Loneliness

 

Loneliness

  The Christian tone is professed whilst loss of life to anything prevents us from our reason. The tone is being fully engaged its precise reason as we intimately draw near the non-stop line of suspenser and verity. How you seize your tone doing some thing for the unrighteous reasons? Easily a lesser great weight generally prevents the tone from negotiating that reason. As to dwelling in Godly suspenser the tone is comfortably forgotten. As to dwelling in thing verity the tone is happily playing whole freedom of unequivocal reason. When we candidly well known the useful limitations, we have got incontinently plant the statutory limits of tone. To be innocently justified, we've to deposited to loss of life any overwrought cleverness that factual tone is well understood in godly suspenser. If our factual tone is all that Christ is eventually we are genuine whilst we snap that tone. If we are surely honored with Christ also we are mysteriously united with Him in all that He is. Do we seize ourselves as Christ cautiously follows Himself? Obviously now no longer. But Christ has now no longer prevented us from steadfastly retaining the great achievement courteously in keeping with all that He is. Anything that forestalls us from being a success in Christ is destructive. When I say we may be a success in appreciating who we are through who Christ due to the fact He has right down destroyed violent destruction. His specific purpose is to innocently justify everything we do because everything he has done so far.However, it must be in how it's communicated, If we're to intimately understand our true tone. All created reality is pure, just, and precise because it's instantly ordained by God's excellent communication. In this moral sense, we're in every memorable moment what God has ordered that effects work together. But all that God adequately communicates has not been revealed. But God revealed to us a practical way to completely use the word. All of his revealed words are Trinitarian. We really have what he revealed and a more detailed mysterious communication. But of course, we retain a complete understanding of ourselves because it's actually pronounced that we madly admit it in a holistic way. It's stated in eternal laws, godly rulings, statutes and promises. All these indispensable forms of speeches are communicated by authoritative pronunculation. 

The christian self is experienced when we experience death to whatever prevents us from our purpose. The self is being fully engaged its purpose as we understand the line between mystery and reality.  How can you understand yourself doing something for the wrong reasons? Obviously there is a greater weight that prevents the self from all that the self is in achieving that purpose. As to living in mystery the self is forgotten. As to living in reality the self is enjoying complete freedom of purpose. When we acknowledge the limitations we have understood the legal limits of self. To be just we must put to death any imagination that our real self is understood in mystery.

If our real self is all that Christ is then we are true when we image that self. If we are identified with Christ then we are mysteriously united with Him in all that He is. Do we understand ourselves as Christ understands Himself? Obviously not. But Christ has not prevented us from having the success according to all that He is. Anything that prevents us from being successful in Christ is destructive. When I say that we can be successful in knowing who we are by who Christ is ...is because He has destroyed destruction. His purpose is to justify all that we do because of all that He has already done.

If we are to understand our true self then it must be in the way it is communicated to us. All created reality is pure , right , and just because it is ordered by the perfect communication of God. In this sense we are at every moment what God has decreed how things work together. But everything that God communicates has not been revealed. But God has revealed to us a simple way to understand everything by giving us the spoken word. All of His revealed words are Trinitarian.

We have what He has revealed and a more detailed mysterious communication. But we have the full understanding of self because it is spoken in a way that we receive it holistically. It is spoken in laws, decrees, commands and promises. All of these different forms of speech are given to us through pronouncements. These pronouncements overturn disorder. The true self is always experienced when we come to the true line of blessing and cursing. Because we understand the reality of what is mystery and what is revealed.   

We're vastly further deficient than we realize, and we're inversely deficient in our caliginous assessments of our deplorable condition in the critical light of God working to will and to do. Now, our particular understanding of all these unusual effects substantially comes through our body perceiving what we primarily perceive. Professionally, this ideal world naturally possesses unseen and vastly more substantial realities than we could imagine, so we haven't just endured a little bit of creative power in mortal nature, but these unseen powers affect rather mysteriously if we were to keep ours. eyes not closed to the refulgence, color and clarity of that other realm. we're adequately counseled as an essential matter to strengthen our faith or expand our spiritual senses by gradationally perfecting them to noble greatness as we nicely examine some of the descriptions of godly revelation. However, the living God, we will be gulfed in the light of His godly presence!!! Also it's a more pleasurable image of the majesty of the divinities and I would say that it's a real experience that our physical senses are engaged in this eternal image or desire to see the greatness of its presence come down from his mind, If we seriously seek God. He'll bring us near to that fear that comes from all the unseen movements that are passing within us Now it's the reality of this spiritual macrocosm if we've fellowship with the Father also ever we're struck in a mysterious way by the splendor of his glory the presence of God or how we see that there's this godly swash of glory described as the Holy Spirit teaches us to renew our senses that's to say that'it is being poured down like a sluice of water from the throne of God and it's gushing up in us like a root now so is it all related to this outburst of his glory or this energy of light in our spiritual eyes so that we were passing this closeness to the presence of God now so we will see that we're much worse for it by having this kind of experience of being swallowedup.However, that is generally not commodity you induce, If you were to study the Spirituals and also snappily begin calling on Him and also express that hopeless want that He'd proactively work for you. It's commodity that the eternal glory produces in you reliably is a main magnet, so from this sluice you'll really discover this affable experience of the light of its glory, it produces numerous monumental events through our sanctioned history in its direct control over the rudiments. 

There are two kinds of theological tendencies in this whole marriage love. If you believe that in order for your will to be at liberty that you must be able to have good on one side and evil on the other there is not tendency toward either side so that you can determine yourself the choice that you want to make. This is not a free will. This is no will at all. In this paradigm there really is no will being exercised. Liberty desiring one thing over another so that the object you desire is what you get. The view of the mind of the object and the degree of its pleasure makes the possibility for the will to act on the object. The will does not determine the choice of the object but the mind does. The will is the instrument of the mind. This difference has a great impact on how one views his practical choices including marriage. If you believe that liberty is the will subsisting between good and evil without any inclination to either one and that is freedom then you are going to place the power of choice on the object because the will has no power to choose in itself. Your believing in the armininst view of liberty will work out in you marriage. You will sorta let go and let God. And that will be the paradigm that you think is liberty. Liberty in the calvinistic fashion is choosing according to what pleases you most. So there is no room for the object of be an excuse for your choosing. The focus will be on the inside, on the motives, on the heart. It will not be on the power of the object as a focus. So you will be free to love because you will not be concentrating on the physical and swallowing a camel while slapping at a nat. There is more liberty in heaven where there is no evil then there is on earth where there is evil.  

I think dreams are so inter related to our everyday experience that having them can have a profound effect on our general disposition for awhile. I think dreams reflect the anxiety we experience. From my own experience if i am very anxious then the dreams seem to double that experience. It as if i were talking to myself in my sleep through my dreams and enforcing the anxiety the anxious state of my mind.
Then there are the dasaviews that i have had. It is weird because i about 5 of them in the last 10 yrs. So when i have a bad dream , i am thinking in my sleep i hope this is not a dasaview. OK so i am supper sensitive, give me the benefit of the doubt. Any way what has helped me is getting my heart in a joyful state before going to sleep which for some reason helps in not having night mares. Maybe what i am saying is that some kinds of dreams come from a mind that is kinda lazy in controlling the thought life , so the mind is going to go astray in our sleep. If we could take captive every thought then maybe what anxiety we are going through would be lessened and we would not be so upset in our sleep so that we make our dreams an outlet.
And then there is the spiritual aspect of dreams, could we be attacked by Satan in our dreams? Just because we have a holy thought life does not keep us from having nightmares. We could be going through some changes of our circumstances, and we could be going through some trials with people ,circumstances, or the death of a loved one. So there is a real possibility that it could be an evil attack on our minds. Well the faster we wash our minds out wit h the word the less the night mares will hang around. The psalmist considered feeling safe to include in our sleep. So he meditated himself to sleep and the first thought from his mind was in meditation. He even meditated in a light sleep. That shows that there is a real struggle spiritually even in our sleep.

Here is what we are to add. The first being moral excellence which springs out of faith. Faith is a gift of God given to us at salvation. We are made alive by the Spirit, He is like the wind who comes and regenerates those whom the Father has chosen. We are made alive and just like the wind is not seen so we will not see the second death. Our faith is in Chirst. He is the object of our faith. The more we mortify the deeds of the flesh by the Spirit and the word the more we will focus on the person of Christ. THe more we understand who Christ is and what He has done the greater our faith in Him will be. That will be the reason we live a moral life, knowing that we cannot keep the ten commandments in ourselves we go to Christ when we fall short and realize that He kept them perfectly. We understand that we could never be righteous in ourselves , because when we see the law we are convinced that we fall short of the standard, when we rest in Christ work we get better.
The knowledge we have when we get better is from a spiritual knowledge. It is a divine light. It is from our source who is Christ, who reveals to us His will by making us rejoice in Him and the truth. We rejoice with joy unspeakable and full of glory, that is the glory of Christ, and in rejoicing in Him we begin to taste that His truth is more than just an intellectual stimulus but it is a pleasurable desire to glorify Him and it comes from the knowledge we receive from the word and the Spirit.
The more divine light that we get in our understanding as a result of resting in Christ the more self control we will have. Because we will be controlled more and more by the Spirit. Be not drunk with wine but be filled with the Spirit. The s5.  Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge,
6.  and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness,
7.  and in your godliness, brotherly kindness, and in your brotherly kindness, love.
8.  For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ.
9.  For he who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins.
10.  Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble; Spirit will cause us to walk in His light by convicting us of sin and by all of the graces we receive from Him in the knowledge we get as a result of resting in Christ work alone. THe more grace we receive the more we are going to be self controlled. The less we will be guilty, the more our inward parts will come in line with our outward actions. There will be less hypocrisy as a result of us living in grace and not guilt. This will produce in us a profound sense of the greatness of God. We will live in the reverence for God because we will be more and more inclined to seek Him and understand His attributes. The more we focus on the greatness of God the more godliness will be evident. Then we will love others. This is the end, that is being others centered. Giving to the pour, helping the little ones, being available to help our brothers. It will be a natural flow out of our election. Our election will become so real to us that we will begin to rejoice in one sheep being added. Our sight will not be carnal but spiritual and we will know who God is and we will see God, we will have a greater spiritual sense of sight and touch and taste and feel. The Holy Spirit knows us better than we know ourselves. That is he prays on our behalf with words that cannot be expressed. It is not the Spirit who is not know to us by His working in us but it is us who do not understand the Holy Spirits work in us. We are so blind to His speaking to us and what that grace we have as a result of His working in us. Because we do not think spiritually, we tend to think of Him as a force because of our sin and our lack of trust in His work in us by grace , and we do not enjoy the fellowship wit h Him as our comforter that we could if  we understood His work in us more and if we were more in tune with our inability and His ability to perform. Our faith in ourselves hinders us from experiencing fellowship with Him because we fail to place our trust in Christ work. The Holy Spirit lust for control in us. He desires to inflame our desires for Christ. He puts in us a joy that is beyond the circumstances. He communicates to us by gracing us with these pleasures. We are as it were inculcated in the God head, having the work of the Trinity securing us a peace that is supernatural, and the Holy Spirit works to bring us into this glory through the work of Christ on our behalf. We are caught between the pain of being in this world and the experience of fellowship with the Father , Son and Spirit, in a very human paradigm. There is a sense in which what we experience on the inside from our deli-ma in the world affecting us and the work of the Spirit renewing us in each of the deli-mas and in each of the inward experiences that grows our faith in a personal enlightened way. We look at the ugliness we possess and we are overcome with the Spirits lusting in granting us grace that drives us into the heavenlies. This process is such a singular path that we have no human goodness to elevate our intellectual goodness, but we are cast on Christ in a very humbling way, and yet in such a fellowship with the Father through the Spirit that out of that tension we long for heaven when all the tension will be eradicated. AR

The Holy Spirit is God. He gifts people according to His will. He came in power in the investment of Christ as the substantiation as Christ was headed to the cate to be tempted at the launch of His ministry He came in power. So that the Spirit is the Spirit of power. Also as Christ was speaking to His votaries after His rejuvenation He promised to bring the bedcover. Now this kind of pledge was filled with further of the virtuousness of God than had ever been endured by any convert. This was a pledge of power to be given to the 12. one to join them. So Christ was sealed with the Holy Spirit of power and also He gave His votaries this seal. or evidence at Pentecost. I don't believe in the Attractive view of the alternate investment. First i do new testament believe this is a harmonious experience. It's rigorously an experience and doesn't inescapably have anything to do with the position of sanctification of a religionist. But it does increase the speed of the sanctification process. There are numerous attestations of the investment of Christ giving the Spirit other than tongues. He came in colorful ways to the church in acts and there were different instantiations.
Occasionally there was prognosticating the future. Occasionally there was speaking a word of God. Occasionally there was speaking the word in power. Occasionally there were speeches-i believe these were other languages but they came in the way of rapturous experience and was like a new word. But the Spirit says that in the last days He'll be poured out and men will be speaking in tongues. prophesying .etc. So that when the Spirit was coming in this way. He was manifested in a way that He doesn't manifest in deliverance. He comes in power and also all of the people are passing this profound experience as if there was a rain of God coming down on a group. And also there was this profound concinnity that attended this reviving of the Spirit.
Everyone looked as if they were drunk on wine. but it was the Spirit coming down with power and also all the people were passing this power that didn't come from in but it was commodity that come on them and also they were incontinently invested with this revelry and this concinnity. Its as if the Spirit came as He conscious and heaven came down upon them in the crowd.
These are the veritably origins of the church. How could there be this united strength without the whole cannon formed? It was this investment of the Spirit. They were swallowed up in a noble concinnity that was concentrated on the apostles doctrine. the fellowship. breaking of bread. But they were passing this deep revelry and it was accompanied with all of these different instantiations. That's why there were sweats to copy the instantiations of the Spirit.This also has happed at different times in post biblical church history. You have this in wales and also it spread to England. also the United States in the great awakening.

  God unfeignedly wants to embrace us madly with an undying love that incontinently brings great joy and comfort through the Holy Spirit throughout our active lives. I do not believe there's a specific type of direct relationship with the brutish effects we simply retain or with fleshly connections that meaningfully compare to the deepest recesses of our living souls. The only considerable satisfaction that comes when we're drawn into childlike wonder and praise in our deification. As devout saint, we must acquire this effective means of lasting peace, comfort and inexpressible joy in the Holy Spirit. But once we do, we will discover in this way that we will be apprehensive when we savor a taste, negative to this experience. And in this way, we've been revivified beyond conventional means to find comfort through the Spirit, hypercritically knowing that the experience of deification is each- consuming. It consumes rubbish further than indeed the ethical tutoring of these musts. We've been set free with Him alone, in fellowship and to find a lower task which makes our enthusiastic praise higher. And also, when we've gauged those heights of passionate adoration and wonder, we really witness an aesthetic pleasure as we laterally witness the overflow of his grace. The deep love that he faithfully unloads on our parched souls. We discover God and He incontinently gives an unappeasable desire to intensively enjoy Him with one of the deepest pleasures we can ever endure. We've no doubt learned to reach in Him a height of aesthetic pleasure so great that it falls and rises from the unfathomable depths in nonstop swells of joy and wonder. God advises us to spend a day with Him is better than a thousand elsewhere. It's more affable to be a gatekeeper in the house of God than to dwell in the relative luxury of the wicked. Because God created us for Himself. He miraculously recovered us in such a direct and profound way. A table set before us with the stylish spiritual food. We feast at his table wishing to do to eternal paradise with an innumerous multitude of worshipers who faithfully play with musical instruments of praise and demonstrative adoration. In accord, give God the glory He correctly deserves. Absolutely, it's truly a life of joy in Him!!

There are numerous types of hot prayers. The prayer of asking, the prayer of deification, the prayer of concession and acknowledgment of God's remission, the prayer that's shocked by important pain, the prayer of silence upon entering enlightenment, the prayer of the eternal kingdom that's the prayer which is the experience of being above the problems of this world, the prayer of song and deification, all these different forms of prayer are for the purpose of the lamb of God coming ahead Him and enlightening their souls so that they may admit the Spirit's pledge to come and fellowship with them as the ultimate act of deification. It's soliciting unfeignedly in the Spirit. God comes down to fill our hearts with the stations of the fruit of the Holy Spirit. There must be action on us for us to have commodity to give. We gain voids installed incontinently to overflow in passionate solicitations of God. Without a mistrustfulness, he entered the first church with an extraordinary power and took over with the sacred fire. God comes in an inapproachable light and shines so brightly that he dazzles the eyes of all who are exposed to this clarity. God reigns from His magnific throne brightly illuminating His glory over all the earth. However, we'd be dissipated like a drop of water in a millisecond, If we were designedly exposed to the glowing gleam of his glory. That's why we admit with kindness this godly anointing of godly glory in the Holy Spirit. We precisely force our eyes open to identify God's purpose in this world as He guides us into the reality of passing the power and enlightenment of the Holy Spirit in revealing to us this glory of Christ., realigning our hearts to rest in our arms. Rulers of our extraordinary Shepherd!Our intolerant Hearts learned that God blinds the eyes of the men who give us.However, we will also be raised on this problem of the world and pain as a unique experience of having courteously entered this godly light of glory because it shines in the face, If we could rave the feeling of coming before God who lives affectionately in the dissimilitude. It's eagerly seeking the face of God! Surely we find that in the presence of command there's absolute power to support whatever is under its control. Then, in this extraordinary kind of unique experience, we learn of the creative power of God as it really remains in its brilliant splendor as we draw near to God to see the light of God's glory in the face of Jesus Christ. But we laterally witness the tremendous power of Christ who placed all effects under his bases and we're substantiations operating proactively in godly enlightenment that indeed these men bow to this power! Because the light of God shines brighter through our exposure to that light!This world would be in impenetrable hopeless darkness if God took down His glory in this experience of His work of decree. When we come to Him in prayer and deification, also the Spirit descends into our hearts and the light begins to shine indeed lustrously and we're enlightened in this power to be weakened by His luminous shafts which give us fear. To see that the glory of God is his  providence which possesses a power that one finds by approaching Christ our exceptional Shepherd and by feeling the power over all effects. We learn enough to supplicate with a deep sense admiration of God's absolute power to work effects out for our good!!

 We use functional principles in this world. We define reality as an operating principle by feting that life has its utmost simplistic forms which represent this moral nature for its objective reality. It's this pure inflow of godly communication from a fully dependent soul. It's the same principle with the electricity produced. We can not notice how it flows, but it produces a positive and a negative to satisfactorily complete the circle of light to constantly maintain its productive power. How we precisely define its free inflow carries the aesthetic experience of its creative flow. Whether we're authentically shocked by its real power, but can not bear the electric shocks, we're imperfectly following the free inflow of godly reality. Because we'd be primitive again. God must be our eternal deliverance from the humble morning to the real end. In all perceptual visions, objective verity is the holistic experience of the soul hypercritically knowing this extraordinary power, we must reclaim freedom in the open power that flows beyond soul-dependent knowledge chancing that power flows through the soul from the reality of love the unseen principle of the soul holistically connected to the non-false non-superficial. This type of dependence God manages all effects for our good. We don't work proactively and God works, but of course we depend on God for our creative work, designedly altering a purely mechanical function of empirical reality into a genuine sense of power, we naturally do through the applicable vessel as in the electricity generated. Electricity flows in its ideal terrain of these necessary rudiments. God directly produces its extraordinary power. This holistic mending in the applicable terrain. Beyond an elegant simplicity to a false philosophical trap that doesn't support the duplication of desire attractive. God works in the godly nature flowing abundantly through the living soul into the holistic physiological of the soul. The objective reality of all beautiful effects has the extraordinary power that all effects work proactively. This new determinism of participated responsibility is the same gospel of Ecclesiastes. It's because there's so important godly providence of God, that we imperfectly understand objective reality by linking these beautiful effects inseparably with social brotherhood in this free inflow of extraordinary power. But we're unfeignedly advised by our limited gests with the possible connection to a dead active principle in their unusual attraction. Let's face it, there's only one God, but an fortified multitude of serpents are preceptors displeased with participated sweats! Now, in a genuine sense, this harsh world is an alien meddler who has tutored us to console ourselves from the underpinning psychosis. And we work in power to affect every connection of love as a placebo of the inflow of God. It's a winning resistance that we fight professionally only in this. 

Its interesting that this exchange with the crowds who were present with Jesus... and His own disciples had come to the point where Jesus was going to go away ...He was going to go to the cross so that at some point before in this process they were going to face a major cross roads. Because Christ would no longer be available to them in this relationship of following Him around to witness all the healing and the teaching that was more than any man could compare to on this earth.

In a sense Christ was preparing His real disciples for what was coming in them having to face that He was going to die. Then He would ascend to the Father and they would be given a power and a confidence that was so personally affecting that it would transcend there relationship to Christ while He they were following Him around.  So that the parable of the talents included this mystery .. .that is their lack of understanding as to the nature of their own ability to use the gifts and the talents that Christ given them ... but at this point that reality only sunk them deeper into the dread of having to explain how these talents would be used with the level of confidence that they themselves experienced in Christ earthly sojourn and this infusion of power to come with Christ baptizing them with the Holy Spirit.  This is the way of faith.

 We are always confronted with our own weakness when we begin to compare ourselves with the demands upon us in being the means by which God works in this world. On the one hand this is how we look at our relationship to Christ as being an experience of grace in which we predominately find Him to be easy as to all of these burdens ... our weaknesses... our sins.. our tendencies to being dull and lethargic in our attitudes toward these things. And then we come to a realization that all of this is too big for us. That weight of the law works to drive us to Christ... not necessarily by moving us to come to Him but helping us see the enormous and impossible road we are on if we were under the laws condemning power!! So that the real power is in finding that we have no where else to go when we are brought to a season of having this sort of scourge upon us that is we experience an inner struggle that points us to feel how much we fail in all of this.

When we are brought low we are not like the world where we would turn and leave for good. I mean we do not turn as to  accuse Christ of al of the troubles and then reject Him before men. We may act like we have been damaged beyond repair and we may for a season go our own way and talk as if we have left that way but He will bring us through that deep trial and give us a new hope in the coming of His Spirit.
This is why the way of grace has that healing effect upon our sorrowful spirit. We feel the condemning power of the law but we do not answer it by our own power to face ourselves. Its not that we let go but its that we in our lowness find in Christ the secret power  that begins to blossom in us that will eventual works its effect in us to be that by which we cannot live without.  I mean we may spend many yrs being in the dread of this worlds sorrow ...feeling the deterministic influences of the pain of slander and rejection, but we will have this very small window of grace to continue on ... that faith that causes us to feel our own sins and yet to cast ourselves on Christ to uphold what little we experience of His spiritual illuminations. But He will bring us through and His answer may not seem logical to even those who would be the most spiritual in our world... but Christ will work to bring us through in His way if we keep casting ourselves on Him in finding that He is below our most lowest times. For where else can we go?  

It's really physically tiring to read it. I guess if we allowed we were hopeless for the depth of the soul affected by the depth of despair. for grace to be added, it must replace weakness and despair. Well, people witness despair in the loss of a loved one, in a trial that leads to depression. But the deepest sense of true despair comes from within. It's the darkness of the mortal heart with an inviting sense of dread and helplessness.It really involves a wordless inner darkness that no other physical pain can match. There really is nowhere to turn this emotional disposition other than a dolorous cry for critical help. There really is not any particular feeling to calculate on. There is nothing to say except help me. And weeping night and day perhaps one day a hopeless stopgap will inescapably arise in the heart and chase down this emptiness and thisdarkness.In the cry of despair, you give an outlet for that hint of stopgap. Also, seeing that God has hidden, there's a despair that drives down man's tone- determination and confidence. There's an extremely conspicuous difference between a cry from the heart of a confident person and a cry from the heart of a hopeless person. First, in a hopeless person, there's the keen mindfulness that the pitiful cry to God for critical help is nothing but the emotional return of despair, and maybe indeed deeper despair. A sense in which the call for help leads to a further hopelessdisposition.It's presumptive that this experience is expressed in the mind to guide the feeling of helplessness deeper in the heart through the experience of situations ofdespair.However, but also the emotional experience of despair begins and so you're thrown into passing further despair than you were adding your helplessness, If you inescapably start to get hopeless and you suppose that is each there's and you wake up from despair and call on God for help please. Cleverly, this decline is what causes a vastly deeper cry from the heart. A much more sincere cry. The emotional sincerity of the cry is equal to the critical position ofdespair.In contemplation there's a sense of what can be when a person descends into the depths of despair because God advises them not to trust themselves. In contemplation there's a veritably extreme focus on Christ as Savior so the deep position of despair leads to the consummation of a response from a people cry which makes that response more supernatural in despair. The supernatural element in deep despair enters into the emphasis on Christ in Scripture, and Christ becomes more important than the despair or the life of the person. Although in response to supernatural support, God leaves nothing for the sensitive person to glory in themselves due to the position of despair and its continuity convinces a person not to trust particular passions of tone. In despair, what's more important than genuine passions are the genuine words and sacred pledges of God that arewritten.So these riots and focuses actually lead to supporting a hopeless person while aquatic entering oxygen from a tank to continueliving.However, if we tarry long in the sacred word, keeping every pledge, If we learn from our despair. feel that Christ is near. You see, there's a assignment in faith that nothing can be learned in helplessness. There are more unnoticeable and numb sensations, a narrower mortal state of mind, a narrowing of a person's loves and functional dependences. A despair causes a person to meditate so frequently that unless Christ becomes so real, the person would be indeed more hopeless.

 

The church must be doing the basics, which is devotion first , that is in devotion it is more than just a head knowledge but there is a conviction that is spawn on by a desire that is implanted by the Holy Spirit in regeneration. What happens is that we do not devote ourselves to the basics, Scripture,fellowship, breaking of bread and prayer, and then meeting needs as they come up.
There are doctrinal reasons that cause these devoted things to take a place among the congregation that puts these things on the back shelf. One is a devotion to a system of philosophy. People love to have practical systematic explanations for relationships. They make these rules equal with the scripture and that kills the devotion to the scriptures. Devotion to scripture is inflamed by the Holy Spirit as the scripture is ingested into the heart and then after awhile grace becomes bigger than life because the Spirit makes the desires grow. In devotion there is a supernatural unity that develops which comes from a single mindedness to the scripture. The Spirit and the scripture work to change a persons heart for better fellowship and a deeper holiness. The behavior change comes as a result of an inflamed heart spurred on by grace as the scripture and the Spirit inflame the heart. So any thing that is introduced as relation-ally equivalent to the scriptural motif kills the unity of the church by creating pharisee-ism.

Another thing that kills devotion is quenching the Spirit. The church is not necessarily and institution that offers teaching, but it is an organism where gifted people are educated by the Spirit to use their gifts in the service of one another. Quenching the Spirit is placing service as the central goal, and ignoring the organism motif. The Holy Spirit regenerates each person of whom He adds to the church for a specific purpose. The Holy Spirit works in each individual heart to bring about the unity that was originally purposed for that individual in regeneration. The Holy SPirit lust for control, by cause us to praise God the Father, to come into the throne room of prayer and to go directly to the Father both individually and corporately so that praying without ceasing is keeping us holy so that we do not quench the Spirit. The Holy Spirit causes a believer to long for the word of God, desire the working of the Spirit in a revived state, causes a person to devote himself to spiritual things, and illuminates a person to apply these truths as He works in the unity of the fellowship so that a person can discern those spiritual forces and pray accordingly. The Holy Spirit does this by filling the heart with praise, longings for God, desiring His will above any other will, focusing on Christ work and being filled with that knowledge of Christ. When people are revived in the Holy Spirit there is a supernatural ability to have a unity of doctrine and agreement on who God is and just what kind of God they are worshiping. The filling of the Spirit is absolutely essential to have a unified church and a healthy church.

What we do is we react to the charismatic movement and we quench the Spirit. Our struggle in the church is not mainly member relations but it is a struggle of spiritual forces in the heaven-lies. Unless these Satanic induced attacks are brought under control there will never be a unity that mirrors a revived state or a Christo centric focus in that revived desire. The difference in a charismatic Holy Spirit focus and a true focus on the working of the Spirit is a doctrinal focus rather than a relational or worship style. All spiritual battles are fought and won when sin is dethroned and salvation and deliverance occur. All spiritual battles are brought on through the mind first, by deception, and then they get into the emotional wellbeing of the church. First in armininism mans experience becomes the focus in a Holy SPirit filling and so there is just complete confusion in the mental aspect of the unity of the church and it just becomes mysticism. When human faith becomes the focus, the Holy Spirit is quenched, and there is a competition on the emotional focus. The worst Satanic attack is in the pride of man and his emotional instability.
When we focus on the absolute sovereignty of God through the Spirit in the work of regeneration, then we are letting God be God in having His will over all things. Once we see that God does as He pleases we are going to have a mental picture of our regeneration in all of its supernatural movements that will not quench the Spirits work in our hearts. We will learn to rest in Christ , embracing justification by faith and our total inability to control the Holy Spirits work in us. We will have the proper submitted nature for His filling. We will not be deceived, we will know how to war against the wiles of the devil. Then ingesting scripture will be a further reason to have begin to acknowledge what humanly we have a hard time acknowledging and that is that we are totally depraved through and through.
When we accept Calvinism we are then brought to glory in our weakness because we are trading our will for His Spirit to witness with our Spirit, so that we rejoice with joy unspeakable and full of glory. That is what brings about revival. It really is an understanding of the Spirits work in us and a submitting to His will because we acknowledge God to be God. We then start from a kings table ready to eat of the riches of all of the good things of the doctrines of grace. We can just eat and eat and eat and have a devotion that is so warm, so single minded so Spirit filled. We will learn to recognize Satanic forms of joy, emotional insecurities, and false forms of worship. We will begin  to battle in the Spiritual realm. There is no turning back. The amount of over flowing joy causes us to lust for more of the Spirit and the fellowship in the word.

 I clearly do not mean to argue from some form of theological knowledge, but from a holistic understanding of all the words of Book. The problem is first of all a possible misreading of words simply acquiring particular meanings for the identical words transmitted. Just as the opening words that were placed in the particular environment of how God works inescapably changed, which means putting a interference to others as they designedly try to follow that particular path. Indeed, the Bible speaks of the mortal heart as tone- knowledge with operative words. The specific ideal is to be suitable to follow the cognitive function of the heart through the authentic meaning of the words constantly successful in its technical applicationBecause the words of the Bible are eternal life. Faith in its veritably substance doesn't come from a conscious will. It's the saving knowledge in the accurate description of God and us. To believe unfeignedly is to madly promote the extraordinary force of immature faith, shattering overcharged imaginations. These unruly imaginations are pagan icons or images distorted by the use of scandalous words to which the paining heart isdrawn. The philosophy in word order directly represents the most extraordinary expression of genuine enjoyment as it always focuses on the godly glory of God. The words we handle with care like the rich soil that a flowering factory cultivate profitably. When we speak, we must articulate the distinct words of God. These words have harmonious success because they reliably produce godly effluences that go one way and return to God alone. The only other option is for man to descend into humanistic indirectreasoning. Faith duly obtains a supernatural understanding in which these sacred words of life produce a desire in us. We've incontinently satisfied that primitive desire with the eternal verity that's in the verity of God. Our whole worldview comes through our intellectual faculties performing duly as we laterally witness eternal life from these working words. The sacred words of the philosophy express life so that we've sufficiently nourished our eternal souls with this life to sufficiently develop our sustainable future. Enduring faith isn't commodity that belongs only to the healthy man, but is compared to numerous physical tools with which we come into contact. Faith of a mustard seed, you could movemountains. It's insolvable for us to move mountains with our special strength. Therefore, faith really remains the empirical substantiation of effects unseen. In the mortal realm we'd inescapably need a bulldozer to forcefully move a mountain, but in the realm of enduring faith there's one detail we imperfectly understand and can not see what moves mountains. majestic. Therefore, the abecedarian faith unfeignedly believes in a recreated event. This is why the noble philosophy is commodity that we try to explain enough that it can not be completely understood by the nativemind. How can a man who can not faithfully do a affable thing be so important and successful? But the everlasting philosophy is further than a specific communication that we kindly accept formerly. It's our contemplation which puts a magnifying glass on the attributes of God which modify all the events of this world according to his godliness. We presumably have the crucial words for miraculous deliverance. These operative words, which are in the form of letters, truly represent the godly concinnity of the work of the Trinity.Our path is completely successful because the Trinity stands before us and freehandedly provides the path to God and they're behind us as the wind blows the bank. Thus, we laterally witness the godly concinnity of life when we witness godly effluences going in one direction. 

This, in my humble opinion, is dangerous to simply take New Testament words out of their correct Old Testament environment. There's only a certain quantum of speech revealed by all the sacred words that man freely speaks. The proper environment for these sacred words is duly contained in the Bible, and it's duly contained in the heart of the man responsible for eternal deliverance. A sincere saint can not continually live as if the moral law adequately defends his little kingdom. I mean without a mistrustfulness that the expressed purpose of eternal deliverance is to go from one miraculous deliverance to another despite our shortcomings. Anyone who intends to uphold political law and strives to help it by force simply has all their disagreeing feelings and solicitations involved in tone- deification. His dammed view of himself increases impulsively and inescapably falls into base obedience or defiance. tone- protection. Licit deliverance consists in freely renouncing our active lives and without any mistrustfulness earning our livings. In fact, we nicely get the exact contrary of what tone- protection looks like. But the work of our favorable position in Christ reaches maximum protection. When we're exactly brazened with solid substantiation, the essential question isn't how to take advantage of it. To truly love yourself is to be completely dependent on God, which means guarding yourself. When we seek God, we seek Him for nothing but God Himself. We don't use our political faith or our exhausting particular deliverance process to seek God in vain. We no doubt have an expressed desire that has no direct connection with this pagan world. It's in the wrong place that we worship God, but it's in the Spirit! How can we cleave to such a limited view in the sanctioned history of introduced deification always, men suffered without ordinary means and yet were supported by God in their hot desire. Where does this silly idea come from that particular deliverance simply keeps concrete signs? Eternal deliverance duly represents an extraordinary gift which depends on nothing in this violent world nor in us. However, we will make a religious system around our political view of the alternate use of political law, If we doubtless believe in the need to precisely exercise our penitence with pronounced curses and blessings. Where does it say to look for concrete signs of eternal deliverance to know that we're saved?

 The law in its purity is what is spoken by God. It is successful only in that God works to overcome all opposition because He is the only one that is pure enough to not imagine an idol. This is why the law is not just the prohibition but it is also using it to develop a self image in the imagination as meeting its requirements outside of Gods intent. So man in redefining the law lowers the standard for himself in order to image whatever it requires. In lowering the standard that man intends to destroy his neighbor. So mans power is built by all of the schemes he produces by the law.

This is why the foundations are destroyed. The requirement is lowered to the standard of those who have destroyed their neighbor in a self profit scheme. It is so anti intuitive for us to think that our love for inability actually saves us from many of the weights of this world. We are saved by resisting the worlds success

 It is wise for us to test the spirits to see if the words used are from God. Obviously the words are mixed with our human weakness. So our confession should always be as the apostle... what ever is not true let it be burned up or do not follow it... but whatever is true let these words be successful. So if there is any stumbling block it begins with our own weakness.

This is why we curse. Because we read words that are miss understood when they are spoken to us. All the words that come to us must work to enable us to grow. This is extremely important. We curse the curse because it is what translates from the words that is destructive to us. We seek to understand Gods law in its proper context but the destructive communication of the law is the intent in man. The law of God is in itself our friend because it is Gods instrument of cursing.

The words of scripture are not just from the intellect. The more these words are experienced as life the more blessing will be translated to the hearer. So there is a danger of receiving these words without the proper experience of the hearer and the one who speaks. So we seek all of our lives for one thing and in this the dross comes to the top. We seek this by creating decomposition in cursing the curses as we are told what we are required to do. A good example is Nadab and Abiu..they were offering strange fire...unbelieving teachers. The resistance we feel is really our frustration of not meeting the requirements of the whole law. But this is in its purest form destructive to grace. We curse the curses because we seek to overcome the anger so that it brings about a spirit of grace and deliverance. We always in passing requirements are under the obligation to kill the destruction. We put a sword in our ability that is more important than the passing on of the requirement. In this is the mystery of salvation experienced. 

Father we praise you that you have spoken and it was done. We thank you that your plans to redeem a people for yourself was done for the purpose of showing your greater Love, when we fell into sin. So that we are always obligated to seek your greater love over our need to have a love of our own. For when we go through trials then we are pointed to eternity through our longing to be loved with an everlasting love. And if we do not regard all of these trials as a taking away the longing of things that do not have value in seeing your greatness, then we would be hopeless, since you have prepared more than we can ask or think, beyond this short life. Oh Father, your speaking your salvation makes us to want to seek your face, since You have brought redemption and we only have brought our sins. How we see the contrast between our hate and your love for us. We long to be revived in this way, so that we will be led to praise you and extol you night and day. For we find our greatest longings as the only way that we that we can rest in your greater love.

Grant us a rest from our enemies and from these real threats that come from our circumstances and the cities in which we live. For we know that the innocent and the helpless cry from their pain since they have been under the burdens of men who have made laws to punish the helpless. And since we know that you have come to the aid of your people, that you are close to their cries. For when we come before you, we come as men who have nor righteous plea, we come by your mercy. And we only come knowing that you are the only one who can restore peace in our cities. For your righteousness is open to all who come with nothing but their sin. Grant us rest from our own works so that we can obey you with your keeping power. Oh Lord, keep us from willful sins, because when we come to you and praise you all day long we are most satisfied. For your springs of life and truth come from your throne, and in your lite we see lite. So that we are glad to sit at your table and feast on the reveal word, that word that enlightens our eyes and causes us to walk with Christ as your disciples did on the road . For their hearts did burn within them. May we be made to speak to the congregation from a heart that is on fire. May it come because we do not feel the assaults of men, but we experience a rest in the living God. Alone. Oh Father, we long to long to be made to rest in your greater love. For we know that when we are rewarded, it will be because you have extended your grace and mercy to us out of your greater love, and we are helpless to stand before you as righteous in ourselves. For we are melted by that knowledge of living face to face with you in eternity.

Still, I would differ, If you say that God provides an escape route and it's our responsibility to escape. First of all, I suppose this James is further about apostasy than slippage or being a wrongdoer. Of course, we can not escape all sin. we can take the way of escape, also we'd still be wrongdoers by nature. And none of us do what we want to do as saints. Is it possible for us to escape all sin? Not exactly. But let us escape from apostasy. We can no way fall into continued apostasy because"He's suitable"and we aren't suitable."Without me, you can do nothing."But let's apply the rest of Book to this text. However, we will conclude that we're part of the miraculous escape, If we flee. And if we shared in the escape, also we'd have commodity to vapor about. But really the established fact is that we're suitable to unfeignedly rue or miraculously flee because He naturally makes us work on these necessary effects. And all this is a supernatural work. To completely follow the confusion of sin, we must follow who we're in all of this. Still, to be unable isn't to be indifferent to stray. Because we stray by consciously giving in to temptation. Without a mistrustfulness, we're responsible, but I'm showing the other side because that's where we hypercritically differ. The crucial point is that if we could force ourselves to observe and flee freely, also we could make ourselves independent as separate. But we're absolutely dependent on Someone differently. To be dependent is what Calvinism is because all independence in responsible man methodically destroys the deducible sense of probable cause and asked effect. We really stray because we're notorious wrongdoers. Book counsels us, and grace makes us lower wrongdoers, and grace obtains noble favor from God. And we're encouraged enough to ask God not to lead us into temptation, through long trials. We're encouraged by the scripture to supplicate, we will be guided in the precise direction. So if the capacities of grace weren't unproductive to avoid sin versus the negative effect of sin, we alone are responsible for all of this. Our logical conclusion is that we're unable of desperately demanding a cause within ourselves to enable us to gain the asked effect. Because the salutary effect was caused designedly by Godly grace and in Godly grace. It's the springboard for supernatural effect in our mouths twisted shut. Because the negative effect of concluding that we're unable of not being the determined cause of good or evil in some sense will increase a supernatural experience of renewal that rests in Christ. We'll each surrender ourselves to Christ and witness his life of grace and love flowing through us by concluding that we're unskillful. It's the springboard of ethical supernaturalism because God causes and salutary goods rest us.

I mean Jeffery, and fear is a commodity we all struggle with. As the apostle says, when we marry we will increase our temptation to be extreme. With all the ultra-modern luxuries of this practical life, we're also tempted to live as if we, as private citizens, had a separate reality living peacefully in an extremely motorized society discouraged from developing solitariness as a way of life. But what we suppose about our minds in this culture does not really affect from what is going on around us.  We tend to lose the battle by latching on to the cultural traps, rather than closing our minds through contemplation. I'll find that within each of us there's considerable peril of transgressing against our first love. We were born again, and we're substantiations of a deep freedom.  We've a life analogous to those who are spiritually upset about the world that bring us from our old bones. We forget our first love, what happens in all churches formerly happens. This is a real struggle to fix our aspect on Christ, for indeed as religious we struggle with sin, fear, anxiety, mistrust, depression, the sense of God's distance.  The goods of rapacity that prevent us from having to face everything. Of these negative realities passing in our minds and hearts. We manipulate the goods of this world to avoid a sense of loss that we witness as evildoers. This is a possible loss of joy, peace, comfort, exceptional virtuousness. When we know that we're fighting lower and lower with our first love, we also come more active in trying to witness that original born- again life. We long for the peace and joy we bear vicariously in God, actually increase our experience of genuine anguish. The further we learn about God in Word, the further we understand Christ is working. The closeness to God actually comes from economic increases, our eager requests to know further of Him, and so with that increase we're likely to increase on the other side as He, our"all in all,"in deep Wisely, it'll also reveal our deep torture due to our lack of capability in that bad experience. But there really is a" grazing"because by His presence, own incapability to rejoice we learn it can not be compared to anything. We truly live with an eternal mindset. We ask further and further of Him. I've endured what it means to keep His Spirit. Declare peace to our souls in our frustration. Show our experience by fulfilling our conditions as a result of craving for His comfort. We long for heaven because it met our requirements. One day we will completely witness our specific requirements singly, so the joy will be constant and inconceivable.

I can not gain sapience into your experience as a youthful man. Perhaps your religious persuasions were only legal? I mean did the philosophy feel noble to you? Did you have any trust in Christ at that time? A religionist is no longer under the law. The Spirit has given religionists freedom and the law is no longer a academy master. May i get off of my point to you for a nanosecond? I'm passionate about this law grace relationship. Why would anyone turn back to the law after passing the goods of new life in the Spirit? Why would anyone depart from the origins of the gift of faith through grace and also try to live their lives in Christ under legal persuasions? We're dead to stray and made alive in Christ! We're serving a new master, our Lord. The law no longer has power over us. We no longer cringe in fear of the law! The law has only one function and that's to lead us to Christ! And the law isn't only the commands but they're also the rulings. The law isn't put on tablets of gravestone in relation to a religionist as tho we serve the letter of the law but we serve in the freshness of the Spirit. When we were regenerated by the Holy Spirit we were given the power of God, we were given a power that gives us palm over sin. We were made holy definitively. We were given the righteousness of Christ. We also being in Christ are sons by relinquishment. Christ leads us to the Father. Christ shows us the Father. We're sons of the Most High. We're now in relationship to our Father who bids us to come before the throne of grace and admit mercy. What power the law had it no longer has over us. We don't dread the law. When we hear the law sermonized we don't live in guilt. We live in remission.

But previous to our deliverance, and yet being in conviction as a result to us being exposed to sermonizing we've a legal relationship to the law. When we then the law sermonized we live under its commination. We want to do what the law says but we're only interested in adhering piecemeal from trust in Christ. We live under the laws scores. We struggle to observe the law, and in not being under philosophy obedience we make a law unto ourselves so that we can suppose that we observe the law. The Spirit uses the law to condemn us and we respond to its threatenings by trying to do it in our own power with our own coffers. Until the Spirit brings us to the point where we see our incapability to observe the law we're only going to dash ourselves against its scores and threatenings. When we continue to reject deliverance in Christ we will dash ourselves against that gravestone of offense. That may be what you were passing previous to your trusting in Christ alone. In a sense that struggle was more unethical than some of the really bad sins because it was done in tone righteousness.

I can not gain sapience into your experience as a youthful man. Perhaps your religious persuasions were only legal? I mean did the philosophy feel noble to you? Did you have any trust in Christ at that time? A religionist is no longer under the law. The Spirit has given religionists freedom, and the law is no longer an academy master. May I get off of my point to you for a nanosecond? I'm passionate about this law grace relationship. Why would anyone turn back to the law after passing the goods of new life in the Spirit? Why would anyone depart from the origins of the gift of faith through grace and also try to live their lives in Christ under legal persuasions? We're dead to stray and made alive in Christ! We're serving a new master, our Lord. The law no longer has power over us. We no longer cringe in fear of the law! The law has only one function and that's to lead us to Christ by the curse! And the law isn't only the commands but they're also the judgements. The law isn't put on tablets of the gravestone in relation to a religionist as tho we serve the letter of the law but we serve in the freshness of the Spirit. When we were regenerated by the Holy Spirit, we were given the power of God, we were given a power that gives us palm over sin. We were made holy definitively. We were given the righteousness of Christ. We also are being in Christ are sons by relinquishment. Christ leads us to the Father. Christ shows us the Father. We're sons of the Most High. We're now in the relationship to our Father who bids us to come before the throne of grace and admit mercy. What power the law had it no longer has over us. We don't dread the law. When we hear the law sermonized, we don't live in guilt. We live in remission.

But previous to our deliverance, and yet being in conviction as a result to us being exposed to sermonizing we've a legal relationship to the law. When we then the law sermonized we live under its commination. We want to do what the law says but we're only interested in adhering piecemeal from trust in Christ. We live under the laws scores. We struggle to observe the law, and in not being under philosophy obedience we make a law unto ourselves so that we can suppose that we observe the law. The Spirit uses the law to condemn us and we respond to its threatenings by trying to do it in our own power with our own coffers. Until the Spirit brings us to the point where we see our incapability to observe the law we're only going to dash ourselves against its scores and threatenings. When we continue to reject deliverance in Christ we will dash ourselves against that gravestone of offense. That may be what you were passing previous to your trusting in Christ alone. In a sense that struggle was more unethical than some of the really bad sins because it was done in tone righteousness. 

 

When we educate God violently manages pitfalls to release men, we use the law as an instrument of violence. The moral law is sufficiently tone- attesting. The law proves it's accurate by connecting all of nature in ideal concinnity. Mans wickedness stands opposed to the law by fraudulent schemes and plots disguised as a logical opposition to Gods control. The eternal curses are proved exact to mans unresistant resistance. God isn't like hopeless man. He doesn't hang in this peculiar way. Gods pitfalls set into harmonious stir a absolute defense for the righteous (Its in the descriptive expression they inaptly suppose God isn't watching.) The curses cry out against the wrongdoer being present in Godly creation. Man as spiritually dead proves Gods Law is sufficiently tone- attesting. Mans control is grounded simply on the arbitrary supposition that he has licit power or particular power of political persuasion out of negligible chance. Gods law has averted whatever innocently opposing to His Godly creation. The necessary presence of the wicked simply threatens the accurate work of God.

The art of christian warfare 

There are legitimate righteous threats. These are in the form of the curses of the law.Expressing righteous anger is in using the curses. Because anger expressed is reciprocal in God responding with love and judgement. The wicked curse the righteous. They stand responsible for their own behavior before the law of God. They curse from a the pride of dominance.The righteous man curses in the use of the law of God to do as God said He would do on behalf of the righteous. God demands absolute allegiance by hating the creation of idols. If God were endure the creation idols He would be denying Himself.The curses are legitimate pronouncements in destroying the creation of idols by mysteries of God. We pronounce the love of God promised in His covenant and the judgement enacted upon all the reprobate. To believe in any other power is to be double minded.We are accepted by God when we pronounce His response to idol worshipers. There is no one who seeks God. They have all turned aside.God turns them upside down by the curse. Since they do not believe God is watching they are not afraid of creating idols.By pronouncing the life and death we are opposing the devising of the destruction of the unity of the garden.

He's always concerned with every specific circumstance of life. He constantly watches over us. Take effects precisely in life with welcome relief to the soul, designedly bringing us near to Him. He prevents us from transgressing but when we sin He forgives. It prevents us from straying and gives confidence to accompany us on the established path.He develops our straight ways so that we don't stumble, but when we stumble he gently favors us and bestows grace, remembering that he poured out his Spirit in gracious monuments of our lack of capability, but of its capacity towards an extraordinary beauty and calm. Convincingly demonstrates the objective reality of his eternal presence. He lets us hear water falls, freehandedly offers eternal peace, so we gently lounge under a blowing tree in eternal spring belting a foamy glass of manual lemonade in peace. all our redoubtable foes so that with bottomless trust and confidence we might retain the soul in breathless silence. It generally denotes similar superior strength for the soul that it madly encourages our bottomless confidence. We know that he does everything for our good. He reaches out to us through his Spirit, hypercritically bestowing on us nonstop swells of hot love and indefinable peace. He guides us precisely to the righteousness of Christ, so we unfeignedly appreciate grace. He incontinently makes us righteous. When we stray, he typically comes to our aid, correctly considered in Christ and freehandedly forgiven of all our sins. Passionately declare eternal peace to our souls, so that our sin won't lead to eternal hell but to nonstop renewal. We can be sure that we're walking in his effective ways because he no longer recognizes our sin. He delivers all the pledges, also we supplicate to Him and He'll sanctify us beyond anything we could ask or suppose. He guides us through the most terrible times when we stray the most to embrace instant remission. We're inseparably united with Christ if we don't identify ourselves adequately with him and don't readily fete his active life as our life, we will be veritably unhappy. Being with the Great shepherd is enough to revive the soul. When we go to him in reflective prayer, we unfeignedly want to rejoice all day. We hear the sweet warbles of elysian music. We hear millions singing hymns standing around the eternal throne of God, all in accord. We truly feel in the depths of our being the swells of an indefinable agreeableness overrunning our souls. We're incontinently revivified and worry only for Him. Enchanted by the inexpressible mannas, we madly admit the infusions of nonstop awakening. We perceive his presence we swallow all created earth so we long for eternal paradise, we weep within for the kingly state of eternal joy. Imagine him delighting us beyond anything. This invested novelty of restoration is constantly available as we draw near to him, it comes to a shepherd who incontinently calls us to humorless prayer to be sufficiently revived, as we were with him in angelic heaven. Despite the time when we aggressively face painful trials, He lifts us up into His hands and shows His extraordinary power to those around us by supporting us, subduing our adversaries and showing the world that all we retain comes from him. He supports us in His arms. speaking forcefully in the world, saying"he is my son. He remains my honey, my stylish. He does nothing to beget naturally. My son has no extraordinary powers to come, but I appreciate him affectionately. My blessed son is precious to me. You might see him stumble and stray, but I kindly granted it and did not clear you, so it does not help you to condemn my son roughly. It's in mine."I'll unstintingly show you with my son's helplessness how nice I am.

 Perfecting circumstances is only a small part of relieving suffering. Conclude sensibly in this effective way. My particular situation is part of what generates me. We remain incompletely the product of the times in which we live. consider ourselves checking them to get out of them or accessibly ignoring them. We infrequently consider the possible reasons for being in a unique position in the specific circumstances in which we find ourselves. Because we simply associate with the congregation, we aggressively develop plans that will ease the acute pain of solicitude, fear, or shame. We're more drawn to what will be at work than to assessing adverse circumstances as we grow in faith. There's no circumstance that we suffer that has not been ordained by God, God isn't a watchmaker to protract his time.The purposes of God are like a constantly flowing current, and our lives naturally gain the salutary effect of this current. We're no way neutral before a justified God. We're generally in his paternal hand of the durability of time. He's carrying out His plan as much as He cares about the time and the effect of His name. Once we're rightfully His, we're in the care of our Father's spoken name. Our dominant vision of specific circumstances determined rightly by the sovereignty of God.The grace of God is determined. It precedes all our appearances and goings. From God's point of view we conform to his formerly determined dateless image. He'll lead us to godly glory by recognizing us with his eternal rulings. We'll be sanctified by his power. From our surrendered perspective, we constantly supplicate for further grace to avoid sin, to overcome temptation, to admit with kindness the gifts he has for us. Blessing beyond anything we could seek or conclude and assure we get. These two confines depend on our God to consider him as God." Nothing in my hand I carry nothing but to your cross I cleave."In this confluence of the two moral confines, they constitute the ideal substance of our extremely supernatural actuality. In your confines. We madly admit whatever we need from him and he's glorified in everything we do.

  Believing an established fact doesn't make a Christian. James says demons believe and indeed fluctuate. They indeed fluctuate to naturally get a possible answer by simply believing a political fact, so it slightly reaches their raw emotions. However, also we will be reliably delivered, If we honestly "confess with our mouths that it's Jesus as Lord and we believe in our hearts." Believing in our hearts is a change that really occurs in the unqualified person. It's a shift that is passing in our unique identity. The" conscious will"affects only a abecedarian part of our responsible person. There's the conscious mind, the solicitations, the understanding, the feelings and our physical makeup. A abecedarian change occurs in all our moral faculties of the soul and of our linked bodies. Before the choice, the reason for the choice comes naturally as a direct result of the mind's moral view of the direct object, so that we've an understanding and enjoyment of what we see. When we widely consider a direct object, we either love it or detest it. It isn't just a material dimension, but a spiritual dimension. When we look precisely at the chocolate cutlet, we fondly remember the pictorial pleasure we gave to our senses and intimately understand that the cutlet is good. Thus, we unfeignedly believe that the cutlet is succulent for the conscious enjoyment that we really decide in our mind upon seeing the cutlet. If we just like the word pie on a runner and believe the word pie is good. What kind of particular political faith is this? There's no reasonable apprehension for this object but only the apprehension of the word on the handwritten page. No, we've to laterally witness the good feeling that the cutlet is authentic by tasting, smelling and seeing this cutlet. Our sincere desire to eat the succulent cutlet also becomes greater than our raw desire not to eat the cutlet, and so we reach out positively to admit the piece of cutlet by conscious choice. Our conscious choice is duly determined by our creative mind which is naturally satisfied with the cutlet and our desire to truly enjoy it determines our choice. It's the same to be miraculously saved. When we're regenerated, we naturally acquire godly knowledge. Our conscious minds come truly satisfied with Christ. He naturally becomes our only stopgap in this active life. We courteously admit Christ with our spiritual eyes that were freely given to us at regeneration and for the first time he becomes further precious than any other object. Also we fete Him and also we ask Him and also we freely choose to observe Him.