It's really physically tiring to read it. I guess if we allowed we were hopeless for the depth of the soul affected by the depth of despair. for grace to be added, it must replace weakness and despair. Well, people witness despair in the loss of a loved one, in a trial that leads to depression. But the deepest sense of true despair comes from within. It's the darkness of the mortal heart with an inviting sense of dread and helplessness.It really involves a wordless inner darkness that no other physical pain can match. There really is nowhere to turn this emotional disposition other than a dolorous cry for critical help. There really is not any particular feeling to calculate on. There is nothing to say except help me. And weeping night and day perhaps one day a hopeless stopgap will inescapably arise in the heart and chase down this emptiness and thisdarkness.In the cry of despair, you give an outlet for that hint of stopgap. Also, seeing that God has hidden, there's a despair that drives down man's tone- determination and confidence. There's an extremely conspicuous difference between a cry from the heart of a confident person and a cry from the heart of a hopeless person. First, in a hopeless person, there's the keen mindfulness that the pitiful cry to God for critical help is nothing but the emotional return of despair, and maybe indeed deeper despair. A sense in which the call for help leads to a further hopelessdisposition.It's presumptive that this experience is expressed in the mind to guide the feeling of helplessness deeper in the heart through the experience of situations ofdespair.However, but also the emotional experience of despair begins and so you're thrown into passing further despair than you were adding your helplessness, If you inescapably start to get hopeless and you suppose that is each there's and you wake up from despair and call on God for help please. Cleverly, this decline is what causes a vastly deeper cry from the heart. A much more sincere cry. The emotional sincerity of the cry is equal to the critical position ofdespair.In contemplation there's a sense of what can be when a person descends into the depths of despair because God advises them not to trust themselves. In contemplation there's a veritably extreme focus on Christ as Savior so the deep position of despair leads to the consummation of a response from a people cry which makes that response more supernatural in despair. The supernatural element in deep despair enters into the emphasis on Christ in Scripture, and Christ becomes more important than the despair or the life of the person. Although in response to supernatural support, God leaves nothing for the sensitive person to glory in themselves due to the position of despair and its continuity convinces a person not to trust particular passions of tone. In despair, what's more important than genuine passions are the genuine words and sacred pledges of God that arewritten.So these riots and focuses actually lead to supporting a hopeless person while aquatic entering oxygen from a tank to continueliving.However, if we tarry long in the sacred word, keeping every pledge, If we learn from our despair. feel that Christ is near. You see, there's a assignment in faith that nothing can be learned in helplessness. There are more unnoticeable and numb sensations, a narrower mortal state of mind, a narrowing of a person's loves and functional dependences. A despair causes a person to meditate so frequently that unless Christ becomes so real, the person would be indeed more hopeless.

 

The church must be doing the basics, which is devotion first , that is in devotion it is more than just a head knowledge but there is a conviction that is spawn on by a desire that is implanted by the Holy Spirit in regeneration. What happens is that we do not devote ourselves to the basics, Scripture,fellowship, breaking of bread and prayer, and then meeting needs as they come up.
There are doctrinal reasons that cause these devoted things to take a place among the congregation that puts these things on the back shelf. One is a devotion to a system of philosophy. People love to have practical systematic explanations for relationships. They make these rules equal with the scripture and that kills the devotion to the scriptures. Devotion to scripture is inflamed by the Holy Spirit as the scripture is ingested into the heart and then after awhile grace becomes bigger than life because the Spirit makes the desires grow. In devotion there is a supernatural unity that develops which comes from a single mindedness to the scripture. The Spirit and the scripture work to change a persons heart for better fellowship and a deeper holiness. The behavior change comes as a result of an inflamed heart spurred on by grace as the scripture and the Spirit inflame the heart. So any thing that is introduced as relation-ally equivalent to the scriptural motif kills the unity of the church by creating pharisee-ism.

Another thing that kills devotion is quenching the Spirit. The church is not necessarily and institution that offers teaching, but it is an organism where gifted people are educated by the Spirit to use their gifts in the service of one another. Quenching the Spirit is placing service as the central goal, and ignoring the organism motif. The Holy Spirit regenerates each person of whom He adds to the church for a specific purpose. The Holy Spirit works in each individual heart to bring about the unity that was originally purposed for that individual in regeneration. The Holy SPirit lust for control, by cause us to praise God the Father, to come into the throne room of prayer and to go directly to the Father both individually and corporately so that praying without ceasing is keeping us holy so that we do not quench the Spirit. The Holy Spirit causes a believer to long for the word of God, desire the working of the Spirit in a revived state, causes a person to devote himself to spiritual things, and illuminates a person to apply these truths as He works in the unity of the fellowship so that a person can discern those spiritual forces and pray accordingly. The Holy Spirit does this by filling the heart with praise, longings for God, desiring His will above any other will, focusing on Christ work and being filled with that knowledge of Christ. When people are revived in the Holy Spirit there is a supernatural ability to have a unity of doctrine and agreement on who God is and just what kind of God they are worshiping. The filling of the Spirit is absolutely essential to have a unified church and a healthy church.

What we do is we react to the charismatic movement and we quench the Spirit. Our struggle in the church is not mainly member relations but it is a struggle of spiritual forces in the heaven-lies. Unless these Satanic induced attacks are brought under control there will never be a unity that mirrors a revived state or a Christo centric focus in that revived desire. The difference in a charismatic Holy Spirit focus and a true focus on the working of the Spirit is a doctrinal focus rather than a relational or worship style. All spiritual battles are fought and won when sin is dethroned and salvation and deliverance occur. All spiritual battles are brought on through the mind first, by deception, and then they get into the emotional wellbeing of the church. First in armininism mans experience becomes the focus in a Holy SPirit filling and so there is just complete confusion in the mental aspect of the unity of the church and it just becomes mysticism. When human faith becomes the focus, the Holy Spirit is quenched, and there is a competition on the emotional focus. The worst Satanic attack is in the pride of man and his emotional instability.
When we focus on the absolute sovereignty of God through the Spirit in the work of regeneration, then we are letting God be God in having His will over all things. Once we see that God does as He pleases we are going to have a mental picture of our regeneration in all of its supernatural movements that will not quench the Spirits work in our hearts. We will learn to rest in Christ , embracing justification by faith and our total inability to control the Holy Spirits work in us. We will have the proper submitted nature for His filling. We will not be deceived, we will know how to war against the wiles of the devil. Then ingesting scripture will be a further reason to have begin to acknowledge what humanly we have a hard time acknowledging and that is that we are totally depraved through and through.
When we accept Calvinism we are then brought to glory in our weakness because we are trading our will for His Spirit to witness with our Spirit, so that we rejoice with joy unspeakable and full of glory. That is what brings about revival. It really is an understanding of the Spirits work in us and a submitting to His will because we acknowledge God to be God. We then start from a kings table ready to eat of the riches of all of the good things of the doctrines of grace. We can just eat and eat and eat and have a devotion that is so warm, so single minded so Spirit filled. We will learn to recognize Satanic forms of joy, emotional insecurities, and false forms of worship. We will begin  to battle in the Spiritual realm. There is no turning back. The amount of over flowing joy causes us to lust for more of the Spirit and the fellowship in the word.

 I clearly do not mean to argue from some form of theological knowledge, but from a holistic understanding of all the words of Book. The problem is first of all a possible misreading of words simply acquiring particular meanings for the identical words transmitted. Just as the opening words that were placed in the particular environment of how God works inescapably changed, which means putting a interference to others as they designedly try to follow that particular path. Indeed, the Bible speaks of the mortal heart as tone- knowledge with operative words. The specific ideal is to be suitable to follow the cognitive function of the heart through the authentic meaning of the words constantly successful in its technical applicationBecause the words of the Bible are eternal life. Faith in its veritably substance doesn't come from a conscious will. It's the saving knowledge in the accurate description of God and us. To believe unfeignedly is to madly promote the extraordinary force of immature faith, shattering overcharged imaginations. These unruly imaginations are pagan icons or images distorted by the use of scandalous words to which the paining heart isdrawn. The philosophy in word order directly represents the most extraordinary expression of genuine enjoyment as it always focuses on the godly glory of God. The words we handle with care like the rich soil that a flowering factory cultivate profitably. When we speak, we must articulate the distinct words of God. These words have harmonious success because they reliably produce godly effluences that go one way and return to God alone. The only other option is for man to descend into humanistic indirectreasoning. Faith duly obtains a supernatural understanding in which these sacred words of life produce a desire in us. We've incontinently satisfied that primitive desire with the eternal verity that's in the verity of God. Our whole worldview comes through our intellectual faculties performing duly as we laterally witness eternal life from these working words. The sacred words of the philosophy express life so that we've sufficiently nourished our eternal souls with this life to sufficiently develop our sustainable future. Enduring faith isn't commodity that belongs only to the healthy man, but is compared to numerous physical tools with which we come into contact. Faith of a mustard seed, you could movemountains. It's insolvable for us to move mountains with our special strength. Therefore, faith really remains the empirical substantiation of effects unseen. In the mortal realm we'd inescapably need a bulldozer to forcefully move a mountain, but in the realm of enduring faith there's one detail we imperfectly understand and can not see what moves mountains. majestic. Therefore, the abecedarian faith unfeignedly believes in a recreated event. This is why the noble philosophy is commodity that we try to explain enough that it can not be completely understood by the nativemind. How can a man who can not faithfully do a affable thing be so important and successful? But the everlasting philosophy is further than a specific communication that we kindly accept formerly. It's our contemplation which puts a magnifying glass on the attributes of God which modify all the events of this world according to his godliness. We presumably have the crucial words for miraculous deliverance. These operative words, which are in the form of letters, truly represent the godly concinnity of the work of the Trinity.Our path is completely successful because the Trinity stands before us and freehandedly provides the path to God and they're behind us as the wind blows the bank. Thus, we laterally witness the godly concinnity of life when we witness godly effluences going in one direction. 

This, in my humble opinion, is dangerous to simply take New Testament words out of their correct Old Testament environment. There's only a certain quantum of speech revealed by all the sacred words that man freely speaks. The proper environment for these sacred words is duly contained in the Bible, and it's duly contained in the heart of the man responsible for eternal deliverance. A sincere saint can not continually live as if the moral law adequately defends his little kingdom. I mean without a mistrustfulness that the expressed purpose of eternal deliverance is to go from one miraculous deliverance to another despite our shortcomings. Anyone who intends to uphold political law and strives to help it by force simply has all their disagreeing feelings and solicitations involved in tone- deification. His dammed view of himself increases impulsively and inescapably falls into base obedience or defiance. tone- protection. Licit deliverance consists in freely renouncing our active lives and without any mistrustfulness earning our livings. In fact, we nicely get the exact contrary of what tone- protection looks like. But the work of our favorable position in Christ reaches maximum protection. When we're exactly brazened with solid substantiation, the essential question isn't how to take advantage of it. To truly love yourself is to be completely dependent on God, which means guarding yourself. When we seek God, we seek Him for nothing but God Himself. We don't use our political faith or our exhausting particular deliverance process to seek God in vain. We no doubt have an expressed desire that has no direct connection with this pagan world. It's in the wrong place that we worship God, but it's in the Spirit! How can we cleave to such a limited view in the sanctioned history of introduced deification always, men suffered without ordinary means and yet were supported by God in their hot desire. Where does this silly idea come from that particular deliverance simply keeps concrete signs? Eternal deliverance duly represents an extraordinary gift which depends on nothing in this violent world nor in us. However, we will make a religious system around our political view of the alternate use of political law, If we doubtless believe in the need to precisely exercise our penitence with pronounced curses and blessings. Where does it say to look for concrete signs of eternal deliverance to know that we're saved?

 The law in its purity is what is spoken by God. It is successful only in that God works to overcome all opposition because He is the only one that is pure enough to not imagine an idol. This is why the law is not just the prohibition but it is also using it to develop a self image in the imagination as meeting its requirements outside of Gods intent. So man in redefining the law lowers the standard for himself in order to image whatever it requires. In lowering the standard that man intends to destroy his neighbor. So mans power is built by all of the schemes he produces by the law.

This is why the foundations are destroyed. The requirement is lowered to the standard of those who have destroyed their neighbor in a self profit scheme. It is so anti intuitive for us to think that our love for inability actually saves us from many of the weights of this world. We are saved by resisting the worlds success

 It is wise for us to test the spirits to see if the words used are from God. Obviously the words are mixed with our human weakness. So our confession should always be as the apostle... what ever is not true let it be burned up or do not follow it... but whatever is true let these words be successful. So if there is any stumbling block it begins with our own weakness.

This is why we curse. Because we read words that are miss understood when they are spoken to us. All the words that come to us must work to enable us to grow. This is extremely important. We curse the curse because it is what translates from the words that is destructive to us. We seek to understand Gods law in its proper context but the destructive communication of the law is the intent in man. The law of God is in itself our friend because it is Gods instrument of cursing.

The words of scripture are not just from the intellect. The more these words are experienced as life the more blessing will be translated to the hearer. So there is a danger of receiving these words without the proper experience of the hearer and the one who speaks. So we seek all of our lives for one thing and in this the dross comes to the top. We seek this by creating decomposition in cursing the curses as we are told what we are required to do. A good example is Nadab and Abiu..they were offering strange fire...unbelieving teachers. The resistance we feel is really our frustration of not meeting the requirements of the whole law. But this is in its purest form destructive to grace. We curse the curses because we seek to overcome the anger so that it brings about a spirit of grace and deliverance. We always in passing requirements are under the obligation to kill the destruction. We put a sword in our ability that is more important than the passing on of the requirement. In this is the mystery of salvation experienced. 

Father we praise you that you have spoken and it was done. We thank you that your plans to redeem a people for yourself was done for the purpose of showing your greater Love, when we fell into sin. So that we are always obligated to seek your greater love over our need to have a love of our own. For when we go through trials then we are pointed to eternity through our longing to be loved with an everlasting love. And if we do not regard all of these trials as a taking away the longing of things that do not have value in seeing your greatness, then we would be hopeless, since you have prepared more than we can ask or think, beyond this short life. Oh Father, your speaking your salvation makes us to want to seek your face, since You have brought redemption and we only have brought our sins. How we see the contrast between our hate and your love for us. We long to be revived in this way, so that we will be led to praise you and extol you night and day. For we find our greatest longings as the only way that we that we can rest in your greater love.

Grant us a rest from our enemies and from these real threats that come from our circumstances and the cities in which we live. For we know that the innocent and the helpless cry from their pain since they have been under the burdens of men who have made laws to punish the helpless. And since we know that you have come to the aid of your people, that you are close to their cries. For when we come before you, we come as men who have nor righteous plea, we come by your mercy. And we only come knowing that you are the only one who can restore peace in our cities. For your righteousness is open to all who come with nothing but their sin. Grant us rest from our own works so that we can obey you with your keeping power. Oh Lord, keep us from willful sins, because when we come to you and praise you all day long we are most satisfied. For your springs of life and truth come from your throne, and in your lite we see lite. So that we are glad to sit at your table and feast on the reveal word, that word that enlightens our eyes and causes us to walk with Christ as your disciples did on the road . For their hearts did burn within them. May we be made to speak to the congregation from a heart that is on fire. May it come because we do not feel the assaults of men, but we experience a rest in the living God. Alone. Oh Father, we long to long to be made to rest in your greater love. For we know that when we are rewarded, it will be because you have extended your grace and mercy to us out of your greater love, and we are helpless to stand before you as righteous in ourselves. For we are melted by that knowledge of living face to face with you in eternity.

Still, I would differ, If you say that God provides an escape route and it's our responsibility to escape. First of all, I suppose this James is further about apostasy than slippage or being a wrongdoer. Of course, we can not escape all sin. we can take the way of escape, also we'd still be wrongdoers by nature. And none of us do what we want to do as saints. Is it possible for us to escape all sin? Not exactly. But let us escape from apostasy. We can no way fall into continued apostasy because"He's suitable"and we aren't suitable."Without me, you can do nothing."But let's apply the rest of Book to this text. However, we will conclude that we're part of the miraculous escape, If we flee. And if we shared in the escape, also we'd have commodity to vapor about. But really the established fact is that we're suitable to unfeignedly rue or miraculously flee because He naturally makes us work on these necessary effects. And all this is a supernatural work. To completely follow the confusion of sin, we must follow who we're in all of this. Still, to be unable isn't to be indifferent to stray. Because we stray by consciously giving in to temptation. Without a mistrustfulness, we're responsible, but I'm showing the other side because that's where we hypercritically differ. The crucial point is that if we could force ourselves to observe and flee freely, also we could make ourselves independent as separate. But we're absolutely dependent on Someone differently. To be dependent is what Calvinism is because all independence in responsible man methodically destroys the deducible sense of probable cause and asked effect. We really stray because we're notorious wrongdoers. Book counsels us, and grace makes us lower wrongdoers, and grace obtains noble favor from God. And we're encouraged enough to ask God not to lead us into temptation, through long trials. We're encouraged by the scripture to supplicate, we will be guided in the precise direction. So if the capacities of grace weren't unproductive to avoid sin versus the negative effect of sin, we alone are responsible for all of this. Our logical conclusion is that we're unable of desperately demanding a cause within ourselves to enable us to gain the asked effect. Because the salutary effect was caused designedly by Godly grace and in Godly grace. It's the springboard for supernatural effect in our mouths twisted shut. Because the negative effect of concluding that we're unable of not being the determined cause of good or evil in some sense will increase a supernatural experience of renewal that rests in Christ. We'll each surrender ourselves to Christ and witness his life of grace and love flowing through us by concluding that we're unskillful. It's the springboard of ethical supernaturalism because God causes and salutary goods rest us.

I mean Jeffery, and fear is a commodity we all struggle with. As the apostle says, when we marry we will increase our temptation to be extreme. With all the ultra-modern luxuries of this practical life, we're also tempted to live as if we, as private citizens, had a separate reality living peacefully in an extremely motorized society discouraged from developing solitariness as a way of life. But what we suppose about our minds in this culture does not really affect from what is going on around us.  We tend to lose the battle by latching on to the cultural traps, rather than closing our minds through contemplation. I'll find that within each of us there's considerable peril of transgressing against our first love. We were born again, and we're substantiations of a deep freedom.  We've a life analogous to those who are spiritually upset about the world that bring us from our old bones. We forget our first love, what happens in all churches formerly happens. This is a real struggle to fix our aspect on Christ, for indeed as religious we struggle with sin, fear, anxiety, mistrust, depression, the sense of God's distance.  The goods of rapacity that prevent us from having to face everything. Of these negative realities passing in our minds and hearts. We manipulate the goods of this world to avoid a sense of loss that we witness as evildoers. This is a possible loss of joy, peace, comfort, exceptional virtuousness. When we know that we're fighting lower and lower with our first love, we also come more active in trying to witness that original born- again life. We long for the peace and joy we bear vicariously in God, actually increase our experience of genuine anguish. The further we learn about God in Word, the further we understand Christ is working. The closeness to God actually comes from economic increases, our eager requests to know further of Him, and so with that increase we're likely to increase on the other side as He, our"all in all,"in deep Wisely, it'll also reveal our deep torture due to our lack of capability in that bad experience. But there really is a" grazing"because by His presence, own incapability to rejoice we learn it can not be compared to anything. We truly live with an eternal mindset. We ask further and further of Him. I've endured what it means to keep His Spirit. Declare peace to our souls in our frustration. Show our experience by fulfilling our conditions as a result of craving for His comfort. We long for heaven because it met our requirements. One day we will completely witness our specific requirements singly, so the joy will be constant and inconceivable.

I can not gain sapience into your experience as a youthful man. Perhaps your religious persuasions were only legal? I mean did the philosophy feel noble to you? Did you have any trust in Christ at that time? A religionist is no longer under the law. The Spirit has given religionists freedom and the law is no longer a academy master. May i get off of my point to you for a nanosecond? I'm passionate about this law grace relationship. Why would anyone turn back to the law after passing the goods of new life in the Spirit? Why would anyone depart from the origins of the gift of faith through grace and also try to live their lives in Christ under legal persuasions? We're dead to stray and made alive in Christ! We're serving a new master, our Lord. The law no longer has power over us. We no longer cringe in fear of the law! The law has only one function and that's to lead us to Christ! And the law isn't only the commands but they're also the rulings. The law isn't put on tablets of gravestone in relation to a religionist as tho we serve the letter of the law but we serve in the freshness of the Spirit. When we were regenerated by the Holy Spirit we were given the power of God, we were given a power that gives us palm over sin. We were made holy definitively. We were given the righteousness of Christ. We also being in Christ are sons by relinquishment. Christ leads us to the Father. Christ shows us the Father. We're sons of the Most High. We're now in relationship to our Father who bids us to come before the throne of grace and admit mercy. What power the law had it no longer has over us. We don't dread the law. When we hear the law sermonized we don't live in guilt. We live in remission.

But previous to our deliverance, and yet being in conviction as a result to us being exposed to sermonizing we've a legal relationship to the law. When we then the law sermonized we live under its commination. We want to do what the law says but we're only interested in adhering piecemeal from trust in Christ. We live under the laws scores. We struggle to observe the law, and in not being under philosophy obedience we make a law unto ourselves so that we can suppose that we observe the law. The Spirit uses the law to condemn us and we respond to its threatenings by trying to do it in our own power with our own coffers. Until the Spirit brings us to the point where we see our incapability to observe the law we're only going to dash ourselves against its scores and threatenings. When we continue to reject deliverance in Christ we will dash ourselves against that gravestone of offense. That may be what you were passing previous to your trusting in Christ alone. In a sense that struggle was more unethical than some of the really bad sins because it was done in tone righteousness.

I can not gain sapience into your experience as a youthful man. Perhaps your religious persuasions were only legal? I mean did the philosophy feel noble to you? Did you have any trust in Christ at that time? A religionist is no longer under the law. The Spirit has given religionists freedom, and the law is no longer an academy master. May I get off of my point to you for a nanosecond? I'm passionate about this law grace relationship. Why would anyone turn back to the law after passing the goods of new life in the Spirit? Why would anyone depart from the origins of the gift of faith through grace and also try to live their lives in Christ under legal persuasions? We're dead to stray and made alive in Christ! We're serving a new master, our Lord. The law no longer has power over us. We no longer cringe in fear of the law! The law has only one function and that's to lead us to Christ by the curse! And the law isn't only the commands but they're also the judgements. The law isn't put on tablets of the gravestone in relation to a religionist as tho we serve the letter of the law but we serve in the freshness of the Spirit. When we were regenerated by the Holy Spirit, we were given the power of God, we were given a power that gives us palm over sin. We were made holy definitively. We were given the righteousness of Christ. We also are being in Christ are sons by relinquishment. Christ leads us to the Father. Christ shows us the Father. We're sons of the Most High. We're now in the relationship to our Father who bids us to come before the throne of grace and admit mercy. What power the law had it no longer has over us. We don't dread the law. When we hear the law sermonized, we don't live in guilt. We live in remission.

But previous to our deliverance, and yet being in conviction as a result to us being exposed to sermonizing we've a legal relationship to the law. When we then the law sermonized we live under its commination. We want to do what the law says but we're only interested in adhering piecemeal from trust in Christ. We live under the laws scores. We struggle to observe the law, and in not being under philosophy obedience we make a law unto ourselves so that we can suppose that we observe the law. The Spirit uses the law to condemn us and we respond to its threatenings by trying to do it in our own power with our own coffers. Until the Spirit brings us to the point where we see our incapability to observe the law we're only going to dash ourselves against its scores and threatenings. When we continue to reject deliverance in Christ we will dash ourselves against that gravestone of offense. That may be what you were passing previous to your trusting in Christ alone. In a sense that struggle was more unethical than some of the really bad sins because it was done in tone righteousness. 

 

When we educate God violently manages pitfalls to release men, we use the law as an instrument of violence. The moral law is sufficiently tone- attesting. The law proves it's accurate by connecting all of nature in ideal concinnity. Mans wickedness stands opposed to the law by fraudulent schemes and plots disguised as a logical opposition to Gods control. The eternal curses are proved exact to mans unresistant resistance. God isn't like hopeless man. He doesn't hang in this peculiar way. Gods pitfalls set into harmonious stir a absolute defense for the righteous (Its in the descriptive expression they inaptly suppose God isn't watching.) The curses cry out against the wrongdoer being present in Godly creation. Man as spiritually dead proves Gods Law is sufficiently tone- attesting. Mans control is grounded simply on the arbitrary supposition that he has licit power or particular power of political persuasion out of negligible chance. Gods law has averted whatever innocently opposing to His Godly creation. The necessary presence of the wicked simply threatens the accurate work of God.

The art of christian warfare 

There are legitimate righteous threats. These are in the form of the curses of the law.Expressing righteous anger is in using the curses. Because anger expressed is reciprocal in God responding with love and judgement. The wicked curse the righteous. They stand responsible for their own behavior before the law of God. They curse from a the pride of dominance.The righteous man curses in the use of the law of God to do as God said He would do on behalf of the righteous. God demands absolute allegiance by hating the creation of idols. If God were endure the creation idols He would be denying Himself.The curses are legitimate pronouncements in destroying the creation of idols by mysteries of God. We pronounce the love of God promised in His covenant and the judgement enacted upon all the reprobate. To believe in any other power is to be double minded.We are accepted by God when we pronounce His response to idol worshipers. There is no one who seeks God. They have all turned aside.God turns them upside down by the curse. Since they do not believe God is watching they are not afraid of creating idols.By pronouncing the life and death we are opposing the devising of the destruction of the unity of the garden.