to secure the blessing in pronouncing. Thus, God has reversed the power and the destructive end of sin and employed it to grace saints with the blessing earned by the wicked.

Ps 11 3 When the foundations are being destroyed, what can the righteous do ?"when the moral law was announced to Moses ie the Ten Commandments they represent not established rules to live by. In fact the punishment of death to law breakers offered man no hope of making amends for the violations.The law not only required active obedience but passive as well. The standard is so high that the violation demanded death to pettiest departure.So the law is repeatedly demanding obedience. As the law is always active so the eternal curse is under no historical circumstances at rest. This is why we reasonably believe all men in themselves are unable to abide by the law that properly translates into a decent society. The bible constantly teaches Rulers are under the comprehensive examination and found in violation of the law. The overwhelming pressure of Gods dreadful curses are from the top down. In the NT the Apostle gives instruction to the local citizens and the civil rulers. But all institutions stipulations to abide by the law are part of the thorough history of Gods redemption. We must consistently implement the fundamental doctrines of the faith that man is an evildoer. He cannot be suitable as a citizen unless he willingly complies with the specific demands under the possible threat of death. To act willingly granting to the law, he must die to himself. This is why there is no hope of redeeming civil society without first facing the curse.

Also Hezekiah, “Remember now, O Lord, I beseech thee how I have walked before thee in truth, and with a perfect heart, and have done that which is good in
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thy sight,” (Is. 38:2). All they mean by such expressions is, that regeneration declares them to be among the servants and children to whom God engages that he will show favour. We have already seen how he declares by the Psalmist that his eyes “are upon the righteous, and his ears are open unto their cry,” (Ps. 34:16) and again by the apostle, that “whatsoever we ask of him we obtain, because we keep his commandments,” (John 3:22). In these passages he does not fix a value on prayer as a meritorious work, but designs to establish the confidence of those who are conscious of an unfeigned integrity and innocence, such as all believers should possess. For the saying of the blind man who had received his sight is in perfect accordance with divine truth, And God heareth not sinners (John 9:31); provided we take the term sinners in the sense commonly used by Scripture to mean those who, without any desire for righteousness, are sleeping secure in their sins; since no heart will ever rise to genuine prayer that does not at the same time long for holiness. John Calvin