Ps 31 8 You have not handed me over to the enemy

but have set my feet in a spacious place. "

The Psalms teach that sin is the reason there is violence in the world. All men are born in sin. They are dead in their sins and cannot establish peace in relationships.They are alienated from God and are unable to promote peace in society. They are in a state of condemnation which is the fertile ground for all hatred and violence. The Psalms describe the presence of the curse as carrying the unreasonable anger of self hatred. They have no way of finding peace through atonement. They under the power of guilt, fear, and sorrow.

In this violent experience is the way that they form their idols. Their idols enforce their power to developing inferior relationships. They enforce their standards through guilt, fear, and sorrow. In this circular reasoning they are unable to love themselves. God calls the curse an act of violence by an idol worshiper that must be satisfied in the destruction of Gods elect. This is the reason that the Psalmist reacts to the wicked in the spirit of divine wrath. 6" I hate those who cling to worthless idols;I trust in the LORD". It is the same thing as saying that I am loved by God. Because it is seeking to be separated from the danger of attack and destruction. The spacious place represents being in Jerusalem protected by the walls in which there is no violence in the streets. Or it is the victory in war.

The biblical standard of real love is not universal acceptance of mankind. But its elect who overcome all opposition. 20 In the shelter of your presence you hide them from the intrigues of men;

in your dwelling you keep them safe from accusing tongues. The Psalms teach that all cultures are developed by the plans of man. The wicked plan evil on their beds. These plans are refined and developed from one generation to another. The plans are the redefinition of Gods law..Gods creation ordnance. This is the conspiracy of violence that defines Gods people as slaves. "intrigues of men" and "accusing tongues"

All relationships are established by Gods law being carried out. When a person is redefined according to the culture of idols he is under the attack of blame,fear and sorrow. 17 Let me not be put to shame, O LORD ,for I have cried out to you;but let the wicked be put to shame and lie silent in the grave." We must understand that human anger is expressed as self love in the elect. Love is responding to evil to protect the abused. We must understand that a culture that defines people in violence of idol worship is the same thing as being an abusive culture. God must respond to the abuse in divine wrath. To speak the curses is to develop an understanding of the level of evil in order to reason out the kind of abuse that is destroying the elect. It is to understanding the lines that are crossed that redefine the natural love in relationships.To accept abuse in this redefinition is to hate ones neighbor and oneself. To love ones neighbor is to hate the abuse with divine wrath..or the pronouncement of the curse. 18 Let their lying lips be silenced,for with pride and contempt they speak arrogantly against the righteous.

 
The familiar voice of God is both His declared and creative word. He has pronounced all the words of scripture. All the sacred words are invariably contained in the spirit of one word. That is the word of eternal salvation. We humbly petition God to divinely reveal, our sincere motive to adequately provide for our unique need. The voice of miraculous deliverance accurately represents God responding graciously according to His official declaration.Which is a revelation of the history of eternal redemption.We are part of Fathers ongoing creation of future redemption promised to all of His beloved children. God has fashioned the created world for man. The genuine man is Jesus Christ. But in Christ we receive all that He has properly obtained 

 In Christ we have been purchased by His blood as the unique value of redemption. The scripture justly says He has ransomed us.The ransom represents the price He offers on our behalf of our suffering and injustice of this world. Because Christ faithfully fulfilled the law, we are sufficiently justified with no subtraction from our sin. This future repayment to us is promised graciously according to the specific value appropriately placed upon Christ life. God will enact divine justice upon the wicked by the exact price of Christ value. We will be the honored recipients of this ransom price.

 The voice of God through this word of salvation is more valuable than we could ever imagine. We are remade into the image of Christ by being encouraged more and more. He pronounces this word of salvation to us. We are delivered from this present evil age unto Christ as we experience His substitution pronouncing us one with Him. We recreate our future through word and Spirit. We express the words of a king.Christ has paid the ransom that we could be kings and priest unto God. The word of salvation is Gods works that are performed in front for us. We mark what He accomplishes in our lives as wonders. He pronounces the word of salvation recreating all things new in our lives. When God declares all things come together by vicariously experiencing everything unified in Christ.

Wrathfulness festers in floundering souls like a deep crack. It remains the critical mate of acute anguish. Wrathfulness turned inward is a tone- foisted abuse to all of our active faculties. It's like pitching a roof of enervating anxiety over the independent exercise of our perceptive faculties. The pained expression of wrathfulness is to be generally controlled by someone differently or a disruptive event. Wrathfulness can incapacitate the Christian for life. It's the trace to willful pitfalls and harsh allegations driven deep into the recesses of the inner man. We must weed out whatever controls us. Wrathfulness is at the bottom of whatever acute sorrows catch our souls. We want to be positive, but the wrathfulness allows similar negative feelings that it infects our faith by diverting the love of God. When wrathfulness is dominating us indeed our want that Gods love would be made real is painful. This is why God has freehandedly handed us with an inner conversion that unlocks this wrathfulness by gently steering us to roll the passionate wrathfulness over to Him. We mustn't try being godly. We're unnaturally vulnerable. We duly express the implicit negative just as passionate as the positive. Because fierce temptation isn't an intellectual battle but applying force to wrathfulness as the sacred passion out of our sincere want to be strong. Our abecedarian weakness forcefully makes us venerable to wrathfulness. We learn how to unburden our wrathfulness before the Lord as the passionate plea of contending the extraordinary pledges. We must daily unburden our wrathfulness in a new conversion, replaced with the love of God. When we get real before God also we will vicariously witness genuine freedom. Wrathfulness and fleshly pain are interrelated. Wrathfulness slows down the remedial process of the soul and the body. We find that the noble gospel isn't just about wishing to be redeemed but its chancing a elevated position of happily rejoicing in God speaking deliverance to our souls. We learn to replace wrathfulness when we vicariously witness the considerable heights of joy. This is why the bible has goods that shepherd us up above aggravating circumstances. We're hailed upon as we claim the pledges. We recapture more extraordinary confidence in vicariously passing our whole soul and body courteously entering the spiritual goods of this transference of wrathfulness to love. This is what the Psalmist says about worshiping God with all of our muscle. We go from a top weakness to vicariously witness the Godly power of God welling up in us so that we live in a cheerful disposition. The further we maintain the sacred pledges the further we witness the commanding heights of hot love. Indeed our negative expression of the laws curse before God remain a renewable source of passing the extraordinary power of rising up. This is the ambrosial bank that comes from the angels hand along with our humorless prayers. The angel takes these sanctioned prayers and gets sacred fire from the balcony as the eternal curse from our Father to legislate our sufficient protection. May our deification rise up to God.

 

 

God rules the visible universe is proof He accurately represents God through distinct generations. God does not amend in the time sequence through countless generations. The pious fathers are righteous in a generation. This is what we properly designate reformation theology. We are always reforming to those sacred things the saintly fathers have accurately said from the marked beginning. They have proclaimed the divine glory of God and exclusive right to rule over countless generations unto all eternity.

 God rules over this earth because He objectively determines the marked success or moral failure of countless generations. He as contrasted His personal concern for His covenant people with the authoritarian nations. He proves this by working mightily through His covenant people to methodically destroy godless nations. In destroying nations He reliably determines the unique quality and life span of sound generations. God shows that He will not be mocked by triumphantly bringing critical judgement from one adulterous generation to another. He satisfactorily proves He is faithful since He has endured through all generations. God will sufficiently protect His covenant people through the present generation. We look steadfastly beyond our present world and unavoidable circumstance as He has been unchanging from the historical beginning of time. He is the same God from one distinct generation to another.

God brings one generation down and raises up another. He judges whole generations with the sins that plague that generation. God is all glorious.His glory sustains the universe. It shines out unto all eternity. The beauty of Gods glory shines out to enact His judgements over generations is eternal. Gods glory shines down, and godless men are confounded in their sins. The eternal light of the glory of God blinds the foolish minds of a generation. God satisfactorily proves He is faithful by showing Himself all glorious to fiercely protect His covenant people from generation to generation.

 Have you seen the light of the divine glory of God? His covenant people are ruled by properly placing His feet on the earth as a footstool.He places His sandals in His church. He rules over His historic church through all generations resolutely defending them from the generational sins. The supernatural communication from Heaven coming down to earth shines out unto countless ages.He radiates in our face the dazzling light of Christ who empowers us to persevere through the moral judgements of the present generation. This divine glory inseparably connects us to the eternal view as He diligently follows all historical generations. He is gleaming the extraordinary light of eternal glory as our timeless experience that God is present as He has ruled in preceding generations. We are miraculously transformed from one glory to another.    

 

 I believe there is value in focusing on your anxious responses both emotionally and physically. But we naturally think that some possible things we do seem to genuinely have a direct relationship obtaining the eternal rest we are intentionally seeking.It's mutually interesting to me that we focus so much on our memorable fight to not be anxious with the potential end in the active exercise to not being anxious. But this is short circuiting the cognitive process of stimulating our cultivated minds as something that adequately trains the determined will in this indirect way. Before we voluntarily choose to move in a specific direction we have in our private possession the active world of our meta physical actions. Our unbiased minds are really the choosing mechanism, not the necessary will itself.

 This is why our preoccupied minds can be our bullish trader. They can remain our most principal enemy. If we inadvertently allow a vindictive enemy to ourselves before we choose subsequently, we will be living our lives through other people. Nothing will be prudently decided by the personal experience of what we are delighted with, but we will be like personal robots impatiently expecting the next guru.This is why the bible communicates an anti intuitive way of choosing with our minds. Because we are unduly prejudiced to scarcely comprehending the personal universe as a spiritual journey but a responsive decider in choice alone. 

Our active minds remain the exclusive way we vicariously experience unalloyed pleasure. Unalloyed pleasure is based upon what we accurately distinguish rather than how we can suffer ourselves into a vulnerable state with no active thoughts. Which is an apparent impossibility. To not, to think intelligently is to be dead. But every thought properly contains a spiritual component in it. Our creative minds are a reflection of which we are by what God consciously determines in the meaningful experience.We can merely enjoy cheerful thoughts controlled by God. The basis for resting from our own anxiety is accurately reflecting divine thoughts after God.   

 

Ps 77 6 I remembered my songs in the night.

My heart mused and my spirit inquired:

7 "Will the Lord reject forever?

Will he never show his favor again?

8 Has his unfailing love vanished forever?

Has his promise failed for all time?

9 Has God forgotten to be merciful?

Has he in anger withheld his compassion?

In all of the Psalms we find different forms of speech to express trust, vision, anger, joy, satisfaction, frustration, separation, loneliness, and repetitive conviction. Mediation is an art form of understanding the meta physical world. They say in acting that we cannot tell you how to create the right image of the character that you are playing. You must study how they reacted to all life situations and use you artistic talent to bring that character to life.

This is the same thing that we do in trying to grown into the image of Christ. We are creatures who have knowledge of an image that we envision as the thing that we idolize. The most happy a person can be is what we say that they must be comfortable in their own skin. So the Psalms are written to expose the inward reality of the perfect man. That being viewed in a saint who is declared righteous. It is sin that has been atoned like the apostle concludes when he says "it was not I but sin that dwells in me." The redeemed self.

We must understand that mediation in the Psalms is study about spiritual effects and the personality of man. We are drawn into an environment where thinking is pleasurable. In others one of the art forms of self knowledge is the thinking process that controls our physical rest. When you spend years meditating on the Psalms and you bow your head and begin to meditate then you are not only thinking about the words but you are drawn into a world of pleasure because all connection between persons is the knowledge of self understand that is part of the experience in understanding other people. In this art form the Psalms have been a muse that creates the fullest self in experiencing the past events.

The way that we are drawn to the Psalms is that they create a world without tension. The most free thinking is accomplished in the environment where we use our imaginations. So when we develop images through our imaginations. The problem with the imagination is that we can confuse reality with fantasy. But all sin is done by fantasizing our power and the consequences. And really any time we have a false image of who we are the bible calls this being self righteous. So we can even use scripture to create a false image. This is why the safest study of scripture is to ask questions. Its a study of obsessing over words and how they fit together in the context near and far context. All of this must be accomplished by examination and questioning. But we must understand that the Psalms are expressions of human reactions that are challenged by solid and unchanging presuppositions.

Human beings are made to learn truth by repetition and and solid truth. God speaks the truth consistently. His words are authoritative. They judge all other words. In this way every Psalm where man expresses the troubles and God speaks the laws etc are both self revealing. So this is why the Psalmist as questions. Its because the pleasure of learning knowledge comes from questions. The bible does not really teach that questions show a lack of faith. The learning in classical education was from asking the question and getting the correct answer. One person would ask questions and the other person would answer so that this went on for hours. So the questions of the Psalmist show that he has thought about all the revealed answers to get to the questions about the mysteries.

You see self knowledge is learning that the answers are not easy because you come to the point where you find mystery. Your learning to distinguish between reality and fantasy

The Psalmist always begins to reason from the ultimate view that God could make all things right in this world by speaking them into existence. We must understand the God is able to overcome all other wills. This is why it is so easy for us to voluntarily limit our unique potential by thinking that God is limited by the system of doctrine or the personal view that we have of relationships in our peculiar experience with other people. We must understand that when God carefully created us, He made us like Himself. We are creators.
We get pleasure in producing things from our ability to view and image in our minds. One of our most considerable pleasures is to be free to imagine something that is beyond our ordinary experience in this world. We are not exclusively physical beings. But we intimately connect with others in a spiritual way. We teach ourselves by the familiar words that we use to merely describe other people and our own experience. We place arbitrary limits on our personal view that are not legitimate.Some people have never learned the Spirit of God gainfully employs the word of God to aid us.We rise above the limits of this world to vicariously experience the eternal beauty and power of God. We must learn how to go from sacred word to divine mystery. Because when we experience mystery we begin to progressively develop a sanctified imagination. The reason that the Christian faith recovers as a negative and constraining experience is because we are typically living through someone else experiences. We will never understand Christian freedom when we intentionally limit how God manages us by what other people instruct us. The pleasure and persuasive influence in this life come from true self-knowledge.

 This is why interpreting the scriptures and applying them correctly is a life long examination. Because we naturally bring God down to our own level. We must see how constrained the natural man lives. The Psalms teach that the expression of total freedom is the description that God has about the purpose for which He created all things. In other words God enjoys devising, creating and sustaining all things. The spiritual world has not limits of Gods willing and acting. We must understand that our salvation was receiving the implanted word of God. That is the fullness of God. The implantation is the revealed word that describes who we are and what Gods purpose in our lives is. But it is also the residence of all the mysteries of God. So this is why the Apostle prays that we might know that wisdom and love of God that is beyond our understanding. Here the Psalmist is depicting our spiritual world in the kingdom of God in which God sustains and emanates Himself in this legally perfect kingdom to cause us to dwell in the warmth and the light of this mysterious reception of His favor.





 

Gods saints have both bodily desires and spiritual desires. We must understand our considerable frustrations about the historical events of this life are experience by our misunderstanding of these desire. Everything that we understand about ourselves and God is prominently displayed as we speak. Consequently, we can sufficiently demonstrate fundamental truth but the order of our teaching and the application naturally exposes our personal understanding of how we intimately relate to God and the material universe.Everyone who teaches or gives an opinion will expose how they feel about themselves and how they faithfully relate to God. We used to invariably say a eloquent preacher is exposing himself when he preaches.

 We must recognize the unity and the beauty of creation is showing who God is. You can sit under the stars and experience the communication of God as He is. Because there is symmetry, order, warmth, beauty, unexplained movements, exposure of knowledge, the mystery of power and expanse that swallows our space. Its God standing before us and opening Himself up as He speaks with authority about something that we see but also experience in mystery. With God nothing is surprising or out of order. Hence, what God says will happen and He cannot order things that He has not decreed from eternity past. God is elegantly simple. 

We must properly understand God is not like us. We are extremely complicated. God created us like Himself in what we earnestly desire would be successful. The sheer fact that we vicariously experience moral opposition is unnatural to us. God never changes, but we change all the time. Consequently, this active opposition derives from a contradictory source that was introduced when we fell into notorious corruption.
This is why the Psalmist gives us the order of this majestic view in repetitious days.In other words what appears to us as complicated is happening by a simple order. This childlike simplicity is rigorously enforced for the purpose of sincerely believing that God has divinely revealed a certain number of sacred words that cannot be overturned. God could have written all that He has done and who He is in published books that would be printed through eternity.But God exclusively provides for us promises and authoritative pronouncements that declared over and over again that orders and sustains all things. 

Consequently, God orders things by divine simplicity to extraordinary complexity.
This is why we acquire a desire for complexity.We must experience mystery to be whole. Some people miss use knowledge and practical application. They say that accurate knowledge is learned by childlike simplicity.But this is not how we properly apply the bible. We study the meat of the word as the effective means by which we purify the elegant simplicity of the glorious gospel. This is how we carefully differentiate the teaching from the potential exposure of the teacher. Consequently, when we attempt to simplify the sacred scripture, we expose the shallowness of our comprehensive understanding of God. Everything that we comprise accurately represents a book before others. Consequently, this is why the Psalmist pronounces the simple and limited words of God that lead to sacred mystery. The eternal word cannot be used enough.




 

 The Psalmist is carefully teaching eternal salvation is being faithfully delivered from everlasting death. When man fell into sin, he instantly began to experience bodily and spiritual death. This fierce struggle was not ordinary to man as God fashioned him. If God willingly allowed us to vicariously experience the broad effects of the considerable fall, we would all be evaporated in a breathless instant. Consequently, God had to promptly become the effective agent by which we are prevented and graciously allowed to vicariously experience the adequate quality and the controlled depth of this fierce opposition. 8 To you, O LORD , I called;to the Lord I cried for mercy:9 "What gain is there in my destruction, in my going down into the pit?Will the dust praise you?Will it proclaim your faithfulness?10 Hear, O LORD , and be merciful to me;O LORD , be my help."
Our natural response of dealing appropriately with fierce opposition from the world and our personal struggle is to attack it by dividing it up and conventionally defining it. Therefore, we look at struggling with opposition as a list of possible things to do. But the Psalmist carefully teaches that considerable opposition to the Christian is a vulnerable state of struggling with our low view of the reasonable expectations that come from our personal view of the world. You must see that its not the historical event itself or our prevailing view of the weight that we experience in the struggle that causes our insecurity but its the proportional weight of this spiritual and sordid struggle with death that is in Gods hands.

 You must understand that Gods view of all opposition goes to the distinct molecule of corruption. If God intentionally chose to give us absolute power over all considerable opposition then everything that we do would be satisfactorily accomplished with the most insight and understanding that enabled us to favourably know the promising future of our present choices. This is why in the Psalms; emotional experiences are made up of the mystery that is a result of our incomplete knowledge of this opposition. If we reduce the standard that has for our security then our world would be defined by how we achieve in accepting our responsibilities. But the Psalmist forcibly expresses His emotional frustration out of mystery that assuredly comes from eternity dwelling in our hearts. This is what I  call divine unity of eternal purpose and generous gifts. 

In other words when sin and corruption entered the world they opposed us by the considerable weight of the fierce curse. Corruption prevents us from our adequate expression of our gifts and the experience of pleasure that we find in expressing them. The Psalmist is saying that when God favored him he was at his most extraordinary pleasure of success as a result of his gifts. This pleasure, that the psalmist experience was burned in his soul. He is eloquently describing this unique experience as the genuine feeling of comprehensive security. The Psalmist teaches that this deep pleasure, that God allows and prevents teaches him the amount of passion that he has in speaking the laws, decrees, statutes, curses and covenants. He is vehemently criticizing the relentless opposition to his extraordinary pleasure in the authoritative pronouncements.

 We must understand Gods gifts are the causes of His perfect creation. When the Psalmist speaks the generous gifts, he vicariously experiences the divine unity of eternal purpose. He finds the search has no limits and no bottom. We are seeking something that we cannot comprehend, greater than we can think of and eternally satisfying. In discovering the pleasure that is drawn out of mystery we advance to more pleasure and more mystery. This is sufficiently defined by the Psalmist as eternal security.



 

 Out of all the activities, the Psalmist typically does in the psalms are carefully put into two specific categories. We invariably find the Psalms attend not categorically a practical instruction of the moral law. Some people traditionally think that the Christian message is typically divided into other instructions. (practical and theological). But I do not believe the sacred book of Deuteronomy accurately represents a official description of the commonplace life and the interior work on the gentle saints. But the Psalms shepherd us into how they genuinely thought and lived vicariously in their practical lives. And these other books are accurately describing how God ensured social stability as the basis of the considerable success of their Psalms activities. Kind of like a back bone. Gods law accurately represents a gift that was the back bone of graciously giving the people value in social order that Israel would live in ideal unity.

 These two activities are absolutely essential in efficiently generating a holistic experience to mend their extensive wounds and overcoming the opposition to their success. History remains the combined number of ideas used in the accurate description of history and faithfully represent how the official language devolves into engendering a culture of progressively eliminating God. The Psalms remain the sacred words that prevent the saints from becoming pragmatic and being intentionally deceived by the present culture of words.

 The government of God is His perfects description of everything that He created and the desired end for which it was fashioned. If there was no sin or corruption there would naturally attend no "need" to be met by God. Everyone would be amply satisfied with their purpose in the world at the most pleasurable experience. But all sin really is present because of an apparent lack of specific ability. If we convincingly demonstrated functional ability then we could in some way atone for our own sin. But to believe in a genuine substitute we must humbly acknowledge that sin is no longer marked on our account. We are inherently deficient to perform objective standards, because God alone did the work that was necessary to end our blame. We enjoy a lasting relationship with a Father who no longer keeps a record of our sin.

 So now the question is what is typically preventing us from being successful. It is that we are in the impossible world. We are subject to the description that is altering the world in a direction opposed to God. There really is only one focus and it is not our sin. It is to glorify God. We genuinely believe that when we are faithfully delivered we are given eternal life. We become key part of a kingdom which the sacred language is complete. This language accurately represents a language of lavish praise. As we praise God, we live in the kingdom of lasting peace that is spoken by God. It keeps us safe from the ambiguous description of the world and its violent opposition to Gods spoken words. Our divine communication is our peaceful walk.

As we praise God, we ascend up to His sacred mountain. Which is an historical analogy of the sacrifice in which the smoke from the burnt offering ascended to heaven and was a fragrant aroma unto God. The sacrifices were not purposed to obtain relief from guilt but they were practiced so that Israel would be successful to acquire dominion over the earth. If you carefully look in Revelation, you will see that the eternal curse was part of this heavenly sacrifice. The balls of sacred fire hurled to the earth were judgements to protect divine purposes.

We ascend to look on the dazzling light of the eternal glory of Christ when we glory in God We rise up above the problems on this earth. I call this finding mystery. When we vicariously experience mystery, we rest in divine presence. But the other side of vicariously experiencing mystery pouring out our considerable troubles before God in the form of cursing. As we unburden the weights that we have inevitably felt from the worlds communication we liberate ourselves from being the ultimate judge. To discover absolute mystery, we must recover that line of blessing and cursing. AR

 

Gods power is absolute. The Psalmist says when He speaks. It's completed. Man displays strength under the moral constraints of time and private space but Godly power is peacefully exercised over the mysterious effects that live. Man exercises his nominal strength in limited space, but God exercises His superior strength over the entire earth. The Psalmist is precisely tutoring Gods voice remains a voice of creation. The presence of man in Gods creation is being present in God speaking the eternal law, covenants, curses, decrees, pledges and statutes. We say that man is blessed to forge the future by pronouncing the words of God, but God controls the life and death of all effects by His understanding of the comprehensive knowledge of His word. When God speaks, it's with the unique understanding of the necessary morning and applicable ending of all effects. In the private theater all effects that were created worked together in ideal concinnity. But Gods curse of brought opposition into creation. Presently, the earth is intensively opposed to the express purposes of man. The disasters of the earth are unstintingly demonstrating the power of Gods curse. Because these disasters are on a large scale, they intrude the felonious order that's simply established by humanity. Man by nature is arbitrary in the use of the strict law. He's produced to apply the law to defend himself. This is why the apostle says that man devises his own law. He's geared toward roughly condemning his neighbor while at the same time exculpating himself. But these grave disasters of creation disarm mans defenses. Because of sin man has readdressed the law of God to dominate the earth as his own god. But you see, God has contained His extraordinary power over life and death in the eternal curse of the law. Man can not escape the established order that God peacefully exercises in the use of thelaw. Because God uniquely designed man to duly exercise his responsible authority over the creation by faithfully enforcing the law, also he's comfortable with his deceived operations and redefinition. Accordingly, wicked man becomes dependent upon his own defenses by the fraudulent practice of reconsidering GodsLaw. This is why Gods control over big disasters of nature causes the native man to instantly abandon his arrogant confidence in his unrighteous schemes. The author of Hebrews teaches that 11 3 By faith we understand the macrocosm was formed at God's command, so that what's seen was unmade out of what was visible." He's precisely tutoring that Gods eternal word that's the pronounced cause of all effects is mysterious. The law, covenants, curses, commands, rulings,etc. given to saints duly contain the absolute order of creation. We're duly contained in the mysterious pronouncement that God has sufficiently revealed in the bible in the sense that the sacred word addresses events that have impacted our lives that are beyond our comprehensiveunderstanding. Even tho the authoritative pronouncements that we speak are motivated by considerable troubles that come into our lives yet the authoritative pronouncements address the eternal purposes and miraculous deliverance from magnific Gods view in eternal deliverance. This use of humanly speaking the pronouncements are beyond our holistic understanding or going from mystery to mystery. This voice of creation is tête-à-tête employed to our limited understanding in being helpless by these massive ineluctable disasters. The authoritative pronouncements are given to us to consume the destructive purposes of moralevil.We're precisely descending into the disaster by precisely pushing the curse beneath our bases. We're assigned to speak an image to precisely design our innovative product. The sanctioned pronouncements duly direct us to reorder our operative words so that we can vicariously witness the Godly mystery or being illuminated by the Spirit by designedly creating. As we learn to unfeignedly trust in faithfully recreating our lives by the authoritative pronouncements, we mistrust the foolish words ofman.This is why the Psalmist teaches the disasters inescapably destroy the creations that inescapably come from mans reordering of authoritative Godspronouncements. The pronouncements lead to the eternal peace that's brought about when mans creation is designedly destroyed in Gods work in the terrible disaster. We're naturally inclined to godly mystery that reliably produces the eternal rest that's beyond our particular understanding.10 The LORD sits ennobled over the deluge

 

Every so often the Spirit prophesied to a believer.At other times the He accompanied the word of God with power.They declared the word in power. Periodically, they spoke in tongues. I believe these represent other languages.He entered the way of ecstatic experience in a convincing word.

The Spirit says that in the last days He will be poured out and men will be speaking in tongues, prophesying, etc. The Spirit came in this extraordinary presence different from the way He indwells saints. He comes in power and then all of the saints are enjoying this profound experience like rain falling down on the assembly. Profound unity attended the reviving of the Spirit.

Everyone looked as if they were consumed with wine. The Spirit coming down with power and the people enjoyed the experience that did not come from within themselves. But it was something that come on them and they promptly began rejoicing and were unified. The Spirit came as He willed resulted in ecstatic experience of tongues of fire settling on them. The Spirit descended on the Church and supplied them with power as He had done in the Baptism of Christ. Consequently, they were baptized into the church.

The Holy Spirit is God. He gifts people according to His will. He came in power in the Investment of Christ as the substantiation as Christ was headed to the cate to be tempted at the launch of His ministry. So that the Spirit is the Spirit of power. On another occasion as Christ was speaking to His votaries after His rejuvenation He promised to bring the bedcover. Hence, this kind of pledge was filled with further of the virtuousness of God than had ever been endured by any convert. It was a pledge of power to be given to the twelve. Thus Christ was sealed with the Holy Spirit of power and also He baptized His votaries with this seal (Spirits seal over all opposition) or evidence at Pentecost. I don't believe in the Attractive view of the alternate investment. First I do not believe this is a harmonious experience. It's rigorously an experience and doesn't inescapably have anything to manage sanctification of a religionist. But it does increase the speed of the sanctification process. There are numerous attestations of the Investment of Christ giving the Spirit in other than speeches. He came in colorful ways to the church in acts and there were extraordinary instantiations.