I don't like to analyze people and put them into a category based on their personality traits. I don't trust my natural way of thinking, and turn everything against God's Word. So I am ready to avoid judgment because I know God. He is the only judge who can be trusted. This means that we must exercise self-control,patient, loving, and kind. But on the other hand, it is important to ponder the scriptures and ask questions. The psalmist says we should meditate. And pause, think a little, then keep meditating, pause and ask questions. But we also need to express an idea presented to Him as a judge. My hand to my mouth. Because we are standing in front of a person who can pronounce life or death. We experience a serious spirit within us. Often it is better to be silent and look for enlightenment, drawing wisdom from above. We listen to the voice of God, bringing all the wisdom of this world into perspective. Man's wisdom is folly to God. Very little of this biblical comparison.I think on the other side of eternity, God will reward wise people, which will surprise us. Of course, we explain the situation and people culturally. This sounds wise, we have discovered a lot, but the Bible has the point. People believe why they believe. When we ask, God promises wisdom. I don't think we can solve all problems with our own wisdom. The more we know God, the more we know people.

I was a dispensation guy once. I will explain the reason why I no longer hold onto seven dispensations. But I think dispensation doctrine merely divides this Bible into seven ages. Fit into the narrow context of Scripture. So there is an enormous effort to take an idea from elsewhere in the Bible and use it to create a false division of these so-called ages. I believe that dispensations are just explained step by step. It is a story of salvation in God alone. Hence, the purpose of Scripture is not to show how God works through economies, but works as a saving God. This salvation is declared by covenants. the highest authority on earth.The story of salvation explains how eternal government works in world history to change all human attempts to replace God. Throughout the history of Old Testament, God maintains a lineage establishes Christ as ruler. This story of salvation is the great subject of the Bible and serves as the lens through which we interpret all of the scriptures.

 The world is divided by creation in the light of God's ruler-ship. There is earth, the first, second, and third heavens. The history of Israel is explained to show the works of God. God is on earth and explains his acts of fidelity, goodness, judgments and righteousness in the events of history. The central purpose  is to show that all of his acts in the story are accomplished in one man. What the dispensationalist is doing is misplacing the text of salvation. Ancient Israel and future Israel. If you shared the text, future Israel would introduce temple worship and offerings. You cannot divide the text and avoid bringing back what God has already perfected in His Son. The apocalypse gives us. A glimpse into the sky through the history of the world. God as governor does not change. He acts against governments that do not bow to Him. Revelation simply explains how God acts from heaven to judge the nations of the earth throughout history. This will continue until the last person on God's calendar becomes a saint. Then God will establish a new heaven and a newly created earth.

In this field of social philosophy and comparative psychology, a question arises: Who are we? This question shows we can examine ourselves and form an image. When we study responsible people, we carefully organize the moral qualities that construct a objective reality. We are body and soul. We possess five senses. These unique qualities are universal. But we in addition maintain personal identities. To understand who we are in our pictures, it is not enough to know yourself through these universal attributes All these different qualities, and explore them based on human behavior research and understand who we are. When we talk about the reasons and define how we become such people, we say that knowing God is important because God produced us.The question is, the Bible adequately describe who we are? The Bible constitute the sole source of necessary definitions of ourselves. But modern humans have also learned certain behavior patterns from their own experience and adequately explained behavior. Therefore, when we discuss the difference between biblical understanding of how we are made and how we operate, or human interpretation through experience, we will say one is important and the other is irrelevant. The interpretation of the Bible points out what develops a person. But the human explanations made by the research positively confirm universal behavior. The question is,the Bible adequately provide a way to explain a person, but are there other equally important ways to encourage a person follow himself? The difference between the biblical method and the human research method is that the Bible is relative because it directly determines our cause, while human research considers an explanation through research, and separate people to determine the cause of the problem. How narrow is the focus of the Bible? He claimed that unless we understand God, we cannot understand ourselves. As for the way to distinguish a person and the way to find the problem, the Bible says a person can only understand himself if he understands the picture of a perfect person. This is a radical approach because it claims one defines everyone who has ever existed. Does the created image of a man help understand each other based on personal characteristics? Need to check this picture of the person portrayed the personal picture. Can a person's image help promote unique personal images? Think about its  impossible to do it with a person's image, but it must be done through a relationship.This is what we maintain that God is great enough to listen to everyone's needs and satisfy all needs, even if one's needs wound another. Our teaching of self-denial as the sole way to know God and ourselves is confused with our desire to satisfy all our needs. If we know ourselves by knowing God, if God does not deliver the possible opportunity to know ourselves as we were intentionally created, how we know ourselves? Does God require us to deny our desire for our own needs so we know this is the definition of self-denial? Is this ability essentially that we accommodate our needs by communicating our understanding of God? We properly say that if God does not deliver us what we lack, instead of doing something, we are incapable. We need having the ability to understand ourselves, because God knows himself through his ability.

God produced the government. He governs the lives of leaders. The gospel of grace turns man's desire to govern other people to God. The most significant authoritative powers represent God alone. God is free to govern this world as He sees fit. God is worshiped as autonomous and free, so man is delivered. The gospel offers free access to God. There's no reason for man to convert God's authority. The gospel has released man from his own destructive desire to appropriate God's authority and rule by devastating him. All of man's problems arise from his diverting focus from the primary functions of this world that God created and changing the philosophy of grace.Grace easily waits for God to act innocently in mortal affairs. God has promised to take vengeance on the wicked. Grace is precious because God set up his government to work in this world by allowing him to take revenge. Grace releases us from allowing. We're Gods. That's what we declare when we express of cheap grace. I mean, man's pride cheapens grace. but the core focus isn't on the saint, but on the wicked. It weakens the power of the righteous to take revenge, in reality it follows God taking vengeance on wrong. God won't allow man to imitate as God as an adjudicator. Grace channels fascism into God's destructive vengeance.God destroys the destruction. Grace can not fail. It's the power of God to release us from our departed responses to the destructive forces of this world. By grace, our success enables us to admit and examine all effects on the base of authority entered from Christ. And grace granted remain our substantial heritage.

The psalm provides for the proclamation of death by law for lawbreakers in God, as if a person who was under the power of the curse in time were certain of receiving the final judgment in eternity. God sees the dead go. The psalmist recognizes God's ordinances and understands that God does what he pleases. God doesn't deal with anything emotionally. He just speaks, and His judgments are sure and firm. Even so, we experience doubts, threats, but we need to understand that God describes everything according to His perfect Word, so that sin not only breaks a law, but reduces the perfect description of God through our corruption or ineptitude. When God speaks it is perfect, but when we communicate it is a redefinition of the perfect description of God. So you can see that there is no way to live a second without offending God. This is the description of the spread of evil in the world. The difference between violence and non-violence.

 This is why the poet makes decrees, curses, covenants, and promises. Because the "word" of God who created and maintained the world is one of its goals-to glorify God himself. Absolute authority is embodied in the fact that God controls all authority and creation with perfect blessings and curses. This is why the cross is described as a combination of hatred and love, justice and mercy. Because God created people like him, we communicate and proclaim these gifts according to our own wishes. It is not to reconcile our desires with God, but He communicates with us through these gifts of His Word, combining our goals in this life with our desires. Therefore, the poet seeks happiness by praising God, seeks safety by issuing curses, and seeks to know God by praying in his covenant language. It is an expression of God's rule over the heart.

 The curse is a natural response to our corrupt experience. Humans have limited judgments about sin, pain, and corruption. If we understand the depth of our judgment like God, we will be destroyed. We must always look at events and people with shortsightedness. We believe that through action we can succeed. Our first reaction to the repair is to do something. But the Bible teaches that the purpose of life is to understand who God is and who we are. This is why God did not leave us a rule book, but a living community word for our souls.

 Therefore, our problems always stem from not knowing who God is based on what he tells us.The poet learned to think about God after him to encourage his intentions. It means everything has been decided before we are comforted and satisfied. This is why God has given us a curse, so we can be content and anger can be consumed by his final righteous indignation. It is important for us to accomplish this task so our curse of anger becomes a satisfying rest. We are always taught, it is best to listen to God silently. But the poet in turn issued curses. Be confident in God's response to evil, as fighting evil. When we pronounce these gifts, God will teach us to align our feelings with our words. We are creatures with human emotions of anger, doubt and fear. Learn how God communicates these temperaments by controlling our thoughts. So God used his words to create.

In the Psalm the pronouncement of death by the law for law breakers is foreseen in God as if a person who was under the power of the curse in time was sure to receive the final judgement in eternity. The enforcement of the curse is always absolute according to Gods judgement. God sees dead men walking.

The Psalmist in acknowledging Gods decrees understands that God does whatever pleases Him. God does not deal emotionally with anything. He simply speaks and His judgements are sure and steadfast. But we however experience doubts, threats, pain and sorrow. But we must understand that God describes everything according to His perfect word. So sin is not just violating a law. Rather it is reducing Gods perfect description by our corruption or inability. When God speaks it is perfect. But when we communicate it is a redefinition of Gods perfect description. So you can see that there is no chance for us to live one second without offending God. This is the description of the proliferation of evil in the context of the difference between violence and non violence.

This is why the Psalmist speaks the decrees, curses, covenants, and promises.Because Gods "word" that created and sustains the world is unified in its purpose to bring God glory to Himself. Absolute power is expressed in God governing over all authority and creation by the perfect judgement of blessing and cursing. This is why the cross is described as hate and love, justice and mercy coming together. Because God made man like Himself, we communicate according to our desires through the pronouncement of these gifts. We do not align our desires with God but He communicates through these gifts of His word to unite our purpose in this life with our desires. This is why the Psalmist seeks to be happy by praising God, seeks to be safe by speaking the curses, and seeks to know God by praying on the basis of His covenant language. This is the expression of Gods government ruling in the human heart.

The curses are a natural response to our experience of corruption. Mans judgement about sin, pain, corruption is finite. If we understood the depth of in our judgement as God understands we would be destroyed. At all times we are subject to living according to our short sighted view of events and people. We think that we can gain success by acting, Our first response to correcting things is do something. But the bible teaches that the purpose of our lives is to understand who God is and who we are. This is why God did not leave us a rule book but a living word of communication to our souls.

So our problems always start from a lack of understanding of who God is by what He says to us. This is why the Psalmist has learned to think Gods thoughts after Him in order to cheer Him on in His purposes. The most fundamental need that we have is to be able to see every thing as already being decided before we get consolation and satisfaction. This is why God gave us pronouncements of the curses so that we might be pleased with bringing our anger to be consumed in His final righteous indignation. It is important for us to go through this searching of our anger curse so that we will be converted to a satisfying rest. We are always taught that its better to be silent before God in order to hear God. But the Psalmist speaks the curses in order to gain confidence in Gods response to evil as if the Psalmist was wrestling with the evil. God teaches us as we speak these gifts to align our feelings with our words. We are beings with human feelings of anger, doubt and fear. We need to understand how God communicates these dispositions in the control of our minds. This is the way that God creates and recreates by His word.

 

 The Psalmist teaches God is our rock.2 The LORD is my rock, my fortress, and my Savior; my God is my rock where I seek refuge; He is my shield and the horn of my salvation, my strength. I call on the praiseworthy Lord and I am saved from my enemies. ”He describes our relationship with God by comparing it to his victories in war. He compares the declaration of war with our call to God.

 I cried out to my God for help. “He says that all of our struggles in life are internal. We fight with the principalities and powers in heavenly places. But we are not directly concerned with these spiritual forces. We call God to sit down. The context of being in a corrupt world and familiar with the curse. We were never made to endure the terrible exit from innocence. No matter how small the attack of the enemy, is always to be destroyed directly. There is no thought with which we wrestle that does not threaten death.

 The Palmist teaches we learn to attack the opposition until it dies. He compares his conquest of victory to the battle we have with spiritual forces. We cannot be satisfied with the thought we are in the pain of war. This is how the psalmist takes up the spiritual weapons of war. As the sword and shield were used to fight Israel's battles, so these gifts of law, ordinances, curses, promises, and statutes given to us. We war with the plans of evil. But these spiritual weapons are not like physical. These weapons are supernatural. We capture the enemy and destroy the evil plans. We learn to crush these spiritual forces.

 The Christian is not an apologist trying to convince other people of the truth of the gospel. We  know the circumstances experiencing invincibility through these gifts. 41 They screamed for help, but no one could save them, but he didn't answer. 42 I struck them like wind-blown dust; I poured them out like mud in the streets. “One can get an idea of ​​the Psalmist's experience when he stands up to meet his resistance from the killing shots. 5 The ropes of the grave have embraced me, the snares of death have confronted me 6 In my distress I cried out to the Lord;I have called my God for help. "

He taught every struggle we have, is far worse than measured difficulty by the first reaction. With a little thought, we determine our direction. We walk the streets for many years. We may get lost. Therefore, in battle, we understand, this spiritual weapon is absolutely necessary to avoid irreversible damage. "We understand everyone has an obligation to see themselves and the world through communication. They use axioms as the definition of their worldview. The poet taught the order of God is perfect. The description of the unity of all things. This is the perfect connection, describing the reason why everything exists.

 The gifts of the law, etc., are the outline of God's complete description of all things. We are in a war, understanding thoughts and inclinations. When they listen to me, they obey. me; the foreigner flinched in front of me. 45 Everyone was disappointed; they left the fort in awe. "We are fighting against words that redefine God's covenants, curses, promises, and laws. This redefinition has been redefined through years of misunderstanding. A few generations later, new word definitions define the culture. The word of God proves itself because it "can't be misled or misunderstood."The text reconstructs the most depraved culture; his statements about curses, contracts, laws, etc. are affirmative, amen; the word rises to the worst plan and destroys it. 47 He is the God who came to me. He conquered people inferior to me. 48 Saved me from the enemy; you made me overcome the enemy; you saved me from cruel people. "These gifts are said to be words that determine our eternal rewards. 50 He gave his king a complete victory and showed eternal goodwill to his anointed David and his descendants.

Ps 59 2 The LORD will protect him and preserve his life;

he will bless him in the land

and not surrender him to the desire of his foes.

3 The LORD will sustain him on his sickbed

and restore him from his bed of illness.

4 I said, "O LORD , have mercy on me;

heal me, for I have sinned against you."

5 My enemies say of me in malice,

"When will he die and his name perish?"

6 Whenever one comes to see me,

he speaks falsely, while his heart gathers slander;

then he goes out and spreads it abroad.

The Psalmist makes a distinction between the guilt of sin and the function of sanctified desire or motive. In this Psalm he is complaining about the treatment of the wicked when he commits sin in their view. He is reacting on two levels. Instead of solace in confession and forgiveness , he pronounces the covenant promise 2 The LORD will protect him and preserve his life;he will bless him in the land and not surrender him to the desire of his foes. The promise of protection and preservation is does not change how we are related to God as His blessed people.

You see if God were dealing with His elect according to their sins then his enemies would be justified in the complaint of them exposing the sin. We must see that he is acting to justify himself in light of this war of his redeemed desires that are in conflict with this world. In pronouncing the covenant he distancing himself from deserving forgiveness. Instead of seeking the peace of forgiveness he is creating future success by pronouncing complete victory in the covenant promise.

You see the same progression in the penitent psalms. He complains about his sin but he seeks to create confidence in pronouncing the curses. This distinction between desire and guilt is showing that the Psalmist is using Gods covenant to protect his sanctified desires from harm. He is opposing the psychology that guilt produces positive effects in the soul.

We must understand that God deals with us as the desire is conceived under the compulsion of overcoming all opposition. You see the psalmist is always describing Gods covenant pronouncements as the creative agent for our deliverance because He shows great care for us on the level of our motivations.

 

 Ps 17 1 Hear, O Lord, my righteous plea;listen to my cry.Give ear to my prayer--it does not rise from deceitful lips. 2 May my vindication come from you;" The Psalmist is teaching apart from the pronouncements we merely offer God an unrighteous plea. The key theme of this Psalm We avoid the violent schemes of sinners by pronouncing the accurate recreation graciously according to law, covenants, curses, decrees, statutes and promises. We devise a plan without the pronouncements naturally making ourselves god.Incorrect thinking leads to misuse of language.The Psalmist is teaching this scheme we naturally develop is violence to our neighbor. Violence is ensnaring our neighbor. Man is natural creators of a cultist following.  2 May my vindication come from you;may your eyes see what is right.3 Though you probe my heart and examine me at night,though you test me, you will find nothing;I have resolved my mouth will not sin." We would naturally think our vindication typically comes from the works we faithfully perform in our justified condition. But this is a apparent reversal of that standard logic. He teaches when you amply justify by authoritative pronouncements  will see what is right. He is teaching our cognitive ability to control law according to our vindication comes from our apparent inability to control the authoritative pronouncements.When we have tight control of limits, we do violence to our neighbor. We are dominated by the people when we willingly resign ourselves to their arbitrary limits.The apostle says."Who has bewitched you?" If you think about all the saints over the years who persistently fail to worship God according to the authoritative pronouncements it is stunning to witness the amount of divine grace God gives to the saints".8 Keep me as the apple of your eye;hide me in the shadow of your wings 9 from the wicked who assail me,from my mortal enemies who surround me.10 They close up their callous hearts,and their mouths speak with arrogance.11 They have tracked me down, they now surround me, with eyes alert, to throw me to the ground.12 They are like a lion hungry for prey, like a great lion crouching in cover."Speaking the pronouncements is like shooting the arrow and hitting the bullseye. The apple of Gods eye is the effective communication that adamantly opposes the violent speech that hunts, surrounds and bitterly assails the gentle saints. God made us fine china in pronouncing life and death to preserve our child like innocence. His authoritative pronouncements are ridiculously good for our proper understanding and far worse than we could naturally imagine. The gentle saints are the most uncontrolling likely people on the earth because they pronounce eternal axioms beyond human control. This is how we miraculously escape the terrible injuries of wicked men who practice spying and intentionally injuring their victims. All men are surrendered to personality cults.

 A man says to me. You did not do a good job. It must be your family troubles. I inform him, I was declared from eternity into a family of God. I no longer belong to an isolated family. My earthly family was ordered before the foundation of the world. My past sin no longer defines who I am. But my present identity was sufficiently completed in eternity past as well. I cannot be conventionally defined. I am constantly being renewed from one day to another. Consequently, this is my question. If you believe God waited for you to decide I estimate your inviting people to deliver judgements by your effort. I definitely choose my historic past, present and future was accurately defined in eternity past. I can no longer be defined. You can have that mill stone of free will tied around your exposed neck. Do not blame me for you inviting judgement.

 Gods law solely remains a way to accurately describe everything. Not only but describes the way necessary things are intimately related. And the same with all of these specific ideas of eternal salvation. We attach value to everything by Gods Law. We gainfully employ the effective instrument of law to describe the extraordinary value of grace.This is why I suffer such a hard time with two liners. They are perpetually altering a moral standard in critically comparing justification and sanctification. Merely altering the impossible standard is devaluing and describing salvation in an inaccurate teaching. Genuine love is solely faithfully fulfilling of Gods Law. Not liking law- love only hurts ourselves because God tenderly embraces us by the moral standard of the law. We should be extremely competent in measuring love according to the law. Law Gospel remains the organic instrument of law. We properly value divine grace by the divine gift that sufficiently proves the law must be amply satisfied. God made us extremely good in using law. Without law we would be a vegetable. No one would gain self-understanding. This is why most people do not quite understand the pronouncements of creation and recreation. But a professional is extremely competent about manipulating law, covenants, curses, decrees, statutes and promises.

2 Hebrews 12"My son, do not make light of the Lord's discipline,and do not lose heart when he rebukes you,6 because the Lord disciplines those he loves,and he punishes everyone he accepts as a son."12 Therefore strengthen your feeble arms and weak knees.13 "Make level paths for your feet," so that the lame may not be disabled, but rather healed. The author of Hebrews teaches Gods discipline as the reason for the point he is making. What is that point? The specific discipline is the key reason for making level paths for our feet. "Therefore"  connecting the logical argument of discipline with the result in sufficiently establishing statutes to stablize the exposed person who is suffering. The long explanation of the discipline properly answering the need to have a charitable foundation of necessary stability in the church. Too often we focus on the explanation as the point he is merely making which is not correct. It is a huge mistake. This verse "Make level paths for your feet" is taken from Psalm 143 10 Teach me to do your will,for you are my God;may your good Spirit lead me on level ground.11 For your name's sake, O Lord, preserve my life;in your righteousness, bring me out of trouble.12 In your unfailing love, silence my enemies; destroy all my foes, for I am your servant." God forged divine unity as the basis His eternal covenant with gentle saints. God carry out moral law by covenant. The covenant is a binding oath for God to act according to His faithfulness on behalf of saints in fulfilling the law. Every saint is defended by the curse against his opposition. When we neglect the saint who undergoes trials, we are cursing that person. This is why all saints speak eternal curses against organized opposition. Because Hebrews are carefully teaching God discipline us for the specific purpose of sufficiently establishing comprehensive statutes as the charitable foundation of healthy discipline. If we neglect the foundation, we are cursing ourselves Thats what the Psalmist is disputing. We prosecute religious wars. Luther fought with the established church for using scripture out of context. Neglecting the curses is simply religious abuse. People heads are hard as walnuts. I tell them the logic from 40 years of Psalm pronouncing. 
 

 Psalm 144 1 Praise be to the Lord my Rock,who trains my hands for war,my fingers for battle.2 He is my loving God and my fortress,my stronghold and my deliverer,my shield, in whom I take refuge,who subdues peoples under me." The consistent theme of this Psalm Salvation is a extensive history of eternal redemption. God delivers us by applying His law, covenants, curses, decrees, statutes and promises to establish His salvation on the earth by subduing all opposition and living in peace within the walls of our nation.

 Ps 144 3 O Lord, what is man that you care for him the son of man that you think of him?4 Man is like a breath;his days are like a fleeting shadow." The Psalmist consistently uses this argument as a complaint of the curse of death and an argument for God to act swiftly before the curse swallows the righteous in death. He typically practices reversing all of his personal opposition for his own good and for the advancement over his organized opposition. Our most significant arguments are naturally born from our sin and corruption. Our opposition directs us to our sin, which points our complaining which converts it on their heads.  

Ps 144 3 O Lord, what is man that you care for him the son of man that you think of him?4 Man is like a breath;his days are like a fleeting shadow." The Psalmist consistently uses this argument as a complaint of the curse of death and an argument for God to act swiftly before the curse swallows the righteous in death. He typically practices reversing all of his personal opposition for his own good and for the advancement over his organized opposition. Our most significant arguments are naturally born from our sin and corruption. Our opposition directs us to our sin, which points our complaining which converts it on their heads. 

Ps 144 5 Part your heavens, O Lord, and come down;touch the mountains, so that they smoke.6 Send forth lightning and scatter [the enemies];shoot your arrows and rout them.7 Reach down your hand from on high;deliver me and rescue me from the mighty waters,from the hands of foreigners 8 whose mouths are full of lies,whose right hands are deceitful." Our Christian life is holding out for God. It is having nothing else to depend on. Our considerable success is naturally born from having no were to turn but the axioms. God is most moved when we are most opposed. We vicariously experience the most conversion when we are the most needy. We are the most dangerous when we merely allow others to do as they habitually do. We are the ultimate prisoner captured by the practice of man. Our principles are established in the times of the most opposition. We will curse the organized opposition to death.  

 144 9 I will sing a new song to you, O God;on the ten-stringed lyre I will make music to you,10 to the One who gives victory to kings,who delivers his servant David from the deadly sword.11 Deliver me and rescue me from the hands of foreigners whose mouths are full of lies,whose right hands are deceitful."The Psalmist always speaks of the pronouncing the recreation. Each day we pronounce a new morning. The glorious morning of ultimate victory. Our war retains nothing to produce with events. It is a civil war of sacred words. We fight with pronouncements that cannot be controlled by time and space. When we are professional, we bring down every scheme and anything that exalts itself against the knowledge of God. The goal of redemption is to subdue and overcome.  

Ps 144 12 Then our sons in their youth will be like well-nurtured plants,and our daughters will be like pillars carved to adorn a palace.13 Our barns will be filled with every kind of provision.Our sheep will increase by thousands,by tens of thousands in our fields;"The Psalmist is making a stunning argument. The pronouncements control the order and success of recreation. It is behind all of the moral choices and appropriate actions of a social culture. Why do we need the pronouncements? Because the ability to allow and prevent is pronounced. In order for God to establish the statutes, we must be constrained. We must be towed by the horses of the axioms. We need to be holistically healed.

 Ps 144 14 our oxen will draw heavy loads.There will be no breaching of walls,no going into captivity,no cry of distress in our streets.15 Blessed are the people of whom this is true; blessed are the people whose God is the LORD." The Psalmist was carefully teaching we must fight with the authoritative pronouncements to overcome all opposition then we will be sheltered in the fortified city. His logical conclusion. We bring blessing and cursing together in eternal redemption because we are Gods provided for chosen people. The history of redemption is pronounced blessing and cursing by law, covenants, curses, decrees, promises and statutes, to satisfactorily establish the eternal kingdom on created earth.