Psalm 115 1"Not to us, O LORD, not to us but to your name be the glory, because of your love and faithfulness. 2 Why do the nations say, "Where is their God?" 3 Our God is in heaven; he does whatever pleases him." This is a Psalm that adequately explains why God is loving towards His saints. He has faithfully preserved us from adequately representing the bad guy. He has not exclusively delivered His covenant to prove He will always shelter us but pronounced the eternal curses so we can be promptly released from the ethical tension of genuine sorrow. From harmful things that we experience in this world. The Psalmist reasons the exclusive focus of our active lives should point triumphantly to God who is ultimately responsible for everything that ordinarily comes into our active lives. If God is unable to adequately handle the more destructive things we vicariously experience, He is unable to amply prove His love by accomplishing all necessary things for our ultimate good. And if God is responsible for merely adding to our heartfelt sorrow, He is the ultimate contradiction. We are saying God ruins the things that He has reliably produced. But because the specific focus is diverted from us, we can be reasonably assured God is abundantly proving His love and faithfulness. The distinct concept of making our acute sorrows impersonal is sufficiently demonstrated in our use of specific complaints and fulfilled curses. The question is how can a guilty sinner be allowed coming into the presence of a Holy God to question and present arguments to distance themselves from sin and corruption? At this place the Psalmist is naturally suggesting a compelling argument because of universal corruption all men are subject to instant judgement. But because God has intentionally taken on Human flesh, died and was raised to eternal life, He has substituted Himself for saints. Because God has reasonably achieved the work to morally justify saints then God has approvingly cited a sufficient reason to debate we should not be regarded like the wicked. Consequently, God has properly communicated a official language to adequately describe the personal sorrows of this life as He is regarding us like the wicked. He has allowed us to approach Him in this transparent way, so we can experience maximum freedom. If God has reliably produced us as God is free to realistically achieve whatever genuinely pleases Him, we are free to be genuine in His generous allowance. See presently we heartily enjoy a comparative advantage over those who reject God. God has lowered Himself to our rudimentary level to proactively manage us as social equals. The way that we vicariously experience this fellowship is our considerable anger, love, genuine sorrows and sins must be typically consumed in His attributes. He has generously provided the explicit language of the Perfect man to us to use even tho we are, however, sinners. This language has been simplified like we contain the outline of Gods mysterious language. When we sufficiently express our  anger, love, praise, and genuine sorrows in the official language of Christ we are undoubtedly hearing a holistic communication that precisely aligns our souls but we are being typically consumed in our ardent desires. A consuming that is mysterious. We are being changed through a mysterious language that collaboratively develops in us deeper desires increased through more mystery. We are looking at something in a mirror with an imperfect reflection in this mysterious face to face relationship. We one day assuredly see Him face to face by experience.