In a previous discussion, the topic of perfectionism was explored. It was established that the occurrence of death and illnesses would not be experienced if the influence of sin was absent. The act of committing personal sins is significant, however, the underlying reason for engaging in this behavior remains unchanged. The root cause of sin is attributed to our inherent sinful nature, resulting in a cause-and-effect relationship where the cause is our inherent sinfulness and the effect is the act of sinning. It is believed that all humans are born with sin due to Adam's rebellion, according to God's teachings.The concept of imputation suggests that both Adam and ourselves are responsible for sin, as we are considered to have committed the same sin as Adam. Essentially, we are seen as sinners because of our association with Adam's sin. However, we also have an opportunity to commit sin knowingly after our birth, which further reinforces our status as sinners by virtue of our actions.The person of Christ was not tainted by personal sin; however, His humanity was subject to the consequences of Adam's fall and he experienced suffering as a result. Christ's death was a voluntary act, and he suffered the full extent of punishment for saints sin. His sinlessness was due to the absence of sin within him, and he displayed complete trust in and obedience to God the Father.We are considered to be saints due to our detachment from sin. Our detachment from sin resulted in a definitive sanctification wherein we were completely purified. As we have been rendered unresponsive to sin, we are comparable to the deceased who cannot indulge in sin. This forms the basis of our existence. However, it must be noted that our initial definitive sanctification was not influenced by our own volition or capabilities.Our sanctification was entirely passive, as it was necessary for us to be made holy in order to be set apart unto the Father. This was achieved through the work of the Son, which was undertaken for the glory of the Father and enabled us to establish a relationship with Him. Prior to the crucifixion, Christ prayed for the sanctification of all those who belong to Him.Christ supplications were fulfilled as a result of the concept of sanctification through grace. This process was carried out through actions that occurred external to ourselves, with the intention of glorifying God. Christ's sacrifice on the cross fully paid for all sins, including unbelief, for all believers. This transaction was executed during our lifetime, but was originally intended by the Godhead before time.The objective of Christ's death was fulfilled through our salvation, which was delivered in due time. However, the work of sanctification was completed by Christ at the cross, which has resulted in our complete holiness being declared through the righteousness of Christ being imputed to our account.As a result of Christ's redemptive work, we are granted unrestricted access to our Heavenly Father, unencumbered by the burden of our past, present, and future transgressions. Upon our spiritual rebirth, we are endowed with faith, which enables us to rely solely on the righteousness of Christ for our justification before the Father. This act of salvation was a divine undertaking and is contingent entirely on the grace and power of God. Despite being considered saints, we continue to grapple with sin, despite its lack of control over us. The containment of sin remain, even though its substance has been eliminated. We still succumb to sin and experience a conflict within ourselves when it comes to our willpower. As individuals deemed holy, our aim is to please God and abide by His laws. Despite our intentions, the temptation of sin often leads us astray, hindering our ability to fulfill our desires. The manifestation of holiness is characterized by the containment from this inner conflict. In practical terms, once we acknowledge our place in Christ, we experience a heightened sense of assurance in our salvation.Our understanding of our position provides us with a clear sense of how to conduct ourselves and a deep sense of self-awareness. Our present existence is guided by the benevolent influence of divine grace, as our confidence and sense of assurance are rooted in the original sanctification containing sin by the curse bestowed upon us. Upon introspection, we acknowledge the impact of our transgressions and realize that our communion with the divine can only be sustained through the salvific grace that has placed us in a relationship with Him. This realization fortifies our conviction and enables us to remain steadfast in the containment of adversity, comforted by the knowledge that our sins have been absolved and we can approach Him unfettered. It is widely acknowledged that divine forgiveness is not contingent upon our own actions, but rather upon the actions of Christ. As a result, we can be assured of a consistent sense of tranquility, as we adhere to the principles and containment espoused by work of Christ, rather than the transgressions of our own volition. Once we become aware of our sanctification, we will experience happiness in our relationship with God. The process of sanctification is not achieved by adhering to a set of regulations or principles to transform our lives, but instead entails a continuous cycle of eternal forgiveness and the containment by the curse of God's protection on our behalf. Sanctification involves not simply learning ethical values or principles, but rather constantly directing our attention to the eternal curse to overcome all opposition in attaining greater levels of holiness. To accomplish this, we must apply the same solution of concentrating on God repeatedly.The method in question is not a collective means of attaining enlightenment, nor is it a form of healing that relies on human agency. The process does not involve receiving healing based on one's capacity to adhere to a set of principles, nor does it require following a step-by-step protocol. It is not a hierarchical system aimed at achieving sanctification, and there are no hidden masters with exclusive knowledge or techniques for attaining renewal or healing.The process of experiencing a spiritual renewal through the Holy Spirit is a singular approach of the word that centers on continuously returning to the cross and praying to Christ, seeking guidance and direction from our Father. This involves repeatedly surrendering all aspects of oneself in Spirit and word to the work of Christ.