All of the problems in this violent world are the result of the wicked people who are gaining more power, who are changing the law, breaking agreements, cursing God, and doing all they can to hobble statutes. The Psalmist describes how he is tirelessly opposed by elaborate schemes (lies), which use the metaphor of being attacked physically. The re-speech of God's Word, voluntarily proclaimed by the wicked, counts each sneaky word, as God feels that this attack is well characterized by the maxim "curse". .. The Psalmist shows how to curse in two ways: forcefully and effectively. The wicked were cursing the ethical and God was cursing the wicked. I have been blessed by the ethical, but they have repaid me with evil. They have hated me because I am friendly to them. The evil man will accuse the leader of all the wrongdoings that he has ever committed. The accuser will promise to make the leader's life a living hell. The Psalmist is sorting through different people, looking at the way they behave. He is examining the way a wicked man uses condemnations to crush people and make them feel small, while at the same time looking at the way an ethical man uses adjuration to help others. When all else fails, I can turn to you and know that I am safe. You are the foundation of my life, and I am grateful for your presence in my life. He prayed earnestly that God would take the full weight of the law and eternal punishment onto this wicked man. The Psalmist was simply reciting the words of God that expressed judgment on this conflicting situation. I want you to remember every detail about what you just saw. It's important that you have a clear recollection of what happened so that you can use it to your advantage in the future. First, you saw a group of people walking down the street. They looked like they were going somewhere important, and they were all carrying important-looking bags. Now pay attention! Now, let's take a look at what you saw. There is no such thing as "neutral" communication in the eternal kingdom. Everyone--from the most high to the most lowly--will be judged based on their actions and words. Any word that attempts to redefine God's absolute kingdom will be met with violence. This is why I am so adamant that salvation be called "justification by faith" in light of the fact that it meets the requirements of adequacy to God because of Christ. When we are evaluated by the complete law, this is what we will find.If I were to say that there's additional work that needs to be done after we become competent, then God would need to scrutinize each cruel word we speak and brutally punish us because of the depravity of our character. This is a very important matter. Our assurance in sacred pledges is based on our understanding that we are rejected when we battle against contrariety; we must also embrace the curse. We must enthusiastically embrace this complete package deal in being accepted and staunchly supported by the sacred word of God, with an impersonal reply to our methodical contrariety. Once we try to explain our individual judgement in our own anger and experience, we fall from grace. When one arbitrarily diverges their adverse experience and aggressively addresses each contentious issue, they are engaging in political pragmatism. When we use political pragmatism to arbitrarily prescribe our political experience, we're just throwing water on the advantageous charmer. Our actual defense is using sacred words to merge our experience with His earnest appeals. We are asking about social instability, which is a problem in which people lose touch with all that God has created physically and metaphysically. We can only feel more secure when we align God's purposes in the "righteous curse" as we stand disconnected from the harsh condemnation of the law while the wicked suffer under the heaviest weight. As we contemplate the extreme coherence between God's rulings in this particular situation and the courteous decency of God, it fills us with admiration and reverence.