20 6 “Now I know that the Lord has saved his anointed one; he responds to him from his holy heaven with the saving power of his right hand ” The psalmist makes an amazing statement. He carefully teaches the axioms of God in a sacred banner impressively exposed to the pagan world. They are given in authoritative statements to convincingly show the pagans that God is not mocked. Eternal statements which go beyond time and space in the mouth of God are naturally given to people in abundance to prove that God is still justified and righteous. These authoritative statements are inevitably subject pagans to public ridicule. Declarations undoubtedly remain the supernatural weapons that will inevitably destroy the accursed. 7 "Some trust in chariots, and some in horses, but we trust in the name of the Lord our God." Any saint who plans to pronounce the banner of the axiom of God can be reasonably certain that he will brag about God's personal safety. “Now I know the Lord saves his anointed one. The declaration produces security in the saint. The anointed king could not be destroyed in war. He favorably received an official seal of the Eternal Alliance to defeat all determined enemies. The official seal of the eternal curse of salvation continues from one miraculous deliverance to the next.

 God, you are my God, I seek you; my body and soul are dry and tired, but in your presence I can find water.  We experience the joy of being present with the divine creation in all of its beauty.

The psalmist carefully teaches that God has reasonably produced everything by an authoritative statement of faithful recreation.  We unite with God in a way that is very different from the way we usually live.

We become one with the divine creation, coming back in a new way.

When we unite with the divine creation, we get to enjoy ourselves. Faith is believing in something with your whole heart. A dry and tired land without water, like the overwhelming longing of recreated desires.

An accurate description of social cohesion and fundamental symmetry of relaxation. A worshiper is happy and content to be told of the great joy that can be found in following the true path of God.

Accurately describe the basic symmetry of social solidarity and entertainment.  I'm satisfied when I have a good time, and I can tell you about it.

An accurate description of social cohesion and fundamental symmetry of relaxation. A person who is devoted is satisfied because they accurately describe the overwhelming desire for recreation. The Divine Unity of Essential Nature is realized with Nature recreated by authoritative statements.

Recreation is something that brings people of all ages together. It is something that people do for enjoyment and to have fun. someone who is satisfied by describing the desire for recreation accurately This person is satisfied because the divine nature is unified with nature.

 A devotee is someone who has a strong connection with God/God's nature and nature recreated by authoritative statements.

63 1 God, you are my God, I sincerely seek you; My soul thirsts for you, my body thirsts for you, in a dry and tired land, where there is no water.“ The Psalmist carefully teaches that God has reasonably produced all things by the authoritative statements of faithful recreation. We unite inseparably with the divine creation in pronounced recreation. We can explain it satisfactorily as an elaborate description of faith. dry and weary land without water like the overwhelming longing of a recreated desire. Accurate description of social unity and the fundamental symmetry of recreation. devotee is faithfully satisfied by accurately describing the overwhelming desire for recreation Divine unity of essential nature with nature recreated by authoritative statements.

 God's name is mentioned in Psalm 48:10 and people praise God for all over the world. God is filled with justice and people do not stop praising God for his name.  The Psalmist is teaching us that God gave us the law of nature to help us understand how to live in the earth.

 The Creator established natural law in the nation of Israel. "3 God is in her castle; he has shown that he is her fortress" The laws of nature are passed on from generation to generation through inspired prophets. "As we heard."

The eternal decree to subdue the fruitful earth by implanted law culminated in a developed nation  Which was made possible by the planting of laws.

God's rules and promises are like signed contracts and if we break them, we get punished.  The witness that the axioms are always right is part of the covenant. We control the world with pronouncements.

The recreation is a covenant witness that the heathens are always wrong. We control the world through axioms.

 God made all things by speaking them into existence. Then God recreates a nation, a nation like the United States, by axioms, a rule of law.  Mount Zion is happy because of the good things you've done.

God  brings things into being using the same principles, to witness the success of a nation that is lawful. Mount Zion is happy because of your judgment.

In the Bible, God led Israel out of slavery and into the desert. He has an eternal nation. God is our God for ever and ever because he will be our guide even to the end. Israel does not rely on her government or her army, but on the Name of Elohim.

God cursed the creation by pain in child birth. But the offspring is Gods blessing of a righteous family. God bears blessing and cursing in bringing eternity into time. He establishes kingdom by the witness in pronouncement's of Christ. His name.

The heathens hate the pronouncement's. Because the person who is success in this world is usually cursed. When they discover their success is cursed they will rage. God proves Himself by a witness of the law and curses.

The eternal pronouncement's will always witness to the blessing and cursing. God swears to witness to their devastation of wickedness.

Psalm 48:10 Like your name, O God, your praise extends to the ends of the earth; your right hand is full of righteousness."  The Psalmist carefully teaches  God who intentionally caused the earth to generously provide man of natural law to subjugate the earth. Through progressive revelation the created natural law took hold in the nation of Israel. “3 God is in his citadels; he turned out to be his stronghold.” The natural law has been handed down by inspired prophets from generation to generation of countless. "As we have heard". seen in the city of the Lord Almighty. “One of the psalmist themes is the Law of God, covenants, curses, decrees, statutes and promises are to produce a testimony. We pronounce the recreation as a testimony of the covenant that axioms are always proof that the pagans I am wrong Let us verify the world by axioms. The same God who produced all things by speaking into existence, is the recreator according to the same axioms to testify to success through a legitimate nation. 11 Mount Zion rejoices; the villages of Judah rejoice because of your judgments.“ The Creator, who led Israel from slavery through the wilderness, established an eternal nation. 14 For this God is our God forever and ever; he will be our guide until the end.” The key question Israel does not trust his established government and his war machine, but in Elohim's name. What is the name ? It is God who carefully carries eternity at the right time. The unity of the garden and the fundamental symmetry breaking in sin and moral corruption of the logical order into moral axioms. The Creator unites blessing and curse with authoritative statements. "6 There a trembling seized them, a pain like that of a woman in labor".

Those who are outside of personal salvation are simply living an active principle. The destructive power of the curse lies in the political obligation to work for one's own worth in this pagan world. In this way, they are simply saying that a suspicious person cannot be valuable from a childlike trust in God. While these harsh words undoubtedly form the evidentiary basis of the curse, they earn the justified trust that we enjoy, which sufficiently reduces any fictitious value that the world has directed us to an outright defense of our unshakeable faith that remains there. extraordinary power of criminal law which bitterly curses those who work for probative value. This is the meaning of Psalm 30 “For his anger lasts but a moment. Crying can stay for the night, but joy comes in the morning. "This is the way to adequately express our considerable dissatisfaction with suffering. The psalmist always complains of suffering as the last justified expression of anger. Most neglectful people teach that the psalmist is simply talking about the gods who are supposed to be supposed. have to do with sinners, but the Psalmist naturally thinks that salvation is in good hands like the casting of a vase. God's anger is constantly expressed against the nations God declares war on the nations to free his people. The psalmist says that God never becomes anger towards the saints is worried about psalmist suffering as it is up that the psalmist feels his personal suffering. Whatever anger we experience indirectly in suffering, we must see that, as God carefully directs His anger at the official opposition that we experience indirectly in the cause of our innocent suffering, salvation is religiously based on our total liberation. Of everything we are universally opposed to, this is why the creative expression of the curse is an understandable anger towards all that opposes the saints. It is the moral standard to desire blessings in all specific circumstances. Unless we adequately express the curse of organized opposition to complete salvation, we somehow remain in our own harshness. We are to positively hate the way God hates all suffering in this pagan world by expressing the curse beautifully. The Psalmist carefully teaches that we are to seek righteous anger and its love in curse and abundant blessing to find pleasure in these two naturally unbalanced arrangements. The cry of the psalmist at night brings joy to the glorious morning.

 Jesus wants us to have peace in him so he told us these things. One day you will have troubles in life. But take courage! I overcame the world. "  Jesus taught that hating your brother is the same as murdering him. Jesus constantly teaches the helplessness of the human heart.

The good one always uses the good and never lets the bad take control of them, and the wicked person uses the bad and never lets the good take control. When we speak words voluntarily, we usually consider them to be under our control. But, if the moral state of our hearts is evil, then the words we speak will be controlled by the evil.

Jesus says that a person's heart is good because it is made to establish an identity with God.  Jesus says that people are not being kind to one another because they are not being kind to Him. This is why the psalmist teaches with care. God will change your soul by making you a new person through regeneration.

The axioms pronounced by God give saints complete control of  the world. All other people are simply acting as Gods pawns. God uses all the pawns to

The most self destructive statement that comes from the lips of a fool is to oppose the axioms. It will prove them wrong every time.

A carefree life has caused a man to become evil.  He learns to make decisions that go against what God says and follow the things he has acquired.

If we are naturally evil, that may not translate into committing murder.  Because a man is practicing religion by living in the world for a long time.  A man who is naturally kind will only learn from his antisocial peers how to be unjust.

A man who is wicked starts to believe in evil when he spends his life doing bad things and following principles that are not right. He learns to make bad decisions according to his own personal opinion, rather than God's law.

When you profit off of someone's misfortune you are not smart. You a pawn of Satan and God uses you to increase your eternal punishment.

I would rather lose everything I possess for the axioms rather than live a life of luxury from exploiting others. I will swear to curse you in eternity.

Gods curses are eternal. It will be a pleasure to visit the gates of hell to cast curses on the abusers.

Therefore, the saint lives in a world that is violent and is full of evil and schemes. We are in complex relationships with people who live seriously sinful lives by making small decisions.

The gospel makes sense of the penal law by saying that it is the way a lot of bad people get punished. The holy saint needs protection from the villain's plan and a faithful recreation to prevent us from potential evil.

The saint lives in a violent world that is dangerous because there are many diabolical schemes that happen in the practice of capital offenses. 

We are in complex relationships with people who do bad things by making small decisions. This is why the gospel defends the penal law by cursing the most personal decisions of the wicked.

Do you understand that if you do not bow to Jesus God and the saints will curse you for eternity. You will never be free. You will be destroyed internally for eternity.

The psalmist says in the psalm active recreation.  In a violent world, we are sometimes forced to do bad things and a lot of bad things happen.  We need to use the word "curse" in order to avoid being intentionally infected and becoming a part of the diabolical scheme.

I want to play outside so I can feel the fresh air.  We live in a world in which we have to avoid the association with political evil, and we have to avoid the destructive potential experienced by terrible schemes.  The curse will help us to avoid getting infected and becoming a part of the scheme.

Jn 16 "I have told you these things, so that you may have peace in me. In this world you will have tribulations. But take heart! I have overcome the world". Why did Jesus teach that hatred of a brother is murder? Jesus constantly teaches the helpless state of a man's heart. Lk 6 45 The good one draws good from the good which is placed in his heart, and the wicked draws evil out of the evil which is placed in his heart, because his mouth speaks of the fullness of his heart." Carefully directs the operational words we speak voluntarily are usually controlled by the moral state of our hearts, we could reasonably blame the moral evil in our hearts. And here in John Jesus arises an amazing statement that a person's heart is good because it establishes an identity with Him. Jesus also supports the frequent statement that we produce evil because hearts are not identified with Him. This is why the Psalmist teaches with care. eternal salvation is the change of the inner man through regeneration. We are generated alive by the implanted blessing and curse. If we are bad by nature, it may not result in murder. Because a man practices ra a from the vast experience of moral evil in the pagan world. A natural man fascinated by redefining the law will simply learn from his antisocial peers how to apologize while falsely accusing others. Evil takes root in an evil man from a negligent life of political compromise. Learn to just make bad decisions based on the personal things they acquire rather than the law of God. Therefore, any arbitrary decision to break God's law inevitably involves some way of sabotaging relationships by devaluing creation. Jesus carefully teaches that to universally hate a respected saint is to knowingly commit murder. Because an evil man can intentionally hold on to something very insignificant in an elaborate capital murder scheme. Therefore, the saint lives in a violent world which inexorably rises in evil patterns in the predatory practice of capital crimes. We are in complex relationships with the wicked who practice serious sins with small decisions. This is why the gospel strongly defends the penal law by bitterly cursing the most private decisions of the wicked. The saint not only needs protection from the infamous ploy, but a faithful recreation that warns us of the possible danger of ploys. The psalmist pronounces active recreation. We live in a violent world where we barely avoid the illegal association with political evil and the presumed destructive potential of experiencing the terrible patterns. We really need the curse pronounced to immunize us from the considerable danger of being intentionally infected and becoming part of the evil scheme.

The hope for salvation for Israel would come out of the city of Jerusalem.  When God restores the fortunes of his people, like Jacob rejoicing and Israel being glad!

You ask, what circumstance would God change the same curses in the bible for thousands of years. What blessing pronounced did God change? God has not changed His decrees. Blessing and cursing has never changed.

 The Psalmist talks about the problems of just describing salvation as receiving or going through suffering. This is why we must be careful when it comes to private confessions. Because we can see suffering as a reason for God to reward us generously.

The Psalmist talks about how we often describe how we experience salvation by what we receive or suffer.  This is why we should only share our most personal thoughts and feelings in the Psalms. 

Because God can inform us of the humility of suffering as a reason for generously rewarding us. As if Jesus didn't have enough suffering to show us the glories of what he is doing.

God wants to develop us without our having to do anything to make it happen. He can talk perfectly and we're ready. This is why the apostle spoke of his suffering in an impersonal way.  God does not cause suffering because he has a lack. The eternal curse of sin brought about the suffering.

God did not want us to suffer in our life because he wanted us to change in a way that was good for us. The Psalmist taught to pray for suffering is to be cursed.

We are more rewarded when we are faithful in Christ. We receive the rewards for what Jesus suffered for.

God reaches out to us. He blessed and cursed everything before the divine creation.  He doesn't change his mind about you.

God's arms are open wide and he welcomes us with no restrictions.  God blessed everything he made before he made it, and he cursed everything he made before he made it. He does not change the way he thinks or feels.

God loves us because he wants us to be happy. He loves us so much that he curses our organized opposition to Hell. Therefore, the general position of alabaster is the proclamation of blessing on the union of saints.

53 6 "Oh, that the salvation of Israel would come from Zion! When God restores the fortunes of his people, let Jacob rejoice, and Israel rejoice!" The Psalmist deals with our potential problems of simply describing salvation by what we simply receive or inevitably undergo. That is why we must carefully limit our private confessions to the Psalms. Because we can inform the humility of suffering as a reason for God to reward us generously. As if God were missing from our suffering to sufficiently reveal the ineffable glories. God doesn't need to realistically accomplish anything in our life to develop us better enough. He can speak fully and we are prepared to do so. This is why the apostle properly spoke of his suffering in an impersonal way. God did not decree suffering because he lacked something to intentionally make us change subtly. Of course, suffering is the result of the eternal curse of sin.The specific problem with mixing suffering as a need for remedy is that Christ suffered eternally. God only sees us in Christ. We are unacceptable in ourselves. There is nothing we can do to barely earn divine favor. The truth is, we are only changed by uncritical acceptance with the Father.The eternal rewards for our suffering in a meaningful way in relation to Christ are insignificant. We receive much more substantial rewards for our identity in Christ. We welcome the rewards for Christ's eternal sufferings. The essential truth is that God does not kiss us because we are attractive. God is enthusiastic, he embraces us freely. He blessed and cursed everything that was needed before divine creation. He does not fix his attitude. God loves us for his frank judicial determination. He loves us enough to curse our organized opposition in hell. Therefore, the general attitude of the psalmist is to pronounce blessings on the united saints.

People question the doctrine of the curse in relationship to the disposition of sin. And they have never pronounced one Psalm. Ive pronounced psalms millions of times. 40 years. The extremes curses teach a sobering understanding of identity.

The confession of Psalm 51 is against an unresponsive God because it does a good job at convincing us that we are sinners. He  spends the entire psalm respectfully asking God to faithfully recreate it.

38 16 I said, "Don't exaggerate or uplift them over me when my feet slip."

Any professional person in the Psalms knows there are confessions and pronouncements so they avoid personal creeds that are not biblical. We show covenant allegiance to Christ by intentionally limiting our private confession by the Psalmist.

There are some things that professional people in the Bible know. Sometimes people make confessions or pronouncements that are not biblical, so we avoid personal creeds that are not biblical.

We intentionally limit our private confessions to what the Psalmist instructs.

This is why we truly believe that eternal salvation has fully justified us. We are confessing the wrong things about ourselves, things that are shameful. If you do something a lot it will become second nature to you.

 If we are guilty for our sin, then, according to the Bible, God doesn't count that sin against us.  This sin just made a saint's sin count against their eternal righteousness.

This is why we truly believe that eternal salvation has already fully justified us. We admit what we are so far, not our shameful situation. We become like the people we already are. 

Each person decides for him or herself what is good and what is bad. The things we use to control others are the things we use to exercise our power over others. This is why the curse is a condition of violent motives. It is not legal for us to do this, so we break the law.

People form opinions of other people based on personal experience. Whatever controls us is what we use to exercise power over other people.

It's impossible to be a thinking person without controlling the law that defines the conscious choices you make. You may think that you have no control. But you are simply redefining the law.

Using violence to change the law.  What the person is cursed with is control over what they do.

The new definition of the law uses it as an instrument of violence.  It is controlling a person by telling them to do something bad.

38 16" For I said, "Do not let them gloat or exalt themselves over me when my foot slips."." The key question of personal shame and guilt is satisfactorily answered in the Psalms. Every Psalm practitioner knows that there are confessions and statements, so we avoid personal beliefs that are not biblical. We show the fidelity of our covenant to Christ by intentionally limiting our private confessions of the Psalmist. That is why we sincerely believe that eternal salvation has already fully justified us. We confess as we are so far, not our shameful condition. We are undoubtedly becoming what we already are. If we are unjustified by our sin we usually practice, in the Psalms sin is not counted by God, this sin simply imputed to a saint is a terrible curse against the imputation of eternal righteousness. The confession of Psalm 51 is against an unresponsive God because it satisfactorily demonstrates that we are sinners. In fact, he usually spends the entire psalm respectfully asking God to faithfully recreate it. Ps 51 was written as an official constitutional document for the restoration of his kingship. It was self-defense, not a personal confession. In keeping with the familiar theme that the rightful king never acknowledges the shame of the specific accusations of the wicked. The Psalms are absolutely clear from the confessions and curses that the king was faithful to imputed righteousness.

 39 1 "Lord, I will lift you up because you lifted me up from the abyss, and will not let my enemies gloat for me."

He carefully taught that eternal salvation is complete renewal through the ability of the recognized saint to accurately reflect himself. The indemnity of God and the effective prevention of the saint are the experiences of the saints.

 The saint is able to be entirely honest with himself, and that means he will always do the best thing for himself, himself.  God helps the saints to defend themselves.

In life, God has allowed big problems to happen which have been stopped by His power, so that He could bless us. Pronouncements are like a superhero who saves the good guy from the bad guy and allows the good guy to win.

 If God protects us from bad things and gives us good things, then we will have a lot of confidence. Salvation accurately represents God preventing organized opposition from defeating the saint under consideration, and allowing the saints to eliminate opposition.

39 1 “I will exalt you, O LORD, for you lifted me out of the depths and did not LET my enemies gloat over me." Teach carefully that eternal salvation is complete renewal through the recognized saint's ability to accurately reflect himself. The indemnity of God and the effective prevention of the saint are the experience of the saints. If God intentionally allows personal problems, we will indirectly experience a justified mistrust. If God prevents big problems and allows blessing, we will be supernaturally confident. Salvation accurately represents God preventing organized opposition from defeating the saint under consideration and allowing the saint to eliminate opposition.

The psalmist pronounces salvation already complete. Salvation is not become something new. We already are complete but no yet without corruption and trouble. Hundreds of pronounced identity.

Even though I cannot see you, I trust in you.  Let not me be put to shame, and let not my enemies triumph over me. Don't let the dead be forgotten, and let not my enemies triumph over me.  Eternal salvation is a life of constant transformation.

Our salvation is already assured, even if we sin. We are currently permitting and forcibly preventing the assertion of the axiom of God.

 The old and complete renewal swiftly kills it. From one sacred day to another devotee, we instantly become new beings.

God's memory of us is perfect. The eternal memory of God being chosen before the world was created. We are no longer considered an old person.  God remembers all things, so we can know who we are and what we stand for.

Ps 25 2 in you I trust, O my God. Do not LET me be put to shame, nor LET my enemies triumph over me" The forgotten dead to new life. Eternal salvation is an active life that invariably shifts from one miraculous liberation to another. It swiftly dies in the old and complete renewal. From one sacred day to another devotee, we instantly become new creatures. Our eternal salvation is already assured. We currently allow and forcibly prevent statements of the axiom of God.

 Many people ask: "Who can show us any benefits?" Be gracious to us and give us your blessing.

Whenever you find saints use the let prayers to bring Gods blessing. When confronted with opposition use the let "curses" to protect the saints.

Every person speaks promises and threats. But God is  the only one who proves it true. Why trust in God is He is like untrustworthy men? God will prove you true by His word.

Revelation 19:13 He is dressed in a robe dipped in blood, and his name is the Word of God." Gods curses are judgements that cannot be thwarted. He alone proves the curses to be true by covenant. Without curses and covenant our faith means nothing.

The bible proves Gods blessing is sure. And proves Gods curses will not be thwarted. The bible has already won the war in pronouncements.

The psalmist teaches that salvation has made us complete because it has made us holy. We no longer produce pagan idols with a desperate desire to mercilessly destroy God's creation. God makes sure that we follow his moral law, which has a punishment of death, to protect us. 

The psalmist uses the words “let” to convey the idea that God is granting their request.

We are sheltered in God's house, the only light in the world. We need God to put God's blessing and curse together in a way that makes sense to us.

Americans have been taught with limits  to allowance and prevention teaching in the Psalms. There are hundreds of pronouncement's that are routinely ignored.

 There are two things that God has promised us: blessing and curse. The axioms are the principles upon which we build our belief system. 8 I will lie down and sleep in peace, for you alone, Lord, let me live in safety.

The gospel is given in the innocence of a child. When we don't follow the teaching of allowance and prevention, we create a false struggle of imaginary powers. We are trying to make the gospel more understandable to people by using our own abilities.

4 6 "Many ask," Who can show us anything good? “Let the light of your face shine upon us, O Lord.” The Psalmist teaches that salvation has made us complete. We no longer produce pagan idols with a desperate desire to ruthlessly destroy God's creation. God sufficiently protects us with the moral law and the eternal curse of death. The psalmist typically uses the generous “let” prayers of blessing and curse to forge divine unity. We who are sheltered in the family of God are the only light in the world. We need God to adequately secure God's blessing and curse together. Pronouncing the axioms means graciously letting the face of God gloriously shine upon the saints considered. 8 I will lie down and sleep in peace, for you alone, Lord, let me live in safety.

 22 8 "He trusts in the LORD; let the LORD rescue him. Let him deliver him, since he delights in him."God created man with sincere desires to rule the earth by carefully applying the law of the covenant. How do the saints under consideration apply the law of the covenant? The moral law pronounces abundant official blessings and eternally curses all corrupt opposition. Therefore, the implanted law blesses the extraordinary perfect gifts of God and curses the corrupt opposition. The law allows gracefully and prevents by force.But sufficiently express genuine faith in a sincere desire to bless and oppose evil with a legitimate desire to curse. How does a wicked express moral law? To manipulate the law to hurt the saint. This is what Jesus the aggressor wanted as he suffered willfully on the cross. The unfaithful desire to intentionally leave Jesus to their political expression of an unknown fate. If this God is real, let Jesus be free, therefore the righteous express their unshakeable faith by blessing, 31 1 let me never be put to shame;,31 6Let your face shine on your servant; save me in your unfailing love,Let all the earth fear the LORD;, let the afflicted hear and rejoice,let us exalt his name together,let your right hand display awesome deeds,Let me hear joy and gladness,let Jacob rejoice and Israel be glad, let your glory be over all the earth,let all the upright in heart praise him, let the sound of his praise be heard,Let heaven and earth praise him. And the saint desires cursing,  let the wicked be put to shame and lie silent in the grave, do not let them gloat over me,let them be condemned when brought to trial,let the nations fall beneath your feet,Let evil recoil on those who slander me,Let death take my enemies by surprise,let them be caught in their pride, let your fierce anger overtake them, let the nations tremble and let an accuser stand at his right hand. There is about 130 verses with the blessing and cursing let. Not one of these verses are curse the righteous and bless the wicked. 

The psalmist teaches that God's laws, covenants, curses, decrees, statutes, and promises are given in a combat situation. I'm a man who is peaceful, but when I speak they are for war. The saint thinks God made a mistake by calling his people evil.

 God is telling that he will destroy the wicked because they are wicked. When you rightly complain about what someone is doing, you should promote the moral law. We make peace with God. 

God has determined all the things necessary for life, including the things that are good and the things that are bad. He never changed his continuous line of divine justice.

 God declares that the wicked will be arbitrarily destroyed.  When we rightly complain by eternal curses, we are enthusiastic about the moral law. We establish eternal peace. 

God has determined all the things necessary for an individual to live on their own, according to the blessing and the curse.  He has never broken his line of divine justice.

 To make the wicked suffer in Hell forever is what saints do best. 145 9 "to carry out the judgment written against them. It is the glory of all the saints.

120 5 Woe to me who dwell in Mesech, who dwell among the tents of Kedar! 6 I have lived too long among those who hate peace. 7 I am a man of peace; but when I speak, I am for the war.“ The psalmist teaches the law of God, covenants, curses, decrees, statutes and promises are given in combat mode. The saint complains that God is treating his people as evil. God declares woe or curse to arbitrarily destroy the wicked. When we rightly complain hiding behind eternal curses, we enthusiastically promote the moral law. We satisfactorily establish eternal peace. God has determined all the things necessary in an independent existence graciously according to the blessing and the curse. He never changed his continuous line of divine justice. He willfully made authoritative statements of eternal life and death to the saints considered to be unmistakably enlightened on his eternal judgments. God's curses reverse the curse of evil as he triumphantly mocks the wicked. To curse the wicked bitterly into Eternal Hell is the glory of the saints. 145 9 "to execute the sentence written against them. It is the glory of all its saints.

God is so violent in the Psalms, it is stunning.  The infinite violence of God will be infinitely satisfied. Every day, God is on His throne receiving millions of criminals and dragging them to eternal punishment by the avenging angels. Never ending.

120 3 3 What will he do to you and what else, you cheating tongue? He will hit you with sharp arrows, like those used by warriors, and the hot coals from the broom tree. Implanting a law into the heart has exercised eternal control.  God gave the law to man, but man was tricked by the devil, and he taught man to use the law to hurt his neighbor.

The implanted law has exercised eternal control over the heart. If, of course, you can imagine that God entrusts man with his ideal law, brutally attacked by the supreme intriguer who taught man to manipulate the law in order to destroy his neighbor and the masterpiece of God, the God of eternal glory brought to treat with paint, the curse is provoked to kill God and his neighbor.

Someone who is a moral agent becomes immoral and wants to destroy God. The punishments for the wicked are like a lot of pain from battle. God is waging war with the forces of evil.  God watches every thought as a potential threat that might attack His eternal kingdom. The plan of God is to save people from their sins.  Moral axioms are defended by statements about life and death.

120 3 3 What will he do to you, and what more besides, O deceitful tongue?

4 He will punish you with a warrior's sharp arrows, with burning coals of the broom tree." Correctly applying the implanted law has exercised eternal control. If you can of course imagine God entrusting man with his ideal law, which was brutally attacked by the supreme schemer who taught man to manipulate the law for destroy his neighbor and cast black pain on the masterpiece of God, he who brought eternal glory to God, through the curse is provoked to kill God and his neighbor. A moral agent become immoral is able to devalue divine creation in a concerted effort to intentionally destroy God. Cosmic war has broken out. God's judgments against the wicked are like untold suffering on the battlefield. God stalks every conscious thought as a potential threat of war against His eternal kingdom. Salvation represents the call to bow or be cursed for eternity. Moral axioms are fiercely defended by statements about eternal life and death.

We are made to communicate with each other to establish a relationship. We learn effective ways as we grow up to maturity. If finite creatures are proficient in communication, how is it possible for an all knowing God to be prevented from clear intentions? It makes no sense.

I ask God for help with my problem and he helps me. I don't want to be hurt by liars and people who speak untrue things.  God believes that there should be some things that people can enjoy together.

 God must declare the things that make up the world to exist.

How did we survive before we learned from God?  When God is also silent, as we need food to be nourished adequately, we experience the profound effects of spiritual hunger.

What makes you think that God talks to everyone? How do we know that God is listening carefully? Because God has generously provided the key reasons stated in the law, speaking, arguing, and pleading.

 If God knows everything that is going on in all the space in the universe, then no matter where you are in the universe, God can always see you and talk to you.  God has a way of communicating with us that's reliable and precise, so God must use a language that draws our focused attention but doesn't consume us.

A God who has reliably created our conscious mind, will, and emotional attributes and who intuitively understands what we are thinking before reasoning, it is natural to believe that he is listening to us.

It is impossible that we are intentionally left without an explicit understanding of his deliberate intentions. 

 When we talk about the hard reactions of God, he turns out to be the most effective communicator. We can understand God's philosophical ideas through the Bible.

Its irrational to assert your neighbor speaks more clearly than God.

120 1 I call on the Lord in my anguish and he answers me. 2 Save me, O Lord, from lying lips and deceitful tongues.“ God created man as a reasonable creature by planting laws, covenants, curses, etc. God who has reasonably declared all things in independent existence must declare man attributes to be enjoyed by social fellowship. The question how do we survive if we do not learn from God? When God is also silent, we generally need food to nourish us adequately, we experience the profound effects of spiritual hunger. How do we know that God is invariably speaks to us? How do we know that God is listening carefully? Because God has generously provided the key reasons assigned by law by speaking, arguing, and pleading. If God is omniscient, omnipotent, and present in all the space necessary, how is it possible for him to have fellowship with creatures? These specific forms of effective communication are reliably delivered in God's extreme reactions; therefore, God must communicate with precision in an official language that adequately captures our focused attention but does not consume us. God did not make himself a mystery. He is the most transparent being in the created universe. A God who has reliably produced our conscious mind, will, and emotional attributes and who intuitively grasps what we are thinking before reasoning, it is natural to understand that he is listening to us. It is impossible that we are intentionally left without a explicit understanding of his deliberate intentions. When we talk about the grievous reactions of God, he turns out to be the most effective communicator. We instantly discover God as he makes authoritative statements through us..

 No one really believes in something they won't die for. Because the necessary knowledge cannot be pragmatic. Although there are pragmatic ideas in the world, it exists simply because it remains in apparent ignorance due to the human inability to grasp all things correctly. But this ideal mixture of necessary knowledge and objective mystery according to one's own vision is predetermined by God. We can narrowly escape what is harmful to us through divine revelation or direct enlightenment. Effective defense of eternal truth is more than simply based on our necessary confidence in the correct recognition of the truth. Any necessary knowledge that we possess inevitably rises to the appropriate level of eternal life and death. The Bible is all we naturally need to truly benefit from. life of Divinity. This naturally means that revealed knowledge is an abbreviation of the official version of all knowledge of God. Thus, both the abbreviated version and the exhaustive version undoubtedly go in the corresponding direction. There are no two corresponding lines of eternal truth. Fortunately, we have enough divinely revealed knowledge to escape death and embrace life. But what we sincerely believe is systematically under the ethical obligation of our dependent survival in this pagan world. receive eternal life or death according to our doctrinal description. This is what the Bible means when it distinguishes between a good curse and a bad curse. The Bible accurately teaches that if we are by right of Christ, we favorably receive any pure description or official doctrine as if it precisely defines the eternal kingdom to which we belong. Even though at some point we ignore the guiding principle of the eternal kingdom, adequately grasping the smallest truth, we understand the absolute truth. Because the Spirit of a sacred word correctly contains all of God's creative ideas, we are able to be ignorant but fully able to adequately express the curse of God in its fullness. And we can favorably receive God's absolute blessing. We must fully understand a responsible person who sincerely believes in the essential truth about himself that the moral blindness that his apparent ignorance typically represents is the obvious inability for him to embrace life with enthusiasm. And to us, apparent ignorance correctly represents our apparent inability to universally embrace the Eternal Curse.

 The gospel is a set of words about Jesus and his teachings, and it is bonded together by the covenant.

God, I am under vows to you. I promise that I will present my thank offerings to you.  You have saved me from death and my feet from stumbling, so that I can walk in front of God and live my life.

God faithfully fulfills the terms of the eternal covenant to produce the ideal culture. All proclamations of the gospel are linked together by covenant.

You have saved me from death, and have delivered my feet from stumbling. This is because I walk before God in the light of my life. 

 God keeps His promises to do what is best for the people. All proclamations of the gospel are linked by the covenant.

 What is the "existence" of a saint? I was implanted with the divine unity of the word and I'm doing good. Cultural unity is bound by covenant bonds.

 There is a covenant, or a promise, about the sacred words. We understand a word, we understand the spirit of all words.

What is the "existence" of a saint? God's word is in me. The cultural unit is linked by federal bonds.

 A covenant relationship is based on moral principles and not on human beings. I am so happy with my life and all of the things I'm doing that I'm so fulfilled.

56 12" I am under vows to you, O God; I will present my thank offerings to you.13 For you have delivered me from death and my feet from stumbling, that I may walk before God in the light of life“ The psalmist carefully teaches that the everlasting gospel is the law of the covenant. God faithfully fulfills the specific terms of the covenant. eternal alliance to invariably produce the ideal culture to its detriment. All evangelical statements are bound together by the covenant. All of the revelation is delivered to us. The sacred words are tied together in a covenant bond of divine unity. We catch a word, we understand the spirit of all the words. What is the “being” of the saint? By being implanted with the divine unity of the operative word. Cultural unity is maintained by the bond of alliance. God promises to bless us “to walk before God in the light of life” and to destroy the wicked who break covenants. "Because you set me free from death." Let’s hold out for even more phenomenal success by pronouncing the pronunciation again. A covenant relationship depends directly on moral axioms and not on the responsible man. The psalmist is abundantly satisfied with active recreation.

The psalmist teaches that great plots exist all over the world. Satan gives birth to his child in each long-term profession.

Then my enemies turn away when I call for help. I will know that God is with me. 10 In God, whose word I praise, in the Lord, whose word I praise, 11 in God I trust; I will not be afraid. What can people do to me? " Words that keep our line in the sand.

The Psalmist teaches the pronouncements lead us to standing alone. We cannot accept any proposition. We must have a kingdom culture. If we see any opposition we will go to extreme pronouncements to destroy the satanic plot.

 We cannot trust someone who is always going to be a potential problem-solver, courageous, or wise. We need to be protected from being easily defeated and are rewarded with money.  When we make a concession, Satan inspires other people to do the same.

We can't trust someone to fix a problem if that person is not honest, courageous, or wise.  We need to be defended against prevention and be rewarded generously. As soon as we make a concession, it inspires other familiar men to force another concession.

 The truth is that our attacks must be accurate and the consequences must be supernatural. "What can a person do to me?"  We need to establish an organization culture that is beyond our ability to control.

We really need to pronounce the everlasting kingdom. "In the Lord, whose word I praise is" We must professionally proclaim a brilliant victory. " When asking for help "

9 9 Then my enemies will turn back when I call for help. By this I will know that God is for me. 10 In God, whose word I praise, in the Lord, whose word I praise--11 in God I trust; I will not be afraid. What can man do to me?" The Psalmist is teaching the grand conspiracy is worlds wide. Satan fathers his children in every prolonged occupation. We cannot sincerely trust in a potential problem solving, our valiant effort or our political wisdom. We must be staunchly defended by effective prevention and successful by a generous allowance. As soon as we make a concession, Satan inspires other familiar men to force another concession. Instead of establishing the culture better, we have encouraged more abuse. Truth is we must be precise in our attack and supernatural in the results. "What can man do to me?" We undoubtedly require a organizational culture too big for us to satisfactorily establish. We genuinely need pronouncing the eternal kingdom. "in the Lord, whose word I praise--" We need to be professional in pronouncing the brilliant victory." when I call for help"

God is a stenographer writing the axioms reasons of the judgement of our opposition. We are speaking the judgement by the axioms.

Defeat the nations. 8 Register my complaint. Put my tears on your scroll, isn't it in your chronology?

All the words in the scriptures are connected, like a key to a safe, to tell us all about the history of the church. We have shared our first-hand experiences.

God has an eternal council for everyone and everything. from the beginning of time to the end of time in a vision.  The words in the scriptures are all connected together in one long story. We have told you about our firsthand experience.

The saints live according to a real natural law that governs real events and is used to record everything that happens.  There are reasons that rule everything, even when they are not obvious.

If something has nothing to do with someone, there isn't any personal relationship with it.  God always makes sense when talking about our lives.  We have to record the reasons by axiomatic arguments.

If you do not have a reason, someone else will. And you will be miserable.

All holy words are eternal. The conspiracy is recorded in the books of judgment of God by the reasons of the axioms.  God writes the reasons in the sky and lets out bad stuff. We can think of reasons that are good enough to make up for the bad reasons our conspirators have given.

 That is why our personal opinions and ambiguous descriptions of our political experience are never compelling. What we said about the alleged conspirators. Everything we inspect must pass the declaration.

There are people in the world who are not willing to compromise and argue their point of view.  If you do not stand up for yourself, you will be as fake as they are. The reasons are respectable.

Don't let anyone define you. It is because you respect yourself and are able to think for yourself.

 God is very focused on how your life progresses and is detailed about how it should go. He writes the word in heaven. You ask Him to correct your reasons. Judging by the statements. This is your existence.

56 7 There is no escape from your anger, O God, overthrow the nations. 8 Register my complaint; list my tears on your scroll, aren't they  in your annals?“ The psalmist carefully teaches that God has decreed that whatever happens in his eternal council for sufficient reasons of law, covenants, curses, etc. from the  beginning of time to the desired end in a vision. All words Keys interwoven in the scriptures connect all  official history. We have told the decreed reasons of our firsthand experience. All holy words are eternally decreed. The conspiracy is recorded in the  books of judgment of God by the reasons of the axioms. The gods write  the reasons in the sky and respond with celestial curses. We give sufficient reasons for the moral judgments of our so-called conspirators. That is why our personal opinions and ambiguous descriptions of our political experience are never compelling. Just what we said about our alleged conspirators. Everything we inspect has to go through declarations.

56 5 All day long they twist my words; they are always plotting to hurt me. 6 They conspired, they lurked, they watched my footsteps, longing for my life. " The eternal curse naturally opposed the evil of corrupt speech. A person who changes what the Bible says is practicing violence.  a word that is not very important, but can lead to aggressive plans.

The satanic opposition is by twisting the penal law, covenants, curses, eternal decrees, enabling statutes and promises.  The Psalmist carefully guards his lips by repeating the moral axioms. We are qualified to identify the great conspiracy.

We are always vigilant and ready to fight stubbornly in God's extreme declaration of life and death.

 The Christian must not let Satan, who tries to change Christianity, to do so by telling people things about the Bible and by spying on him. 

We never go into battle with a cruel person. We just withdraw and proclaim the axioms of eternal life and death. The plan of the heathen world to deceive people.

56 5 All day long they twist my words; they are always plotting to harm me. 6 They conspire, they lurk, they watch my steps, eager to take my life." The eternal curse naturally brought about the evil of corrupt speech. Any time a suspicious person redefines Gods Law is practicing excessive violence. An insignificant word that inevitably produces the aggressive plans in fostering a violent culture. The satanic opposition is through twisting the penal law, covenants, curses, eternal decrees, enabling statutes and promises. The Psalmist carefully places a sufficient guard on his lips by the continuous practice of pronouncing the moral axioms. We are qualified in identifying the grand conspiracy. We are always alert and ready to fight doggedly in Gods extreme life and death pronouncements. The Christian must not allow satan to intentionally alter his personal culture by conspiring and spying. We never engage the violent man. We simply retreat and pronounce the eternal life and death axioms. The grand conspiracy of the heathen world.  

 56 2 Gossipers persecute me all day long. Many attack me in their pride. “The psalmist carefully teaches that the recognized saint is paranoid about God’s universal approach to uttering eternal law, vows, curses, etc. To oppose the grand conspiracy fiercely. We professionally combat every cynical manipulative word.  Someone made a speech that is controversial and very strange, that talks about trying to eliminate God.

A true saint listens to every word. In an attempt to destroy the law and statutes of our culture are drawn into the axioms of life and death. We are privately shocking in opposing the conspiracy we face in public. We would curse until it is destroyed. We will not be destroyed. 

We're going to overthrow the grand conspiracy by pronouncements of the ideal kingdom.  The official statements precisely define and gradually eliminate the organized opposition. When we are in danger of being violent, our interaction with the grand conspiracy cause us to feel that we're experiencing a lot of seriousness.

The words from the authoritative person  define and eliminate the organized opposition. As we are incited to potential violence by our social interaction with the grand conspiracy, we are experiencing profound feelings of seriousness.

The grand conspiracy naturally gets a violent attempt to arbitrarily destroy our childish innocence.  It's a language that brutally assaults people's feelings.  Satan is the violent master who is inciting his children to fight against the pronouncements. The great conspiracy of the evil world.

56 2 My slanderers persecute me all day; many attack me in their pride.“ The psalmist carefully teaches that the recognized saint is paranoid of God's holistic approach in pronouncing eternal law, covenants, curses, etc. To fiercely oppose the great conspiracy. We professionally fight every cynically manipulated word. Defamatory in a controversial speech in a sinister conspiracy to eliminate God. Our necessary correction of the great conspiracy occurs through the ideal realm contained in spoken axioms. 4 In God, whose word I praise,in God I trust; I will not be afraid.What can mortal man do to me?" Authoritative statements precisely define and gradually eliminate organized opposition. are incited to the potential violence of our society interaction with the great conspiracy, we indirectly experience a deep seriousness in the extreme reactions of God. The great conspiracy naturally obtains a violent attempt to arbitrarily destroy our childhood innocence. It is a harsh language that brutally attacks an extraordinary sensitivity. Satan is the violent teacher who incites his children against statements. The great conspiracy of the evil world.

  The Psalmsist  has a close relationship with God.  God made the earth so that humans could have food, and also to make it look pretty.  God gave the moral law to people with the ability to rule creation.  The way that people are supposed to live according to the book God wrote to make the earth for people.

  The basic principles that make up the laws of nature were implanted in mankind as part of God's creation. What do you think it means when somebody says "God is love"?  What do you think God's primary goal is?

The way that God has satisfied man's sincere desires is by giving him specific things that he needs for his life.

 The desires of the psalmists are united with God by authoritative statements of divine law, covenants, curses, everlasting decrees, statutes, and promises. These statements enable one to dwell in the everlasting kingdom, which is the restoration. From a private garden.  Man is happy with the amount of the official language of moral axioms that God has given him.

The psalmist provided a necessary sacrifice in order to satisfy each other. 6 "I make a voluntary sacrifice to you, Lord, praise your name, because it is good." When God cursed the creation, man was immediately sentenced to death. I began to redefine God's law.  Man committed sin that was too unjustified to deserve all the good things God created.

 I am praying for protection from those who want to hurt me. by uttering the law and curses, God provided absolute protection. 7 "For he delivered me from all my troubles, and my eyes looked triumphantly on my enemies."

54 5 “ Let evil recoil on those who slander me; in your faithfulness destroy them." The psalmist affectionately knows that he is intimately linked to God through the covenant of creation. God created the earth and made it fruitful to meet human needs. God delivered the moral law to man with the extraordinary ability to rule creation. The order of the law established by the covenant of God, to fill the earth for man. The axioms where implanted in man as the lawful order of creation. Therefore, by taking good care of man's specific needs, God has sufficiently satisfied all of his sincere desires. The desires of the psalmists are inseparably united with Gods by authoritative statements of divine law, covenants, curses, everlasting decrees, statutes, and promises that enable one to dwell lovingly in the everlasting kingdom, which is the restoration. From the private garden. Man is abundantly satisfied with all that God has willingly given of the official language of moral axioms. The Psalmist offers a necessary sacrifice of mutual satisfaction. 6 “I will offer you a voluntary sacrifice; I will praise your name, Lord, because it is good.” When God cursed creation, man quickly began to redefine the Law of God, which was a capital offense. Man knowingly committed sin capital of ra a which is too unjustified for all the precious good of divine creation. Ra a is invariably made by the natural man with an ominous motive to eliminate God and the suspicious neighbor. The psalmist humbly beseeches God for effective protection in 5 "May evil be upon those who slander me; in your faithfulness destroy them." uttering the law and curses, God provided an absolute defense. 7 " For he has delivered me from all my troubles, and my eyes have looked in triumph on my foes."

Humility is simply knowing God by word and Spirit. A relationship from Gods view. Not representing God without knowing God. A religious person with rules knows he does not know God.

Do you know God knows you? Would he recognize you by your history with Him?

 When I called, you answered me. You made me bold and stouthearted. Eternal salvation is the declaration of eternal authority in moral law, which accurately explains the established order and basic symmetry of considerable diversity.

But spiritual audacity undoubtedly exerts supernatural abilities that are directly controlled by authoritative statements.

A skilled person who is familiar with axioms can use their power by using spiritual gifts. 2 "for you have exalted your name and your word above all."

But spiritual courage undoubtedly displays supernatural abilities under the direct control of authoritative statements.

Proud people are focused on how other people perceive them. But spiritual boldness focuses on the graceful suppression of evil opposition according to everlasting decrees. 6 "Although the Lord is high, he looks at the humble, but he knows the proud from afar."

People who are proud live by personal rules, but spiritual bold people must remove all opposition in order to be successful. 7 "Stretch out your hand against the wrath of my enemies; with your right hand you save me."

138 33 When I called, you answered me; you made me bold and stouthearted.“ The Psalmist teaches the Saints to have eternal declarations which lead to eternal confidence. Eternal salvation is to pronounce eternal authority in moral law which accurately describes the established order and fundamental symmetry of considerable diversity. Skillful practitioner who is seasoned in the manipulation of axioms leads to the exercise of supernatural power through spiritual gifts. 2 “for thou hast exalted above all thy name and thy word.” rewards for active service But Spiritual boldness undoubtedly exercises supernatural abilities under the direct control of authoritative statements. Proud people are naturally focused on their reputation. But spiritual boldness focuses on the graceful suppression of evil opposition according to everlasting decrees. 6 "Although the Lord is on high, he looks at the lowly, but from afar he knows the proud." Proud people simply live by personal rules, but spiritual boldness must remove all opposition in order to be successful. 7 "Stretch out your hand against the anger of my enemies; with your right hand you save me."

Ps 86 11 Teach me your way, O LORD , and I will walk in your truth; give me an undivided heart, that I may fear your name." The Psalmist teaches that we are renewing ourselves every day. When we are renewed, we are transformed to be more like Christ. This change is taught in the Psalms how to convert. But at the same time, we were completely converted when they were saved. So the Psalmist pronounces the complete change to unite his vision with the activity of God. This is why he says: “Give me an undivided heart,” which is united to 12 I will praise you, Lord my God, with all my heart; I will glorify your name forever.13 For great is your love for me; teach that we go through change by converting. There are direct conversions that we connect through so small that we don't realize they invariably occur and there are conversions that we experience indirectly that are key testimonials. Our hearts widen more and more as we indirectly experience the eternal love of God, but we are opposed and morally opposed to our official corruption. We are sufficiently informed that we are saved and righteous in Christ, but we are also set free. Call this ultimate salvation as a word of everlasting salvation or a direct testimony of direct conversion. For this he prays 86 17 "Give me a sign of your goodness, so that my enemies will notice it and be ashamed, for you, Lord, support me and console me". The psalmist carefully distinguishes between these secret changes and the outward change. We must understand that the psalmist teaches that we are all born into a world in which wicked and righteous men have sufficiently developed the evil that is in our world. We must universally recognize that evil usually distances us from these outward testimonies. In Ps 59, the Psalmist rightly complains about the evil which prevented the Israelite from participating in the first Passover. He says Israel was barred from Easter due to the presence of idol worshipers who were in their capitals. The second Passover obtains the direct testimony that God had carefully removed the idol worshipers. We need to properly understand all the specific circumstances that we universally recognize as being created by God. Our unique experiences are regularly under the power of God kindly allowing or forbidding. All human frustration usually comes from being anxious and agitated under the specific circumstances in which we see ourselves. We are informed in the Psalms that all reality is God's declaration to allow and prevent by force. We believe that the sluggish and sluggish times are due to our sins. On the other hand, we sincerely believe that active and successful times come from our unique abilities. But the psalmist practices by speaking the moral law, covenants, curses, and promises as the future word of eternal salvation. No matter what we go through on purpose or how intimately we relate our possible experience to our apparent failures and tremendous successes, we cannot positively transform the way God decrees everything in our working lives. Our problem We do not believe that the world is modified by God allowing and preventing. It is difficult for us to learn enough to no longer be in direct relationship with God as a teacher. We are moving from total rebellion against God in our previous life to potential danger of considerable damage from the cruel world. The psalmist accurately describes the creative process of renewal that satisfactorily responds to our hope as a true transition from one sufficient witness to another. He says that sometimes when we naturally think we are just spinning the wheels, it is when God protects us from possible dangers. And when we are successful, God has gradually eliminated organized opposition. As a result, the Psalmist constantly seeks key testimony that gently allows the considerable success of the miraculous release of the specific opposition.PS 86 11 Teaching your way, or Lord and I will walk in your truth;

Ps 12 1 Help, Lord, for the pious are no more;the faithful have disappeared from among men.2 Each one lies to his neighbor; their flattering lips speak deceitfully ”.God has sufficiently established His law in divine creation. The divine order and continuous symmetry which adequately secures the tremendous success of his eternal reign remains the moral law which readily orders all that relates positively to all the rest. We can simplify it by saying that every man understands government correctly. Each civil society is precisely defined by responsible self-government. If every man could act gracefully according to the law of God which is implanted in his heart, then he is reasonably related to others in a national government. But when sin has come, the man quickly started to redefine the law of God. It is an accurate comparison of the perfect judgment of the word of God which cleanses the city of the wicked. What the psalmist firmly states that God's curses are yes and amen. It is represented as such. The Psalmist accurately represents God's request to rearrange every elaborate plan that has ever been devised. The word of God purifies all of the complex patterns of man that inevitably produce the cruel deception that is in the ubiquitous culture as an unfortunate result of the redefinition of the word of God by all generations. The Psalmist says that when he pronounces the Psalms as divine law, eternal decrees, enabling laws, curses, covenants and promises, he opposes this communication which has this city in its strength and lawlessness as potential for devastation. This creative process of meditation endures the burning heat of the keyword, carefully separating out impurities or devising patterns for moral judgment. "5 I will protect them from those who defame them." 6 And the words of the LORD are without blemish, like silver refined in a clay oven. , purified seven times.

  God made the rules and laws in the bible, and the rules and laws in the bible are fine. The divine order and symmetry that helps make the king's reign successful is the moral law that makes everything else work. Every person understands that government is the place where people make rules for the people to follow. Each civil society is a group of people who have the power to govern themselves. If every man could act like they were doing what was best in their hearts, they would be more friendly. But when sin came, this man soon began to redefine God's law. This is an accurate comparison of the perfect judgment of the word of God that cleanses the city of the wicked. The poet firmly said that God's curse is affirmative, amen. It is expressed like this. The poet accurately expressed God's pronouncements to rearrange every elaborate plan once designed. The Word of God purifies all the complicated patterns of mankind, and these patterns inevitably produce cruel deception in the ubiquitous culture. This is the unfortunate result of the redefinition of God’s Word by generations. The Psalmist says that when he pronounces the divine law, eternal decrees, enabling statutes, curses, covenants and promises, he opposes this communication which has this city in its strength and lawlessness as potential for destruction.  The creative process of meditation endures the burning heat of the operative word, carefully separating out impurities or devising patterns for moral judgment. "5 I will protect them from those who slander them."  The words of the LORD are pure and shine like silver purified in the heat of a clay oven. , 7 times purified.

 God has fully developed everything to obtain eternal glory. The things that God has made cannot change what He wants them to do or how He sees them.  God was the only person who determined when everything began and ended.  God can do anything.  What he loves is that he bases his decisions on what he knows.  The Psalmist says that God's decisions are not made arbitrarily or in reaction to creation. God made it possible for things to be good enough so that He would always be happy.  God's plans and His nature can't be changed by anything else in the universe.  But the love of God is based on his fairness, his faithfulness, his good deeds, his mercy, his kindness, and his generosity.  God is limited to wisely choosing to work with grace according to his moral law, covenants, curses, particular statutes, eternal decrees, and promises.  The official history of Israel is a series of axioms God carefully planned and worked in. God brought forth beautiful, completed works - things like flowers, trees and rivers - according to the rules that God revealed in the Bible so that the people who believe in the Bible, like the saints, could have power over nature by speaking.  If God's love was only a strong feeling, it would not be eternal.  God loves us so much that he did things for us.  When God is trying to demonstrate his eternal love, he can't let his word be tampered with. For the saints to trust God, he must act in concert with his divinely revealed God revealed how we should live our lives through his teachings. In order for the saints to faithfully achieve their specific purpose of managing creation, they must act successfully in accordance with moral axioms.  God is telling us that he can control our actions and that we can trust what he says because he has the power to do what he wants. When he praises the eternal love of God, he is praising God's faithfulness, righteousness, etc. When we speak correctly about axioms, we ascend to the good side of things and experience the divine oneness of all things working together through the axioms.  God's love for you is the same no matter what you do. God's axioms can be completely reliable

Ps 136 1Give thanks to the LORD , for he  is good. His love endures forever. 2Give thanks to the God of gods. His love endures forever. 3Give thanks to the Lord of lords: His love endures forever. "God developed all things sufficiently to obtain eternal glory. Nothing in creation can alter the purposes or attributes of God. God uniquely determined the humble beginning and end of all necessary things. Because God can do. What he loves, his love is based on his informed decisions. Therefore, the Psalmist teaches that God's decisions are not made arbitrarily or in reaction to creation. But the love of God is based on his divine justice, his fidelity, his extraordinary goodness, his grace, his long-suffering and his goodness. Therefore, God is carefully limited to knowingly working with grace according to his moral law, covenants, curses, specific statutes, eternal decrees, and promises. God carefully planned and undoubtedly worked in the official history of Israel in a positive relationship with his chosen people through axioms. God brought forth graciously completed works according to the revealed axioms so that the saints could rule divine creation through the axioms voluntarily by speaking. .If the eternal love of God represented with precision only a fervent hope obscured by the divine mystery, then his love would be only emotional. But God's eternal love is manifested through his works on behalf of his chosen people. In order for God to sufficiently show his eternal love, his sacred word cannot be hindered. For the saints to trust God, he must act in concert with his divinely revealed word. In order for the Saints to faithfully fulfill their specific purpose in governing creation, they must act successfully in accordance with moral axioms. If God could not, sovereignty would have decided on men's actions, we could not trust what he says. When he enthusiastically praises the eternal love of God, he rightly says that God is always the same in his divine righteousness, his faithfulness, etc. When we speak correctly about axioms, we move up to the solid line of blessing and curse and experience the divine oneness of all things working together through the axioms. It is a creative expression that the infallible love of God does not change at all outside of God. The axioms of God can be totally reliable.

The heart in charge of the body that follows its friends. I will make the curse come true and say things that will make it happen; I will make it so that the laws and promises work.

 The heart talks, so the lips must be true. kingdom on earth. I will praise you, Lord, among the nations, because your love is great, higher than the heavens, which is why he teaches that we are what we think.

A person's heart always tells the truth. Kingdom on earth. 3 I praise Thee, O Lord, among the nations, 4 For great is thy love, higher than heaven, therefore he teaches that we are what we think of. perfect kingdom.

If we are professional in authoritative statements, we will in fact know a perfect realm.

108 1 My heart is steadfast, O God! I will sing and make music with all my soul." The psalmist carefully compares his heart with a responsible person who follows closely other responsible people who naturally encourage him to sing professionally with all his soul. The heart faithfully follows its friends by long-standing law. , curses fulfilled, everlasting decrees, enabling laws and promises on his lips. His heart is bound to speak what is on his lips. kingdom on earth. 3 I will praise you, Lord, among the nations, 4 for your love is great , higher than the heavens, that is why he teaches that we are what we think. If we are professional in authoritative statements, we will in fact know a perfect realm. A united land. 5 Be exalted, O God, above the heavens, and your glory be in all the earth. “When God is truly exalted, the blessing and the curse are united. God's established government reigns over all earthly governments. 8 Gilead is mine. Manasseh is mine, Ephraim is my helmet, Judas my scepter. really believe that God is eternally present shouts MINE! He rightly asks everyone to bow down or be cursed! "

 37 11 Our eyes are on the enemy, because human aid is of no value. 12 By God we help while he tramples our enemies.  God made diversity to work together in perfect harmony. If you look at the world around you, everything fits together like a big puzzle.

 But the curse made it impossible for the whole to produce its own part.  Instead of being outside of the body, sin made it so that our sinful feelings and thoughts lived inside of us. The world is determined to stop men from achieving great things.

The curse made it impossible for the whole to produce its own part because the parts of the whole wanted to do things in their own way, but there was no such thing as the whole.

Now, instead of naturally gaining the moral support of every responsible person, the entire human race is determined to prevent other men from achieving tremendous success.

 Sin caused the inside of things to become the outside. 

 We experience organized opposition against what we really want.  God has made us able to live our lives well and without opposition because he has made us weak enough to fail. He had to raise the ethical standard to maintain the ideal unity and fundamental symmetry of divine creation.

God has made our tendency to do good well into what we do best, so He cursed our private acts of corruption.  God wanted the world to be a good place and to be fair to every person.

God cursed our private, sinful desires so we can understand that we are bad and try to do good.  He had to raise the ethical standard to maintain the ideal unity and fundamental symmetry of the divine creation.

We experience organized opposition to what we want. Therefore, because we are naturally disposed to follow the moral law well, and we make mistakes that lead to our sinful behavior, God must have given us enough knowledge to be able to acknowledge our mistakes, so he put us under the curse of sin.  He had to raise the ethical standard to maintain the ideal unity and fundamental symmetry of divine creation.

God has given us the words of the Eternal Curse to show us that it is impossible for us to be at peace with each other and that we are worth more than the world.  All human beings deserve to be punished because they intentionally hurt God's first creation.  God made the curse against disobedience to put people back in line.

God knows everything, judges everything and has infinite power over everything. Gods presence is contained so that He does not destroy sinful creatures and corrupted creation. Compared to Gods reality we are in complete darkness.

37 11 “ Give us aid against the enemy, for the help of man is worthless.12 With God we will obtain victory, and he will trample down our enemies." God created the ultimate beauty in diversity to work in perfect unity. The key elements depend on the harmonious whole of divine creation. But the curse made it impossible for the whole to produce its own part for the ultimate personal reasons of each part. Alternatively, sin radically transformed every exposed part inward. Now, instead of naturally gaining the moral support of every responsible person, the entire human race is determined to prevent other men from achieving tremendous success. We of course experience organized opposition to whatever we really want. Therefore, since we are naturally disposed to administer the moral law well perfectly and without definite opposition, God must have awakened us sufficiently to our moral failures by cursing the most private corruption. He had to raise the ethical standard to maintain the ideal unity and fundamental symmetry of divine creation. God has given us the words of the Eternal Curse to show us enough that He is infinitely separated from civilized humanity in our considerable worth. All men deserve to receive the curse of practicing the abuse of ideal unity and thereby harming His main creation. God brings us back to ourselves by cursing the slightest opposition.

The current danger in the world only exist because of the condition of the wicked heart. Since it has broken out into the our view in the world, we see it has always been hidden below the surface.

If we are thinking about how to hurt ourselves we are hurting ourselves.

The Psalmist tells us that we cause ourselves pain and suffering by thinking about what we want to happen. 

People who are corrupt do not want them to be forced to stop, prevented from taking the next step, or protected from vulnerable places.

The world of politics is more difficult than we can imagine.

The Psalmist is making a stunning view of the world by teaching Gods clear line of blessing and cursing. This divides all men, the entire history of the world between saints and aints. But men who move this line for personal success or to protect other men, are very dangerous.

 God knows that sin and official corruption is an active disease that distorts our view of the world in a violent way.  The world we live in is complicated and sometimes scary. People who are so bent on doing bad things that they don't care about other people are not nice. 

The political world is far rougher and more precarious than we can ever imagine. People who are corrupt do not want people to be forced to stop them from doing what they want, prevent them from taking the next step, or protect them in vulnerable places.

Give a man a choice between doing something good to make up for his sins, or receiving free grace, a man by nature will always trust in his good deeds. Men like a graded law they can control.

The natural man reasons, if I sin since I am still alive, I can correct my sin. But God pronounces death. The man does not understand the rules of the game of life. God allows you to live. God had to prevent your death by His work in Himself.

Truth is when Adam sinned the entire creation was cursed to death. Its why God had to decree the sin and the curse with the remedy. The natural man actually believes he can overcome Adams sin that Adam failed to do. Go figure.

Man is infinitely blessed to even be alive. Let alone stand in Gods presence and claim he deserves free will.

A natural man could not reason that he brings God down to his control by being alive. He is what we call clueless about reality.

But the wheels of God are spinning very slowly. Instead of focusing generally on our ultimate success, God focuses relentlessly on our personal growth. He knows affectionately that there are very few men who love us because God so passionately embraces us. God alone is extremely sensitive to our necessary circumstances. He mercifully spent everything possible on blessing and curse.

37 22 " those the Lord blesses will inherit the land, but those he curses will be cut off.". The Psalmist carefully teaches that we cause ourselves pain and suffering by thinking pragmatically. Sinners naturally desire to give the wicked a low grade rather than being cut off from the face of the exposed earth. The term to cut generally means to disappear from society. God fondly knows that sin and official corruption is an active disease that intentionally distorts our overall violent world view. The political world is considerably harsher and more precarious than we could ever imagine. Corrupt people do not want them to be forcibly prevented from achieving their personal goals, prevented from taking the next step, and protected in vulnerable places. But the wheels of God are turning very slowly. Instead of generally focusing on our ultimate success, God relentlessly focuses on our personal growth. He affectionately knows that there are very few men who love as God eagerly embraces us. God alone is infinitely sensitive to our necessary condition. He decreed all possible things graciously according to blessing and cursing. 

In Matthew, Jesus accurately teaches that not all people can depend on food alone to live and prosper in this world. Mt 4 4 Jesus answered: “It is written: 'Man does not live by bread alone, but by every word which proceeds out of the mouth of God." Things graciously according to his extraordinary revelation. Not only did he intentionally cause the earth and command man to rule it, but he sufficiently established his responsible government over man and all things, pronouncing them in an existence independent. Jesus said that the complete history of the earth is naturally produced by God from every word that comes out of his mouth. We see in the Psalms that all of the sacred words of the Bible are spoken in the specific context of divine law, covenants, curses, statutes, divine decrees, and promises. Therefore, we see that all of our rudimentary knowledge and personal application must be guided and limited by every word of the Bible. The Bible is all we need to indirectly experience an active devotional life. It should be understood that the legitimate desire in man is to inquire about what is clearly taught in the Bible. The Bible remains undoubtedly the only book which correctly contains sacred words which easily favor and order all things. It is the only book that contains words that cannot be explained from any other source. The Bible reveals itself. A word written in the Bible represents the spirit of all words. The Bible cannot be conveniently divided or added. Man quickly began to consciously commit the sin of "ra a". They try to reverse the order and symmetry of all relationships created because they are undergoing the restless activity of fallen nature. But God restored his moral authority on earth by cursing all offenders. God's work to reverse the destructive efforts of the wicked is aptly described by the psalmist as eternal salvation. Since God has produced all beautiful things for the specific purpose of His own enjoyment and eternal glory, He has sufficiently established salvation by willingly speaking of the law, covenants, curses, etc. so that we can break free. Statements accompany God's people to rejoice in the beauty and order of God's creation. If the Bible carefully teaches that our hope for salvation is greater than the creative destruction that occurs as a result of sin, then how can we live with that hope if the evils we are experiencing are inexplicable? If we were regularly threatened by the wicked, how could we ever feel joy and confidence? The only way the sovereignty of God could be effective in responding to our experience of opposition is for the curses of God to be pronounced to justify us in our struggles. In this Psalm we have emanated the king's declarations to overcome all opposition. The psalmist links the authoritative statements of divine creation with the statements of active recreation. (The implanted ear is not heard? Trained the eye not see? Teach man the lack of knowledge? Capture man's thoughts) For God to reign unopposed, He must respond to circumstances created by opposition. If God is constantly justified, loving, faithful, good, and long suffering, then He must act with quick judgment when the wicked oppose Him. And if God intentionally created civilized mankind for His glory, then He must act in a way that faithfully supports your specific purposes. If there was anything outside of God that would improve the standard of his order and his beauty, then his designs for self-glory would be overturned. If we couldn't understand or wield the power

 In Matthew Jesus carefully teaches that all men can not depend upon food alone to live and prosper in this world. Matt 4 4Jesus answered, "It is written: 'Man does not live on bread alone, but on every word that comes from the mouth of God."' God divinely revealed Himself in two ways. God has produced all things in revealing natural revelation. He has produced and sustained all things graciously according to His spoken word or extraordinary revelation. Not merely has he intentionally caused the earth and commanded man to rule over it, but He has sufficiently established His responsible government over man and all things by pronouncing them into independent existence. Jesus is saying that the thorough history of the earth is naturally produced by God by every word that comes out of His mouth. We see in the Psalms that all the sacred words of the Bible are pronounced in the specific context of the divine law, covenants, curses, statutes, divine decrees and promises. Consequently, we see that all of our rudimentary knowledge and personal application must be guided and limited by every word of the Bible. The bible is all we lack to vicariously experience a active life of godliness. We must properly understand that the legitimate desire in man is to investigate what is clearly taught in the Bible. The bible undoubtedly remains the unique book that properly contains sacred words that ostensibly promote and promptly order all things. It is the unique book that contains the words that do not lack explanation by any other source. The bible is self-revelatory. One word written down in the bible represents the spirit of all the words. The bible cannot be conveniently divided or added too. I like to say that the bible is Gods creative words that are properly spoken in divine laws, covenants, curses, specific statutes, divine decrees and promises. The six moral axioms invariably contain all of specific purposes and ends as He governs over all possible time. Every word of the Bible is pronounced in the context of the six axioms.

The Psalmist is carefully teaching that this world remains eternal kingdom. God has spokes and properly governs all necessary things by the logical axioms. But when man fell into sin, he promptly began to redefine Gods axioms. Man promptly began to knowingly commit the sin of "ra a." They seek to overturn the order and symmetry of all created relationships because they experience the restless activity of fallen nature. But God has reestablished His governing moral authority over the earth by cursing all law breakers. Gods work of overturning the destructive efforts of the wicked is adequately described by the Psalmist as eternal salvation. Because God has produced all lovely things for the specific purpose of His own pleasure and everlasting glory then He has sufficiently established salvation by voluntarily speaking the law, covenants, curses, etc so that we can liberate ourselves. The pronouncements accompany Gods people to rejoice in the beauty and order of Gods creation. Hence, the Psalmist seek the question that God rules through salvation then why are the wicked successful in their efforts to wreck Gods world and His elect? How can Gods people rejoice when the wicked happily abuse Gods elect? If God dominates the ideal world then why are the wicked so happy because they rule with apparent impunity? But if God is sovereign then does He act without sufficient reason? Some people advise that because Gods ways are not understandable then we are forsaken to accept that evil is normal on this earth. If the bible carefully teaches that our hope of salvation is greater than the creative destruction that occurs because of sin then how can we live with that hope if the evils we experience are not explainable? If we were habitually under the threats of the wicked then how would we ever be able to experience rejoicing and confidence? The sole way that the sovereignty of God could be effective in response to our experience of being opposed is if Gods curses were spoken in order to justify us in our struggles. In this Psalm we are issued the pronouncements of the king in order to overcome all opposition. The Psalmist ties the authoritative pronouncements of divine creation to the pronouncements of active recreation. (Implanted the ear not hear? Formed the eye not see? Teach man lack knowledge? Grasp the thoughts of man) For God to rule without opposition, He must respond to circumstances that are created by the opposition. If God is consistently justified, loving, faithful, kind, and long suffering then He must act in swift judgment when the wicked opposes Him. And if God has intentionally created civilized mankind for His own glory then He must act in a way that faithfully upholds His specific purposes.  If there where anything outside of God that improved the standard of His order and beauty then His purposes of bringing Himself glory would be overturned. If we could not quite understand or exercise power.

 God loves David and his descendants, and will give them great victories forever. The Psalmist tells us that we should receive all of God's extraordinary gifts because they are signs of God's love. The things we get in life are usually provided by God.

The Psalmist says that God wants us to enjoy all of his gifts, like the gifts of wisdom and knowledge. God has given us all the things that we can find in nature.

God shows great kindness to his king, David, making him and his descendants victorious.

It is God's great plan to save people. To save them, He gives them gifts like His Spirit, the Bible, and the power to live right. God undoubtedly perfects us not only, but we utter infinite gifts.

God gives us a gift called victory every day. The Lord gives us good gifts, but He also gives us special gifts that are different from the common gifts that we get from Him.

God provides us with gifts that are extraordinary, but which we can't usually do on our own.

We need to be able to overcome our struggles in our lifetime. In order to do this, we need to be able to depend on a special gift.

If you know God, it would show by your need for His gifts. If you dont know God gives you gifts by the pronouncements, you dont really know God.

 We can't just be alive without having the ability to do something creative, or a new and strange experience.  We lean on God by His pronouncements in the Bible.

If we struggle, we need extraordinary ability, our failures, need His generous gifts, discernment need the mysteries of God.  God makes a word to put everything back in order and that word has the power to change anything it is said to.

In order to fix whatever is wrong, God only needs to speak a special word and everything will be put back in order.

 God gave us clear pronouncements with a covenant oath to fulfil. He says you have not because you ask not.

Psalm 18:50 He gives his king great victories; he shows unfailing kindness to his anointed, to David and his descendants forever." The Psalmist carefully teaches eternal salvation is favorably receiving all extraordinary gifts from God. Everything we naturally obtain and typically possess has been efficiently delivered to us by God. Eternal salvation is being carefully developed complete by pronouncing word, Spirit, will, righteousness and along with these gifts we are supplied with the fulness of Himself. Not merely does God undoubtedly make us complete, but we pronounce infinite gifts. Every day we enthusiastically receive gifts of glorious victory, and the LORD gives strength to his people, he gives judgment among the "gods", understanding to the simple, food to every creature, sight to the blind, the LORD gives wisdom, knowledge and understanding. Therefore, the Lord adequately provides extraordinary gifts that ordinarily require supernatural ability. God regenerates and renews. Our lifelong struggles invariably show us we ordinarily require a generous gift of extraordinary ability to overcome and a gift of renewing our world. We are intimately connected to God from the hip by the authoritative pronouncements. There is not enough time to enthusiastically receive gifts. We cannot merely survive without a creative ability, an unfamiliar mysterious experience. We lean on God by His pronouncements in covenant oaths. If we are struggling, we need extraordinary ability, unsuccessful-need His generous gifts, discernment need Gods secrets. God only needs to pronounce a sacred word and everything is put back in established order.