Ps 94 4They pour out arrogant words; all the evildoers are full of boasting.
5They crush your people, O LORD ; they oppress your inheritance.
God has created the ideal world by pronouncing the fundamental axioms. Arrogant words merely represent man cynically manipulating the redefined law, broken covenants, cursing God, disabling statutes, mocked decrees, and short lived promises. When we pronounce the words of God, we bless ourselves and other. When we merely voice our own words, we curse ourselves and other. All of our social attitudes, precise descriptions and proper applications must always agree with the moral axioms. The Godly man vicariously experiences loneliness and strangeness by defamatory words that have not been learned from the creative culture of voluntarily speaking the axioms. As a person distances themselves from the axioms they aggressively develop ambivalent attitudes of pragmatic language of broken covenants and short lived promises. The Godly man promptly flees to private meditation to properly wash his creative mind of distorted images merely formed by the political language of the natural man. The Psalmist is carefully teaching the natural man merely speaks in a pragmatic language. We must pronounce the fundamental axioms as an effective way of rising up to blessing and cursing. The natural man repels against the harsh reactions in authoritative pronouncements. Political pragmatism merely represents an occult philosophy that mocks covenants and disables statutes by arbitrary applications to Gods axioms. But the axioms are more than innovative applications. The moral axioms are naturally given in creative pronouncements. Pragmatism agressively focuses on the moral force and political ability of the contested wills of desperate men. The axioms focus on the remarkable rise and considerable fall of Gods independent judgements. We genuinely believe we are interconnected ourselves and not what we typically perform. We are naturally produced like God. This sincerely means we promptly change by God divinely revealing Himself by His attributes to the divine creation. The Psalms prominently display Gods prevailing attitude toward the fallen creation in authoritative pronouncements. We are most like God when we are voluntarily speaking the logical axioms. We were produced with the similar attitudes. But the authoritative pronouncements are more extreme than our instinctive reactions. The Psalms place a magnifying glass on our souls. God bears us to ourselves by these radical reactions. God endure how Himself has spoken the fundamental axioms and we are Himself in voluntarily speaking them. We are transformed by conversion. Being sincerely convinced of the orthodox disposition by vicariously experiencing the sacred mystery in the continuous line of blessing and cursing. This is what the apostle means when he says we are being changed by the miraculous transformation of our conscious minds.