Ps 71 7I've come like a portent to numerous, but you're my strong retreat. 8 My mouth is filled with your praise, declaring your splendor all day long." When sin entered the world, man began to review the law, covenants, curses, decrees, statutes and pledges. The Psalmist advises that when the wicked redefines Gods axioms they introduce pitfalls and violence in this world. In the garden Adam and Eve enjoyed the creation in innocence and concinnity. But the circumstances of the world came threatening when sin entered. God created man to display righteousness and fastness in relating to creation. But when sin entered Gods handpick must live in a world of inordinate violence getting dependent upon God who judges with the most severe curses and prices with the most significant honor and pleasure. Because all men seek to review Gods axioms, they engender a culture of the survival of the fittest. The apostle teaches we shouldn't judge or inflict particular revenge against others. He teaches we will admit the measure of judgement that we judge others with. The Psalmist teaches God has spoken to us in the law and curses in order for us to be defended from landing Gods place of judgement. We must understand the gospel represent a communication that's opposed by the redefinition of the axioms. This violent opposition is described in a response to our identification with Christ as "He trust in God, let God deliver him." This means we struggle in this world against the wishes of death to Gods axioms. When we apply the curses in defense of our lives, we come an object of dread and peril. 7"I've come like a portent to numerous" We're saved by a conversion and we're being delivered in all of our trials until we admit our full deliverance in heaven. When we're efficiently converted, we're reliably delivered into the kingdom of God. The Psalmist directly describes this established kingdom as a place where we're being justified. The axioms really constitute the established foundation of the kingdom of God. Before we were efficiently converted, the law had by force been our academy master. God plaintively cursed law combers. We gain particular objects of pent-up wrath. Because we were unable to scarcely maintain the correctional law, we inextricably related to the particular creation with unwarrantable affections. The Psalmist adequately describes our hopeless attempts to cruelly destroy the creation by"rasha. In the sense of the restless exertion of departed nature" Accordingly, we were in cruel thrall to the harsh commination of the correctional law that inescapably produced in us a nervous restlessness. Thus, we desperately asked to ill come our own god by reconsidering moral axioms. Through the pathetic attempts to designedly destroy God, we produced a distant culture that inescapably grows into a conspicuous place of violent pitfalls and political violence. We're unskillful to scarcely break the cruel thrall of the dreadful curse. But when we're efficiently converted, we're set free from the moral law and sin. We're implanted with the sacred word of God. We presently are communicated the logical axioms to live peacefully with a free will in the eternal kingdom. Hence, the Psalmist adequately describes this new freedom as a sacred place of secure retreat by freely speaking the axioms. Because the axioms directly represent Gods responses to the inspired creation, we're defended by extreme curses and blessed with extreme pronouncements. We live in a barbarian world where change comes through lively discussion and nonstop renewal. As the swells crash against the beach so in freely speaking the axioms we rise up on the swells of eternal deliverance and we're delivered in pronouncing one surge after another going from one miraculous deliverance to another.