Still, I would differ, If you say that God provides an escape route and it's our responsibility to escape. First of all, I suppose this James is further about apostasy than slippage or being a wrongdoer. Of course, we can not escape all sin. we can take the way of escape, also we'd still be wrongdoers by nature. And none of us do what we want to do as saints. Is it possible for us to escape all sin? Not exactly. But let us escape from apostasy. We can no way fall into continued apostasy because"He's suitable"and we aren't suitable."Without me, you can do nothing."But let's apply the rest of Book to this text. However, we will conclude that we're part of the miraculous escape, If we flee. And if we shared in the escape, also we'd have commodity to vapor about. But really the established fact is that we're suitable to unfeignedly rue or miraculously flee because He naturally makes us work on these necessary effects. And all this is a supernatural work. To completely follow the confusion of sin, we must follow who we're in all of this. Still, to be unable isn't to be indifferent to stray. Because we stray by consciously giving in to temptation. Without a mistrustfulness, we're responsible, but I'm showing the other side because that's where we hypercritically differ. The crucial point is that if we could force ourselves to observe and flee freely, also we could make ourselves independent as separate. But we're absolutely dependent on Someone differently. To be dependent is what Calvinism is because all independence in responsible man methodically destroys the deducible sense of probable cause and asked effect. We really stray because we're notorious wrongdoers. Book counsels us, and grace makes us lower wrongdoers, and grace obtains noble favor from God. And we're encouraged enough to ask God not to lead us into temptation, through long trials. We're encouraged by the scripture to supplicate, we will be guided in the precise direction. So if the capacities of grace weren't unproductive to avoid sin versus the negative effect of sin, we alone are responsible for all of this. Our logical conclusion is that we're unable of desperately demanding a cause within ourselves to enable us to gain the asked effect. Because the salutary effect was caused designedly by Godly grace and in Godly grace. It's the springboard for supernatural effect in our mouths twisted shut. Because the negative effect of concluding that we're unable of not being the determined cause of good or evil in some sense will increase a supernatural experience of renewal that rests in Christ. We'll each surrender ourselves to Christ and witness his life of grace and love flowing through us by concluding that we're unskillful. It's the springboard of ethical supernaturalism because God causes and salutary goods rest us.