We bear sins because it impedes us from being self-confident. It graciously offers satisfaction that we can struggle with something and not overcome it completely, but at the same time genuinely enjoy Gods smile in our lifelong struggle. We live before God as human beings who invariably fail all the time. We resist guilt, anger, sorrow,and fear, living in this world finding only one answer. These negative experiences encourage us to wisely direct our sore eyes on one source of comfort. We are genuinely troubled on every side but not completely under the arbitrary power of sin.

 If sin did not have power then we would not appreciate genuine freedom. The fact that we cannot get away from overlooking sin obtain a eternal blessing in disguise. Our sin gently steers us to divine grace, and grace shepherds us to worship God. Our unworthiest directs us to instantly regain all of our eternal joy, comfort, and preventive care in a satisfactory substitute. It shepherds us to His atoning sacrifice. Because He who willingly became sin for us, as close to sin without sinning that He might take away all of our sins. We vicariously experience divine assurance that is not our own.

 This is why we can humbly confess we are worthy sinners of His displeasure for the express purpose of acting out our own guilt before Him. We argue on the consistent basis that we genuinely need Him. He sufficiently encourages us to come to Him in favorable light of our need and not the moral judgement we justly deserve. Confession is not to curb His critical judgement but to draw near to Him in required transparency for grace to abundantly supply our need. He sincerely desires we tell Him our sore pain, peculiar weakness, and adversity as if we were more overly concerned for our own protection than for forgiveness. Consequently, we do not come before a Father by our own understanding but through His genuine concern for us. He prevents any cursed destruction by enabling us through unlimited gifts. He sufficiently develops a completely new man. He desires us to be free soundly based upon our specific need and reasonably argue we deserve better.

 Even tho we come to Him more concerned for our skin than our unworthiest He genuinely wants to ascertain why we rightfully deserve what His Son accomplished for us.He wants to fortunately discover us pleading eloquently for ourselves and others on behalf of His Son. He is more responsive in our potential success than our need of divine forgiveness. In fact sometimes we can sin so bad and assuredly come to Him for more urgent needs than our egregious failure. As we grow, it becomes unsurprising for us to talk candidly to Him in a realistic way. He has gathered us and responded in a mutual communication that we are growing more confident.

 God genuinely enjoys His, determined enemies, by adequately providing a convenient way to properly restrain them from destroying themselves. He essentially gives them perimeters they exclusively go this far in sin and no farther. God is loving. He does not let every man fall into such acute anxiety, pent-up frustration and hopelessness that they could never regain a meaningful sense of mutual satisfaction in their earthly rewards. God is consistently benevolent.

 But simultaneously God must manage some of the people He loves within a family sense.God cannot display His divine justice on this earth without justly punishing the wicked and amply rewarding the righteous. The problem is there is an essential difference from Gods view with our view. What we esteem is reasonable by our view of the events is not correct.We do not see as He correctly sees. God is not a accomplished scientist. He does not investigate considerate behavior to interpret it. He accurately identifies the most microscopic creatures on this earth in a complex relationship that provides their needs for their mutual enjoyment. God causes competing philosophy with theology to come together. His justice with mercy, pain with pleasure, anxiety with peace, handicap with fulfilled purpose, beauty with ugly, all together in one ultimate purpose through the cross. So that in Christ all things are yea and amen.

 God has decreed the beginning from the end. He has declared all men guilty and deserving of instant punishment. No man receives the rite to examine Gods purpose in their own experience.All men are laid bare and are made silently before God. There is no hope without God intervening. We have available to us temporary relief. But at the bottom of our wounded hearts, in the ominous quiet of our personal experience, we are groaning in agony. Some of us are desperately groaning out of a sense of helplessness to sorrow, from physical pain, or because our hopes have been unfulfilled. We all at one point cry to God with no active response. We merely maintain what He provides us. We enjoy no vibrant life in the precise moment.But in this we must cry to Him. We must weep in His divine presence. We must cry even tho it seems there is any hope.Every specific day, every possible moment we must groan. God is not silent. He will listen carefully.He will generously provide an appropriate way. The radiant sun will rise. What is impossible for us is possible for God.
 

 
We believe that when we're faithfully delivered we under the godly protection of the Shepherd of our souls. We go from the petty area of darkness to the everlasting area of glowing light. We go from a contentious relationship of contemptuous wrathfulness and particular hostility with God to be at eternal peace with Him. We're presently in the area of peace. All of considerable substance we vicariously witness comes from a suitable lodging in this eternal area of peace.
We now are completely sanctified and made whole. Our sin no longer condemns us.God looks at us as dust. He doesn't regard us matching to our sin. He adequately deals with us as a Father who acts to staunchly defend his dear children. Whether we comprehend this in our immaturity none the less the whole history of our eternal redemption is to incontinently swallow up our former relationship of menial slavery to the law into a defensive patriarchal way of everlasting life until we vicariously witness His full love. This is our sanctification in which He has satisfactorily completed all the necessary work and we reverence that work in living in His godly power.
But we live vicariously in a accursed world. The whole earth groans as in the fierce pains of child birth. The effective communication with this chaotic world is barbaric objectively compared to our collective protection by these revealed words. Since the created world has begun, violent men have cooked their own way. We eavesdrop the voices of hate toward God. They say plaintively Where is your God? If this man belongs to God, allow God deliver him. We're thrust in between the forces of evil and good. In between God and Satan. All of our perplexing problems ill come from the outside.
The bible duly contains the words of miraculous deliverance. There's no eternal deliverance outside of the revealed words. These words are Gods sanctioned protestation of deliverance. God isn't simply a defense against the forces of wrong, but He's at war with them. He mustn't simply conquer the adversary, but He must silence him. The curses remain the contained obnoxious armament in the word. They're like taking up the brand applying it to subdue the adversary. In managing these cries we witness silence as if it was the end of war. God contains our wrathfulness and replaces it with the rest and peace." Come unto me all you who are heavy laden and I'll give your rest. Cast your cares upon Him for He cherishes you. I'm confident in this that I'll see the virtuousness of the Lord in the land of the living.

Israel as Gods people were objectively compared to a productive vine that produces abundant fruit. The cultural prosperity of the fruitful vine was dependent upon the adequate protection it enjoyed.Consequently, every civilized nation had to construct a impenetrable wall, so the formidable enemy could not advance against the capital city. This apt comparison is when the continuous wall was broken down then the preserved fruit was arbitrarily picked by anyone who passed by. Not only is it susceptible to foreign invasion, but the ferocious animals would ravage it. As a negative result of the unfortunate lack of suitable protection, the productive vine began inevitably dying.

This ostensibly means the vine accurately represents the life of the developed nation. It could moreover be that the vine as a unique growing plant properly speaks of the meaningful connection and social unity of the chosen people. This life producing cultural force is absolutely the kind of effective communication that unified the civic life as it spread across the peaceful nation and into foreign countries. The detail in sacred scripture is properly focused on the reliable source of the social connection. The source of the fundamental unity accurately represents the unique connection in the revealed word of God. All the words are inseparably connected as a vine and supernaturally produce the life as they are employed in the culture of Israel. 

The sacred word as a protective life graciously giving the essential attributes efficiently delivers us. It accurately communicates life. In faithfully delivering us, it staunchly defends us from the relentless opposition. Within, the vine represents itself the social culture of Israel. This is why it is properly preserved by the impregnable wall. There is nothing outside of the single communication of eternal life that travels through the fruitful vine that can efficiently produce life. The vine is dependent up the extraordinary success of the sacred word.

Therefore, the psalmist witnessed the vine dying. What was his impassioned cry? It was by heart pleading to God that the impenetrable walls would not be broken down.The Psalmist was envisioning a day of deliverance in which the vine would be restored to its health. As it was universally seen over the local hills and through the fertile valleys of Israel. The Psalmist was pleading God would look on the great Deliverer and be graciously pleased by His work to revive the peaceful life of the productive vine.And when the fruitful vine was revived then the chosen people would begin once more to universally call on the name of the Lord. In this historical context the nation would genuinely enjoy the light of the pristine glory of God shining brilliantly on them once again.





 

 If we are anxious then, we are not perfected in love.Because the existence of anxiety and love at the same time are a logical contradiction. Like sin is not equivalent power with grace. Grace efficiently is like the paper and rock hand game. The paper invariably contains the rock. All of our problems stem from the active core of anger. Because anger naturally represents the reaction we have to familiar pain. Our pain represents a frightened expression of anxiety and anger. The issue that must be dealt with if we are to deal with anger represent how we adequately define divine justice. Because divine justice represents God being successful by performing what He wisely prefers. Consequently, anything that we deal with is already satisfied in God. God is always right in His judgements. 

This means that if we accurately measure our sorrows as our potential to be angry then if the world should cave in around us or we would be fiercely opposed by all the armed forces of the world we still could have confidence. Because the desired outcome is already satisfied by God. To resolutely avoid anger we must see the result of divine justice is more negative than we could imagine. Consequently, our considerable opposition is uniquely formidable as God is small in our eyes. In order for our fear to be powerless, God must embrace us by justly creating our bad out of His protection. If God in His justice works everything out for our good then in the supreme exercise of love and anger our lesser anger is swallowed up in His anger. Ideal love is not merely His love satisfying us but it's our loving ourselves as He attractively values us. Our anger works by recreation as He makes it good for our good.

 Since we are regenerated, we possess the divine nature of God. In us remain all the concepts of creation.God instantly produces a new man. Our sincere desires are like a deep well. But as I have been lucidly explaining one key concept of God is inseparably connected to all the concepts of God.We understand a concept of salvation conveys a holistic conception of God. He identifies us better than we know ourselves. Gods conception of us is without error or misunderstanding. I do not think we can know ourselves without a proper conception of whom we are. Consequently, we know ourselves as complete because we comprehend the objective truth of eternal salvation. Because one accurate conception is inseparably connected to all the ideal conceptions.

 In us dwells the fullness of God.We possess the ideal nature of God even tho we are imperfect. The total understanding of God remain all the operative words that God instantly comprehends about Himself. I mean as we are adequately informed in scripture.Consequently, divine nature that dwells in us efficiently is a essential communication of all the concepts that identify God. In this sense we are already complete even tho we are in these earthen bodies. We receive the confidence that we are already conceiving everything that is necessary for God to accurately establish a thing because we comprehend the essential concepts of salvation. I do not think we could enjoy fellowship with God if we did not possess all the effective communication of whom God is. This is the solitary way that we can have confidence in ourselves is to know there is an excellent communication in us that restores unity in all things glorifying God. One fundamental concept of salvation formulates in us all the concepts of whom God is.

The Psalmist is tutoring deliverance rightfully belongs to God alone. God uniquely designed all effects by the sacred word of His mouth. He orders all ideal effects by speaking the Godly law, covenants, decrees, curses, eternal statutes and pledges. The six axioms are spoken authoritatively by God as He contains and reorders all effects. The six axioms are justly compared to the gemstone ( Striking an impermeable gemstone will really affect in the strikers judgement.), fort (creating protection from all vulnerable sides) retreat ( eternal peace is established when blessing and cursing come together) guard ( Speaking the fierce curses creates an impenetrable guard against raptorial assault.) cornucopia (When the adversaries of Gods elect overwhelmingly agree the judgement was necessary and inseparably unites to praise God for their miraculous deliverance.) fort (when the particular trouble is excluded by God) Gods saints wage war against the systematized opposition by speaking the law, covenants, curses,etc. to be miraculously saved. God has adequately handed His saints the sanctioned language of spiritual war to instantly bring judgement and blessing together. We're widely needed to speak the axioms." call"which will instantly bring about the frequent clash between governing powers. 3"I call to the LORD"We must save ourselves by advancing as a military advances to wage war by speaking the axioms.6 In my torture I called to the LORD" When we save ourselves also deliverance spreads to the ends of the created earth. God has exceptionally blessed His own people with a sacred language of full deliverance. Indeed tho our fraternal love, fastness, justified wrathfulness, and joy are mixed with current corruption, yet through speaking the axioms we've the power to exclude all opposition. 37 I pursued my adversaries and caught them; I didn't turn back till they were destroyed. 38 I crushed them so that they couldn't rise; they fell beneath my bases. The Psalmist says Gods saints get what they ask while the wicked is baffled in their perverse desire. 45 They all lose heart; they come pulsing from their fortresses."4 The cords of death entangled me; the inundations of destruction overwhelmed me. 5 The cords of the grave curled around me; the snares of death brazened me. 6 In my torture I called to the LORD; I cried to my God for help. From his tabernacle he heard my voice; my cry came before him, into his cognizance." The Psalmist isn't speaking of a physical commerce in classic war. He's tutoring Gods eternal deliverance is fought in the arena of the creation covenant. When God caused the earth, He gave authority to man in a covenant of words to subdue the creation. Ps 15 3 From the lips of children and babies you have ordained praise because of your adversaries, to silence the foe and the chastiser." God established all necessary effects by pronouncing them into peaceful actuality. He can not always admit glory if there's any other sacred words that can rightly develop eternal deliverance. God delegated man the competent authority to declare intensively from eternity and rule with eternal powers. The axioms efficiently are the precise order and reordering of all effects. When we speak the axioms, we overcome all of our redoubtable adversaries and liberate ourselves. Accordingly, when the Psalmist is saying that the passions of the grave coils", he's tutoring the political opposition to Gods word has inescapably created a culture of senseless violence and destruction. The presence of mortal pitfalls is born from the unrighteous practice of corrupted speech. Before sin entered into the world the magnific creation worked in excellent order by man pronouncing the law, covenants,etc. impeccably. He's preparing the sacred place of godly justice, and fastness is arbitrated and redressed on the created earth from the tabernacle. Gods deliverance remains steadfastly the exclusive authority on this earth in the axioms that appear from the church reliably produce the ideal government that justify Gods saints in this violent world. The tabernacle remains the sacred place where the saints wage a proper war with the nations by gasp the axioms before God. 6 From his tabernacle he heard my voice; my cry came before him, into his cognizance."

Why does the Psalmist present such authoritative statements that God adequately represent the only Person in this world that we can trust? He is not indeed saying we can depend on God for eternal salvation but must trust men in this informed world. Would it not be logical to grant man some credit for our success because if God fashioned them then they are a reflection of God's attributes? Why doesn't the Psalmist say that God has adequately established the world and graciously allowed it to prosper through common grace? After all we must place some value in the decisions of men to get along in this world. But the Psalmist is uniquely describing the world as the mighty king who has destroyed independent nations by lawfully carrying out the ultimate judgement in the curse who mistreated the oppressed people by unlawfully taking bribes. 

 If the nations continue relentlessly to oppress their exposed people by extortion then God would not be righteous in governing His personal creation. You see as a consequence the Psalmist is not trusting in his military or his weapons. He is using God's authoritative pronouncements in a ideological war to combat the aggravated abuse. Consequently, when the Psalmist publishes statements in allowing God all the value in devaluing the nation's he is reasserting that God maintains a scale of justice and He is not ignoring any of the abuses. Therefore, the Psalmist constructs a vigorous defense that God will resolutely set the scales right!

 Psa 62:2 He alone is my rock and my salvation; he is my fortress. I will never be shaken.
The Psalmist is nor merely writing to describe his experience. He continues to be the king professionally writing the prophecy of judgment on the nation's before he obliterates them. He habitually speaks decreed destruction by the curse in His eternal counsel. You see nothing was left out of the competent counsel of God. The axioms are eternal pronouncements that cannot be thwarted. The authoritative pronouncements sufficiently encourage us to believe that God has already won the emphatic victory before the event naturally takes place. If Christ has taken control of all things then the axioms pronounce the historic victory over all things. God does not speak any uncertain counsel!

 

2Ps 89 Righteousness and justice are the foundation of your throne;

love and faithfulness go before you.

15 Blessed are those who have learned to acclaim you,

who walk in the light of your presence, O LORD .

16 They rejoice in your name all day long;

they exult in your righteousness.

17 For you are their glory and strength,

and by your favor you exalt our horn.

18 Indeed, our shield belongs to the LORD ,

our king to the Holy One of Israel."

God rules the earth from His throne. When God created the earth, He established His law. If there was anything that existed that was not a display of Gods law then there would be no reasonable argument for its existence. So all the working parts of creation are the description and the proof that God acts according His law. Without Gods law being established then other forces could be equal or stronger than Gods control.

Our confidence that Gods law is never mocked is in the judgements that have been established toward law breakers. God has cursed all law breakers. Because God requires the payment of death, then He rules over all things by law. There is no force outside of God that changes His standard of justice. The establishment of Gods law on the earth is evidenced in the constraining of mans work to destroy the earth and mankind. So the consequences of death to lawbreakers is a state of alienation from God and not just in the final judgement.

When God gave His law to Israel, each violation of a law had a judgement of a curse. Even tho man was given a free will, he could never violate Gods will. When God created all the working parts , He made them unable to go outside of their purpose. Nothing is able to break the bounds of Gods constraints. There is no substance that is equal to God.

Gods law is the foundation of all creation and institutions. The power of God in sustaining and ordering all things by His law is eternal. He has not only revealed His law as clear lines that cannot be crossed. But He has revealed His authority and power to carry out the law in His covenants, curses, decrees, statutes and pronouncements. The problem is not that Gods law is established. The problem is that man does not think thoughts after God.

Gods law has already been established. The entire creation is held together in God establishing His law. God describes His power in carrying out His law in the disposition of blessing and cursing. All things are controlled by God in the power of His curses or blessing that work beyond the actions and effort of man. The constraining powers of the blessing and the cursing are forces that render man unable or able.

In Gods government all things are judged at all times according to His justice. God judgements are beyond our understanding. His curses are the worse destruction that we could ever face and His blessing are beyond our most pleasurable experiences. Gods government is present in the the most evil that man can accomplish. Our pronouncements of Gods curses, decrees, covenants etc consume our personal loves and hates. We descend into Gods vengeance in the curses and ascend into Gods pleasure in the blessing. Gods view of all time is greater or worse than we could ever imagine.

 

Grace and law don't mix. These apply not an immaterial substance, but efficiently produce an active state of being by their productive activity.The law always curses those who independently are under it. Grace always celebrates those who retain it. What does the law efficiently perform in a pious saint? It faithfully executes the determined opposition to the completed work of godly grace, so the sincere saint adequately understands Christ in the child like modesty. But the moral law doesn't force the saint to Christ as a academymaster.The moral law curses our inward and outward opposition. Grace and the law work to staunchly defend us. We learn the moral standard of the law turned down from us in the authoritative pronouncement of the eternal curse. Grace is steering us to Christ while the law is containing our life in Christ. The law speaks eternal commination to redoubtable opposition and godly grace speaks an extraordinary pledge to us. The law is for law combers. Law combers really are those who are wicked. But the cherished saint isn't linked in sacred Book as a law swell but definitively sanctified in Christ, set piecemeal unto God. The top purpose of the law is to sufficiently show the value of Christ godly mercy and grace by which we're maintained in protection and stability. The moral law duly contains Gods ideal gifts. It's like courteously entering applicable drug to strictly suppress the destructivevirus.We're no longer subject to the contagion of the eternal curse. God continue being our undisputed king who controls our area by the curse. The law really remains the ethical standard of our material and immaterial movements. Graces acceptance and the laws curse noway rest. This is why it's tremendously critical to courteously admit confident assurance. It's the confident assurance of godly grace. Because as grace is absolute so our imperturbable faith and the superior quality of our faith in God are objectively determined by our comprehensive understanding of grace. Accordingly, grace constitutes the foundation of assurance, and the law speaks commination to opposition. We're indwelt by the horizonless legal action of God and the moral judgement of the eternal curse. We happily enjoy the wholeness of God. the law duly contains the sin as a foreign agent and grace freehandedly provides an open end pledge of blessing. 

The gospel is always been about one kingdom.Its not really about democracy, theocracy, or dictatorships. The philosophy of freedom is not different in distinguishing these kingdoms in time and the new kingdom and new earth.So salvation is not going to a place of bliss where we sit around and praise God. We are being on the earth with all these created things we have presently but there is not being any corruption. Everything will be finished.But we will conduct our lives, work, recreation, etc. like we do presently. This present world endures not hell on earth. Its a place in which God recreates the new kingdom in some sense in us and in our lives as a taste of the future kingdom.The future kingdom breaks into our time experience.
 
There is only one official definition of genuine freedom.There is no difference between spiritual freedom and political freedom. This correctly is the consistent message of Psalms. This is why one voilence is opposed to one salvation. I know we have been taught that the church represents a mother, a lamb, the poor, and helpless. But how can love be part of the kingdom of God if we are being mocked? But the essential truth is that the Psalms only teach one established kingdom on the created earth.
 

The Psalms teach all functional governments are under the sovereign hand of God graciously according to the creation ordinance. If God meticulously designed the creation and pronounced it into objective existence, He would accomplish the creation by ordering all things graciously according to His governing attributes. Since God remain the first cause of both the metaphysical and the material reality then He properly governs all things without determined opposition. Consequently, the question is how does God efficiently implement His divine government in the world?

 God must divinely reveal Himself by sacred word to govern over His creation. God must adequately communicate His properties to sustain His creation. God designs and sustains all things by His special revelation.The Psalms describe this broad struggle to justly govern the creation as a struggle of words. This is why he reasonably concludes that if God is faithful and righteous then all men will "say". To put differently God is the appropriate judge all men who stand before Him will say amen to His moral judgements. Consequently, the Psalmist logically concludes in pronouncing the moral law, covenants, comprehensive statutes, curses, divine decrees and promises as the axioms of Gods perfect judgments. What we pronounced will constitute the established foundation of Gods lawful decisions when all men face the final judgement. The thorough history of the world is ordered and reordered by Gods accurate description in the law, covenants etc. as the successful arguments in adjudicating all opposition. The logical outcome of the authoritative pronouncements is all men will say amen to Gods perfect judgements.

God remain not just the governor over all governments. But He accurately judges the considerable thoughts and communicative intents of mans heart. God governs all things by establishing His accurate word. Consequently, Psalmist is teaching God establishes mans governing authority in pronouncing the law, covenants, etc. The pronouncements remain the standard by which God establishes His peaceful government. The violent opposition to Gods government is strategically planned and taught by wicked men who redefine that sacred word. The redefinition of Gods word obtains the introduction of violence into the world. The resolutely opposing of governments exist by true or false pronouncements. In the creation covenant God has developed man with the ability to govern himself in the absolute sense by the accurate word of God. In this Psalm, he is presenting the argument that the corrupt rulers have redefined Gods word and pronounced evil curses upon the righteous. They have aggressively implemented and merely established the violent language that is in direct opposition to the six moral axioms. In establishing the false teaching, they have aggressively promoted a violent society. Therefore, the Psalmist is properly expressing his governing authority by pronouncing the six axioms to promptly destroy these fraudulent schemes. He pronounces Gods word and then speaks the ultimate justice as all men unanimously agreeing with the perfect pronouncements.

 In declaring the governing authority of the six axioms, he is amply fulfilling his moral purpose as a benevolent creator. God has made us like Himself. He has uniquely designed and properly spoken things into objective existence by His free will. God is most free when all men are enabling to say amen to these laws, covenants, curses, decrees, statutes and promises. When God is most free, all the creation is most unified. When all creation is unified the civilized world dwells in comprehensive peace. This is why God has announced man the success of properly exercising free will by the pronouncements. As God is free to create the first causes so man exercises the freedom to establish second causes by the pronouncements. 10 The righteous will be glad when they are avenged, when they bathe their feet in the blood of the wicked.11 Then men will say, "Surely the righteous still are rewarded; surely a God judges the earth."We pronounce our governing authority in the axioms, and all men invariably say Amen. AR

 You promised faithfully if we speak the discriminatory law and eternal curses that you will generously provide us the nations of the earth. We will overwhelmingly dominate them like our minor possessions.. Christ legitimate rules by a sworn blessed covenant of cursing our determined opposition. If you are unfaithful to the eternal covenant then let them pursue us and promptly seize us. But you never violate your eternal promise to bring an end to the destructive violence of the wicked and conveniently make us secure. You must designate them our pitiable object of mocking! We laugh contemptuously at our violent enemies because you regulate their senseless destruction. Make us secure by making them like a fiery furnace and eagerly consume them up in eternal punishment.

You merely declare an operative word and instantly make our righteous cause like the noonday sun. Do not cause us a contemptuous scorn of pompous fools, but make them like the unresponsive idols they worship. Hopelessly ruin them by forcibly making them emotionally empty and terribly afflicted. Cut off the forgotten memory of them from the agitated face of the exposed earth! Genuinely make you face shine upon us but making ill their face hideous and full of overwhelming sorrow. Forcibly make the murderous fraud leaders a footstool for our sacred feet. Bring back upon them what they justly deserve. Aggressively demand the premium price of the rampant violence done offensively to your Son and compensate us what they have snatched!We will render you thanks when you have poured out your wrath on these murderers and frauds.Our whole being will announce who is like you Oh Lord! For you relieve the poor from those who pursue them, the poor and the needy from those who plunder them.