This, in my humble opinion, is dangerous to simply take New Testament words out of their correct Old Testament environment. There's only a certain quantum of speech revealed by all the sacred words that man freely speaks. The proper environment for these sacred words is duly contained in the Bible, and it's duly contained in the heart of the man responsible for eternal deliverance. A sincere saint can not continually live as if the moral law adequately defends his little kingdom. I mean without a mistrustfulness that the expressed purpose of eternal deliverance is to go from one miraculous deliverance to another despite our shortcomings. Anyone who intends to uphold political law and strives to help it by force simply has all their disagreeing feelings and solicitations involved in tone- deification. His dammed view of himself increases impulsively and inescapably falls into base obedience or defiance. tone- protection. Licit deliverance consists in freely renouncing our active lives and without any mistrustfulness earning our livings. In fact, we nicely get the exact contrary of what tone- protection looks like. But the work of our favorable position in Christ reaches maximum protection. When we're exactly brazened with solid substantiation, the essential question isn't how to take advantage of it. To truly love yourself is to be completely dependent on God, which means guarding yourself. When we seek God, we seek Him for nothing but God Himself. We don't use our political faith or our exhausting particular deliverance process to seek God in vain. We no doubt have an expressed desire that has no direct connection with this pagan world. It's in the wrong place that we worship God, but it's in the Spirit! How can we cleave to such a limited view in the sanctioned history of introduced deification always, men suffered without ordinary means and yet were supported by God in their hot desire. Where does this silly idea come from that particular deliverance simply keeps concrete signs? Eternal deliverance duly represents an extraordinary gift which depends on nothing in this violent world nor in us. However, we will make a religious system around our political view of the alternate use of political law, If we doubtless believe in the need to precisely exercise our penitence with pronounced curses and blessings. Where does it say to look for concrete signs of eternal deliverance to know that we're saved?

 The law in its purity is what is spoken by God. It is successful only in that God works to overcome all opposition because He is the only one that is pure enough to not imagine an idol. This is why the law is not just the prohibition but it is also using it to develop a self image in the imagination as meeting its requirements outside of Gods intent. So man in redefining the law lowers the standard for himself in order to image whatever it requires. In lowering the standard that man intends to destroy his neighbor. So mans power is built by all of the schemes he produces by the law.

This is why the foundations are destroyed. The requirement is lowered to the standard of those who have destroyed their neighbor in a self profit scheme. It is so anti intuitive for us to think that our love for inability actually saves us from many of the weights of this world. We are saved by resisting the worlds success

 It is wise for us to test the spirits to see if the words used are from God. Obviously the words are mixed with our human weakness. So our confession should always be as the apostle... what ever is not true let it be burned up or do not follow it... but whatever is true let these words be successful. So if there is any stumbling block it begins with our own weakness.

This is why we curse. Because we read words that are miss understood when they are spoken to us. All the words that come to us must work to enable us to grow. This is extremely important. We curse the curse because it is what translates from the words that is destructive to us. We seek to understand Gods law in its proper context but the destructive communication of the law is the intent in man. The law of God is in itself our friend because it is Gods instrument of cursing.

The words of scripture are not just from the intellect. The more these words are experienced as life the more blessing will be translated to the hearer. So there is a danger of receiving these words without the proper experience of the hearer and the one who speaks. So we seek all of our lives for one thing and in this the dross comes to the top. We seek this by creating decomposition in cursing the curses as we are told what we are required to do. A good example is Nadab and Abiu..they were offering strange fire...unbelieving teachers. The resistance we feel is really our frustration of not meeting the requirements of the whole law. But this is in its purest form destructive to grace. We curse the curses because we seek to overcome the anger so that it brings about a spirit of grace and deliverance. We always in passing requirements are under the obligation to kill the destruction. We put a sword in our ability that is more important than the passing on of the requirement. In this is the mystery of salvation experienced. 

Father we praise you that you have spoken and it was done. We thank you that your plans to redeem a people for yourself was done for the purpose of showing your greater Love, when we fell into sin. So that we are always obligated to seek your greater love over our need to have a love of our own. For when we go through trials then we are pointed to eternity through our longing to be loved with an everlasting love. And if we do not regard all of these trials as a taking away the longing of things that do not have value in seeing your greatness, then we would be hopeless, since you have prepared more than we can ask or think, beyond this short life. Oh Father, your speaking your salvation makes us to want to seek your face, since You have brought redemption and we only have brought our sins. How we see the contrast between our hate and your love for us. We long to be revived in this way, so that we will be led to praise you and extol you night and day. For we find our greatest longings as the only way that we that we can rest in your greater love.

Grant us a rest from our enemies and from these real threats that come from our circumstances and the cities in which we live. For we know that the innocent and the helpless cry from their pain since they have been under the burdens of men who have made laws to punish the helpless. And since we know that you have come to the aid of your people, that you are close to their cries. For when we come before you, we come as men who have nor righteous plea, we come by your mercy. And we only come knowing that you are the only one who can restore peace in our cities. For your righteousness is open to all who come with nothing but their sin. Grant us rest from our own works so that we can obey you with your keeping power. Oh Lord, keep us from willful sins, because when we come to you and praise you all day long we are most satisfied. For your springs of life and truth come from your throne, and in your lite we see lite. So that we are glad to sit at your table and feast on the reveal word, that word that enlightens our eyes and causes us to walk with Christ as your disciples did on the road . For their hearts did burn within them. May we be made to speak to the congregation from a heart that is on fire. May it come because we do not feel the assaults of men, but we experience a rest in the living God. Alone. Oh Father, we long to long to be made to rest in your greater love. For we know that when we are rewarded, it will be because you have extended your grace and mercy to us out of your greater love, and we are helpless to stand before you as righteous in ourselves. For we are melted by that knowledge of living face to face with you in eternity.

Still, I would differ, If you say that God provides an escape route and it's our responsibility to escape. First of all, I suppose this James is further about apostasy than slippage or being a wrongdoer. Of course, we can not escape all sin. we can take the way of escape, also we'd still be wrongdoers by nature. And none of us do what we want to do as saints. Is it possible for us to escape all sin? Not exactly. But let us escape from apostasy. We can no way fall into continued apostasy because"He's suitable"and we aren't suitable."Without me, you can do nothing."But let's apply the rest of Book to this text. However, we will conclude that we're part of the miraculous escape, If we flee. And if we shared in the escape, also we'd have commodity to vapor about. But really the established fact is that we're suitable to unfeignedly rue or miraculously flee because He naturally makes us work on these necessary effects. And all this is a supernatural work. To completely follow the confusion of sin, we must follow who we're in all of this. Still, to be unable isn't to be indifferent to stray. Because we stray by consciously giving in to temptation. Without a mistrustfulness, we're responsible, but I'm showing the other side because that's where we hypercritically differ. The crucial point is that if we could force ourselves to observe and flee freely, also we could make ourselves independent as separate. But we're absolutely dependent on Someone differently. To be dependent is what Calvinism is because all independence in responsible man methodically destroys the deducible sense of probable cause and asked effect. We really stray because we're notorious wrongdoers. Book counsels us, and grace makes us lower wrongdoers, and grace obtains noble favor from God. And we're encouraged enough to ask God not to lead us into temptation, through long trials. We're encouraged by the scripture to supplicate, we will be guided in the precise direction. So if the capacities of grace weren't unproductive to avoid sin versus the negative effect of sin, we alone are responsible for all of this. Our logical conclusion is that we're unable of desperately demanding a cause within ourselves to enable us to gain the asked effect. Because the salutary effect was caused designedly by Godly grace and in Godly grace. It's the springboard for supernatural effect in our mouths twisted shut. Because the negative effect of concluding that we're unable of not being the determined cause of good or evil in some sense will increase a supernatural experience of renewal that rests in Christ. We'll each surrender ourselves to Christ and witness his life of grace and love flowing through us by concluding that we're unskillful. It's the springboard of ethical supernaturalism because God causes and salutary goods rest us.

I mean Jeffery, and fear is a commodity we all struggle with. As the apostle says, when we marry we will increase our temptation to be extreme. With all the ultra-modern luxuries of this practical life, we're also tempted to live as if we, as private citizens, had a separate reality living peacefully in an extremely motorized society discouraged from developing solitariness as a way of life. But what we suppose about our minds in this culture does not really affect from what is going on around us.  We tend to lose the battle by latching on to the cultural traps, rather than closing our minds through contemplation. I'll find that within each of us there's considerable peril of transgressing against our first love. We were born again, and we're substantiations of a deep freedom.  We've a life analogous to those who are spiritually upset about the world that bring us from our old bones. We forget our first love, what happens in all churches formerly happens. This is a real struggle to fix our aspect on Christ, for indeed as religious we struggle with sin, fear, anxiety, mistrust, depression, the sense of God's distance.  The goods of rapacity that prevent us from having to face everything. Of these negative realities passing in our minds and hearts. We manipulate the goods of this world to avoid a sense of loss that we witness as evildoers. This is a possible loss of joy, peace, comfort, exceptional virtuousness. When we know that we're fighting lower and lower with our first love, we also come more active in trying to witness that original born- again life. We long for the peace and joy we bear vicariously in God, actually increase our experience of genuine anguish. The further we learn about God in Word, the further we understand Christ is working. The closeness to God actually comes from economic increases, our eager requests to know further of Him, and so with that increase we're likely to increase on the other side as He, our"all in all,"in deep Wisely, it'll also reveal our deep torture due to our lack of capability in that bad experience. But there really is a" grazing"because by His presence, own incapability to rejoice we learn it can not be compared to anything. We truly live with an eternal mindset. We ask further and further of Him. I've endured what it means to keep His Spirit. Declare peace to our souls in our frustration. Show our experience by fulfilling our conditions as a result of craving for His comfort. We long for heaven because it met our requirements. One day we will completely witness our specific requirements singly, so the joy will be constant and inconceivable.

I can not gain sapience into your experience as a youthful man. Perhaps your religious persuasions were only legal? I mean did the philosophy feel noble to you? Did you have any trust in Christ at that time? A religionist is no longer under the law. The Spirit has given religionists freedom and the law is no longer a academy master. May i get off of my point to you for a nanosecond? I'm passionate about this law grace relationship. Why would anyone turn back to the law after passing the goods of new life in the Spirit? Why would anyone depart from the origins of the gift of faith through grace and also try to live their lives in Christ under legal persuasions? We're dead to stray and made alive in Christ! We're serving a new master, our Lord. The law no longer has power over us. We no longer cringe in fear of the law! The law has only one function and that's to lead us to Christ! And the law isn't only the commands but they're also the rulings. The law isn't put on tablets of gravestone in relation to a religionist as tho we serve the letter of the law but we serve in the freshness of the Spirit. When we were regenerated by the Holy Spirit we were given the power of God, we were given a power that gives us palm over sin. We were made holy definitively. We were given the righteousness of Christ. We also being in Christ are sons by relinquishment. Christ leads us to the Father. Christ shows us the Father. We're sons of the Most High. We're now in relationship to our Father who bids us to come before the throne of grace and admit mercy. What power the law had it no longer has over us. We don't dread the law. When we hear the law sermonized we don't live in guilt. We live in remission.

But previous to our deliverance, and yet being in conviction as a result to us being exposed to sermonizing we've a legal relationship to the law. When we then the law sermonized we live under its commination. We want to do what the law says but we're only interested in adhering piecemeal from trust in Christ. We live under the laws scores. We struggle to observe the law, and in not being under philosophy obedience we make a law unto ourselves so that we can suppose that we observe the law. The Spirit uses the law to condemn us and we respond to its threatenings by trying to do it in our own power with our own coffers. Until the Spirit brings us to the point where we see our incapability to observe the law we're only going to dash ourselves against its scores and threatenings. When we continue to reject deliverance in Christ we will dash ourselves against that gravestone of offense. That may be what you were passing previous to your trusting in Christ alone. In a sense that struggle was more unethical than some of the really bad sins because it was done in tone righteousness.

I can not gain sapience into your experience as a youthful man. Perhaps your religious persuasions were only legal? I mean did the philosophy feel noble to you? Did you have any trust in Christ at that time? A religionist is no longer under the law. The Spirit has given religionists freedom, and the law is no longer an academy master. May I get off of my point to you for a nanosecond? I'm passionate about this law grace relationship. Why would anyone turn back to the law after passing the goods of new life in the Spirit? Why would anyone depart from the origins of the gift of faith through grace and also try to live their lives in Christ under legal persuasions? We're dead to stray and made alive in Christ! We're serving a new master, our Lord. The law no longer has power over us. We no longer cringe in fear of the law! The law has only one function and that's to lead us to Christ by the curse! And the law isn't only the commands but they're also the judgements. The law isn't put on tablets of the gravestone in relation to a religionist as tho we serve the letter of the law but we serve in the freshness of the Spirit. When we were regenerated by the Holy Spirit, we were given the power of God, we were given a power that gives us palm over sin. We were made holy definitively. We were given the righteousness of Christ. We also are being in Christ are sons by relinquishment. Christ leads us to the Father. Christ shows us the Father. We're sons of the Most High. We're now in the relationship to our Father who bids us to come before the throne of grace and admit mercy. What power the law had it no longer has over us. We don't dread the law. When we hear the law sermonized, we don't live in guilt. We live in remission.

But previous to our deliverance, and yet being in conviction as a result to us being exposed to sermonizing we've a legal relationship to the law. When we then the law sermonized we live under its commination. We want to do what the law says but we're only interested in adhering piecemeal from trust in Christ. We live under the laws scores. We struggle to observe the law, and in not being under philosophy obedience we make a law unto ourselves so that we can suppose that we observe the law. The Spirit uses the law to condemn us and we respond to its threatenings by trying to do it in our own power with our own coffers. Until the Spirit brings us to the point where we see our incapability to observe the law we're only going to dash ourselves against its scores and threatenings. When we continue to reject deliverance in Christ we will dash ourselves against that gravestone of offense. That may be what you were passing previous to your trusting in Christ alone. In a sense that struggle was more unethical than some of the really bad sins because it was done in tone righteousness. 

 

When we educate God violently manages pitfalls to release men, we use the law as an instrument of violence. The moral law is sufficiently tone- attesting. The law proves it's accurate by connecting all of nature in ideal concinnity. Mans wickedness stands opposed to the law by fraudulent schemes and plots disguised as a logical opposition to Gods control. The eternal curses are proved exact to mans unresistant resistance. God isn't like hopeless man. He doesn't hang in this peculiar way. Gods pitfalls set into harmonious stir a absolute defense for the righteous (Its in the descriptive expression they inaptly suppose God isn't watching.) The curses cry out against the wrongdoer being present in Godly creation. Man as spiritually dead proves Gods Law is sufficiently tone- attesting. Mans control is grounded simply on the arbitrary supposition that he has licit power or particular power of political persuasion out of negligible chance. Gods law has averted whatever innocently opposing to His Godly creation. The necessary presence of the wicked simply threatens the accurate work of God.

The art of christian warfare 

There are legitimate righteous threats. These are in the form of the curses of the law.Expressing righteous anger is in using the curses. Because anger expressed is reciprocal in God responding with love and judgement. The wicked curse the righteous. They stand responsible for their own behavior before the law of God. They curse from a the pride of dominance.The righteous man curses in the use of the law of God to do as God said He would do on behalf of the righteous. God demands absolute allegiance by hating the creation of idols. If God were endure the creation idols He would be denying Himself.The curses are legitimate pronouncements in destroying the creation of idols by mysteries of God. We pronounce the love of God promised in His covenant and the judgement enacted upon all the reprobate. To believe in any other power is to be double minded.We are accepted by God when we pronounce His response to idol worshipers. There is no one who seeks God. They have all turned aside.God turns them upside down by the curse. Since they do not believe God is watching they are not afraid of creating idols.By pronouncing the life and death we are opposing the devising of the destruction of the unity of the garden.

He's always concerned with every specific circumstance of life. He constantly watches over us. Take effects precisely in life with welcome relief to the soul, designedly bringing us near to Him. He prevents us from transgressing but when we sin He forgives. It prevents us from straying and gives confidence to accompany us on the established path.He develops our straight ways so that we don't stumble, but when we stumble he gently favors us and bestows grace, remembering that he poured out his Spirit in gracious monuments of our lack of capability, but of its capacity towards an extraordinary beauty and calm. Convincingly demonstrates the objective reality of his eternal presence. He lets us hear water falls, freehandedly offers eternal peace, so we gently lounge under a blowing tree in eternal spring belting a foamy glass of manual lemonade in peace. all our redoubtable foes so that with bottomless trust and confidence we might retain the soul in breathless silence. It generally denotes similar superior strength for the soul that it madly encourages our bottomless confidence. We know that he does everything for our good. He reaches out to us through his Spirit, hypercritically bestowing on us nonstop swells of hot love and indefinable peace. He guides us precisely to the righteousness of Christ, so we unfeignedly appreciate grace. He incontinently makes us righteous. When we stray, he typically comes to our aid, correctly considered in Christ and freehandedly forgiven of all our sins. Passionately declare eternal peace to our souls, so that our sin won't lead to eternal hell but to nonstop renewal. We can be sure that we're walking in his effective ways because he no longer recognizes our sin. He delivers all the pledges, also we supplicate to Him and He'll sanctify us beyond anything we could ask or suppose. He guides us through the most terrible times when we stray the most to embrace instant remission. We're inseparably united with Christ if we don't identify ourselves adequately with him and don't readily fete his active life as our life, we will be veritably unhappy. Being with the Great shepherd is enough to revive the soul. When we go to him in reflective prayer, we unfeignedly want to rejoice all day. We hear the sweet warbles of elysian music. We hear millions singing hymns standing around the eternal throne of God, all in accord. We truly feel in the depths of our being the swells of an indefinable agreeableness overrunning our souls. We're incontinently revivified and worry only for Him. Enchanted by the inexpressible mannas, we madly admit the infusions of nonstop awakening. We perceive his presence we swallow all created earth so we long for eternal paradise, we weep within for the kingly state of eternal joy. Imagine him delighting us beyond anything. This invested novelty of restoration is constantly available as we draw near to him, it comes to a shepherd who incontinently calls us to humorless prayer to be sufficiently revived, as we were with him in angelic heaven. Despite the time when we aggressively face painful trials, He lifts us up into His hands and shows His extraordinary power to those around us by supporting us, subduing our adversaries and showing the world that all we retain comes from him. He supports us in His arms. speaking forcefully in the world, saying"he is my son. He remains my honey, my stylish. He does nothing to beget naturally. My son has no extraordinary powers to come, but I appreciate him affectionately. My blessed son is precious to me. You might see him stumble and stray, but I kindly granted it and did not clear you, so it does not help you to condemn my son roughly. It's in mine."I'll unstintingly show you with my son's helplessness how nice I am.

 Perfecting circumstances is only a small part of relieving suffering. Conclude sensibly in this effective way. My particular situation is part of what generates me. We remain incompletely the product of the times in which we live. consider ourselves checking them to get out of them or accessibly ignoring them. We infrequently consider the possible reasons for being in a unique position in the specific circumstances in which we find ourselves. Because we simply associate with the congregation, we aggressively develop plans that will ease the acute pain of solicitude, fear, or shame. We're more drawn to what will be at work than to assessing adverse circumstances as we grow in faith. There's no circumstance that we suffer that has not been ordained by God, God isn't a watchmaker to protract his time.The purposes of God are like a constantly flowing current, and our lives naturally gain the salutary effect of this current. We're no way neutral before a justified God. We're generally in his paternal hand of the durability of time. He's carrying out His plan as much as He cares about the time and the effect of His name. Once we're rightfully His, we're in the care of our Father's spoken name. Our dominant vision of specific circumstances determined rightly by the sovereignty of God.The grace of God is determined. It precedes all our appearances and goings. From God's point of view we conform to his formerly determined dateless image. He'll lead us to godly glory by recognizing us with his eternal rulings. We'll be sanctified by his power. From our surrendered perspective, we constantly supplicate for further grace to avoid sin, to overcome temptation, to admit with kindness the gifts he has for us. Blessing beyond anything we could seek or conclude and assure we get. These two confines depend on our God to consider him as God." Nothing in my hand I carry nothing but to your cross I cleave."In this confluence of the two moral confines, they constitute the ideal substance of our extremely supernatural actuality. In your confines. We madly admit whatever we need from him and he's glorified in everything we do.

  Believing an established fact doesn't make a Christian. James says demons believe and indeed fluctuate. They indeed fluctuate to naturally get a possible answer by simply believing a political fact, so it slightly reaches their raw emotions. However, also we will be reliably delivered, If we honestly "confess with our mouths that it's Jesus as Lord and we believe in our hearts." Believing in our hearts is a change that really occurs in the unqualified person. It's a shift that is passing in our unique identity. The" conscious will"affects only a abecedarian part of our responsible person. There's the conscious mind, the solicitations, the understanding, the feelings and our physical makeup. A abecedarian change occurs in all our moral faculties of the soul and of our linked bodies. Before the choice, the reason for the choice comes naturally as a direct result of the mind's moral view of the direct object, so that we've an understanding and enjoyment of what we see. When we widely consider a direct object, we either love it or detest it. It isn't just a material dimension, but a spiritual dimension. When we look precisely at the chocolate cutlet, we fondly remember the pictorial pleasure we gave to our senses and intimately understand that the cutlet is good. Thus, we unfeignedly believe that the cutlet is succulent for the conscious enjoyment that we really decide in our mind upon seeing the cutlet. If we just like the word pie on a runner and believe the word pie is good. What kind of particular political faith is this? There's no reasonable apprehension for this object but only the apprehension of the word on the handwritten page. No, we've to laterally witness the good feeling that the cutlet is authentic by tasting, smelling and seeing this cutlet. Our sincere desire to eat the succulent cutlet also becomes greater than our raw desire not to eat the cutlet, and so we reach out positively to admit the piece of cutlet by conscious choice. Our conscious choice is duly determined by our creative mind which is naturally satisfied with the cutlet and our desire to truly enjoy it determines our choice. It's the same to be miraculously saved. When we're regenerated, we naturally acquire godly knowledge. Our conscious minds come truly satisfied with Christ. He naturally becomes our only stopgap in this active life. We courteously admit Christ with our spiritual eyes that were freely given to us at regeneration and for the first time he becomes further precious than any other object. Also we fete Him and also we ask Him and also we freely choose to observe Him.