Prior to Sandy's graduation from FIU, we became betrothed whilst participating in religious activities at the local church. Sandy's family, including her ardent father who eventually assumed the role of a deacon, willingly accompanied her in joining the same congregation. During the festive season of Christmas, it was customary for us to venture across Miami in order to marvel at the traditional display of illuminated decorations. Sandy's unwavering dedication to her studies at the university was rewarded with a prestigious scholarship based on her exceptional academic prowess. Following her triumphant graduation, where she attained the third highest academic standing in her class at FIU, we both diligently endeavored to establish a prosperous life together. Driven by our shared desire to embark on the journey of parenthood, we mutually agreed to invest in a modular abode. With the invaluable assistance of Sandy's grandfather, we procured a property that could be renovated to cater to our specific needs and preferences.

I meticulously renovated our recently restored home with meticulous attention to detail, systematically readying it for occupancy following our legal marriage. Our wedding took place in a large Baptist church, where we adhered to the customary practice of a formal sit-down meal. Sandy's father, a dedicated individual, expertly crafted delectable dishes.

We promptly embarked on our honeymoon to central Florida, where we stayed in a privately-owned house located by a beautiful lake that served as a vacation home for our grandfather. Our initial plan was to indulge in the tranquility of this ideal location for a week. However, our plans were abruptly altered due to the peaceful passing of my maternal grandmother. As a result, we quickly returned to Miami to attend a private funeral. Unexpected circumstances led us to extend our stay away from the lake house for an additional week, during which we found solace and contentment. In our younger years, we would often visit a lake house on weekends where we were taught swimming, skiing, and diving. This brought immense joy to both my wife Sandy and me, resembling a social utopia. Little did we know that during this particular visit, Sandy had become pregnant, a revelation that only came to light upon our return to our modest dwelling. It seems that some force beyond our control ensured that Sandy remained at home.

Furthermore, alongside the endeavor of establishing a family, Sandy encountered an unfavorable incident at the adjacent hospital where she wholeheartedly committed herself to her profession. It is unmistakably apparent that a divine influence was intentionally directing and preparing us for a grander purpose. A noteworthy aspect that will assuredly be observed is the deviation from the customary behaviors and expectations exhibited by conventional married couples by Sandy and myself. Through deep reflection upon oneself, I unequivocally realized that genuine and enduring contentment within our dynamic familial structure would not be attained solely by prioritizing our own desires, but rather by dedicating our efforts towards fulfilling the cultural needs of others through acts of benevolence.

Upon encountering Sandy, I ascertained that she was actively engaged in the pursuit of a four-year nursing program at FIU. I consider myself to be fortunate to have had the opportunity to observe the gradual evolution of her persona, which appeared to possess an almost enigmatic quality. This bond was further fortified by the fact that we both originated from the same geographical vicinity, in close proximity to the incorporated city, and our respective families coincidentally relocated to the western region, more specifically Kendall. Unavoidably, our shared encounters within the realm of social interactions facilitated a profound sense of cohesion and contentment within our relationship. Discord was entirely absent from our association.

Both of us did not have a tendency to be excessively preoccupied with material possessions. Upon encountering individuals who were less fortunate, we both exhibited compassionate and empathetic attitudes. This newfound awareness, which was cultivated through my extensive practice of meditation, led us on a transformative path of providing assistance and support to those in need. Sandy, in particular, provided me with a familial environment that harmonized perfectly with my inherent talents and temperament. I held great admiration for Sandy's parents, and even in the face of significant hardships, our bond remained unaltered. It became evident that we were mutually destined to enhance and complement each other's personal growth and development.

We share a mutual interest in embarking on budget-friendly sightseeing excursions via automobile. Personally, I find solace in the practice of meditation, while my companion prefers the act of reading. Through my meditative practice, I have extensively traversed the state of Florida. Without having taken the time to engage in this introspective activity, I am hesitant to rely solely on my own judgment.

It is imperative to comprehend that my intention was to prevent any self-serving individuals from entering my residence. Over time, I have acquired a genuine inclination to adopt a covenantal mindset. I held a strong belief that it was solely God's prerogative to administer retribution. Consequently, when I encountered an intelligent individual devoid of prejudice, I witnessed the remarkable development of a unique connection with God. By perusing the subsequent pages, it becomes unquestionably evident that God consistently exhibits benevolence.

During that time frame, I encountered challenges in establishing genuine trust in the individuals with whom I had acquaintanceship. Moreover, my propensity for indulging in vivid imagination only exacerbated my distress. Furthermore, my desire for intellectual stimulation left me feeling stagnant. Consequently, the program provided to me did not adequately address the aforementioned concerns. Nevertheless, as I commenced a methodical process of memorizing religious texts, it evoked memories of my affectionate mother who had previously presented me with intellectual challenges. Through the integration of different books of the bible into my personal cognition, I underwent a prompt and efficacious process of natural healing. 

This transformative journey led me to transition from a hesitant and doubtful adult to one who genuinely confides in and relies upon a multitude of individuals. Furthermore, as a consequence of this integration, I have developed an inherent capacity to critically analyze sacred scripture and aptly derive relevant deductions. This ability has effectively satiated my innate inclination to study and comprehend human behavior, resembling that of a child's curiosity.Through the integration of different books of the bible into my personal cognition, I underwent a prompt and efficacious process of natural healing. This transformative journey led me to transition from a hesitant and doubtful adult to one who genuinely confides in and relies upon a multitude of individuals. 

Furthermore, as a consequence of this integration, I have developed an inherent capacity to critically analyze sacred scripture and aptly derive relevant deductions. This ability has effectively satiated my innate inclination to study and comprehend human behavior, resembling that of a child's curiosity.I found that I was devoting more of my time and attention to the meticulous construction of the local church, which provided a satisfying challenge for my skills and mental focus. Additionally, I had made progress in my personal meditation practices, specifically in studying the book of Proverbs. While peacefully residing on the church premises, I had the opportunity to play a round of golf with the resident clergyman. Subsequently, we both found ourselves attending a church festival on a Saturday. Unbeknownst to me at the time, my future spouse had been strongly encouraged by a group of young adults in our social circle to attend the event with the explicit intention of formally introducing us to each other.

However, rather than providing a formal introduction, I consistently found myself willingly participating in a game of volleyball, and while preparing to strike the ball, I unintentionally caused her to fall on her buttocks. It was at this juncture that I turned around and properly introduced myself. I had become captivated by the female's display of profound insight during this opportune moment. I genuinely believe that this encounter on the volleyball court marked a gradual transformation of my beliefs.Following the picnic, it was collectively agreed upon by the group of young adults to attend a highly regarded film on a voluntary basis. I expressed to an unfamiliar companion my intention to extend a polite invitation to her and subsequently arrange for our mutual contact with the rest of the group. However, as the day progressed and became more memorable, each individual gradually withdrew their commitment to attend the event, with the exception of Sandy and myself. This turn of events was rather unexpected, eliciting a lighthearted response.

During my final year of academic studies, my mother was actively engaged in providing instruction to a group of elementary students. As a result of my personal growth, which was encouraged by my mother, I was bestowed with the highest student recognition award, the Victor award, by the school Principal. While I may not have been the most accomplished student in all subjects, I developed strong leadership skills through my humility and sincere desire for the success of my classmates.We hosted a collective of highly intelligent young women who successfully organized fundraising events for our senior class trip. Our journey consisted of traveling via Greyhound bus to visit various locations along the eastern seaboard, including New York City. As a result of these experiences, my senior year was exceptionally fulfilling.

My affinity for private school stemmed from the exhilaration I experienced in social settings. However, upon graduation, I encountered difficulty adapting to the dispersion of my peers. In order to encourage my maturation, my mother suggested a relocation to South Carolina. Consequently, my high school friend and I harmoniously rented a residence and secured employment in the area. I diligently worked as a cook at a local breakfast chain for approximately a year. Nevertheless, during my holiday visit home, my mother expressed her wish for my return to Miami. Upon my return, I commenced my studies at a Christian institution, courtesy of my grandfather's generosity. Despite attending the institution for only one academic term, I had yet to fully grasp my humble calling to civic duty, which presented a significant challenge. My introspection regarding my life's ultimate purpose led me to experience a gradual decline in my optimistic outlook, resulting in engaging in questionable behaviors that were detrimental to my Christian values.

During a suitable occasion, I received implicit encouragement to attend a seminar in Miami Beach hosted by a renowned academic who had memorized the New Testament. Upon meeting the individual and attentively listening to his account of his profound connection with Christ through memorization, I was intellectually stimulated.Consistently, he possessed a workbook containing suitable tasks that I dutifully executed without fail. However, upon adequately fulfilling the extensive curriculum, I became curious about the methods he employed to develop such a program. Consequently, through divine intervention, I acquired the fortitude to commit to memorizing the scripture

My natural ability to attract female companionship was not hindered due to my status as the quarterback of the football team and my physical attractiveness, as I possessed the ability to have any girl I desired. However, my intense competitive nature posed a challenge in maintaining a long-term romantic relationship. During my junior year, the school hired a teacher to coach the football team, who lacked valuable experience and failed to instill discipline within the team. Despite this, I found enjoyment in the company of my steady girlfriend, although my mother disapproved of our relationship.

In the ninth grade, I chose to participate in organized basketball out of my own volition. This decision was influenced by the fact that I had spent the summer competing against my older brother, which had resulted in me developing a higher level of proficiency in the sport. Consequently, the coach selected me as a valuable team member and encouraged me to take charge of handling the ball and shooting accurately.The varsity coach conducted a thorough evaluation of my performance during a game and subsequently made the considerate decision to promote me to the varsity team during my sophomore year. My older brother, who was a senior and a skilled shooter, served as a valuable mentor to me and played a significant role in securing my position as a starter on the team.

During my senior year at a private school, a decision was made to prioritize football. I had recently ended a romantic relationship, which allowed me to fully concentrate on the sport when introduced to the coach. This experienced coach emphasized the need for exceptional players on the field, requiring me to earn my position as starting quarterback through satisfactory performance. The coach was adept at instructing the wishbone offense, which was a leading strategy in college football during the 1970s. He recruited talented players to our school, resulting in our team being equally or more skilled than our rivals.

During a period of significant personal growth, I and several members of my team made a conscious decision to meet an hour before heading onto the field for a prayer gathering at our private school. With great enthusiasm, we encouraged all members of the team to attend this official prayer meeting. As a result of our dedication and commitment, our team achieved exceptional success, remaining injury-free and achieving a record of 10 wins and 0 losses.As a result, I gained insight into the effectiveness of prayer in promoting unity among individuals. This was an exceptional occurrence in the context of a private school. Not only did we achieve victory in state championships for football, but also for basketball and baseball. It was without a doubt a remarkable moment in the unique history of the institution.s.

A significant contributing factor to my success as a prominent athlete on my initial football team was the fortuitous timing of a substantial growth spurt, resulting in my slender yet tall and nimble physique. Furthermore, the continual rivalry with my sibling served as a constant source of motivation for me to strive for more extended runs. As I progressed in my athletic journey, I transitioned to a more mobile team and maintained my role as a running back for Coral Shores, frequently employing a sweeping strategy. However, during a specific game, I experienced a forceful tackle from a linebacker as I approached the sideline, causing me to lose consciousness.

Although my father was not present at the pivotal game, his dedication to my success encouraged him to swiftly advise me to withdraw from the team voluntarily. Following a series of outstanding seasons, he enthusiastically endorsed my choice to join the varsity team at my high school. In contrast to prior occurrences, I opted to audition for the position of quarterback, a position that I had become familiar with through participation in local community games, thus enabling a relatively effortless transition.

As a result of the exceptional talents possessed by my accomplished parents and the intellectual capacities of our family, our distinctive group frequently convened. This distinctive dynamic nurtured a diverse and supportive atmosphere that facilitated achievements in both athletic and academic endeavors. My older sibling consistently provided me with guidance and support, displaying a notable level of self-confidence. I respectfully welcomed his involvement as a source of inspiration, as I tend to hold familiar individuals in high esteem rather than asserting dominance over them. Consequently, my older sibling commenced imparting basketball instructions to me. Every organized athletic pursuit in which we engaged showcased our unwavering commitment.

In spite of being seated in a linear configuration, our observation of football games was marked by thorough examination of the noteworthy competition. The male members of our familial unit regularly engaged in lighthearted banter during all of our joint familial undertakings. Our family exhibited a distinctive inclination towards self-promotion in interactions with others, a characteristic less common in other affable households. My mother, an exceptionally devoted individual, actively fostered the development of our imaginative thinking skills and displayed the highest level of enthusiasm in my educational pursuits.

At the young age of seven, I first became familiar with the teachings of the gospel through the compassionate instruction of my mother, who graciously shared her beliefs with me. Consequently, I underwent the sacrament of baptism at the Baptist church that my family faithfully attended. In the following years, I eagerly participated in the annual vacation bible school, thoroughly enjoying the sense of community cultivated by the local church. However, as I grew older, my enthusiasm diminished, leading to a reduced inclination to voluntarily attend bible school. In response to this declining interest, my mother consistently provided me with literary resources, thereby facilitating my spiritual growth and progress.Without a doubt, my academic pursuits have been significantly influenced by the guidance of my mother, who encouraged me to critically analyze the published works of acclaimed theologians. Despite attending a private school that predominantly adhered to semi-Pelagian fundamental teachings, I consistently achieved exemplary grades in biblical studies. As a result of these studies, I cultivated diligent study habits and nurtured an unquenchable desire for scholarly theology, frequently engaging in profound debates with a close female companion who also attended the same private school.

I was raised in a conventional American household during a period of transition as the long-established American cultural norms gradually receded. Born in 1957 into a devout and conservative family, I was the second dependent child with both an older and younger brother, as well as a kind younger sister.During my childhood, I was exposed to music regularly as a result of my father's professional singing experience in a Baptist church and my mother's impressive piano skills. As a developing child, I frequently heard them playing together on the grand piano in our tranquil home. Additionally, my father was dedicated to maintaining his trained voice.

My mother was a devoted Christian who possessed exceptional talent for evangelizing. As a compliant second-born child, I did not experience any significant social issues within our affluent family. My admiration for my parents stemmed from my constant observation of their remarkable abilities. My mother, who was regarded as a saintly figure, had familial ties to Sr. Isaac Newton. Additionally, my deceased grandfather's brother held an unusual position as the mayor of Miami during the 1930s. Moreover, my paternal grandfather was the proprietor of an accounting firm located on the fifth executive floor, which afforded a convenient view of the ocean in the incorporated town of the historically significant city of Miami.

In an ideal scenario, the election of my great uncle as mayor helped to establish our esteemed family in the social hierarchy. My parents, who were dedicated to maintaining our social status, regularly attended gatherings hosted by local influencers in the incorporated city. Additionally, my paternal grandfather's wealth added to our prominence. As a dutiful child, I naturally became my paternal grandmother's favored offspring. During my childhood, I would commonly spend my weekends with my grandparents. On these occasions, my grandmother would take me shopping in the Gables with great attention to detail. Specifically, her preferred retail establishments were Sears and Pennies. The love and affection I received during these times undoubtedly contributed to the enchantment of my childhood.

At the age of seven, my committed father accompanied my brothers and me to watch the renowned film Shane at a secondhand theater located in the town of Miami. This was my initial cinematic experience in such a setting. The film left a deep impact on me and I was captivated by the characters' portrayal. My fascination with people was further amplified, leading to a multitude of joyful experiences. My mother possessed a unique talent for instantly enchanting those around her, leading us to frequently attend social gatherings due to her sociable nature. Eventually, she chose to pursue a teaching degree at the University of Miami, where she excelled. One notable instance of her creativity was when she skillfully orchestrated the placement of our family on an intricate float for the annual New Year's parade.

My father, who maintained a youthful spirit, had a strong interest in sports. I was raised in a highly competitive household, with three active boys frequently engaging in organized football games in the neighborhood. Through the social prowess of my mother, the boys were able to join the local football league, with my father forming a friendship with a youthful coach. Consequently, my younger brother and I were selected as offensive backs in a highly effective offense that primarily utilized running plays.As a result, we engaged in intense competition to achieve the highest number of touch downs in a successful year. I consistently scored 30, while my counterpart purportedly had 28. Our performance earned us a significant reputation, and for the first time, I gained considerable respect from adults. I found great pleasure in being admired as a young athlete.

Psa 111:7 The works of his hands are faithful and just; all his precepts are trustworthy 8 They are steadfast for ever and ever, done in faithfulness and uprightness."  The question is. If God moves history through redemption then how can He be just and faithful to His people? How can God be redemptive if He turns the world upside down and takes back the riches of this world? He answers this question by reasoning that every one in the world is completely dependent upon God and therefore must face His eternal justice. 


All men are silenced before God because He does not lower His justice to act redemptively. Since the wicked become rich in this word by theft God must always be justified in His response. The Psalmist is not saying that God's justice is mysterious. Rather this justice has been revealed in the very words that the world have no time for. You see that the Psalmist is responding to the plight of God's nation who must endure the injustice of the world. The wicked curse God by ignoring the axioms. In cursing God they are judged in the righteous pronouncements. As God's people pronounce the eternal curses they are storing up wrath for the wicked.  Gids people are victims of the theft of the wicked.

God has created all things in order to govern the earth by graciously providing for all of man's needs. God who is free has provided man the freedom to rule the earth through His word. Instead of pronouncing God's ruling ability the wicked use God's gifts in an unjust way. Because God rules the world through word to creation He has reestablished man's authority in pronouncing His justice in the law and curses. The Psalmist is ruling over the wicked in this pronouncement.

Psa 111:1 Praise the LORD. I will extol the LORD with all my heart in the council of the upright and in the assembly."

If God has created the earth according to His law, covenants, curses, decrees, promises, and statutes then He must create the desire to understand and give God all the glory for His works. So we live in God's garden where everything in the world must be redeemed. The Psalmist teaches "My heart says seek His face , Your face I will seek." When we meditate on the axioms we learn to ponder on God's works.

The Psalmist pronounces the axioms and pauses because he is reminded that God is the cause of everything in this world. He realizes that his life is a history of redemption. Whatever he has done in this world was caused by God. As he makes meditation  a discipline in his life he is drawn into seeing everything through recreation of the axioms.

 He must not only provide all that we need in this life but He must cause us to ponder on His works. You see the reality is not the motions of our lives but the illumination we receive as we pronounce the axioms. 111:2 Great are the works of the LORD; they are pondered by all who delight in them". We were made to spend our lives in seeing the world in the glass of the axioms. The people in the world will reason that we have waisted our lives in all the time of meditation. But since we live in a history of redemption we are reminded that we were made for God since He is the ruler and governor of this world.

So the Psalmist answers the questions. How can we survive if we spend all of our time pondering the works of God ?How can we be depended upon when we are seeking to be alone so we can ponder God's works ? Are we wise in using our time pondering the history of redemption?

The first question we must answer is " How are we related to this world? 111:3 Glorious and majestic are his deeds, and his righteousness endures forever." So the Psalmist is teaching that the world is a majestic display of God's works. We are dependent upon the creation to understand who we are. God made us as one piece of the diversity dependent upon one another to create unity.  Our view of the future is never correct because we naturally fear being dependent upon these parts that have been cursed . We must learn to push the curse down in our trials.

Since history is redemptive God must turn it upside down. So the things of the world are taken away from the owners. :6 He has shown his people the power of his works, giving them the lands of other nations. God is keeping a daily record of those who learn to be completely dependent upon Him enough to wait on Him for everthing . We are always tempted  to trust in our own ability. But if we begin to see the world behind the glass we will learn to depend on God by being in awe of His masterpiece.AR

God had to curse the creation because the unendurable pain that naturally resulted from sin would have ruined man. Acute pain is terrible guilt, fear, overwhelming sorrow, cruel jealousy, contemptuous scorn, etc. God enacted fearful vengeance in the brutal death of Christ.The fearful vengeance is eternal. It is properly contained in the pronounced curse of the law. We have the miserable remnants of the terrible curse in overwhelming guilt, etc. . But our dying remnants attend God's instrumental activity in taking vengeance. Because we reason graciously according to the eternal law. God must properly contain our understandable response to the eternity that dwells fondly in us in the laws work. He reasonably achieves by irrevocable eternal pronouncements. The eternal nature of God's gracious gifts in us of God's exclusive right to enact divine vengeance. We vicariously experience God's eternal vengeance in pronouncing. Man's ability faithfully represents God enabling. All ability must go through pronounced renewal.

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 Psa 118:5 In my anguish I cried to the LORD, and he answered by setting me free.

Lit. In my anguish I cried to Jah-the Lord has become my salvation and Yah answered me. So the Psalmist is teaching that the ultimate experience of freedom is winning a war. The practical event of war is exercised in the curse.

God created all things and gave man the rulers hip of the earth. But God responded to the rebellion in the garden by cursing all creation. But God reestablished man's ability to control the earth in pronouncements that cannot be thwarted.

The Psalmist describes the struggle with the opposition in the medaphor of the rising of the ocean waves. He pronounces the law in order to present his complaint of the wicked nations and speaks the curse as God's anger is expressed in rising up like the waves of the sea This is why his wish to fight and overcome the nation's is expressed in asking God to rise up.

The Psalmist is teaching that God responds in rising up in the curse as the Jah the Lord becomes my salvation with Yah the soveriegn God who acts. The highest form of freedom that is experienced in the Christian life is God rising up in the curse to overcome our enemies. The Psalmist praises God for making him stout hearted.

There is a sense by experience as we seeking God in the pronouncements that He seeks us. We are drawn into conflict with the opposition in which we are made desperate to experience Jah. We are rising up in the pronouncements until we have Yah. We experience freedom.

 Psa 149:9 to carry out the sentence written against them. This is the glory of all his saints. Praise the LORD." The question is What us our true identity? We are the glory of God in ruling the earth! It is what makes us happy!Psa 149:8 to bind their kings with fetters, their nobles with shackles of iron, "The curses turn the godless nation upside down. Judgement followsPsa 149:7 to inflict vengeance on the nations and punishment on the peoples, "The legal language here is the work of the pronouncements. We bring the law in the axioms.Psa 149:6 May the praise of God be in their mouths and a double-edged sword in their hands, The praise is holistic in the pronouncements because we command God. We can't be praiseworthy. The curses created legal wars.Psa 149:5 Let the saints rejoice in this honor and sing for joy on their beds." The creation covenant was God's free gift with God resupply the earth with all that man needed. And gave absolute authority in eternal pronouncements.Psa 149:4 For the LORD takes delight in his people; he crowns the humble with salvation." The   pronouncements are the gifts that cannot be thwarted. God never pronounces maybes. He crowned each man by giving them the full rights in word as the rulers of his masterpiecePsa 149:3 Let them praise his name with dancing and make music to him with tambourine and harp." God created the world and provided man with all of the things that meet his needs. When we rule the earth through the kings pronouncements it is natural to have a public display .Psa 149:1 Praise the LORD. Sing to the LORD a new song, his praise in the assembly of the saints. The saints are happy for more reasons than their future of being in heaven. Holistic happiness is also speaking the curses in honoring the creation covenant. God's eternalIf the Psalmist is ruling the world and yet continually teaches that the advancement is not a result of his weapons or his fighting men. How do you think he was successful? By word and Spirit my friend.

Psa 33:5 The LORD loves righteousness and justice; the earth is full of his unfailing love.

God loves His creation because He loves righteousness and justice. God's love is always directed to justify His purposes. If God loved anything outside of Himself then that thing or person would be part of the reason that God loves them. But God's love is founded upon the worthiness of the object. So God's reasons for loving anything outside of Himself are based upon His love for Himself. This is why God is free to in loving the object.

If God loved an object because of the object then He would need to lower His standard of righteousness. And if He lowered His standard then He would need to judge the object on a sliding scale. If He loved by adjusting His judgements He would cease to be God.

It is for our good and God's glory that He is free to love who He chooses not based upon anything outside of Himself. We know that when God speaks there is nothing outside of Himself that can thwart His word  This is why God has given us His word in absolute pronouncements. God must love us by acting according to His word without being thwarted.

My first pastor fought in Vietnam. He would tell me this story about marching exercises that would do. He said they would be marching along and there would be a can in the way. I'll never forget what he said. He would say don't kick the can. I guess because it would result in disciplining the troupe.


But this is exactly what the Psalmist is teaching about the first sin. The first sin was more than rebellion against God  You see before sin entered the world God had created all things to be diverse. But there is nothing identical because God made the world to fit the parts together.  God did this to make everyone dependent upon the rest of the parts to be complete.

God commanded the first man not to start the process of disorder. Like my pastor would say Don't kick the can. Even tho rebellion is the worse sin eating a piece of fruit was not exactly damaging to the creation. But the Psalmist teaches that God does not contain violence. God's anger is defensive. In other words if God just responded on with the morality of the sin it would not be directed toward why He gave His law. God gave the law to prevent the disruption of His perfect creation that showed perfect unity in how the parts were related to one another. So the Psalmist teaches that when the first man kicked the can because God's masterpiece was so intricately connected. Man in essence began a domino effect throughout God's creation. So God treated the act of rebellion in defense of the parts and how the relationship was broken. The is is why the first sin was an act of war. It was treason. It disrupted the relationships of God's creation.

 Psa 25:16 Turn to me and be gracious to me, for I am lonely and afflicted.

The Psalmist is turning to God to be remade on the inside. He said that God has promised to confide in us because of His covenant promises . God does not want us to act as if we are not upset when we are burdened. Let me give you some advice from praying the axioms. Never keep you troubles to yourself. You must tell God exactly what you are experiencing. And here the Psalmist teaches us what our experience is on words

He deals with all of the inward troubles. Because we are social beings ae need to feel connected to other people. For a reason we do not feel connected to anyone. This is experiencing loneliness. We could be in the middle of a crowd and feel disconnected The second problem is experiencing inward troubles that weigh us down. We become a magnet to outward troubles and they pile up in us to the point we are going explode.  It may be physical pain. The third trouble is our guilt from sin. The Psalmist always complains about emotional and physical pain first then guilt and sin. Our troubles always turn our eyes inward. So we start dwelling on our sins. The last thing is the people who give us trouble
And if we are lonely and guilty then it seems that people start piling on. In describing to God our troubles He will listen . God wants us to experience wholeness of body mind and soul. The Psalms are written to create unity and wholeness in our lives. If we do not feel like we control the world we need the pronouncements.

 7 according to your love remember me, for you are good, O LORD." This is what I like about the Psalmist. You see there is a difference between practicing selflessness and hating oneself by letting our opposition triumph over us. And we need to understand that the salvation we have was obtained by God who is proving the worth of His work by our success. God does not curse Himself to prove that He is long suffering. 

So the Psalms teach us that we overcome the opposition by cursing the curse In other words we would give up anything for God's glory to be on display. We are always being blessed by God through our rule in the axioms that we value the power  and authority over the things of this earth. A man who deserts his post as a solder is a trator. So we must save ourselves in order to save others. 

The Psalmist is always asking God to protect him because if he died he would cease to pronounce the axioms. In this eternal relationship we experience the highest pleasure and overcome the strongest foes. God promises to give us spiritual gifts. These gifts are limitless. We are always being drawn into the covenant agreement so that we share in all of these eternal things. We would never stop pronouncing.

Psa 25:6 Remember, O LORD, your great mercy and love, for they are from of old.7 Remember not the sins of my youth and my rebellious ways; according to your love remember me, for you are good, O LORD.
This request is absolutely stunning. If you don't believe the Psalmist is thinking in terms of his power crossing over into timelessness this will prove the eternal powers in the axioms. He is not asking God just to forget his youthful rebellion but he is acting as the new covenant creator. When he ask God to remember ,he is asking God to reshape the history in men's minds. God doesn't have a memory based in time.  Man's memory is costrained in time and is present in the images of mind. The Psalmist is not only asking God to overlook his sinful rebellion but to recreate it so that men forget. 

You see we are pronouncing eternity that controls time. We are speaking eternal words that go beyond our understanding. We pronounce new images that involve the entire world. We are speaking about the thoughts and desirse of men in all parts of the earth in these eternal powers in response to those thoughts. In our pronouncing we are controlling the world that is beyond our dwelling.  And yet God decides how He responds to the eternal pronouncements.

God has created all things and ordered them in being reasonable by the axioms. God acts according to the axioms in these twin attributes  love and faithfulness  righteousness and truth, etc These twins are a metaphor for God's presence in the fire and cloud when He guided them safely to their inheritance The Psalmist pronounces these twins as agent of the axioms to bring unity and salvation to the Psalmist experience. God has spoken in pronouncements so the we are encouraged because in an absolute sense our imaginations ate aroused to experience the pleasure of God's response as He proves He is a covent keeping God

 Psa 25:4 Show me your ways, O LORD, teach me your paths:5 guide me in your truth and teach me, for you are God my Savior, and my hope is in you all day long."

When God spoke all things into creation it was without coercion . God acted freely and with satisfaction. In pronouncing what He created was good  God was enjoying the highest pleasure in His masterpiece. Now then God as creator reestablished His freedom in the recreation of His people. Now listen. How does God who is free able to recreate His people? He does this by creating a garden for them and gives them rulership over His masterpiece. This is why when sin entered the world God had to reestablish His absolute authority by giving man eternal pronouncements to show that God is free because His word is sure.  The way of God as all glorious is reestablished in eternal pronouncements that are absolute kingdom words to reality . So God's elect walk in the way of eternal powers as stewards of God's masterpiece. God reestablished His covenant with man showing that His word is the absolute way of covenant worthiness!

The Psalms teach that our salvation is continously showing that God's eternal covenant words are shown in a series of deliverance until we are rewarded in eternity. We pronounce absolute terms of the eternal covenant which is God's word of deliverance. We are pronouncing God's absolute control  when He simply speaks our next deliverance.

Psa 25:3 No one whose hope is in you will ever be put to shame, but they will be put to shame who are treacherous without excuse.

Now listen. If I prayed to God and said that I need help but I know sometimes the shame is necessary would I be acknowledging that I live in God's kingdom? If God has created the earth do you think He will be distant in responding to its evils? How can God give man the authority over creation and the fail in governing. It would not only show that God's word is not dependable but He does not care for His prized creation. God's word and care are on display BECAUSE HE IS GOD and it's His creation! 

Anytime the Psalmist speaks of God's responsibility in governing His world it is always in the absolute sense. We are not praying on the foundation that we are left by God to deal with a world that opposes God but we are pronouncing the terms of the creation covenant. We are reestablishing our authority on the earth in covenant with God!

If there were any one on the earth who's word is like gold it is not man's. We must understand that we live in time that is ruled by a Being outside of time. He is not controlled by anything that is uder the time constraints. Who could respect a God who was not able to do His work under the constraints of this world? If He is sovereign do you think He would give us His word under the constrains of time?Absolutely not! The axioms are eternal pronouncements from God who cannot be thwarted. 

 Psa 25:1 To you, O LORD, I lift up my soul;
Lit To you Oh God of Jacob. Teaches us to use the means of faith but we come in pray because we do not trust in the means. God has created all things by speaking them into existence. This same God is able to unify the entire world by speaking a word. We always understand we are coming to a God who loves to hear His law, covenants ,curses,promises, decrees and statutes. The axioms contain the personalities of all men and our renewal by the pronouncements. God defines our world contains it and recreates it. David is looking up and God is looking down. Pray is a face to face encounter.

Psa 25:2 in you I trust, O my God. Do not let me be put to shame, nor let my enemies triumph over me

We are born into a world of shame. God cursed everything. The Psalmist needs to be protected by God  . Now listen the problem is that we do not naturally  act according to our identity. This is why God recreates us instead of a moral confrontation and force. We are looking for God to change us by force. But God teaches us who we are and we begin to act according to that image.  We are related to a God who created the world by word to reality. So God does not need anything outside of Himself to recreate us. God does not need trials to recreate us.
Now listen. We must not think that we force  God to change us by bringing trouble.  God does not need anything outside of Himself. He is perfectly satisfied with Himself. He is perfectly capable to do as He pleases without coercion. So the Psalmist teaches us that we are shielded from the shame of the world by being contained in the axioms. You see the axioms are eternal pronouncements that shield us from the results of the curse.
The axioms are pronouncements the address any thing that opposes us. We simply pronounce our defense. When the Psalmist says that he finds refuge in God it is his use of the pronouncements to adrees the attack of the opposition. You see God does not help us from a mysterious position. God comes to earth through word to reality. Cont.

Psa 143:1 O LORD, hear my prayer, listen to my cry for mercy; in your faithfulness and righteousness come to my relief. The question is can we separate the law of God with the covenant promises? The law in the OT was always a covenant -law. Why was the law and the covenant connected? Because God was putting Himself on notice that He alone would fulfill the requirements of the law in order to show Himself faithful in His covenant promises. Christ was covenant keeper. 

Psa 1431 O LORD, hear my prayer, hear to my cry for mercy; in your fastness and righteousness come to my relief."The crucial question is can we duly separate the moral law of God with the covenant pledges? The Godly law in the Old Testament was constantly a covenant- law. Why remain the law and the eternal covenant connected? Because God was subjugating Himself on notice that He alone would fulfill the conditions of the law to show Himself faithful in His covenant pledges. Christ really was the covenant keeper. The Psalmist uses the covenant promises in effective defense of Israel. In this classic case he appeals forcefully to God in the humorless solicitation according to God's fastness and eternal righteousness. Presently this covenant is eternal. Thus, the Psalmist always desires God for the ample evidence of His covenant pledge to be seen in Israel on the exemplary work of the Mediator on behalf of Israel. The Covenant law giver reliably produced the ideal world and promises to govern justly His creation by sufficiently guarding His covenant people. The Psalmist submissively desires the area on earth in intensively opposing the nations by pronouncing the godly law that curses the wicked. The eternal curses that instantly remove all opposition, the eternal decrees that satisfactorily establish God's kingdom on created earth the enabling statutes that duly establish Israel as a advanced nation of laws, and the sacred pledges that are extraordinary gifts of God in ruling the world. Psa 14312 In your unerring love, silence my adversaries; destroy all my foes, for I'm your servant."

Psa 143:1 O LORD, hear my prayer, listen to my cry for mercy; in your faithfulness and righteousness come to my relief. The question is can we separate the law of God with the covenant promises? The law in the OT was always a covenant -law. Why was the law and the covenant connected? Because God was putting Himself on notice that He alone would fulfill the requirements of the law in order to show Himself faithful in His covenant promises. Christ was covenant keeper. 
So the Psalmist uses the covenant promises in defense of Israel. In this case he appeals to God in the petition according to God's faithfulness and righteousness. Now this covenant is eternal. So the Psalmist always petitions God for the proof of His covenant promise to be seen in Israel on the perfect we or of the Mediator on behalf of Israel. The Covenant law giver created the world and promises to govern His creation by protecting His covenant people. The Psalmist petitions the kingdom on earth in opposing the nation's by pronouncing the law that curses the wicked, the curses that remove all opposition ,the decrees that establish God's kingdom on earth the statutes that establish Israel as a nation of laws ,and the promises that are gifts of God in ruling the world. 

Psa 139:17 How precious to me are your thoughts, O God! How vast is the sum of them!

The Psalmist is teaching that pronouncing  axioms have after effects. All of the experiences he has been describing branch out into events that he does not understand. God's thoughts branch out in experience of His desires. We experience God's desires that give us hope that what He is doing will be in agreement with our desires. We learn to wait on God as the pronouncements and the answer are prolonged. We are led along by a deeper understanding in experiencing the desires that are on the wings of the all the answers we waited for in the past.

At the same time we are always being chased by God. We are in and out of His over powering desires. We are drawn to speak the axioms. God always raises the stakes and remains silent to make us patient with His answer. The longer we wait the more we seek Him. God always works to prepare the answer. From past experiences we learn that even tho He prolongs His answer that it is certain that He is working.

If we are not taught by God man's heart language then we develope an image of a person that is not entirely correct. So even tho we think that Psalmist is being judgemental and mean the truth is that the Psalmist has no authority to pronounce a curse according to what he thinks  about a person based upon the legal arguments in the Psalms. Only God has the right to take vengeance. This leaves us complete neutral in our judgements because the curses kill our desire to judge. So we are really trying to as it were put both of us before God. We being blessed deserve to be cursed. They who are cursed are without hope. We both share in total inability. And in this understanding we have pronounced the line of cursing and blessing. We are glory in God and we have given them a little rest in acknowledging their hopelessness and the need for God. In this way we have a heart to heart relationship.

If we are not taught by God man's heart language then we develope an image of a person that is not entirely correct. So even tho we think Tha Psalmist is being judgemental and mean the truth is that the Psalmist has no author to pronounce a curse according to what he thinks that about a person based upon the legal arguments in the Psalms. Only God has the right to take vengeance. This leaves us complete neutral in our judgements because the curses kill our desire to judge. So we are really trying to as it were put both of us before God. We being blessed deserve to be cursed. They who are cursed are without hope. We both share in total inability. And in this understanding we have pronounced the line of cursing and blessing. We are glory in God and we have given them a little rest in acknowledging their hopelessness and the need for God. In this way we have a heart to heart relationship.

Psa 10:13 Why does the wicked man revile God? Why does he say to himself, "He won't call me to account."
Why would God inspire the Psalmist to tell God about the wicked thoughts knowing that He reads the thoughts of all men? Because the Psalms are a book of pronouncements. Every thing that is pronounced by us is written down like a person who writes everything that is said in a court room. God cares about all the thoughts and words of men. If we are pronouncing curses we need to respond to the curse that was spoken toward God. We must learn to speak in a just way when we speak the pronouncements. We must understand that tho all men try to be accepting of a person all men are implanted with the law of God. The Psalmist teaches us the way God made men to think.

Psa 12:4 that says, "We will triumph with our tongues; we own our lips--who is our master?"
The zpsslmist is responding to the charge that the law, conenants, curses, promises, and decrees are not opposed to the way the natural man speaks. When a person redefines the axioms the Psalmist is saying that he is telling God that he owns his own tongue. He is teaching us to speak to God according to what God says they are saying.

 Psa 3:2 Many are saying of me, "God will not deliver him." Selah

The Psalmist is teaching that God focuses on communication in understanding us.  So the way the Psalmist speaks to himself is put in the scripture for our learning. What is the Psalmist teaching us? He is saying in this world we will always have a reputation that is described by others. How does the Psalmist respond? He tells God. You will find that we have a conversation that the Psalmist carries on with God that describes the normal communication that we will face in this world. He is showing the kinds of characters that are common in all generations.
The self talk teaches us to be aware of all of the kinds of things that sinners talk about. But in telling God the Psalmist is teaching God is viewing all the communication so that in knowing that God knows it in the text that we are not looking at the world in the wrong way. We are telling God what God is telling us through the psalmist. We must learn the Psalmist self talk so we understand who we are.

Psa 10:6 He says to himself, "Nothing will shake me; I'll always be happy and never have trouble."
How does a wicked man speak to himself? God is telling us so that we understand the characters in our world. He is teaching us that unless God tells us then we will develop a miss understanding of the person. The Psalmist is telling God. Sometimes we tell God something but we do not understand God's view because we need to be taught by the Psalmist.

Excuse my attempt to involve speak about my experience. But I have been speaking the Psalms word for word by memory for 40 yrs  I still speak all the Psalms having memorized the whole book.

In my 40 yrs the reaction from well respected pastos,theologians has been eye opening. These are the people who are very dogmatic that every word is God breathed. I have been talked about, censored, considered a threat,told that the curses would come to me ,been kicked out of a church,and is routinely resisted when I seek employment. Now this is simply because I pray the Psalms word for word.

The Psalms are my second language. I know exactly how the Psalmist uses words, their intent and the Psalmist approach to God. So when I explain how often he uses the curses it's like having leprosy. But having memorized most of the NT  Proverbs(try memorizing Proverbs after chapt. 10I . the verses have no connection)  and Psalms I have respect for the words . I ask any how we can teach that every word of God is inspired and then treat me as if I was cursed.  It has shown me how trustworthy man is.

Psa 29:11 The LORD gives strength to his people; the LORD blesses his people with peace." The Psalmist teaches the saints who dwell in the land are all his delight. Friends of God are friends of friends of God. Even tho we span the globe we are all tied together because God blesses all the righteous who bless each other. When we do not bless God's people, we bless the wicked. We intentionally injure the connection and direct path to properly obtain a blessing as God uses His chosen people to bless each other. We are inseparably connected to each other as loyal brothers who live peacefully in the noble house of the Father.We must repeatedly speak a blessing on our brothers. This blessing cannot be revoked or thwarted. We rule over the wicked in blessing the righteous. We undoubtedly become the Prodigal when we do not promote abundant blessing on the righteous. This is imperfectly followed in our modern day. When we are promptly delivered, we are completely acquited of our past present and future sins. It is not because we are satisfactorily proving we are obedient. It is because God rigorously enforces the curse against anyone who triggers a political charge against His blessed people. When we are forgiven God does not handle us according to our sin. We are not living the Christian life under the moral condemnation of our sins. God conveniently overlooks our sins. We live peacefully in a beneficial relationship with a Father who deals with us graciously according to pressing matter and not our sins. The Psalmist advises that when we willingly suffer we can complain that God is managing us like the wicked. God is wrathful with us. Anything that resolutely opposes us is decreed by God. Our direct relationship of blessing is the divine law turned away from us. We currently are advised by the law in cursing the wicked. We learn how to intimately relate to our Father who regards us as legally blessed. When we unjustly accuse God of being angry with the righteous we curse ourselves. We merely turn the violent anger inward. We must repeatedly speak the Psalms lest we turn the anger on ourselves. 

Psa 5:12 For surely, O LORD, you bless the righteous; you surround them with your favor as with a shield." When we are save God blesses us with a continual defense. We died in Christ and now we live in God's house. Our Father watches out for us and always comes to our defense. Christ is our big brother who fights for us. We live in a relationship of blessing. We call a on God and He comes to our rescue.

 Psa 24:5 He will receive blessing from the LORD and vindication from God his Savior."When we are saved we are freed from the condemnation of the law. Because Christ satisfies the law we are blessed with God's causes. Because we have His cause even tho we fail and sin God defends our cause. Those outside of Christ have no cause. But we have been translated into life. The dead have no cause but the living are blessed with God's cause.  Now our success is defended because we represent a God who cannot fail. His name is on the line.

Psa 28:9 Save your people and bless your inheritance; be their shepherd and carry them forever." Because we belong to God we are blessed with a continual redemption.Because the Son paid our price for sin we were bought from being slaves to sin and Satan our father. Now all of our sins and weaknesses work to our advantage. In order for us to be blessed the Father had to buy back all of our corruption and sin. Now we are accepted by  the Father by our union with Christ.

Psa 139:13 For you created my inmost being; you knit me together in my mother's womb."
What do we need the most in life? We need to know our purpose and that we are performing our purpose. You see we must always hold fast to our identity. God created all things. Everything that lives must have their needs met. We cannot feel whole without understanding our roots. So how can we understand how we are made and feel wanted? We must find all of our identity in God's creative words God made us by speaking the axioms. He gave us the axioms in pronouncements because the creator made us creators. Every day a child is born! God creates millions of babies a day. He pronounces the axioms every day.

We need to know how to create. We need the communication that tells us our purpose and gives us words that we pronounce so that we receive illumination that no one else hears. God knows us better than anyone because He created us. He gave us eternal pronouncements so that we could rule over the earth.He gave us the most pleasurable way to communicate in t pronouncing our rule over the earth. God wants us to create our own baby in commanding Him Psa 139:17 How precious to me are your thoughts, O God! How vast is the sum of them!

 Psa 139:5 You hem me in--behind and before; you have laid your hand upon me." The question is What is the one thing we need the most in life ? We need to know that God is in control of our lives. So the Psalmist has experienced the words to power of his body. As he pronounces the axioms he is moved by the power of God. We say the the axioms contain the reality of God's eternal powers in which the Psalmist is contained.


 Psa 139:6 Such knowledge is too wonderful for me, too lofty for me to attain.What is the only frustration in life? That we do not feel that God is near and we are frustrated because He seems to show up and then leave. But the Psalmist is saying that God has been present by His word. The pronouncements command his footsteps. The words are God's thoughts that move his body.

 Psa 139:7 Where can I go from your Spirit? Where can I flee from your presence? Psa 139:8 If I go up to the heavens, you are there; if I make my bed in the depths, you are there." The axioms are eternal words. The Psalmist has experienced the control over time and space. He is saying that he has experienced the heights of the heavens and the worse places on thus earth. The curses push the lowest places down under his feet.

 Psa 139:1 O LORD, you have searched me and you know me."
The Psalmist is teaching that through the discipline of meditating on the law covenants, curses,  statutes, promises,and decrees he is very familiar with God's searching. God searches us according to our knowledge of His word. When we pronounce the axioms God reorders our frustrations by meeting our desire according to His decrees from eternity past. The Psalmist has been encouraged to speak the axioms that have become the communication of his heart.


Psa 139:2 You know when I sit and when I rise; you perceive my thoughts from afar. 139:3 You discern my going out and my lying down; you are familiar with all my ways. The great mystery that over whelms the Psalmist is how God can use the eternal prouncements in ordering the work even to the actions of sitting. He has a sense that in pursuing God he is being pursued by God.  He has become aware that God is present in the most common activities of life. The Psalmist has learn to react to the circumstances of life through the axioms. There is no activity that is separated from his meditation.


Psa 139:4 Before a word is on my tongue you know it completely, O LORD.
5he Psalmist is teaching that since he speaks the axioms they are the natural longings of his heart. The communication has no expression of frustration that God is with withholding or working against the Psalmist desires. The axioms are not contained by time or space.  So the Psalmist expresses control over the world in agreement with God's eternal purposes.

God spoke all things into reality. So the world is reasonably created by God's axioms. God created the world for man. He told man to name the things of creation. So from the beginning of time man has created the images of the personality of God's creation. This is why the Psalms are a book of ordering and reordering creation. There is no social order, the reality of personality, the expression of authority in light of God's governing the world that is not first devised in men's minds and described in their speech.

Man is made to create images according to God's implanted law. So God judges the thoughts and intents of the heart because there would be no evil if the thoughts and words of men were lawful. If we change the thoughts and words we control the action. This is why we are like God when we think thoughts after Him.

The Psalms are written in pronouncements in order to recreate society, our view of ourselves , to bring blessing and unity in our lives and to fellowship with God. We don't put a lot of time thinking about our circumstances, the people in our world or our status in the culture. We speak pronouncements
and focus on God's creation as we walk in this world. All of the circumstances in our lives are creations. We are always focused on recreating the axioms in order to be completely unified. In other words the recreation is more important than our social identity. Because social identity is something that we are always recreating. We care less what people think of us. We are pronouncing the us that we want others to think of us. We are changing our personal view and everyone elses view. AR

Psa 101:5 Whoever slanders his neighbor in secret, him will I put to silence; whoever has haughty eyes and a proud heart, him will I not endure."
Psa 41:6 Whenever one comes to see me, he speaks falsely, while his heart gathers slander; then he goes out and spreads it abroad.  41:10 But you, O LORD, have mercy on me; raise me up, that I may repay them.
The Psalmist is speaking the law. We should not speak evil of our neighbor.   He is teaching in 101 that in.speaking the axioms he has been converted to have convictions in 101. Psa 10:3 He boasts of the cravings of his heart; he blesses the greedy and reviles the LORD. Instead the Psalmist blesses the righteous while the wicked blesses the greedy. Psa 28:9 Save your people and bless your inheritance; be their shepherd and carry them forever.
God loves us by recreating our lives through pronouncing blessing . God defends ,delivers ,sheilds,comforts,and gives us gifts. He recreate our lives by fulfilling His promises according to His covenant. Fights for us in the curses. Answers our pronouncements by a decree in working good for us. His Spirit levels our path as our advocate. When we speak the axioms we are recreating the world. The Psalmist lives in blessing by avoiding destruction in the curse.

 Psa 101:4 Men of perverse heart shall be far from me; I will have nothing to do with evil.

God created the world under the constraints of time. He did not create it in order to add a new kind of a thing. So we live in a world that has a limited number of parts that have been ordered by God. From God's view the world is in perfect order according to the line of blessing and cursing. The full consequences of evil effect the lives of people.

So when man fell into evil ,he began to destroy the opportunities of other men in becoming his own god. The Psalmist is not cursing the wicked because he is avoiding their sin. He understands that suffering of people as a result of the diminishing of opportunities as a result of men becoming their own gods.

The Psalmist describes the destruction that is created in society when the wicked rule. God's axioms are pronounced in opposition to these evils. God will respond to the axioms in bringing blessing and cursing together. The Psalmist is not trusting in his position or power. He views the axioms as God's words of recreation

Psa 101:3 "I will set before my eyes no vile thing. The deeds of faithless men I hate; they will not cling to me." One of the social problems we face in our local culture is the marked tendency to over focus on our sin without carefully considering that sin can be contagious. The reason is that we are naturally people who think of love as something we give others that we possess. We appreciate someone by giving ourselves to them in advising them by our experience. We are naturally trusting of man's ability and all they lack is more motivation. This is a result of imperfectly recognizing the severity of God's vengeance. We acknowledge the inability of man when we begin to pronounce the axioms. We are consistently conveying love in an inferior form. You typically see God is not like desperate man. Man loves emotionally. If someone merely listens and confides in us we feel loved. But God loves by action. God's love represents word to creation. God does not put used patches on our personal lives. God desires to produce us so we are defended, made whole, and successful in employing our gifts to the fullest. We merely live in a cursed world. Personal sin is something we enjoy that we cannot have. Sin remains an attempt by man to prevent God from inspiring a full world of opportunities. Man as a cursed sinner acts to ruthlessly destroy creative freedom and unique opportunity by ill becoming his own god. Everyone loves just enough to merely keep everyone from vicariously experiencing wholeness God's is the only one who can faithfully recreate our active lives so that we vicariously experience the divine unity of the creation covenant. Because we pronounce extreme axioms, we understand the fickle love of the culture. We learn to seek complete deliverance because the axioms obtain the unique expression of our most personal desires. The axioms are the communication of our hearts. AR

Psa 101:2 I will be careful to lead a blameless life--when will you come to me? I will walk in my house with blameless heart.

The Psalmist is distinguishing between the way he conducts himself in his dwelling and his public life. In this Psalm he is describing his attitude that he learns by speaking the axioms. You see we are not just in in a world filled with danger but because we have a shallow view of sin and the destruction of evils . We must pronounce God's words in response to the dangers we face. The Psalms are written pronouncements from God's view.  This is why the words are extreme and offensive to us.

Let's put on our thinking caps. We teach that man as a sinner is not just doing acts of sin. But the wicked man is born with blindness to his sinful condition. The reason that we don't consider the danger of this condition is because we are given an awareness of our sin so we presuppose that they have the ability to understand our condition. We judge others by our personal experience. We assume that our experience is like theirs. We are our own worse enemy because we exercise too much trust in this world.

So God must bridge the gulf between His view of the world and our view by making us aware of the dangers in these extreme curses . The blamelessness the Psalmist is describing is the delight he experiences as he becomes comfortable in speaking the extreme axioms. God made His terrible vengeance clear in the pronouncements attractive to us because He made us like Himself. God wants us to think in these extremes so that we experience His presence.

Psa 101:1 I will sing of your love and justice; to you, O LORD, I will sing praise."

The question is Does God hate the wicked? The bible teaches that God cannot look on evil with agreement or pleasure. If God was like man then He would be subject to the control of another person. He would not have the ability to foresee the future. But God has not only decreed everything that we face in life but He also decreed the dangers we face and our reaction to those dangers.

Because God determines the attack of the wicked He does not react to our trouble. God not only decreed our trouble but He decreed the retributition that is necessary in the violation of His law.  God responded to the first sin by cursing the creation.  So when the Psalmist speaks of God's justice it is always according to the perfect line of blessing and cursing. Because God pronounce death on all lawbreakers in the beginning of time the curses in the Psalms are already spoken by God from eternity past as the pronouncement of death to the wicked.

If God has declared that He alone has the right to take vengeance then He alone is justified in pronouncing death on the wicked.  Man is unable to avenge the wicked because we are deceived in not understanding the danger as a result of sin, being able to see the evils of sin in ourselves and having the knowledge of our facing the danger. God's view of the evils that we face in this world is worse than we could imagine. And His protection and care for us is greater than we could ever imagine.

If God created man with the freedom to act according to his desires then man has the potential to destroy the world. God created man with the ability to rule the world. What happens when God's most glorious creature is given a destructive nature? Instead of using his self determination to bring glory to God by building a culture of freedom and beauty man begins to tear society apart and destroy the earth. This is why God must be severe in His vengeance.

If God produced the world also He's responsible for the corridor and how they fit together and function. However, He's responsible for all men, If God is autonomous also. He's responsible for all governments. But if God is ruling all effects also His law must be applied to all effects. If His law didn't govern the function of all effects also God would cease to be just. However, He'd represent God only in name, If God desisted to duly hold all necessary effects responsible to His moral law. God had to be fully justified at all applicable times. If God didn't achieve the outgrowth of all effects before He produced them also God could be unjustified in producing them for His glory. He'd not have produced them to unstintingly fulfill the reasonable demands of His law before He reliably produced them. God couldn't produce a necessary thing without objectively determining the asked end of that thing. If anything was tone determined also God could be unjustified in developing that thing. God had to adequately deal with each thing according to His eternal justice. Hence, God had to privately relate to the godly creation by justifying Himself in price and applicable discipline that's mysterious. Whether each responsible person duly entered godly justice in this word God, justify Himself by always dealing justice to everything. This is why God lowers His justice in freely giving the law and the moral judgements. Man no way justifies himself in acting according to the moral law or being innocently justified in his dealings by the law. But the crucial question is if a person's exclusive rights are designedly violated in this world because of the sin of injustice directly represent God not justified in responding to that violation? Do we only conclude that God in His godly sovereignty will justify that injustice? Has God given man power to innocently justify the injustice? This is why God pronounced us the eternal curses in creative jotting. He delivered us His way of unstintingly justifying the literal injustice and not simply left to the mystery of His justice.

Psa 67:1 May God be gracious to us and bless us and make his face shine upon us, Selah

When God gave the law it gave man the powers to rule the earth. It was not just a standard to show man his sin. The purpose of the law was to curse all law breakers. If the law did not pronounce death upon the offender then there would be no reason for Christ as man's substitution. But God did not make a sweeping declaration through the Ten commandments. In other words God did not write each commandment and then at the end put the threat of death in fine print. God wrote each law and after each law He gave the judgement of death for each violation. So the curse was more than the reason for Christ to be a substitute. It was a legal declaration that was pronounced on the violator of that law.

Why did God have the same judgement of death for the smallest violation? Because the law was not just the standard of conduct but it controlled the unity of creation and of nations. So you see that God gave blessing in order to save a people as the unity that the curse destroyed. Blessing is always pronounced in the context of a society.

In other words if a person.violated God's law the harm was not just limited to that individual and God. The law is spoken as a healthy cell in a body. A violation of the law would be the introduction of a foreign cell. So the law inforced unity in the parts of society. God not only gave the curses for the legal right of salvation but to attack the foreign cell. God controlled nations through blessing and cursing.  Psa 67:4 May the nations be glad and sing for joy, for you rule the peoples justly and guide the nations of the earth. Selah AR

Psa 104:30 When you send your Spirit, they are created, and you renew the face of the earth."

This is why before the 19th century the bible was the book that was read in the class rooms. Why was the bible important in being part of the curriclium? Was it because we taught the law of God? Not really. You see when we teach the bible it motivates people to gain more knowledge. The bible is the only book of knowledge that is alive. The words are God's spoken words.  God made us so that we could not live without learning the bible. We would always think.like a child. We would not be motivated to do anything.  The bible is written to stir our desires in order to stretch our minds.

This is why the Psalms are written in the language of creation. God spoke all things into creation according to the law ,covenants, curses, statutes, decrees and promises. We are a sum total of the axioms. These pronouncements are as natural as your brain telling your arm to move. If we could only think thoughts in pronouncements we all would create a world of beauty unity and full of wonder. But we lack the ability to understand we naturally think like natives.

We are creatures who naturally create an image or something we make with our hands. The Psalms are written for people who imagine an image and find pleasure in the creation. We are all changing into a new image. We oppose our change by thinking in our old way. So we must be motivated to think and enjoy what we are. AR

PSA 104 30 When you send your Spirit, they're created and renew you the face of the earth." We're all deceived by nature. We've little confidence in our internal capacities because we're responsible when our particular vision is inescapably distorted because we're plaintively lacking in the necessary knowledge. What we do not understand is to our detriment. However, also political knowledge would be easy to gain, If we could all learn the essential data and pass a test. But with existential knowledge of the Bible comes a good taste for the sacred object we know so fondly. Therefore, knowledge in the spiritual sense must come from our satisfied desire for the object. Reason enough for spiritual knowledge to come from desire is that there are only so numerous sacred words that we need to understand rightly. In this way, the Bible is designedly limited in terms of words. Thus, if God commands us to know the Bible, we will recite the same words over and over again. Thus, the Bible is written for our solicitations to relax our creative minds. The Bible remains the only book in which one can no way tire of constant reiteration. This is why Proverbs is precisely written. You see Godly wisdom externalized. We believe that wisdom is simply acquired from applied knowledge. But the Bible is precisely written to gradationally expand our hearts to grasp the sacred object with avidity. Therefore, wisdom is described as the most pleasurable woman, so we started embracing wisdom. This is why the gospel doesn't depend on our penitence. We'll each be too confident to grow in Christ and in our religious observance. At the same time, it's in our nature to fully neglect responsible people who have chastened themselves in a much lesser way than we do. We're all deceived by nature. We've little confidence in our internal capacities because we're responsible when our particular vision is inescapably distorted because we're plaintively lacking in the necessary knowledge. What we won't take is to our injury. In this way, the Bible is designedly limited by words. See godly wisdom is personified. Our hearts are fluently captured and gently stretched as we unfeignedly seek Godly verity. This is why we also freely maximum moral axioms.

 

Psa 104:30 When you send your Spirit, they are created, and you renew the face of the earth."

All men understand reality according to their own view.  We describe the reality in our own words. Within the society of men are the communication of all men's views of themselves and the world. Therefore each man in his view is constrained by space and time. But God's reality is complete. God does not really have His reality. God understands real reality. God does not think with the constraints of time and space. God sees all reality in one view.

When man sinned God pronounce death on the entire creation. God had to justify Himself by the death of the old and recreate new life. We do not just have our view of reality but we live in the death and life of all reality. This is why God spoke the curses in the judgments of the law. Not only are we able to borrow God's vocabulary from His implanted law but we are able to understand the power of the curses and blessing. We not only show our ability in using the law but we express our power and ability because we now know death. Blessing and cursing are as implanted in us as the implanted law.

We feel things because we ate able to define those things. What we think determines how we feel. So anything that we define in our corruption is felt according to our deception in our view. So we all believe in fairy tales and magic. If we give a false view of something then we are controlling that thing under illusions of our powers. This is why we are also created to use the curses of the law. We are in need of exercising our corrupted power by the curses in order to sanctify our imagination. AR