Psalm 115 1"Not to us, O LORD, not to us but to your name be the glory, because of your love and faithfulness. 2 Why do the nations say, "Where is their God?" 3 Our God is in heaven; he does whatever pleases him."This is a psalm that adequately explains why God loves his saints. He reliably prevented us from representing the bad person correctly. He didn't give his covenant just to show that no matter how severe the eternal curses, he will always protect us, so that we might soon be freed from the moral burden of real pain. Of harmful things we tend to experience in this world. The composer argues that the sole focus of our active life should be triumphantly directed towards God, who is ultimately responsible for everything that normally enters our active life. Unless God is able to deal appropriately with the myriad harmful things we experience vicariously, He is unable to fully demonstrate His love by accomplishing all those things necessary for our highest good. And when God is responsible for simply magnifying our sincere pain, he is the ultimate contradiction. We tend to say that God ruins things that he has reliably produced. However, since the special focus is pleased with us, we will be reasonably assured that God will amply demonstrate His love and faithfulness. The clear thought of making our acute concerns impersonal is undeniable enough when we use specific laments and accomplished curses. The question is how is a guilty wrongdoer allowed to return to the presence of a holy God to question and reason away from sin and corruption? In this spot, of course, the composer proposes a persuasive argument, because because of universal corruption, all people are subject to instant judgment. As a result of God willingly taking human flesh, dying, and rising to eternal life, He substituted Himself for the saints. because God has fairly accomplished the work of virtuous justification of the saints, then approvingly given God a decent reason for dialogue, we should not be considered the wicked. Therefore, in, God correctly communicated an official language to adequately describe the private issues of this life as it deals with us like the wicked.He has allowed us to approach him in this clear way so that we will experience the greatest freedom. If God created us reliable, since God is under no obligation to realistically succeed in what really pleases Him, we tend to be free to be genuine in His bounty. Look, we currently like to give ourselves a comparative advantage over those who reject God. God has stooped to our rudimentary level to proactively manage us as social equals. The way we vicariously experience this fellowship is our intelligent anger, love, real pain and sins, which generally need to be consumed in His attributes. He has graciously provided us with the appropriate human-specific language to use, though we are sinners nonetheless. This language has been simplified as  we contained the definition of the mysterious language of God. Once we have adequately expressed our sincere anger, love, praise and sorrow in the official language of Christ, we do indeed hear a holistic communication that precisely aligns our souls, but we are usually consumed by our burning desires. An intensity that is mysterious. We tend to be modified by a mysterious language that is being developed collectively in the us. Deeper needs that are amplified by many mysteries.We tend to look at something in a mirror with an imperfect reflection associated with it during this mysterious face-to-face relationship. We tend to see it face to face at some point.