Men are incapable of complying with God's standard of eternal righteousness. Since the fall men have been alienated from God, emotionally addicted to physiological corruption.They are slaves to sin in an eternal state of judgment. Men are at odds with the God they hate. Men commence life scheming against the comprehensive knowledge of God. They are in spiritual darkness without the knowledge of God. They naturally hate the sacred name of Christ. Men express an instinctive aversion to any place, person or thing that represents the name of God. They like themselves more than they enjoy God. Because they hate the divine love of God, their controlling motives are without natural affection. Men are in a continuous state of death, under the condemning power of God. They are under the eternal decree of divine judgment. Their sin is an affront to the standard of God's eternal holiness. Men do not grasp the nature of their sin, nor the eternal consequences of sin. Without God's divine mercy, there would be no reasonable hope of being saved.

  God is eternally holy so that He does not change. Where ever God is present demands eternal holiness. Men do not only commit the sin which is a deliberate affront to His personal holiness, but they are unable to sufficiently satisfy the righteous demands. They do not comprehend the fierce nature of His anger, nor adequately fear God. Any man who thinks he pleases God will suffer the crushing blow of His eternal wrath. He will crush himself against the impermeable rock. And who can drink the full wrath of God? What man can stand up against the eternal demands of God's law?

 God is so holy that anyone who has ever encountered His divine presence has been devastated. The more a man remains in the presence of God, the more bewildered he becomes about his own integrity. God's holiness is crushing. God graciously stoops down in the suffering of men who swiftly deserve eternal indignation. God condemns the inability to perform one righteous act or to grasp the condescending nature of God's revelation. Men are never able to understand the full nature of God's righteous standard. It would destroy the most righteous man.

God will pour out His eternal wrath on man. It is because God is eternal that He demands eternal punishment. Men will consume the deep cup of His wrath. God's fierce wrath is present where ever sin is not atoned for.  Gods eternal fury breaks into the judgments of this world. He is pouring out His wrath on men who are under the threat of death. God will be justified in His holiness. No one can escape the judgment of God. There is sorrow upon sorrow for sin. We morn inwardly as we wait for the full renewal of all things. But our sorrow is mixed with joy. We are not without hope. We are in Christ, receiving grace upon grace. 

The principal reason we are unaware of our spiritual condition we fail to grieve over sin which invariably causes us to be distant from God. We neglect personal time in self-examination and meditation we shun God's gracious presence by running to the sinful flesh. We should ordinarily give God glory in all of our lives, heartily rejoicing in His presence, longing for His smile, grieving over the hardness of our hearts, and battling in prayer for God to mend our brokenness. We find satisfaction with the work of his hands in the complex circumstances of our lives.

 We want His favorable grace to fall upon us through the Spirit of our loving Heavenly Father. We sincerely want to feel special to Him. The presence of God comes as a result of His favor resting upon us like falling rain. It is when we long for His favor at the throne grace that we sue for His special presence. It does not matter who is in our lives or our circumstances. Our repetitive disciplines have nothing to do with being bored. It is learning to rest by knowing Him to be faithful. We should be in control of our familiar circumstances rather than being controlled by them.

 

Ps 10 17You hear, O LORD , the desire of the afflicted;

you encourage them, and you listen to their cry,

18 defending the fatherless and the oppressed,

in order that man, who is of the earth, may terrify no more."

The Psalmist describes the culture of the world that has been changed redefining Gods axioms. He is describing this change that has been carried on from one generation to another as it is conceived in the desires of man. He is teaching that God has described the invisible progression of evil as evidenced by corrupted speech. Gods creation of the entire history of the world is view in one idea. God does not think in succession of time. God lives with a complete understanding of the good and evil that transpire in time. So we can say that God knows Himself perfectly because He knows the causes, and the actions of everything that He created. If you take a snap shot of a moment in time God is always the same in all the snap shots. We must understand that God is able to make all things right at any point in time. Because He knows all things He is able to change a thing back to perfect order. But man is like the rough oceans. Man is always experiencing change and uncertainty.

Because God understands all things perfectly then He is the only one who can identify the problem and know the ultimate solution. The truth is that God has made man with the ability to rule like God. Man was able to use his reason to rule the creation. But when sin entered the world , man lost his ability to control himself in ruling the creation. This is why the only solution to our troubles and lack of ability begins and ends in Gods actions. The Psalmist is describing the one desire of God as the foundation of the one idea that God has of all time. So when God makes an assessment of the reasons for the present conditions of this time, He has a view of the evil inception as it has spread and blossomed from the beginning of time. Gods view of time is not divided or processed. It is always one eternal idea.

When we are saved we go from a physical view of the creation to a spiritual view. Gods control over all things comes from His simplicity of desire. God is and therefore all things exist. God is always who He is. But we are always experiencing change and uncertainty. We think that we can change the things we can control and not be concerned for the things we cannot control. But in order for us to understand control we must see that Gods control controls us. You see we would never know ourselves if God were not able to know Himself. The Psalmist is applying the law, covenants,curses, statutes, decrees and promises in uniting our uncertainty with God always being who God is. He is teaching that God hears our desires, and with a much greater attentiveness God prepares the action, and with an even greater attentiveness God causes the repair.

God created man to control all the creation. Nothing was outside of mans control. The truth is that we cannot be secure without complete control. God must bring us back to our original purpose in the creation covenant. God has revealed His desires and actions in the pronouncements. We must change by the reordering of our corrupted desires. The only way to be change is to be transformed by understanding who we are when we pronounce the axioms. Because the axioms are Gods never changing desires. We have no security in our own finite control of our lives. We must be as God is. When the Psalmist says that God hears our desires , He is saying that God hears our desires as we are transformed by the axioms.

There is enough sin in the heart that if He were by chance to hold you to them you could live all of your life and confess sin but carry enough of the weight of sin that you would be unable to pull yourself up. The civil penalty for that sin has been amply atoned in the comprehensive work of Christ. God implanted His law in us to justly contain sin in the curse of death. Sin no longer has reign in us because the appropriate requirements of the law have been reasonably satisfied by our identification in Christ death. Before we graciously received the containment of law we had not control over sin.But now we control sin and corruption by pronouncing it dead. He has quarantine and properly separated us from sin as far as the east is from the west. Christ perfect record of law keeps God from adding up our sins. The demand for divine justice is satisfied in cursing the wicked. 

  The curse empowers us from being consumed by the guilt of our sins. Our union with Christ in His death renews our covenant control over visible creation.After He had provided purification for sins, we sat down with Him who is at right hand of the majesty on high. Because we are inseparably united with Him, we genuinely enjoy covenant freedom silencing the accusations of our sins. We pronounce death to our sins in our union exercising control in ruler-ship of Christ exaltation to place all things under His feet. Christ exercises sovereign rule in cursing all our personal opposition. He is subduing our suffering in this created world by redeeming all of our sin and corruption. Because He grew by His suffering and once made perfect He remains the source of eternal salvation for all who rest in Him. When we pronounce the curses, we cast off the weight of our sins forcing all opposition under our feet. We grow in our stable identity with Christ by pronouncing death to our old life and renewed to rule over all things. We no longer live but Christ lives in us. Through the power of grace, we enjoy our union with Him in our suffering knowing He has our best interest. Because grace covers over our sin it is not longer our chief opposition. 

 

If the Father allowed us to change by a human agency then on the one hand He would need to apologize to His Son, and on the other hand He would need to lower His eternal attributes Troubles in the mortal soul must be purged from the worlds norms whos ends are for the purpose of working to please God. Only one image shines into a personal experience with the glory of supernatural transforming power. That which is set apart to shine forth from before the foundation of the world as the determined cause, means, and ends that are not influenced by any power or will other than the divine purpose to work. We are saying here this life is produced in a direct personal design and mysterious agency that grants the power of change in the mystery of divine counsel. This counsel of working of all necessary things, ordained in the divine presence in all things from beginning to end before all things were created. Not solely do we comprehend this to be true as it is revealed but we are promised in the personal transaction of Spirits comfort.We live in the eternal world that is far beyond all second causes. We maintain a new mind. 


   

 

One of the possible effects we do when we're in social connections is to conventionally suppose our applicable geste is effecting the other person. But familiar people naturally reply because they're presumably who they are. They're fully free moral agents. In fact people simply maintain two accessible ways they can allow situations authentically affect them. One is they suppose there's commodity they can really negotiate to force the other person amend their applicable reaction. But the verity remains each able person we encounter entertains a world of his own, in his own mind. Each person performs what he naturally desires to negotiate while he imagines there are people in his social life designedly causing him reply in a certain way. It's challenging for someone to separate imaginations from his view of what's going on around him. The verity is no bone can change a persons amenability to act according to another persons solicitations. A person freely agrees to act a certain they aren't acting because they're advised. They perform exactly what they naturally ask to satisfactorily negotiate. We've power over our own responses. This is the objective reality of active life. We maintain no superior power over someone differently moral choices. We simply imagine we do, and that's a waste of optimal time. That's unreal.The verity is that each person lives before a autonomous God who's the only bone who can transfigure a person. This is the freedom in principle that allows us to determine our own reactions.This categorically is what separates the ain't s from the saints. We can be fully happy with God alone. We're delivered to be ourselves before God alone. The abecedarian verity is men live with the perceptual vision that they generally affect another persons geste. But if you authentically suppose about how you generally reply to other people designedly trying to tell you what to perform, being honest, not wanting to perform what they naturally ask and also feeling trapped and inquiring why you did that thing. Beget the essential verity is you didn't perform what they needed you to generally perform, you performed exactly what you asked to perform. My essential point is no bone on earth can make you ask commodity you perform what you ask not to perform. This is why eternal deliverance is so free. Because you duly maintain a sincere desire to really negotiate the good anyhow of what others are doing. And you steadfastly maintain the creative freedom to desire to perform bad knowing that you'll be forgiven. There's only one genuine reason that we precipitously ameliorate. Its because God reliably delivered us. The main trueness really remain more necessary effects to suppose about than the lower effects. We can be fully happy in pleasing God alone. Latterly we can duly apply the lower effects.

 The fundamental question is why do the Psalms teach a cultural attitude of mutual distrust and caution toward elected rulers? When God placed man in the peaceful garden, he was competent to rule himself. God conferred each man the sacred gift of ruling over the earth. Man was permitted to rule without being constrained by God. The Bible faithfully upholds free will. Gods established the law as the secure foundation of ultimate unity. The practice of the law achieved the comparable increase of the glory of man. This is why the law does not measure the desirable quality of the responsible action but it is pronouncing of eternal blessing to those who faithfully observe it. Simultaneously, it pronounces a curse upon those who breach it. But do not believe the law expresses two purposes. It does not pronounce destruction to prevent the good that God produced. Rather the curses prevent further destruction. The law is Gods reliable instrument of sovereigns preventing. The work of the law in the judgement of God separates the wicked from the righteous to conclude the victorious war and justly punish the guilty. The curse of the law in the ultimate sense is illustrated in earthy wars. God committed nations the mutual responsibility to exercise the curse in declaring a legal war. The legal war quells the wicked opposition.

 But man was opposed in the garden by the most beautiful and formidable fallen angel. The devil tempted man with an evil curse. Man had never been opposed by motivated violence. The first temptation by the devil was violent. Consequently, the devil ended mans blessed relationship to God and the earth by cursing man. The Psalmist is teaching the devil became the prince of the air by a violent attack. What was the explicit violence? It was twisting Gods word. Accordingly, the Devil was the first ruler who unlawful exercised his authority. Its like the exercise of authority between an adult and a child. The adult explains the conditions of the conduct to convince the child to comply. God does not exercise divine authority in this appropriate way toward His creation. Gods word is self-attesting and not an interaction of violence. The Psalmist teaching that temptation is not really giving in because of pleasure. We are opposed with a violent attempt of an assault on our souls. This is why the Psalms are filled with curses.

 Our first blessed estate was without mutual opposition or necessary tension. When man sinned, he received the violent tension. Sin bought self-violence and social violence. Man was ordained as a free moral creature because he justly applied the axioms perfectly. But when sin entered the corrupted man unjustly applies the axioms with violence. The Psalmist teaching the motivated violence is our incorrect application of Gods Law. God had to respond to the miss-application by cursing the violator. The apostle exhorts us to justly put sin to death. We must curse all mutual opposition because we live with corrupted desires and in a organizational culture of violence. When we get to the root of temptation, we are containing the evil desire with the lawful curse.

All communication in relationships is mixed with humanity and violence. Every responsible person gives into temptation because of motivated violence. We live in the world which the prince and power of the air is assaulting all sinners. We must be experienced in dissociating the personal attack of the violence from the universal struggle with violence of corruption. We contain the violence by cursing the violent curse. The Psalmist teaches violent authority is miss-applications of the axioms that assault the soul. All authorities are given the position with the potential of wrecking the lives of people. They rise to position of authority by miss application of the law. There is a natural distance from the people who they rule over. The Psalmist never presents the lifelong struggles in this world in the context of the avoidance of mutual pleasure but of mutual destruction and motivated violence.    

Ps 71 7I've come like a portent to numerous, but you're my strong retreat. 8 My mouth is filled with your praise, declaring your splendor all day long." When sin entered the world, man began to review the law, covenants, curses, decrees, statutes and pledges. The Psalmist advises that when the wicked redefines Gods axioms they introduce pitfalls and violence in this world. In the garden Adam and Eve enjoyed the creation in innocence and concinnity. But the circumstances of the world came threatening when sin entered. God created man to display righteousness and fastness in relating to creation. But when sin entered Gods handpick must live in a world of inordinate violence getting dependent upon God who judges with the most severe curses and prices with the most significant honor and pleasure. Because all men seek to review Gods axioms, they engender a culture of the survival of the fittest. The apostle teaches we shouldn't judge or inflict particular revenge against others. He teaches we will admit the measure of judgement that we judge others with. The Psalmist teaches God has spoken to us in the law and curses in order for us to be defended from landing Gods place of judgement. We must understand the gospel represent a communication that's opposed by the redefinition of the axioms. This violent opposition is described in a response to our identification with Christ as "He trust in God, let God deliver him." This means we struggle in this world against the wishes of death to Gods axioms. When we apply the curses in defense of our lives, we come an object of dread and peril. 7"I've come like a portent to numerous" We're saved by a conversion and we're being delivered in all of our trials until we admit our full deliverance in heaven. When we're efficiently converted, we're reliably delivered into the kingdom of God. The Psalmist directly describes this established kingdom as a place where we're being justified. The axioms really constitute the established foundation of the kingdom of God. Before we were efficiently converted, the law had by force been our academy master. God plaintively cursed law combers. We gain particular objects of pent-up wrath. Because we were unable to scarcely maintain the correctional law, we inextricably related to the particular creation with unwarrantable affections. The Psalmist adequately describes our hopeless attempts to cruelly destroy the creation by"rasha. In the sense of the restless exertion of departed nature" Accordingly, we were in cruel thrall to the harsh commination of the correctional law that inescapably produced in us a nervous restlessness. Thus, we desperately asked to ill come our own god by reconsidering moral axioms. Through the pathetic attempts to designedly destroy God, we produced a distant culture that inescapably grows into a conspicuous place of violent pitfalls and political violence. We're unskillful to scarcely break the cruel thrall of the dreadful curse. But when we're efficiently converted, we're set free from the moral law and sin. We're implanted with the sacred word of God. We presently are communicated the logical axioms to live peacefully with a free will in the eternal kingdom. Hence, the Psalmist adequately describes this new freedom as a sacred place of secure retreat by freely speaking the axioms. Because the axioms directly represent Gods responses to the inspired creation, we're defended by extreme curses and blessed with extreme pronouncements. We live in a barbarian world where change comes through lively discussion and nonstop renewal. As the swells crash against the beach so in freely speaking the axioms we rise up on the swells of eternal deliverance and we're delivered in pronouncing one surge after another going from one miraculous deliverance to another.

 

 God confounds the practical wisdom of this world to demonstrate the incredible folly of man. Because God has decreed, He independently will work. For man is ineffectual to conceive a moral thought without the necessary determination of God to develop the mind to reflect the thought. What we do to bring about a response will not always work. Mans responses are like the gentle ripples in the vast ocean. They can not be interpreted according to what they discern is right. Hence, if we depend upon man to properly promote the success of this world then we must ask how much percentage is going to be directed to genuine success?

We must be suspicious about the ways of man in order that we might secure a firm foundation. Because each story has two practical sides. Each side is limited in its power to judge correctly about these historical circumstances. Every man is an idol unto himself. Every man judges according to his favorable view of his comparable worth. Every man intentionally designs his life so that he is more competent than the following guy. It is realistic to think a man's apparent satisfaction with these things is in his false scales. God alone is the impartial judge. All men are best when they are silenced before a God who is most holy most able most powerful and most free in the independent exercise of His will.

This is why a human story is inevitably just a human story. It is devoid of all of the necessary details to describe it in an accurate way. God alone writes the authentic story. Because one day all men will stand before God and the works produced in the flesh will be revealed exclusively at that time. These works of the saints will be burned up, but they will be saved yet so as by fire. For God alone is the judge of good work.

 We are left to find God alone who is worthy of the praise of working for absolutely dependent creatures. He opens His hand and sufficiently satisfies the desires of every living thing! He speaks the mountains quake and the earth stands still. Who has known the mind of God, and who has counseled God? For just as God justly punishes the nation do you think He will not defend His beloved child? If all men are mortal and think thoughts that are mortal, these thoughts are an abomination to God. Do you think a man can really achieve anything in this world by his own corrupted thoughts? They are idle thoughts.

We are required to wish it would not be about a man. We indeed wish God's love would be more genuine than our own life. Because all men naturally create a dead idol that produces fleeting prosperity. But God alone is the independent creator of all good. God has promised faithfully to bless us. May God alone wish through us to honor our brothers. 

We precisely distinguish the complex nature of a spiritual desire in striking discrepancy to creative powers that overly impact the carnal nature of a genuine desire. The spiritual desire is being drawn out of ourselves by the elevated experience of Godly pleasure and controlling power. On one hand, we've a tendency to represent under the comforting vision of a carnal power of treasuring commodity for ourselves. It simply bears us down under the considerable weight of violent grief. On the other hand, we've a tendency to inaptly consider a hopeless desire fueled by a grandiose scheme of foolish pride rather than a devoted love for real godly beauty. But a spiritual desire is fulfilled when we're drawn out of ourselves. Our ordinary pressure of aggressive opposition simply endures a prolonged war between these two polar axes. There's a sufficient reason these extraordinary gifts and fruits of the Spirit steadfastly maintain an imprinting effect that really brings out these incommunicable jones in accord with lively senses. We're naturally entering spiritual illumination through our temporal senses. This is a possible deception of being tempted to moral depravity or tone- righteousness. In incontinently comprehending the inspired word, we courteously admit godly illumination under the direct influence of the Spirit, but we generally witness the longstanding pressure of the accursed opposition. Divine disclosure has the power to brilliantly illuminate our effective solicitations instantly communicating a new conversion experience. The particular movement of the Spirit upon us and within us. The precise nature of the Godly power is drawn near in an ingrained spiritual desire. We're drawn out of ourselves into the profound mystery of the supernatural experience. New life is vibrant and instructional to our intuitive understanding of mysterious spiritual power. Being drawn to unfeignedly love the supreme object in the remarkable confluence of creative power efficiently converting our fierce jones. We're gathered from a dissipation of raw jones that grip us down in our sybaritism. The active opposition to our spiritual jones naturally suffers an odd effect in designedly delaying the ultimate fulfillment that impedes us from the new conversion.

Grace represents the Godly power to negotiate His will. Grace remain the infectious power of capability He works through us. Grace enables us to long for and believes He's who He communicates. Grace empowers confident assurance of Him as the effective cause, the effective means, and the asked ends of satisfactorily negotiating our creative work. Grace prevents us from eagerly asking foolish effects of veritably little value and enables us to ask lasting pleasures. We're enabled to vicariously experience lasting pleasure over the genuine pain of our moral weakness and sin. However, we'd constantly be assured of His Godly grace, If we wholly demonstrated more essential capability to witness the maximum power. But since we can not naturally look on His glowing glory because of the horizonless power we naturally look through a glass dimly. But we can vicariously witness enough infectious power that we're swallowed up in His noble wonder and admiration. Then's where we precisely probe and incontinently discover the extraordinary power of His grace. In craving passionately for the living God, we can not willingly accept why we're hugely miserable and unworthy. We can only have confidence in Him through His grace. We retain the Godly grace of comforting assurance by the harmonious craving of our hearts to believe Him. Since grace prevents us from wandering erratically, we're enabled to be sufficiently satisfied with Him. We're averted from craving for anything that's equal or better than Him. We unfeignedly appreciate grace when we're unstintingly satisfied with Him. He free handedly provides the licit source of all the extraordinary power of every genuine thing. Grace enables us to justly praise Him as He rightfully deserves. We authentically enjoy grace's beatific vision of His Godly majesty enabling us to long for His everlasting glory, as He's authentically obliged to courteously accept our praise. Grace enables us to mutually admit and freehandedly offer respectable praise to God. Grace is living in paternal love under the nonstop showers of His Godly pleasure. He enables empty retainers to be sufficiently learned by the dispenser of autonomous grace. He shines in the face of Jesus Christ the inenarrable glory of God. The each-important master laboriously drags us by infectious grace to His unerring love. We vicariously witness an eternal love that prevents us from being sufficiently satisfied with anything differently. We're averted from staunchly defying Him in being captured under the Godly power of His unerring love. The gospel of our eternal Father obtains the power of God for the deliverance of everyone who submissively believes.

 In order for us to obtain relief from our pride, we need confidence in our redemption from slavery to sin and self separated from His love. Because He willingly endured the cross by taking on the full wrath of the Father,  we are efficiently delivered from the power of sin and the law, having present help in our time of need. Christ generously paid the sufficient price for our shameful pride. We were completely taken care of in Christ. Presently we can come boldly before the eternal throne of grace and find help in time of need. We are graciously receiving an ongoing assurance through His suffering. He listens carefully to our complaints and requests as one who is the fountain of irresistible grace. And even tho we experience corruption and familiar pain by an incomplete understanding of His divine power yet there is no loss to us who seek Him with all of our sincere hearts. We are unconcerned for our own safety when we compare our limited strength to His all-powerful defense.

 But instead of discouraging weak sinners, He comes to our aid and calms our fears.  There is more power available to us than we find in our floundering pragmatic satisfaction. We are invited to be supernaturally illuminated in being freed from the bondage of unpleasant worry. He steers us away from pragmatic pain. He not only prevents us from pining away in our lack of understanding, but He communicates renewed life supernaturally enabling us to dwell in perfect peace. He comprehends our needs more than we do and He grants us more of His grace than the limits of our selfish understanding.

We should meditate on Psalm 31 spoken by Christ on the cross.The sacred words reverberate through eternity of the historic event in time and were culminated in His final battle over Satan. And if there is anything available to us  living in the profound reality of Christ dominance over Satan, we have not pleaded the Psalm enough in prevailing prayer. We are powerless in ourselves to overcome these sorrowful circumstances. But we are promised Christ would send His Spirit as the extraordinary comforter in this terrible adversity spread over the world. His Spirit rest upon us finding a secure refuge in experiencing comfort and stable peace that passes all understanding.

We can have faith that rest in this completed work, by being reminded of Christ present comfort in His Spirit. Baptism of Gods Spirit comes upon us and makes us drunk with divine pleasure. His glory shines gloriously upon us, rejoicing in Him with joy unspeakable and full of glory. The beloved saints possess conquering fellowship with the Holy Ghost breathing life in us so that we are brought out of ourselves. We discover a supernatural power that transcends our present suffering. Christ obtained comprehensive victory over Satan in final attack just before He gave up His last breath. We are receiving  life because He traveled the dreaded road beyond our understanding. He is far greater to direct us out of our deepest trials. He remains a sincere friend of sinners.
 

Just to offer you another side to this. I recognize the expression of personal relationships with the words we use pejoratively. It is like a coach getting plugged in the language, repeating the slogan until we believe. We can incorrectly assume the personal truth by the repeated slogan. There is enough controversial stuff in the teaching of marriage relationships that sound good. The description of the problem may be accurate but an incorrect prescription.

We must formulate our opinions about others from the doctrines of the Bible. I know this sounds conventional, but problems are not solved by short-term solutions or party politics. In a way, we counsel people by the application of our doctrines. It is invariably a self-fulfilling prophecy. My appropriate behavior is developed by repeating the familiar slogans of my childhood. I never think outside of the box of the childhood slogans. Or it goes like this" I can't change until I go back over the decisions that I executed and work on myself to avoid committing mistakes."Without the specific knowledge of God and the appropriate application of wisdom, we never learn to think for ourselves. We either trust in God's decrees or play the pragmatism game of going wherever the wind blows. We must let the bible remain the guide in the science of human relationships.

Direct conversion forms a salvific understanding of God's spoken word. He communicates through His eternal emanations in efficiently creating our stoutheardness, instantly delivering us from all of our troubles. Our hearts are efficiently converted by His joyous vibrance. He works stoutly through our overflowing joy for the collective stimulant of others. We steadfastly maintain growing confidence in His power by the conclusive communication of His unerring love. Our supernatural joy will overflow in collective love for others. This deepens our humorless jones for His glory. We really go through trials being drawn into His love by His pledge to be our present help.
We're being converted through an ever- adding stopgap that He'll do further than we could ask or suppose. We're led by passing supernatural love through the direct influence of the Holy Spirit. Our comforter and advocate convey an assurance that we will be delivered in our trials. His Godly virtuousness is the converting reality that there's no other place we can go for miraculous deliverance. We vicariously witness eternal happiness of His generous hand by crowing in our peculiar weakness. We long to witness a deep joy in the godly emanation of His converting presence. We depend upon the presence of the Holy Spirit who's abundantly suitable to supply our hearts with praises of God who accomplishes all effects for our good!

This Psalm is teaching God is only one who displays love and faithfulness. He begins by saying to God,"Do not grant me credit for any accomplishments."All life gracefully comes from God, but dying man is responsible for brutal destruction and death. Why would he recover hope outside of his own choices? Why would he hope in God sovereignty? Why would he be encouraged that everything is accomplished by man leads to total hopelessness?

The first principal reason is God declared all of creation into existence.Before the foundation of the world God developed the beginning from the end.Gods covenant promise originates from His creative pronouncement.He glorifies His work of creation and recreation. He receives genuine praise for His creative work displaying attributes in beauty and symmetry of the created object.But when sin entered the world God methodically destroys the corruption and faithfully recreates it conforming to His good pleasure. Man naturally creates his own god with his hands. Anytime we think about a created object that does not rise up to the valuable view of God, we make an idol.Because we do not view as God, we produce idols by our corrupt imagination If we were capable of rising up to Gods beautiful view we would be instantly evaporated into the air. 

 Everything that we examine is evaluated by our false standard of Gods beauty. Our comprehensive knowledge and moral judgement can never match Gods comprehensive view of creation.We are idol makers who trust in fictitious judgement of Gods value. We vicariously experience corrupted tension in morally opposing peoples view of value. We speak violently against our prospective neighbor in promoting our notable success. We can be liberated when we put to death creating an idol of our neighbor.  

  We humbly trust all things must die by Gods right to be the chief judge.We value Gods sovereign judgements and properly promote the laws demands of death. We relinquish our own power to amend Gods Law and defend ourselves by what we do. This Psalm is instructing when justice is reasonably satisfied by anything short of death then he brings judgement upon himself. Gods curse is regulated by a sliding scale of mans effort.He is teaching that Gods grace is only free when there is no reason to receive it by the value of the object.This is enforced by Gods authoritative pronouncement of death to anyone who is corrupted. We believe God controls all creation by allowing and preventing.

 

God cannot share His glory with any man. Gods law is absolute. He never judges on a sliding scale. God must judge conforming to His moral standard. A departure from His arbitrary law is like a foreign bacteria that grows naturally in the body until the person is deceased.He must pronounce death to anyone who violates one of His necessary laws. Just like the microscopic virus ravages the body so one small violation is a key point of departure from Gods perfect unity required in social relationships. The departure introduces the infectious virus of the proliferation of guilt, shame and unreasonable fear in an ideal society. 

Gods law prevents disunity by constraining mans behavior. If every man is compliant with all of Gods laws, the earth would be unified. The introduction of the virus of shame and guilt constitute the offensive threat of disunity.Without the presence of shame and guilt, every one would be unified in supporting the success of all men. The world would unify in the environment of pleasurable prosperity. Consequently, when man sinned in the garden, he experienced the process of degeneration. Before the presence of sin, man encountered no opposition and weight that prevented him from achieving the most eminent success with the highest rewards. The personal presence of unspeakable shame, established guilt and unreasonable fear promoted the disunity of social order. No matter how persistent, man was crushed under the considerable weight of guilt fear and shame

God provided man with an antibiotic to release him from the crushing presence of guilt, shame and fear. God satisfied the law by sending His Son who became a curse in mans place. The accurate picture of Christ on the cross hung on a decorated wall is like the brilliant light that promptly destroys a vampire. Christ on that cross accurately represented all the destructive effects that exist in the creation. It was the representation of man being dethroned from his legitimate position as Gods co heir. The destructive things in this world that we wisely avoid for our own welfare.If Christ remained on the cross for eternity, the objective standard of creation in the decorative painting would pox everything that exist. But the eternal Son of God came down from that cross restored to His Kingship. The law no longer pronounced a eternal curse on the beloved saints. The empty cross sufficiently satisfied the curse on our behalf inseparably uniting us with Christ and releasing us from guilt, shame, and fear.

  
Now just like the stake driven in the heart of the vampire so our identity with Christ prevents the profound effects of the eternal curse.The Psalmist accurately compares corrupt rulers to serpents.As the power of evil rulers rise so the proliferation of the curse increases. The authoritative pronouncement of the curse promptly releases us to achieve our most principal purpose. Since the law currently enables us to be successful by pronouncing death to the opposition, our personal identity in the death and resurrection of Christ undoubtedly give us an eternal hope of our final deliverance.

Christ in us delivers us from ourselves. Most of us naturally trust in ourselves to improve ourselves. But Christ promises to teach us through a process of determining our spiritual success by reducing us in relation to how we feel about ourselves organically molded by our personal relationships. As we die, He gradually becomes more of our personal identity."Christ in us the hope of glory.. it is no longer I who live but Christ lives in me. " Put differently we gradually fail to vicariously experience the fundamental tension of reality in a philosophical sense.
 

 The Spirit creates the spiritual reality that emanates from the Trinity. The Spirit flows and overflows. The eternal Spirit constantly flows in one determined direction. It is the Spirit's flow animates our souls, creating our personal circumstances. The eternal Spirit flows in us continually flowing through time. The Spirit flows through our personal experience of eternity through the time constraints of the span of our entire lives. He flows through Christ's image of us through our eternal souls.

After man sinned he fled from the presence of God. Man was afraid that God would punish him for his offense.When they disobeyed Gods command they became self conscious of guilt for the first time. Before the fall there was no reason to think evil in a suspicious way because man was not in bondage to the power of anything. He put himself in bondage to the power of evil. Mans countenance changed by experiencing opposition to his longings for the object of his affection in the unity of his faculties. His self conscious guilt turn his focus inward. He went from having an understanding of the praise worthiness of all that his union was with Eve and His fellowship with God from a perspective of no confusion about himself to complete confusion and frustration about himself. 

 In the eternal counsel of God,He uniquely designed and established all created things investing with His eternal covenant -law. His description and reasons for establishing all things were worked out by a covenant oath and the order of His supreme law of creation. The chief desire of moral man to sufficiently meet the laws demands was worked out by God in fulfilling mans purpose. But when sin entered into the habitable world, man became blind to the eternal covenant. Man exclusively sees the laws standard. The moral law was  forcibly separated from the eternal covenant by the considerable fall. Christ had to inseparably unite the law of creation with covenants once again by His incarnation. The moral struggle in all visible creation with sin and prevalent corruption is our operational loss of control, Sinful man fails to live in unity with Gods creative authority of covenant- law.

 Gods covenant establishes the precise foundation of creating all necessary things conforming to His perfect law. Our tense struggle with separation of covenant law is the mutual destruction of successful creation and our social relationships.The unity of covenant law is the secure foundation of our rest. Our expressive power to inseparably unite the covenant- law is justly pronouncing the eternal curses.

 When man sinned, he was cursed with blindness to the covenant oaths of Christ. Without understanding covenant faithfulness the wicked are naturally forced to live vicariously under the law. We exercise our covenant rights as we pronounce the law and live in Christ covenant faithfulness, resolutely opposing corruption, evil and violent threats. Separating the covenant law is dividing mans identity. The ideal image of the genuine man is adequately fulfilled in the covenant law keeper.God has pronounced the reliable means to wrestle and destroy all concerted opposition.

If we have been regenerated, we have been given the Spirit of adoption. The Holy Ghost accurately defines our objective reality. We are not serving a creative force that is waiting to naturally stimulate us when we start pleasing Him. The Holy Spirit is God the Holy Spirit. He is eternal. His eternal nature is the sufficient reason He faithfully does as He pleases. We cannot please ourselves beyond what He satisfies. The Holy Spirit is irresistible.

 
 When the Holy Spirit is grieved, He does not react as He promptly does in those who do not know Him. The Holy Spirit is the Spirit of divine grace. Even tho the Spirit is grieved His efficient ways cannot be thwarted. For the convincing Spirit  lusts for effective control, Now we accurately know sin grieves the Spirit.  Divine grace is more powerful than sin. Because divine grace has sufficiently illuminated the need find our genuine willingness to be forgiven in our own ability. We now possess the eternal God who dwells fondly in us and has made us the sacred temple of God. Put differently, we are a suitable dwelling of God. If we are to gain an understanding of the secret work of the Holy Spirit then we cannot please Him in our own power. For without Him we can do nothing. Our specific problem is not understanding the irresistible grace the Holy Spirit works in and through us. We are always telling Him it is our necessary ability,but He is always reminding us that it is not by might nor by power but by Me who shows you, Christ.

The eternal Spirit knows our thoughts before we conceive them. He genuinely comprehends us better than we know ourselves. He accurately explains  the spiritual reality of mutual confidence in sealing the word in our hearts. We are not in need of a teacher, since He instructs us by His authority and power alone. For all men are accomplished, liars. All men think there is only a necessary connection between what they set their hearts on and the rewards they naturally receive. But the Holy Spirit has already grasped their thoughts before they conceive them and have uncovered them powerless.The Holy Spirit is the secret communicator to the Father on our behalf since we are most deceived about the matter at hand. Our most appropriate prayers are a affront to a holy God.

 We are enabled by the Holy Spirit to consider the cause of all things that work in this universe. For the He directs the spiritual things. We have not received the Spirit that now works in the sons of disobedience. We have been enlightened by the Holy Spirit who made us alive by regeneration. He implanted His word in our hearts by affectionately calling us from eternity with the irresistible voice of our Father. We were implanted with the seed of resurrection power that germinates into spiritual maturity. We dwell in heavenly houses that are not made by hands.

 If you look the Revelation of John, you will recall that God promises to come in and sup with us. Presently i was constantly instructed that God did not have social fellowship with us because He is Divine and we are human. But here the word is essentially fellowship. Just like we support fellowship with one another. Presently, this is where these things get challenging. We would think that enjoying fellowship with God as an equal would be bringing God down to our level. Here is where the whole idea of resistant theology has an effect on the understandable confusion of our comprehensive understanding of our unique position before God in our genuine faith. It's more substantial for us to adhere to a proper view of God than it is for us to meet the requirements of His holiness in ourselves. After all, we are required to exercise our faith in order for us to experience God. I mean if we possessed the faith of a mustard seed we could move mountains. Is it because our abiding faith comes to a point where we are in with God and we naturally get what we desire? I undoubtedly mean possible can we adequately describe abiding faith as maintaining a moral necessity to be at an appropriate level where we grow sufficiently to be willingly accepted by God as being able to meet the requirements of enjoying social fellowship with Him? Does our faith give us a possibility to move those impossible things? If that would be the moral standard then why should we naturally depend on God to powerfully move the impossible? I would rather think dependence is expressed as what is impossible with us is possible with God. So that the possible is only possible when we are totally dependent on Him. This is the established paradigm of the genuine expression of moral liberty of the necessary will. So that we can say the exercise of our freedom is finding that we cannot accomplish anything in our own strength. So that there is things that are impossible for us to accomplish in an expression of our liberty to choose. It is not we find a percentage of ability in order to have the power to move the impossible.

 If we are convinced there is nothing that we can do to please God, then we are going to find our hope fulfilled in understanding who God is. In other words, the bigger God is the more we are going being dependent on, and the more the expression of faith is going to be exercised. So that we undoubtedly find in our mutual understanding of God that all necessary things are possible but with us then everything is impossible. Both of these proper expressions are genuine faith being properly exercised. But if we naturally possess a little power and God carefully gathers our necessary power then God is consistently going to accurately represent to us a God who invariably meets us at our expressed will. That is we will never be accepted enough to grasp the concept of exercising faith in Him making all things possible. We would never understand the full paradigm of genuinely enjoying social fellowship with this God.

 If we are forgiven then for us to enjoy an expression of the genuine faith of  forgiveness we would be more confident in His forgiveness rather than our ability to be accepted to be forgiven. Put differently, it would be an extremely small faith to not meet the praiseworthiness of His work of forgiveness on our behalf. Consequently, that freedom is sufficiently expressed in finding it is impossible for us to rightfully earn forgiveness, but possible for God to generously forgive out of His praiseworthiness to be the alone forgiver. So that our mutual confidence is expressed in social fellowship with Him by His praiseworthiness of that forgiveness. For we do not express freedom in the amount of power we have to obtain forgiveness in Him. What is impossible for us is always possible with Him.