The comprehension of something is achieved through knowledge of that thing. There is an active interpretation of an image and a passive conscious experience. The ultimate understanding of this image lies in God, who comprehends it perfectly. Christ represents the image of God. There are questions regarding the active agent in the transfer of this concept into time. The only Begotten word exists solely in God, with nothing external influencing reality. Time is irrelevant to God, as He exists outside of it, perceiving what we consider the future as already known. The Word, representing the image of God, is described as begotten, a concept integral to the determination of time. It is not merely an abstract idea, but a fundamental aspect of existence.

This activity pertains to the comprehension and application of doctrine and practice. We have been bestowed with the seed of God's word, and it appears that any corruption lies within us rather than in the inherent nature of that divine word. There exists a dynamic relationship that assumes an individual's choices stemming from this concept. The encounter with the unadulterated word, every utterance originating from God, carries a Trinitarian essence in its impact on us. Thus, the undeniable certainty of a renewed reality emanates from the freshly spoken word of salvation. However, due to the presence of sin, we find ourselves grappling with genuine frustration regarding this course of action.