The actions of individuals are ultimately influenced by the state of their hearts. Our choices are a result of the mind selecting what brings the most satisfaction at the moment of decision. When discussing freedom or autonomy, we are not suggesting that choice is solely determined by a balance of Arminian self-determinism. Essentially, moral freedom entails the will operating independently of any external influence that predetermines a choice. In essence, our decisions are guided by the strongest desire arising from what the mind finds most appealing in the options available.

If an individual is faced with two identical options and feels no preference towards either, it cannot be considered a true exercise of free will, but rather a lack thereof. Making a choice entails having a desire for one option over another, or selecting based on personal preference. This demonstrates a proper understanding and application of subject and verb usage.

When we assert that the act of choosing is a function of the mind, we are not suggesting that this process is solely governed by rational thinking. The perception of an object by the mind is influenced by the individual's level of comprehension and the gratification derived from said object. In essence, moral capacity transcends mere logical understanding; we possess knowledge of what is morally correct, yet our actions do not always align with this knowledge.

When discussing moral ability, we are referring to our capacity to comprehend an object of choice based on what brings us the most satisfaction or aligns with our strongest desires. This understanding is formed through a combination of rational and spiritual processes, which we refer to as spiritual affections. We believe that our ability to determine what pleases us most stems from divine knowledge or a supernatural source. Therefore, it is not solely the supernatural transformation of the soul that influences our choices, but rather the application of divine knowledge to the mind, which is a supernatural process. This process strengthens our desire and enhances our understanding of the object of choice, ultimately leading us to perceive it as most pleasing. These spiritual affections, intertwined with our rational process, shape our understanding of the object of choice and guide us towards choosing good over evil. This concept may seem complex, but it is worth contemplating.