Ps 86 11 Teach me your way, O LORD , and I will walk in your truth; give me an undivided heart, that I may fear your name." The Psalmist teaches that we are renewing ourselves every day. When we are renewed, we are transformed to be more like Christ. This change is taught in the Psalms how to convert. But at the same time, we were completely converted when they were saved. So the Psalmist pronounces the complete change to unite his vision with the activity of God. This is why he says: “Give me an undivided heart,” which is united to 12 I will praise you, Lord my God, with all my heart; I will glorify your name forever.13 For great is your love for me; teach that we go through change by converting. There are direct conversions that we connect through so small that we don't realize they invariably occur and there are conversions that we experience indirectly that are key testimonials. Our hearts widen more and more as we indirectly experience the eternal love of God, but we are opposed and morally opposed to our official corruption. We are sufficiently informed that we are saved and righteous in Christ, but we are also set free. Call this ultimate salvation as a word of everlasting salvation or a direct testimony of direct conversion. For this he prays 86 17 "Give me a sign of your goodness, so that my enemies will notice it and be ashamed, for you, Lord, support me and console me". The psalmist carefully distinguishes between these secret changes and the outward change. We must understand that the psalmist teaches that we are all born into a world in which wicked and righteous men have sufficiently developed the evil that is in our world. We must universally recognize that evil usually distances us from these outward testimonies. In Ps 59, the Psalmist rightly complains about the evil which prevented the Israelite from participating in the first Passover. He says Israel was barred from Easter due to the presence of idol worshipers who were in their capitals. The second Passover obtains the direct testimony that God had carefully removed the idol worshipers. We need to properly understand all the specific circumstances that we universally recognize as being created by God. Our unique experiences are regularly under the power of God kindly allowing or forbidding. All human frustration usually comes from being anxious and agitated under the specific circumstances in which we see ourselves. We are informed in the Psalms that all reality is God's declaration to allow and prevent by force. We believe that the sluggish and sluggish times are due to our sins. On the other hand, we sincerely believe that active and successful times come from our unique abilities. But the psalmist practices by speaking the moral law, covenants, curses, and promises as the future word of eternal salvation. No matter what we go through on purpose or how intimately we relate our possible experience to our apparent failures and tremendous successes, we cannot positively transform the way God decrees everything in our working lives. Our problem We do not believe that the world is modified by God allowing and preventing. It is difficult for us to learn enough to no longer be in direct relationship with God as a teacher. We are moving from total rebellion against God in our previous life to potential danger of considerable damage from the cruel world. The psalmist accurately describes the creative process of renewal that satisfactorily responds to our hope as a true transition from one sufficient witness to another. He says that sometimes when we naturally think we are just spinning the wheels, it is when God protects us from possible dangers. And when we are successful, God has gradually eliminated organized opposition. As a result, the Psalmist constantly seeks key testimony that gently allows the considerable success of the miraculous release of the specific opposition.PS 86 11 Teaching your way, or Lord and I will walk in your truth;