50 21 "These things you have done and I kept silent; you thought I was altogether like you. But I will rebuke you and accuse you to your face." The question how one make God like oneself? The Psalmist is reminding the saints we have been set apart by a eternal covenant. The covenant demonstrates why we cannot set ourselves apart unto God. God is the only Person who can pronounce law, covenants, curses, promises and official decrees into objective reality. Therefore, the glorious gospel accurately represents God faithfully fulfilling the laws demands and favorably receiving the exclusive right to place all necessary things under Christ feet by performing all the necessary work. Eternal salvation is always complete. We do not offer anything to God for any further satisfaction. Any official opposition in this life must be put to death because eternal salvation cannot be realistically achieved by anything outside of God. This is why God faithfully carry out a eternal salvation in authoritative pronouncements. The same self-contained God who efficiently produces all things by reasonably speaking into peaceful existence has promptly declared salvation a accurate recreation by genuine pleasure received in Himself. The satisfactory answer to the key question why we cannot merely make God like us because He did not involve us to satisfactorily complete salvation. One undoubtedly makes God like Himself by intentionally trying to gain divine favor. The nation was responsible for vainly trying to fraudulently obtain favor by the daily sacrifices. If so many exposed people in the combatant nation merely employed the means to gain favor, wouldn't God make clear line that we knowingly traverse? We undoubtedly discover the answer of the Psalm in the concluding argument. 22 "Consider this, you who forget God, or I will tear you to pieces, with none to rescue:" Why would God threaten to divide them into pieces like the animal sacrifice? Because God was gainfully employing the motivated violence in the customary sacrifice the critical issue of insincerity. This is a singularly marked line in regarding the sacrifice as a cursed object. The issue represents not the personal rules of communal worship but the eternal life and death identity in Christ. In not understanding the authoritative pronouncement of the eternal curse they were merely employing the means to gain personal favor with God. In all of life merely going to church, sabbath observance and all of these other means of faith cannot make one more acceptable to God. God was warning the unified religious system they were not sanctioned by God because the everlasting gospel had been subtly changed. In regard to any physical markers the opposition to salvation is destroyed by the curse. We are always completely accepted.

 The Psalmist teaches our superman pronouncements are destroyed by the kryptonite of self righteousness. We died to that old life. It is a putrefied body we must leave behind.

A devil who tempts with sin is not dangerous. But he wants us to jump off the mountain. He is literally trying to murder us.

 Not to us, O Lord, but to your name will be the glory. Because of your love and faithfulness, that is why. The Psalmist is saying that any effort to do good works, like confessing our sins or repenting, will be cursed because of our focus on ourselves.

Not to us, O Lord, but to your name will be the glory. Because of your love and faithfulness, that is why. The law with the curse is like a hot ball sinners are passing around in a common trait. You want to pass that ball as soon as you catch it.

Not to us, O Lord, but to your name will be the glory. Because of your love and faithfulness, that is why.The most dangerous enemy of our lives is ourselves. I spoke curses all my life to flee myself.

 The devil will use the bible to get you to focus on yourself. Ive seen man be taken down a side road by a small thought that changes their disposition.

The curses are like God demanding perfect righteousness and you respond, I aint got no where else to God. That is what God gave us to escape by the curses. 

The Psalmist is saying that any effort to do good works, like confessing our sins or repenting, will be cursed because of our focus on ourselves.

 People who confess or repent are already dead to self. They have no hope in self.

Your greatest problem is being alive to yourself. You respond emotionally. God has no emotion is sending people to hell every day. He takes pleasure in punishing the wicked. But you secretly want them to escape.

 He is saying that cursing people who are bad is how we can make sure our salvation is about more than us.

 We should not put our trust in our own deeds and say our own prayers, because it will lead to bad consequences.  The boss is issuing a stunning declaration that only cursing the wicked will help us from making salvation focused on ourselves.

 Ive spoken curses for 40 years. Let me tell you a word of wisdom. People have no problem creating a culture of repentance. But they will stick their necks out when you tell them they curse themselves by trusting in their repentance. People hate Gods judgements poured out.

We enjoy a close relationship with God and Christ because God executed everything about Christ's death and resurrection to make it meaningful for us. We mock the wicked by cursing, and quickly escape our efforts to gain acceptance. 

The most dangerous problem is what you believe in. It is so deceptive that it won't raise its head until you have cursed for an hour.  It is buried deep down.

Whatever we readily endure and accept favorably depends on God's unwavering love and faithfulness.

The devil is not the leader who has obvious flaws. He is the leader of leaders who are very moral and honored.

We are by nature insecure without the hammer of the curse. God made us so dependent we are always exposed in ourselves.

Or problem in relationships we really dont believe death freed us. We only understand supernatural freedom when we test it by the curse. Its the curse that makes us transparent in any situation. When we have exposed nature we have become free.

  115 1 Not to us, Lord, not to us, but to your name be glory, because of your love and your faithfulness." Is bitterly cursed. He quickly makes a breathtaking statement that only cursing the wicked frees us from the mere focus of personal salvation on us. This Psalm carefully teaches that not only we enjoy a meaningful relationship with Christ, but we have all been faithfully delivered in the death and resurrection of our Savior. We promptly shy away from our efforts to be accepted by mocking the wicked with the curse. All of them adequately represent an extraordinary gift from merciful God according to his infallible love.The glorious gospel of the everlasting covenant has carefully secured our abundant blessing in cursing the idol makers. Everything that we willingly endure and receive favorably depends on the unfailing love and faithfulness of God. No one can be universally accepted by what they simply do. We faithfully reflect our passionate hatred of hypocrisy by cursing the means of violent men to gain acceptance.

115 17 “It is not the dead who praise the Lord, who descend in silence, 18 we exalt the Lord now and forever. Praise the Lord" The poet correctly makes a formal condemnation and accurately states the complete doctrine at the beginning of each psalms, usually ending the psalms with a logical response. God gives grace to the earth according to natural law.

He teaches that God gave grace to the earth according to God's natural laws.

 115 17 "It is not the dead who praise the Lord, those who come silently, 18 it is we who exalt the Lord, from now to forever.  Praise God!  

 He teaches that God gave the earth the ability to support life according to natural laws.

God made man to feel happy and fulfilled by rules that he gave. Sin, of course, brought the eternal curse of death. People use tools to create images of people who are dead.

God made the law to help us understand and care for the world. Sin naturally brings the eternal curse of death. Man spends all his time making and selling dead idols. The earth was created as a place where death reigns. 

The earth that was created under the Curse is a place where violent death reigns.

God told Adam that he should plant rules to control and enjoy the natural world.  Sin makes us all sinful. Sin brings the punishment of death. People make statues that are dead. In this psalm he appropriately describes the earth created under the eternal curse as a desolate place of violent death.

God declared that Adam had a duty to care for the earth.  Sin caused the curse of death to happen naturally.  Man creates idols that are not alive.

 God brought hope back into the lives of the people that were hopeless. God restored their fellowship. He spent a lot of time and hard work to make sure no one could do anything without God's permission. This Psalm is mocking the wicked who redefine Gods law to create false gods.

The way that God brought hope back to the people was by bringing back the Messiah to save them from the eternal curse. What has God restored to free His people? He restored authority to the natural law so it had eternal power. The psalmist ends this psalm by mocking the wicked who redefine God's law and create dead gods.

 What did God restore to save his people? He rebuilt the order of the universe according to natural law.

God has voluntarily given the saints absolute control over the wicked, who find themselves in impenetrable darkness and rightly punished with eternal death.

 He is saying that God has been working hard to take back control of the world from Satan, taking his praise away. God is restoring the world by using laws, rules, curses, promises, and covenants.

Our moral authority depends on God's successfully completed work, which carefully ensures our eternal salvation based on his eternal love. The recognized saint undoubtedly puts the wicked in the chain of strangulation of moral laws and curses.

Our sense of moral authority comes from the promise of perfect salvation that God made to us when we were saved. 

The saints do not let the wicked get away with their bad behavior.

Our moral authority depends on God's satisfactorily completed work carefully ensuring our eternal salvation according to His infallible love. 

 115 17“It is not the dead who praise the Lord, those who descend in silence, 18 it is we who exalt the Lord, now and for ever. Praise the Lord " The psalmist correctly presents the official denunciation and accurately states the full doctrine at the start of each psalm, usually ending the psalm with a logical response. He carefully teaches that God gave grace to the earth according to natural law. God declared that Adam planted the law to subdue and benefit from the divine creation from the bottom of his heart. Sin naturally brought the eternal curse of death. Man limits himself to producing dead idols. In this Psalm, he adequately describes the earth created under the Eternal Curse as a desolate place where violent death reigns. But God took control of the political disaster by doing the work necessary to obtain abundant blessings. Only God gave hope to the active life of his innocent people who were completely ruined by the eternal curse. What did God restore to deliver his people?He meticulously restored eternal authority over natural law. The psalmist ends this psalm with the derision of the wicked who redefines the law of God and creates the dead gods. He states that God painstakingly restored operational control over the created earth through the holistic step in moral law, covenants, curse, eternal decrees, full statutes, and promises. God has willingly given the saints absolute control over the wicked who is in impenetrable darkness and rightly punished with eternal death. Our moral authority depends on the satisfactorily accomplished work of God carefully securing our eternal salvation graciously in accordance with his unwavering love.The recognized saints undoubtedly have the wicked on a narrow chain of moral law and curses

 149 8 "to bind their kings with fetters, their nobles with fetters of iron 9, in order to fulfill the sentence written against them. This is the glory of all his saints. Thank God."

The Psalmist is teaching us that God created the world primarily for the sake of humanity and for man's benefit. God created the axioms of the creation. Through the process of progressive revelation, God established His kingdom by the rules. He gave the speech of the king.

Through progressive revelation, God established His kingdom by the principles that He put into our minds.  He gave the saints the king's pronouncements, the axioms.

We represent a personal kingdom that cannot be destroyed. We are trying to establish the rules of the kingdom of God.  The recognized saints cannot willingly endure on the second of organized opposition. Suffering with obstacles is just having feelings of frustration and loss.  We must act now.

 We are people who feel like we are capable of expressing authenticity and making our own decisions.  Our goal is to create an ideal society on Earth.  The recognized saints cannot live in a place with organized opposition. The unavoidable negative experiences that happen to everyone are just living with emotional frustration and defeat.  We don't have time for political moderation.

 We should try to experience God directly, the way God wants the experience to be. Christ became the natural state of life for the Apostle Paul, so he didn't need other material things to live peacefully. The God who gives life and the God who takes it. The gospel of life and death is our glory.

Meaningful life is only possible by learning to accept the 'profound mystery'. This is why Paul says he is willing to consider 'everything' as rubbish to gain Christ. God's eternal life and death.  

149 8 "to bind their kings with chains, their nobles with iron chains, 9 to execute the sentence written against them. It is the glory of all his saints. Praise the Lord." The psalmist carefully teaches that God created the ideal world for the responsible man. God implanted the pronounced axioms in creation. Through progressive revelation, God established his kingdom by means of implanted axioms.He gave the saints the axioms in the king's declarations. We represent a personal kingdom that cannot be destroyed. Our ultimate goal is to establish sufficient axioms to rule our eternal kingdom. Recognized saints cannot voluntarily endure in a possible second of organized opposition. Forced to endure personal opposition is simply living with emotional frustration and defeat. We don't have time for political pragmatism. We have to meet the divine mysterious presence of God. We naturally depend on the deep mystery to live in peace without tension. Therefore, the inspired apostle taught to consider carefully all that is unnecessary in order to gain Christ. The divine identity of eternal life and death. The gospel of life and death is our glory.

 The Psalmist is teaching that we must obey God's moral law and we must obey God's curses. The divine mission to the world first begins with warring against the clever schemes of the devil. Jesus was able to stop the power of the devil.

 The Psalmist is carefully teaching that the glorious gospel must include both the moral law and the curses that God has given.  The divine mission to the world begins with warring against the schemes of the devil. 

The divine mission to the world first begins with battling against the elaborate schemes of the clever devil. Christ abundantly satisfied the eternal law, ruined the destructive works of Satan.

 To inflict vengeance on the nations and punishment on the peoples.  The Psalmist is drawing a distinction between God's law and God's gospel.  The first step in the divine mission to the world is to fight against the schemes of the devil.

The reason a nation falls into depravity is because good people turn their heads to abuse. We use pragmatism to protect ourselves at the expense of the abused.

Jesus taught the gospel is a message that addresses more than the spiritual needs. It includes taking care of the physical.

The devil has taken the spoils rightly belonging to Christ. You cannot be holistic without taking them back. The Psalms are extremely violent pronounced curses to protect from passively accepting a weakness of idolatry.

The gospel was given with certain and eternal promises and never contradicted. 

Jesus taught we are in a vice of the wicked world. We must take the kingdom by force. Speaking of warring with His whole gospel. This world is not all together foreign. The world is borrowing Gods gifts and acting violently.

The gospel is God's decrees about the destruction of the strongholds of evil.  the pagans are under the control of the curses, which are pronounced.  The gospel is more than just a moral message. 

Suffering from sloth and weakness is not Gods fault. Like telling God, I cannot fight today because I sinned last night. When you win the war then you can claim your suffering for other reasons.

God provided a salvation that turned our problems from the inside to the outside. But we hear teaching all the time that keeps us focused on phantom enemies of the inside. Satan does not want us to engage in real battles with wicked men.

 Salvation is personal when we suffer the worlds offenses, real when we face wicked men, and successful when we overcome all opposition. The power of sin is not mystical. It is what we face in relating to the wicked.

 If the message of the Bible is that the world is filled with sin and people are living in terrible conditions, then if we change the message to say that people endure sin, then people will not be motivated to fight the terrible conditions.

We are all in a military sleeping in a barracks. If the commander calls us to take up our arms but we say we are not worthy we end up in a much worse condition. It is why we have not time to self examine. Win the battle first.

The Christian does not live in an hidden, spiritual kingdom.  We are not fighting against unseen enemies. God created the real world, which he rules. We've got real ground.  The earth is not going to disappear. We are going to be here forever. We cannot become mindless and imaginary.  We need to fight with people who are actually enemies.

149 6 "The praise of God be in their mouth, and in their hands a double-edged sword, 7 to avenge the nations and chastisement among the peoples." The Psalmist carefully teaches that the glorious gospel must properly include moral law and curses. The divine mission in the world begins first with war against the elaborate plans of the skillful devil. Christ has largely satisfied the eternal law, has ruined the destructive works of Satan. They are reasonably expected to do more than present the great gospel. We must quickly subdue, capture and conquer the pagan land simply captured by the devil.Therefore, God gave the gospel with eternal declarations never frustrated. The everlasting gospel of divine law, covenants, curses, official decrees, statutes, and specific promises is a gospel of life and death. The gospel is the eternal decrees of God made in an active effort to quickly demolish major fortresses. No doubt we have pagans on the leash of curses pronounced. The everlasting gospel is more than a moral message.The inspired apostle taught that the word of God is a two-edged sword. It is a covenant bond to carefully protect the saints under consideration from widespread abuse. If we intentionally make political deals with the relentless enemy, we will not keep our life and death pact with the Saints. This is why Christ accurately taught that if a man cares more about his life than the gospel, he cannot be a worthy disciple. Vigorously promote the whole gospel.

Ps 28 4"Repay them for their works and for their evil works; reward them for what their hands have done and take back what they deserve." God must amply satisfy the law for divine and eternal justice to prevail universally. Would cease to be God. Everything that exists must have the attributes of the law, covenants, curses, decrees, statutes, and promises for God to maintain all governmental authority by His exact righteousness. The independent existence of a necessary thing is the proof of the perfect moral law; therefore, God has responded to sin, corruption and destruction with perfect righteousness by blessing and cursing. For this line continues, it is sufficiently established in the legitimate exercise of divine justice. God can not satisfactorily establish its justice without perfect revenge. This is why the natural man believes in karma.Karma is proof that the law of years is established in the moral attributes of man. We are defended by a personal God, not by a magical law. There is nothing logical in an impersonal world. It is to devalue the personal qualities of material creation. A personal universe is the perfect description of God according to law, covenants, curses, decrees, statutes, and promises. It is the perfect attributes of God that precisely define all human experience. Karma is only an instinctive reaction in the natural man to the voice of the curse. He adequately exposes his cruel slavery to the law.

 28 4 Repay them for their deeds and for their evil work; repay them for what their hands have done and bring back upon them what they deserve." God must amply satisfy the law for eternal righteousness and divine justice to universally prevail. If God reasonably caused the created earth, if He lowered the standard would cease to be God. Everything that exist must have the attributes of law, covenants, curses, decrees, statutes and promises for God to uphold all governing authority by His exact justice. The independent existence of a necessary thing is proof of Gods perfect moral law. Therefore, God has responded to sin, corruption and destruction by the perfect justice in blessing and cursing. For this continuous line is sufficiently established in the legitimate exercise of divine justice. God cannot satisfactorily establish His justice without perfect vengeance. He must satisfy justice against every evil and corruption that exist. God has an eternal pronouncement to bring all evils to justice. This eternal pronouncement is in the DNA of magnificent creation, implanted in free moral agents. This is why the natural man believes in karma. Karma is evidence that Gods Law is established in the moral attributes of man. But the karma intentionally exposes the cruel bondage of the penal law in the natural man. When a saint accurately describes the intricate working of divine justice, the natural man describes the eternal curse of the law that constrains them in cruel bondage to the law. Karma represents a mystical response to injustice. The curse is defined as a good luck charm. But saints have been given the most extraordinary gift of knowledge of sin. We understand God justice is the defense of His salvation. It is the moral foundation of the active recreation. God must defend His personal rights to establish His law in relating to the creation. We are defended by a Personal God, not a magical law. There is nothing logical in an impersonal world. It is devaluing the personal qualities of the material creation. A personal universe is Gods perfect description graciously according to law, covenants, curses, decrees, statutes and promises. It is Gods perfect attributes that precisely define all human experience. Karma is solely a knee jerk reaction in the natural man of the voice of the curse. It properly exposes his cruel bondage to the law.

  The Lord is happy with the people who are humble, and he blesses them with salvation. How does God please sinners? He is doing a finished job to fully satisfy the moral law.  God gave a law that no one would be able to obey. Therefore, if God administered the law in the curse rather than graded law, the law must condemn the destruction as well as the sin and corruption.

The Lord takes delight in his people because he crowns the humble with salvation. How does God delight in sinners?  He does incredible work that goes above and beyond the call of duty.  God made a law to say that he would be pleased with His chosen people only.

  God said that no one outside of himself is good enough to please him.  If God administered the law in the curse rather than graded law, it would condemn sin and corruption.

Without the eternal curse, the moral law would not be able to lead us to the glory of death in Christ. It was impossible for God to accept us with all sin because of the political sin that Christ approves. Christ died on the cross because he couldn't forgive sin without dying.

In this effective way, God was able to bless those in distress and justify claiming that God was criticizing them.

Without the eternal curse, which is what the moral law is, we would not be able to be guided to our glorious death in Christ.  It would have been impossible for God to just accept us by each sin for political sin Christ satisfied. God came to deal with sin once for all by shedding His son's blood on the cross. 

Jesus died for all our sins, so that God would accept us.  God dealt with sin once for all in the cross against the eternal curse for unbelief.

 Saints who are considered good argue against suffering and receive a glorious gospel of eternal salvation by receiving all the divine blessings and cursing all opposition. In every historical experience in this world, God provides a way out.

 Jesus said some people would suffer and be blessed, some would be rich and be blessed, some would have a long life and be blessed, and some would die and be blessed.  In every historical experience in this world, the Lord provides a remedy.

Saints, the people who are believed to be holy and close to God, don't only believe that suffering is bad in itself-- they receive a gospel of eternal salvation that is proven by receiving all the blessings and cursing all those who oppose them.

 149 4“For the Lord takes pleasure in his people, crown of the salvation of the humble." How does God take pleasure in sinners? He does the finished job to abundantly satisfy the moral law. God gave a law knowing that He could not be satisfied with anyone other than Himself. Therefore, if God were to administer the law in a curse rather than a law, he must condemn destruction as well as sin and corruption. In this effective way, suffering people blessed by God could rightly claim that God criticized them as cursed.Without the eternal curse, the moral law could not lead us to a glorious death in Christ. It would have been impossible for God to simply accept us for every sin for the political sin of Christ satisfied. God faced sin once and for all on the cross against the eternal curse of unbelief. Not only do the saints considered oppose suffering, but they receive a glorious gospel of eternal salvation proven by receiving all divine blessings and cursing all opposition. In every historical experience of this pagan world, the Lord Himself is pleased to generously provide an adequate remedy. 

1. Let Israel's people be happy and praise their maker with dancing and music. 3. Let the people of Zion be happy and praise their king with music and dance. 2. Let them praise their maker with music and dancing. “That is a breathtaking claim. God created everything. God provides the good news that everything is good.

Let them thank him with dancing and make music with drums and harp. "This is a surprising claim. God created all things in peace, so there was no need for anyone to fight. God provided the way for people to live in peace, so there was no need for people to be cruel.

 We should never be powerless, thwarted or in spiritual bondage. Because God has given the modern saints the eternal life and death pronouncements to establish the eternal kingdom.  Gods punishments cannot be avoided and are given to laugh uncontrollably at the most danger we typically face.

 We should never be weak, frustrated or in spiritual bondage. Because God has given the modern saints his blessings to establish the eternal kingdom. God naturally gave us things that bring us lots of joy or danger, so their curses can't be thwarted.

We should never be powerless, disadvantaged, or spiritually enslaved.  Because God is in charge of the universe, and is in charge of the future, the modern saints are given the job of establishing the eternal kingdom according to God.  Gods curses cannot be thwarted and are given to laugh hysterically at the most danger we typically face.

Gods punishments cannot be thwarted and are given to laugh hysterically at the most dangerous situations we typically face. 

This is a reminder to us, in a time when the world is so messed up, that the king's authority is not to be questioned, but is a divinely appointed, God-given authority. The axioms.

The king is being crowned so many times because he is the undisputed king of this world. axioms

The newly appointed king rejects Satan's kingdom, which is to be replaced by a kingdom of his own design.

 149 2 “Let Israel rejoice in their Creator, let the people of Zion rejoice in their king. 3 Let them praise his name with dances and sing music to him with the tambourine and the harp." Since God reasonably declared all things in a peaceful existence, it was the same gospel that generously provided the established kingdom for every man to pronounce. We should never be helpless, shackled or in spiritual bondage. Because God has willingly given modern Saints declarations of eternal life and death to sufficiently establish the eternal kingdom. The curses of God cannot be resisted and are naturally ready to laugh hysterically at the greatest danger we usually face. At this essential point, the Psalmist sufficiently reveals the modern culture of the unchallenged kings who still celebrate the creative destruction of Satan's kingdom with authoritative statements.

 A pragmatic person is essentially a universalist. In universalism, the idea that God is dependent on the will of man, is disproportionately represented.  God just provided a desperate cure and now it is applied when a man makes a spontaneous decision to accept the urgent message.

 After many years of pronouncing, I was not accepted in American pragmatic culture. The curses were considered hate. The typical reaction I had pride and needed humility. After 40 years of word for word pronouncing of Psalms, I would advise the saints to be cautious of counsel.

 The idea that God is dependent on the obstinate will of man is a baseless claim that disproportionately represents the heart of universalism.  God has only provided the desperate medicine and now it is applied when a man makes a decision to accept the urgent message.

The sacred words we believe will correctly determine the created images we naturally make (because it is written in the Bible).  The way people use language to define the world without imminent danger is cynically manipulative. 

You can take any system of words and use them according to you limited view. It is why the Psalmist speaks such extreme words to God. We must repeatedly burn down our own creations. We are so easily led down a path of deception by old ideas that have seeds of deception.

When we take away the part of the curse that would make us die, we are taking away an important part of the curse that would make society worse.

 The Psalmist is focused on the words of the whole gospel. The words we believe will determine what we naturally create.  Man is trying to control the world with words and words alone.

The gospel is more than an orthodox number of claims. It is a way to manipulate words through pronouncements to create an image. Prophets are more than men with knowledge. But they are experts in applying the gospel in this art of manipulation of pronouncements.

 When we decide not to curse the person who has the curse, we are just choosing not to judge them.

 Man is saying words to define the world without any danger.  When we make a decision that changes the effects of the curse, we are making a decision that brings more violence into the world.

The Psalmist is focusing on the words that are important to the whole gospel.  Because the words we believe in will tell us what God created for us to look like.

Man is making words sound more important than they are by using them to define the world without any real danger.

When we skillfully alter the potential danger of eternal damnation, we are only making personal judgments that inadvertently reinforce more political abuses in the violent world.

 A man is using words to make definitions for words in order to control people without warning.  When the person alters the potential danger of the curse by doing something subtle, they are just judging that person, which leads to more political abuse in the violent world.

 I would be more focused on the gospel if I had more understanding of what the words mean.  The words we believe in will determine what we picture in our minds.

Words are used to manipulate people, instead of to help people.  When we try to change how the curse is usually interpreted, we are doing so in a way that does not help, but rather promotes more abuse in the world.

 149 1 Praise the Lord. Sing a new song to the Lord, His praise in the assembly of saints." The psalmist carefully teaches the entire gospel by making authoritative statements that address all false gospels. The pragmatic man is universalist. In the heart. At the heart of universalism, they disproportionately represent the baseless claim that God depends on the stubborn will of man. God simply provided the desperate remedy and is now applied when a man impulsively decides that he will accept the urgent message. The Psalmist is appropriately focused on the key words of the whole gospel. Because the sacred words we believe will correctly determine the created images we naturally make. Man has mastered the cynical manipulation of words to arbitrarily define the world without imminent danger. When we subtly alter the potential danger undoubtedly flowing from the Eternal Curse, we are simply making personal judgments that inadvertently foster more political abuse in the violent world. Therefore, God simply defines disappointed love differently based on our personal judgment and not on its moral law, eternal covenant, curses, judicial decrees, statutes, and specific promises. When we nervously twist the words love, they turn to hate. Hatred inevitably becomes love. Because God has demonstrated a logical understanding in a holistic gospel in axioms. We apply axioms in the statements to create a holistic picture.The Psalmist praises God in this holistic context.

 For the Lord will execute his sentence against his enemies. The glory is for all of God's people. Praise the Lord. The main question is what is our authentic identity? We naturally get the glory of God by dominating the created earth! This is what makes us happy by nature!

 PSA 149:8 for shackles their kings and their nobles with iron shackles, “Curses change a nation from the top. The independent judgment naturally follows what it says in the PSA 149: 7- to inflict the revenge of nations and punishments on Curses have reliably produced legal wars.

Let all the saints be joyful because God has given them his covenant. He has given absolute authority to God's eternal proclamations. God loves people who are humble. The words of an authoritative person faithfully represent extraordinary gifts that cannot be opposed.

 Ps 149: 9 to execute the sentence written against them. It is the glory of all his saints. Praise the LORD. “The key question is What is our authentic identity? We naturally gain the glory of God by reigning over the created earth! This is what makes us naturally happy!PSA 149: 8 to bind their kings with fetters, their nobles with shackles of iron," the curses transform the nation without at the top. The independent judgment naturally follows the PSA 149: 7 to inflict the revenge of nations and punishments on Curses have reliably produced legal wars. Ps 149: 5 Let the saints rejoice in this honor and sing for joy on their beds.“The covenant of creation represents the unlimited gift of God with God who provided the earth with everything man needed. And he has devolved absolute authority on eternal proclamations. Ps 149: 4 For the LORD delights in his people, the crown of the salvation of the humble." Authoritative statements faithfully represent extraordinary gifts that cannot be opposed. By word and Spirit.

Ps 103 19 “The Lord has established his throne in the heavens, and his kingdom reigns over all. 20 Praise the Lord, you his angels, you mighty ones who obey his word, who obey his word. 21 Praise the Lord, all you his heavenly hosts, you his servants, who do his will. 22 Praise the Lord, all his works everywhere in his domain. Praise the Lord, my soul. “I sincerely think that we are complicating the laws enough that govern God's creation. God is extraordinarily simple He has moral law, eternal salvation, faith, and divine creation. God reasonably created all things according to eternal law, covenants, curses, decrees, full statutes and promises.The established domain of its axioms is in DNA in the divine creation and the functional parts of complete diversity in absolute unity. The Lord forgives, heals, redeems, crowns satisfied, brings about righteousness and justice, reveals, slow to anger, rich in love, does not accuse, does not entertain anger, does not manage us as merit, does treat us according to our sin, show infinite love, remove transgressions, show compassion, recognize us as he produced us, love through all generations, keep the covenant and receive praise from all creation. We see that it is the King who reigns by adequately applying the absolute law to all that undoubtedly exists with grace according to the blessing and the curse. If God lowered the law, he would have more than one standard. The only measure of moral responsibility is that free moral agents rule what they choose. God faithfully fulfills the eternal law in a promised covenant to faithfully fulfill the law in Himself. There is no man in the vast history of the civilized world who is not held responsible for his private property by his governing authority provided for in the creation statements. How God Reasonably Produced All Specific Things to Rule All Things. The psalmist invites the whole order of creation to praise God within the framework of established natural law. Israel reliably delivered the law with an everlasting covenant to the visible remnant. God has never failed to generously provide, steadfastly defend, and faithfully preserve His covenant people. God has sufficiently established the moral law in the private garden. When man sinned, God restored the governing law by cursing all creation. Restore the blessing in the incarnation that God has repeatedly dominated the earth created by a moral law both to a responsible man at the same time, in the ideal unity and in the continuing symmetry of the divine creation.

In addition, that there are remnants of it abiding in believers after their regeneration and conversion to God, as Scripture abundantly testifies, has been fully taught and confirmed; as well as how the guilt arising from it is pardoned to them, and by what means the power of it is weakened in them......What's more, how much it is necessary for believers to fully and clearly know the power of this inherent sin (the subject of this book itself) and to reveal them carefully, diligently, inspiring faith, and as they progress."John Owen- Paraphrase I have a problem with this thought. He immediately invariably makes the false claim that the Psalmist is simply describing the vain struggle with sin and the terrible consequences of personal guilt. Which, categorically, does not remain the reason why the Psalmist rightly complains of his shameful condition. Without the authoritative statement of the Eternal Curse, Owen insinuates, we struggle in vain with the power of our contested will. But the psalmist rightly complains that God inappropriately treats him as the wicked because he constantly emphasizes not the power of sin but the power of the curse. The question of whether the Psalms teach wrestling is one with shameful choices; if we struggle within the context of the weight of sin applied to our will equals the eternal curse without the pronouncement to willingly receive the possible consequences of sin as we did before eternal salvation. Take from the Psalm the authoritative pronunciation in recognition of the “creative power of blessing” in the implicit “power of the eternal curse” and describe the will subject to the “power of sin”.

 God created the earth by law as a blessing to man. God did not give the law as a guide but through a covenant to give capacity. Because God planned the end of all things before creation. Therefore, the law was established by the work which pleased God in himself. It is the law which is never separate from the covenant. In other words, God created the law as a gift to man by giving man the ability through blessing. No one can uphold the moral law without God deciding the humble beginning and end in an everlasting covenant that sufficiently establishes divine blessing. This is why the gifts of the implanted law of God presupposed the capacity necessary in a covenant for man to rule the earth. Therefore, when man sinned, God had to restore the covenant of creation by amply satisfying the punishment of sin. God was to faithfully fulfill the moral law in this covenant law by governing adequately.Therefore, God restored man's original capacity by giving salvation that had already been complete in Christ. We return to the capacity of the garden when we are healed by being saved. We are already done with the ideal gifts of the law and the Spirit. Anyone who receives salvation so far grasps all things. Since the implanted law is Trinitarian, it cannot be intentionally broken or hindered. Normally, we don't need anyone to enlighten us enough. A sacred word is the Spirit of all operative words. If we understand a sacred word, we instantly grasp all the words of divine revelation. Eternal salvation is unified by carefully written divine revelation with the word of God, which is why we are responsible for our progressive growth in the Bible. Because God has granted the ability to discern all things. We are not responsible because of a quality teacher. Jeremiah carefully teaches anyone who has been regenerated by the Spirit, he is inhabited by the Master who correctly grasps all the necessary things. We really need the Spirit to carefully explain spiritual things.

  The Lord is great in Jerusalem, above all the rest of the world. The question is, what is God doing in Zion to establish his eternal kingdom in a fertile land? The psalmist teaches that God has established a law in an independent nation. From this nation naturally all other legal nations were born.  God has established his eternal kingdom through the Bible.

The Lord is great on high over all nations.  What is God doing in Zion, the land of Israel and in the world, in order to establish his eternal kingdom?  The psalmist carefully teaches that God has established the law in an independent nation. From this nation, of course, all other legal nations are born.  God has established his eternal kingdom through the sacred word.

God made a list of all the things necessary for objective existence. Law is eternal, always exist, like God. God makes laws and promises that never change and can't be changed. He says things that make sense.

  God easily declared all the things necessary for objective existence according to moral axioms. He decreed everything that happened in his eternal council. Eternal decree accurately describes everything that exists metaphysically and physically. 

You ask God to teach you. God knows everything in one thought. God says believe, and your taught.

 God is not waiting for us to ask for something so that he can change us. He declares our need and answer.

The Psalmist teaches that God's extreme pronouncements lead us to understand when He is present. Because we can't think or act without God. The answer to everything is to be ready for Gods imminent presence.

The Psalmist teaches that God's extreme pronouncements lead us to understand that He is present. Because we need to believe in God to feel happy. The answer to all of your problems is God's nearness.

 The Psalmist needs more than a promise from God. He needs ability. A spiritual gift from God. Because with the gifts comes God.

  The Psalmist needs a promise from God, but he still needs help from us. capacity needs. A spiritual gift from God.  Because God with the gifts is coming.

When we live in a place that is peaceful, we can see that it is a good place. When we see that a place is peaceful, we know that it is a good place. So, when we know a place is a peaceful place, we know that it is a good place.

 2 “Great is the Lord in Zion, high over all nations. The question what is God doing in Zion to establish his eternal kingdom on the fruitful earth? The psalmist carefully teaches that God has sufficiently established the law in an independent nation. From this nation are naturally born all the other juridical nations. God has satisfactorily established his eternal kingdom through the sacred word. God easily declared all the things necessary for objective existence according to moral axioms. He decreed everything that happened in his eternal council. Eternal decrees accurately describe all that is metaphysical and physical that exists. The law, covenants, curses, eternal decrees, statutes, and promises of God are never lowered or hindered. He is always justified. We live peacefully in the pronounced kingdom.This is why we generally struggle to fully understand the kingdom of God; we need to experience the mystery of the kingdom in declarations.

God is always present and rules by speaking.

 God gave the saints (God's people) pronounced curses as the creative tool to bring blessing and cursing together. The sky and the earth are always in contact and together. God's answer in the quick judgment of the wicked.

The Lord is the King, so the nations should be afraid. He sits on the throne of the angels, so the earth should be afraid. The Creator who makes the earth shake is the re-creator whose axiom judgments make the nations shake.

The God who creates the earth to shake is the one who re-creates everyone who does his/her/its judgments.

 In the history of redemption, the Lamb has ruled from these four spheres: war, work, divine incarnation, the Father Judge.  These things on the four sides of the throne above the cherubim determine the spheres of judgement for the pagan nations. The lamb initiates heavenly curses in official seals, trumpets, and bowls.

All the words of the Bible are eternal. The bible is self revelation.

We pronounce axioms that cannot be broken, thwarted, limited or come to nothing. Gods word never returns void. It does exactly what it pronounces.

 When we speak, God who rules every space shouts them in all the world. God comes and will not be silent. The Psalmist was so overwhelmed by Gods perfection that his pronouncing wanted to serve Him.

 The throne of the eternal Lord accurately represents the earth.  He pronounces the divine decrees of independent judgment in moral law, covenants, curses, judicial decrees, statutes and promises.

 The statements represent the throne connected to the see when the judgments come, flow in the kingdom of God that rules the earth.

99 1 "The Lord reigns, let the nations tremble, be enthroned among the cherubim, the earth tremble." The psalmist carefully teaches the divine government of God on the four prevailing winds of the created earth. The Creator who makes the earth tremble is the re-creator whose axiom judgments make the nations tremble. The Lamb on the Eternal Throne rules the fertile land from these four distinct spheres in the official history of eternal redemption, through the success of war, work, divine incarnation and the Father Judge. These four cherubim determine the spheres which favor judgments on the pagan nations. The Lamb initiates heavenly curses in official seals, trumpets and bowls. The stool of the Lord's Eternal Throne accurately represents the earth. He pronounces the divine decrees of independent judgment in moral law, covenants, curses, judicial decrees, statutes and full promises. The statements represent the throne connected to the stool as the judgments come, flow in the kingdom of God which rules the earth.

 

 

 The psalmist teaches carefully that we must be very adept at pronouncing moral axioms. The glorious saints are planted with the revelation of the Bible. The Holy Spirit helps us learn and grow and be better. We don't ask anyone to advise us.

 Jesus gave us the Holy Spirit as our teacher.  We don't ask anyone to judge us.

God provides us with the ability to rule creation from the law and knowledge of sin. We declare that we have eternal control over the finite world by means of axioms. The knowledge of sin prevents us from becoming our own gods.  He's against changing the law to prevent other people from talking.

 God is the one with the power to rule over the world with no problems beyond the law and the knowledge of sin. We as Christians declare that we have eternal control over the world with our axioms. Knowing sin prevents us from becoming our own god.  He teaches that we cannot change what the law says using words that have no meaning.

  Psalms are very important because they teach us about God's laws which are applied by God's pronouncements.  It is why good things happen and bad things happen.  God makes it happen without us having to think about it. Supernatural curses

 The Psalms teach the law of God, which is how God prefers to have his will done.  It is because God can bless and curse people. God applies direct consequences. Supernatural curses

  Our moral principles make it difficult for us to make statements that are not supported by logical principles. God's law that we follow says that we should not steal or kill or lie or be dishonest. This keeps us safe.  God made us so that we are naturally dependent on the moral law, instead of relying on human arguments.

  God has created us so that we depend on the actual curses of moral law, not human arguments.

 15 3 "and he hath no slander on the tongue, which does not wrong (ra a) his neighbor or insult his neighbor" The Psalmist carefully teaches that we should be very expert in the pronunciation of moral axioms. The glorious saints are planted with all revelation. We receive the Spirit as our effective teacher. Of course, we don't ask anyone to advise us. God provided the supernatural ability to rule creation unopposed from the law and the knowledge of sin.We declare eternal control over the finite world by means of axioms. The knowledge of sin prevents us from becoming our own god. He teaches that we cannot redefine the law to restrict our neighbors with lawless speech. Our efficient we of moral axioms prevent us from constituting prepared statements which are not sanctioned by logical axioms. We are properly contained by the moral law which makes us naturally dependent on God for our victorious defense.This way we are exposed to danger. God has produced us reliably so that we naturally depend on the actual curses of moral law rather than human arguments.

 15 2 “Walks are not blamed, do the right thing, and speak the truth from the bottom of my heart.” The psalmist carefully teaches that we are not blamed for effective speech. He draws similarities to the sacred language in efficiently creating the ideal world. Because we passionately proclaim eternal truth, just as God correctly spoke the laws of nature.

The Psalmist points out how we can be free from guilt even if we make mistakes.  He is drawing a parallel between sacred words in efficiently producing the ideal world.  Because we believe that God speaks through His law and we accept this as our moral code.

We proclaim the truth that brought complete diversity to absolute unity. Each recognized saint conscientiously fulfilled a specific purpose. Christianity undoubtedly remains an established religion of social diversity, undoubtedly operating in divine unity.

We declare the truth that God created the universe and everything in it. Each saint had a certain job to do.  Christianity is a religion that has many different types of people who are united by the power of God.

We say that something is true, which is a complete mix-up of everything. Each saint had a job (purpose) to do. Christianity has many different kinds of members, who all work together for the same reason.

We were created by God to be able to choose for ourselves what is right or wrong, to make promises to other people, and to obey rules.  God created each saint as an individual. 

 God made us in His own image, so that we could enter into a covenant to follow Him.

God has given each person a special, unique talent so they can help out in their own way.

We were created in the purpose of God from His eternal mind. The plan was made according to His moral law, covenants, curses, eternal decrees, comprehensive statutes and promises. God made each saint in a special way with a special purpose.

 Each of the saints is an important person in our society because they are  the government.  God created us to run this world. We are speaking the truth about us in the Psalms, just as God has spoken to us. We are fulfilling our causes, which are the same as God's causes, by speaking the truth about who we are.  Each saint candidly confesses the truth from his heart.

God made people who are free to live their choices in complete freedom. We voluntarily speak out of our all-encompassing view of the Psalms' accurate description of us, faithfully carrying out our direct deeds that are faithfully recreated by authoritative sayings.

 We are speaking from our whole view of our self, which is spelled out in the Bible, and we faithfully carry out our direct causes.  Each saint has a different perspective on the eternal truth.

15 2 "He whose way is blameless, and who does that which is righteous, who speaks the truth of his heart." The psalmist carefully teaches that we are blameless with our effective speech. It is to draw a parallel with the sacred words in the actual production of the ideal world. Because we passionately declare the eternal truth as God correctly pronounced the natural law. We declare the truth which brought complete diversity to absolute unity. Each recognized saint had produced to faithfully accomplish a specific purpose.Christianity undoubtedly remains an established religion of social diversity which undoubtedly operates in divine unity. We have been reasonably declared to be independent in God's specific purpose by His eternal counsel with kindness according to moral law, covenants, curses, eternal decrees, full statutes, and promises. The desires implanted by God intentionally created each saint as a unique creation with a specific cause. Each recognized saint adequately represented responsible government. God created free moral agents to correctly apply the law in ruling the civilized world.We speak voluntarily from our holistic view of the precise description of us spoken in the Psalms, in the faithful fulfillment of our direct causes which are faithfully recreated by the authoritative statements. Every saint considered frankly confesses the eternal truth of his heart.

 Ps 15 1 “Lord, who can dwell in your sanctuary? Can you tell me what a holy hill is? Jesus said "love one another" so the Christians organized these words so people should love each other. The saints are not allowed to think about how much gold or how many things they can buy, because that would be greedy.

A saint is someone who has been recognized for their good deeds. They are not rich, but they are good people.

A Psalmist is teaching that verses from the Bible are sacred and ought to be respected. Holy people are often told to behave in a way that doesn't bring the world's riches.

We are related to our Heavenly Father.  Our culture is different than other cultures. It's not the same. Our eternal rewards come from willingly dying to self, receiving supernatural gifts and giving ourselves for God's causes. We are developing the world into a better place by building the ideal kingdom.

When we die, we will get eternal rewards in heaven because we have chosen to die to self, have received supernatural gifts, and have given ourself for God's causes.  We say the kingdom instead of developing the world a better place.

Ps 15 1 “Lord, who will dwell in your sanctuary? Who will dwell on your holy mountain? ". The Psalmist carefully teaches that established Christianity represents an organized religion of sacred words. Recognized saints are usually instructed to focus properly on specific behaviors that do not bring the riches of the world. We are described as dependent children of our Heavenly Father. Our unique culture is in direct conflict with the ideal world. Our eternal rewards come from voluntarily dying to ourselves, receiving supernatural gifts, and giving to the causes of God.Instead of developing the world in a better place, we are declaring the ideal kingdom.

  The following things happened because some false brothers had infiltrated our group and were trying to make us slaves. We did not give in to their demands for a moment and we wanted to make sure that the truth of the gospel would remain with you.  The apostle is teaching that the old covenant was fulfilled by Jesus. He was defending the good news of God's grace.

In the past, there were some false brothers who infiltrated our congregation, trying to make us slaves of the old ways. We didn't give in to them for a moment, so that the truth of the gospel would remain with you.

The opponents to the gospel were watching people who weren't circumcised. The psalmist explores the motives behind espionage. People who are bad are waiting for people who are not strong to trick or harm them. But the gospel gains freedom from the binding to the law. The apostle is talking about how our brothers were manipulated by the law to conclude that they were condemned.

The apostle, by placing the law in the context of the gospel, expands its application to the many different evil tricks with which the saint must resist when using curses.

If people are not accusing us of antinomianism, we are not preaching the gospel of free grace.

The Christian religion is very passive and not very active. God judges people based on how they treat others.  This is why we are always seen as too nice. God is a stern and strict judge.  He gets mad at our opponents. People should not worry about the sins of others.

 Gal. 2 [This happened] because false brethren had infiltrated our ranks to spy on the freedom we have in Jesus Christ and to enslave us. stay with you. “The apostle does not necessarily teach that circumcision brings the church back under the law. But he adequately defended the glorious gospel of divine grace. Opponents of the gospel spied on the uncircumcised. The wicked lie in wait for the helpless to train them. in their schemes.But the gospel is freed from the slavery of the law. The apostle faces this problem of manipulating the law to conclude our brethren. It addresses issues of relationship with one another in evangelical freedom. The Psalmist teaches that the moral law is an effective way to curse the wicked. In the defense of the saint, the apostle shows what the just defense against the legalist represents here in Galatians.If the law curses the wicked, we will not be ready to criticize our brethren. Because if God graciously allows someone to live, we must scrupulously respect God's place of independent judgment. The key question is not whether there is any sin but to hand in personal judgments to control it. Holy. The denunciation of being placed under the old slavery of the law. Using the curse of the law, the apostle of the free gospel defends the saint who is criticized.

Nothing else matters to Christian. Paul cautions us against a gospel of works. Our exposure to teaching is very delicate. Israel has spent more time in exile than in the normal routine. If we hear a works gospel, we might be hurt by men.Jesus warned us that a works gospel could give you a double chance in hell. That we could walk to the end of life with a limp. Preach the gospel to yourself. Use the grace taught in the scriptures to encourage your heart. Then you will know when the religion is dead, the works.It will be simple. God has kindly given us the word and the Spirit. It's like empowering someone with supernatural powers. The Holy Scriptures should really make your eyes swell. I have meditated on the Holy Scriptures for countless hours a day.I got used to supernatural experiences. I have memorized and pondered the words a million times. God really cares about the gift of his word. It's like God is talking to you. If you understood that God spoke in the scriptures, you would fill yourself with scripture.Let me tell you. God is very drawn to people who use the scriptures for everything. He will make the power flow through you. You know why you don't have great experiences? You know why you don't have a high level of burning holy heart? God says what you did with my word. You show with your disinterest in the word that you really don't have a standard. You act. You worry more than your friends think. You act like God has some kind of maze that you need to find the answer to.God is very simple. How do you treat his word? All my life I have had very high standards. Private meditation naturally generated everything else. No other goals.I haven't lowered my standards. Meditate day and night. You meet me, and I memorize and meditate. I was excited when I consumed my pocket bible. You meet me ten years later.What I do. Oh, I'm memorizing a book. I spend 4 to 8 hours a day in my head. I am really excited. I think I'll take another book later.A thing. God asks us to be good at one thing. David supports this thing I'm looking for. To live in the house of the Lord all my life and to contemplate the beauty of the Lord and to seek Him. God loves only one thing that is necessary.Start with his word. Let me warn you about people. They won't focus on one thing. God wants us to think about the Bible, talk about the Bible, pray the Bible, and meditate on the Bible. It's so simple that most men miss it.It will satisfy whatever you desire. But people find satisfaction in temporary things. You watch them flow so hard. As you develop the habit of Bible meditation, it will define everything you think, feel, and find important. You will not be satisfied with anything on this earth.We always have competing pleasures. But if you learn to appreciate meditation, you won't want anything else. God made us rule the world according to his law. We had no opposition. It was just euphoria around the clock.But hell likes it hard. He wants to give us things, so our focus on one thing is lost. When you are professional and have years of age, the devil will offer you very pleasant and close relationships. If the devil can't take you with threats and dominance, he will offer you things. He will bring in some very talented people.Because he doesn't like these curses. He will be firmly overcome by eternal curses. Because God cursed him. As if to intentionally and maliciously provoke a visible beating.