People question the doctrine of the curse in relationship to the disposition of sin. And they have never pronounced one Psalm. Ive pronounced psalms millions of times. 40 years. The extremes curses teach a sobering understanding of identity.

The confession of Psalm 51 is against an unresponsive God because it does a good job at convincing us that we are sinners. He  spends the entire psalm respectfully asking God to faithfully recreate it.

38 16 I said, "Don't exaggerate or uplift them over me when my feet slip."

Any professional person in the Psalms knows there are confessions and pronouncements so they avoid personal creeds that are not biblical. We show covenant allegiance to Christ by intentionally limiting our private confession by the Psalmist.

There are some things that professional people in the Bible know. Sometimes people make confessions or pronouncements that are not biblical, so we avoid personal creeds that are not biblical.

We intentionally limit our private confessions to what the Psalmist instructs.

This is why we truly believe that eternal salvation has fully justified us. We are confessing the wrong things about ourselves, things that are shameful. If you do something a lot it will become second nature to you.

 If we are guilty for our sin, then, according to the Bible, God doesn't count that sin against us.  This sin just made a saint's sin count against their eternal righteousness.

This is why we truly believe that eternal salvation has already fully justified us. We admit what we are so far, not our shameful situation. We become like the people we already are. 

Each person decides for him or herself what is good and what is bad. The things we use to control others are the things we use to exercise our power over others. This is why the curse is a condition of violent motives. It is not legal for us to do this, so we break the law.

People form opinions of other people based on personal experience. Whatever controls us is what we use to exercise power over other people.

It's impossible to be a thinking person without controlling the law that defines the conscious choices you make. You may think that you have no control. But you are simply redefining the law.

Using violence to change the law.  What the person is cursed with is control over what they do.

The new definition of the law uses it as an instrument of violence.  It is controlling a person by telling them to do something bad.

38 16" For I said, "Do not let them gloat or exalt themselves over me when my foot slips."." The key question of personal shame and guilt is satisfactorily answered in the Psalms. Every Psalm practitioner knows that there are confessions and statements, so we avoid personal beliefs that are not biblical. We show the fidelity of our covenant to Christ by intentionally limiting our private confessions of the Psalmist. That is why we sincerely believe that eternal salvation has already fully justified us. We confess as we are so far, not our shameful condition. We are undoubtedly becoming what we already are. If we are unjustified by our sin we usually practice, in the Psalms sin is not counted by God, this sin simply imputed to a saint is a terrible curse against the imputation of eternal righteousness. The confession of Psalm 51 is against an unresponsive God because it satisfactorily demonstrates that we are sinners. In fact, he usually spends the entire psalm respectfully asking God to faithfully recreate it. Ps 51 was written as an official constitutional document for the restoration of his kingship. It was self-defense, not a personal confession. In keeping with the familiar theme that the rightful king never acknowledges the shame of the specific accusations of the wicked. The Psalms are absolutely clear from the confessions and curses that the king was faithful to imputed righteousness.