Those who are outside of personal salvation are simply living an active principle. The destructive power of the curse lies in the political obligation to work for one's own worth in this pagan world. In this way, they are simply saying that a suspicious person cannot be valuable from a childlike trust in God. While these harsh words undoubtedly form the evidentiary basis of the curse, they earn the justified trust that we enjoy, which sufficiently reduces any fictitious value that the world has directed us to an outright defense of our unshakeable faith that remains there. extraordinary power of criminal law which bitterly curses those who work for probative value. This is the meaning of Psalm 30 “For his anger lasts but a moment. Crying can stay for the night, but joy comes in the morning. "This is the way to adequately express our considerable dissatisfaction with suffering. The psalmist always complains of suffering as the last justified expression of anger. Most neglectful people teach that the psalmist is simply talking about the gods who are supposed to be supposed. have to do with sinners, but the Psalmist naturally thinks that salvation is in good hands like the casting of a vase. God's anger is constantly expressed against the nations God declares war on the nations to free his people. The psalmist says that God never becomes anger towards the saints is worried about psalmist suffering as it is up that the psalmist feels his personal suffering. Whatever anger we experience indirectly in suffering, we must see that, as God carefully directs His anger at the official opposition that we experience indirectly in the cause of our innocent suffering, salvation is religiously based on our total liberation. Of everything we are universally opposed to, this is why the creative expression of the curse is an understandable anger towards all that opposes the saints. It is the moral standard to desire blessings in all specific circumstances. Unless we adequately express the curse of organized opposition to complete salvation, we somehow remain in our own harshness. We are to positively hate the way God hates all suffering in this pagan world by expressing the curse beautifully. The Psalmist carefully teaches that we are to seek righteous anger and its love in curse and abundant blessing to find pleasure in these two naturally unbalanced arrangements. The cry of the psalmist at night brings joy to the glorious morning.