This, in my humble opinion, is dangerous to simply take New Testament words out of their correct Old Testament environment. There's only a certain quantum of speech revealed by all the sacred words that man freely speaks. The proper environment for these sacred words is duly contained in the Bible, and it's duly contained in the heart of the man responsible for eternal deliverance. A sincere saint can not continually live as if the moral law adequately defends his little kingdom. I mean without a mistrustfulness that the expressed purpose of eternal deliverance is to go from one miraculous deliverance to another despite our shortcomings. Anyone who intends to uphold political law and strives to help it by force simply has all their disagreeing feelings and solicitations involved in tone- deification. His dammed view of himself increases impulsively and inescapably falls into base obedience or defiance. tone- protection. Licit deliverance consists in freely renouncing our active lives and without any mistrustfulness earning our livings. In fact, we nicely get the exact contrary of what tone- protection looks like. But the work of our favorable position in Christ reaches maximum protection. When we're exactly brazened with solid substantiation, the essential question isn't how to take advantage of it. To truly love yourself is to be completely dependent on God, which means guarding yourself. When we seek God, we seek Him for nothing but God Himself. We don't use our political faith or our exhausting particular deliverance process to seek God in vain. We no doubt have an expressed desire that has no direct connection with this pagan world. It's in the wrong place that we worship God, but it's in the Spirit! How can we cleave to such a limited view in the sanctioned history of introduced deification always, men suffered without ordinary means and yet were supported by God in their hot desire. Where does this silly idea come from that particular deliverance simply keeps concrete signs? Eternal deliverance duly represents an extraordinary gift which depends on nothing in this violent world nor in us. However, we will make a religious system around our political view of the alternate use of political law, If we doubtless believe in the need to precisely exercise our penitence with pronounced curses and blessings. Where does it say to look for concrete signs of eternal deliverance to know that we're saved?
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