The hope for salvation for Israel would come out of the city of Jerusalem.  When God restores the fortunes of his people, like Jacob rejoicing and Israel being glad!

You ask, what circumstance would God change the same curses in the bible for thousands of years. What blessing pronounced did God change? God has not changed His decrees. Blessing and cursing has never changed.

 The Psalmist talks about the problems of just describing salvation as receiving or going through suffering. This is why we must be careful when it comes to private confessions. Because we can see suffering as a reason for God to reward us generously.

The Psalmist talks about how we often describe how we experience salvation by what we receive or suffer.  This is why we should only share our most personal thoughts and feelings in the Psalms. 

Because God can inform us of the humility of suffering as a reason for generously rewarding us. As if Jesus didn't have enough suffering to show us the glories of what he is doing.

God wants to develop us without our having to do anything to make it happen. He can talk perfectly and we're ready. This is why the apostle spoke of his suffering in an impersonal way.  God does not cause suffering because he has a lack. The eternal curse of sin brought about the suffering.

God did not want us to suffer in our life because he wanted us to change in a way that was good for us. The Psalmist taught to pray for suffering is to be cursed.

We are more rewarded when we are faithful in Christ. We receive the rewards for what Jesus suffered for.

God reaches out to us. He blessed and cursed everything before the divine creation.  He doesn't change his mind about you.

God's arms are open wide and he welcomes us with no restrictions.  God blessed everything he made before he made it, and he cursed everything he made before he made it. He does not change the way he thinks or feels.

God loves us because he wants us to be happy. He loves us so much that he curses our organized opposition to Hell. Therefore, the general position of alabaster is the proclamation of blessing on the union of saints.

53 6 "Oh, that the salvation of Israel would come from Zion! When God restores the fortunes of his people, let Jacob rejoice, and Israel rejoice!" The Psalmist deals with our potential problems of simply describing salvation by what we simply receive or inevitably undergo. That is why we must carefully limit our private confessions to the Psalms. Because we can inform the humility of suffering as a reason for God to reward us generously. As if God were missing from our suffering to sufficiently reveal the ineffable glories. God doesn't need to realistically accomplish anything in our life to develop us better enough. He can speak fully and we are prepared to do so. This is why the apostle properly spoke of his suffering in an impersonal way. God did not decree suffering because he lacked something to intentionally make us change subtly. Of course, suffering is the result of the eternal curse of sin.The specific problem with mixing suffering as a need for remedy is that Christ suffered eternally. God only sees us in Christ. We are unacceptable in ourselves. There is nothing we can do to barely earn divine favor. The truth is, we are only changed by uncritical acceptance with the Father.The eternal rewards for our suffering in a meaningful way in relation to Christ are insignificant. We receive much more substantial rewards for our identity in Christ. We welcome the rewards for Christ's eternal sufferings. The essential truth is that God does not kiss us because we are attractive. God is enthusiastic, he embraces us freely. He blessed and cursed everything that was needed before divine creation. He does not fix his attitude. God loves us for his frank judicial determination. He loves us enough to curse our organized opposition in hell. Therefore, the general attitude of the psalmist is to pronounce blessings on the united saints.