Psalms 30 I will exalt you, O Lord,for you lifted me out of the depths and did not let my enemies gloat over me.2 O Lord my God, I called to you for help and you healed me."God created us to control the unified earth by the unity of the physical and spiritual. Because of sin, our physical naturally suffers our spiritual; the spiritual suffers the physical in the disorder of the earth and culture. The opposition weighs us down and deprives us of happiness. This Psalm describes God restoring our inward and outward unity by recreation. We speak this Psalm to establish emotional stability. We depend on God for divine secrets that will intentionally make us secure and happy. God controls our satisfactions and enjoyments. 

 29 3 O Lord, you brought me up from the grave; you spared me from going down into the pit." We are under the potential threat of possible death. We suffer spiritually and emotionally when we are legitimately injured. Since we are naturally prompted of death, our sincere hope is always deferred. We are manipulated by death when we threatened with injury. We place our life in Gods hands by pronouncing the axioms. We receive secrets like building blocks as secure ways of thinking in response to the unique problem. We intimately connect our divine illuminations to our unique function of conscious mind and body.

 30 4 Sing to the Lord, you saints of his;praise his holy name.5 For his anger lasts only a moment,
but his favor lasts a lifetime; weeping may remain for a night, but rejoicing comes in the morning."
Eternal salvation is favorably receiving everything we naturally lack from God. The Psalmist accurately describes anything that prevents from experiencing eternal happiness and genuine satisfaction as Gods anger. If God typically responded to our emotional recreations, we would be confident and happy. We infinitely need sensitive and responsive. We pronounce the shortened experience of pain and sorrow, lengthening joy and praise. Hope is secured by eternal joy over heartfelt sorrow. When we are emotionally stable, naturally feel unified with the saints. God divinely reveals the necessary secrets that will unify us personally and publicly. The theme of the Psalms is emotional stability. 

30 6 When I felt secure, I said,"I will never be shaken."7 O Lord, when you favored me,you made my mountain stand firm;" when God responds to our emotional experience, we are expanded with energy. He is reflecting when he is filled with joy as the knowledge he is delighted in his own skin. God fills the gentle saints with unbounded confidence. When we are confident, we feel invincible. God created us as free moral agents who regulate the law in ruling over creation. Gods purpose is to adequately develop us confident. This is why Calvin properly says we must know ourselves. We need reflecting this pronouncement.

 Ps 30 but when you hid your face,I was dismayed.8 To you, O Lord, I called;to the Lord I cried for mercy:The Psalmist pronounces the standard practice of the enlargement of his heart. He is constantly expanded. He is brilliantly illuminating the way of enlargement through functional dependence on God accurately describing his active struggles as Gods anger. Gods law is transparent in our defense of the seriousness of cursing the wicked. This is why the polar distance from God is described as anger. Consequently, his struggle is not normal. When we are constantly expanded, our appropriate response to our fierce struggle is pronouncing the Psalms. "I cried for mercy"

30 9 "What gain is there in my destruction,in my going down into the pit?Will the dust praise you?
Will it proclaim your faithfulness? We chase God in pronouncements, but God is pursuing us. When God pursues us, we are expanded with energy and confidence. The Psalmist is articulating the argument, if God shatters the confidence the Psalmist will not allow God the highest praise. If we require God to pursue us, we must maintain a compelling reason. God has hooked the Psalmist on supernatural energy. Who will pronounce your praise?This is the Psalmist continuous argument.   

 30 10 Hear, O Lord, and be merciful to me;O Lord, be my help."11 You turned my wailing into dancing;you removed my sackcloth and clothed me with joy,12 that my heart may sing to you and not be silent. O LORD my God, I will give you thanks forever"Pronouncing the law, covenants, curses, decrees, statutes and promises are naturally directed to a active life of eternal joy over sorrow. The successful application of the glorious gospel is promptly turning sin and specific weakness into unbounded confidence and eternal happiness. It is transcribed in eternal pronouncements. Continuously turning corruption into eternal happiness. Voicing the opposition through the grinder of the axioms. We build happiness on happiness.

 1 Kings 3 3 Solomon showed his love for the Lord by walking according to the statutes of his father David, except that he offered sacrifices and burned incense on the high places.4 The king went to Gibeon to offer sacrifices, for that was the most important high place, and Solomon offered a thousand burnt offerings on that altar. 5 At Gibeon the Lord appeared to Solomon during the night in a dream, and God said, "Ask for whatever you want me to give you."This is probably the most stunning contrast in scripture. Solomon was committing a treasonous act against the covenant God established with Israel. He sacrificed on the altar false gods. This offense practiced by other kings was swiftly punished. But look how God responds to Solomon.He offers Solomon anything he desires! It begs the key question Why allows God conveniently overlooks Solomon's blatant idolatry? If God was righteous, not merely did He conveniently overlook the capital sin but graciously offered anything the idolater wanted. There are two logical reasons. One is Solomon undoubtedly remains a official representative of David throne. Consequently, God elect particular corrupt men for a certain task in official history. We must properly understand Gods proactively works the official history of eternal redemption. His work is not dependent on mans decisions but Gods determined choice. It was God who established David who carefully raised his son as wisest king of Israel. It satisfactorily resolves the question, "Was there any one else more qualified than Solomon?" Obviously not. The key point is God is more genuinely concerned about marked success of our work than our sin. The truth is we acquire nothing to offer God. It is eternal salvation, performed by generous gifts, for divine purposes. There is no satisfactory explanation why God would graciously accept sinners in His eternal kingdom other than His choice of us and His work on our behalf.

 Ps 142 1 I cry aloud to the Lord;I lift up my voice to the Lord for mercy.2 I pour out my complaint before him;before him I tell my trouble." God established the private garden for man.He was completely free of organized opposition. He was not subject to the operational limits of time and space. God carefully designed man for eternal purposes. But the eternal curse brought continuous opposition. Hence, when Christ return the legitimate authority in eternal pronouncements of law, covenants, curses, decrees, statutes and promises, gave man authority to overcome all opposition. We sufficiently demonstrate eternal ability dominating the creation by carefully describing our eternal struggle in legitimate complaints and pronouncing control over inward and outward opposition. When we struggle, tell God as if He does not know.

 142 3 When my spirit grows faint within me,it is you who know my way.In the path where I walk men have hidden a snare for me."Since we do not acquire the perspective of the magnificent garden, we are forced to struggle by the limits of corruption imputed to us. Instead of the Father dealing with us according to our sins, genuine pities our terrible struggle with organized opposition. The truth is if we had access to our native abilities we would always be faithful. ("you know my way")Since grace turned opposition upside down, the greater our sin and moral weakness, the more the Father is moved to graciously grant us extraordinary success.(grows faint)

 142 4 Look to my right and see;no one is concerned for me.I have no refuge; no one cares for my life.
We live face to face with a transparent God. His right hand is the supreme exercise of authority. The Psalmist represent challenging God to generously provide the divine authority over his considerable troubles in properly exercising covenant faithfulness. "God you are faithful, kind and good because the extraordinary power of your right hand is unlimited! Observing my right is filled with trouble! You promised faithfully to quell all opposition!"

 142 5 I cry to you, O Lord;I say, "You are my refuge,my portion in the land of the living 6 Listen to my cry,for I am in desperate need;rescue me from those who pursue me,for they are too strong for me."I fondly remember in the boot camp an officer and gentlemen the army commander wanted Zachs dor. He challenged Zach "give up and go home." The confrontation was so intense Zach exclaimed "I ain't got any where to go!" The Psalmist is proclaiming His only hope in this life is Gods salvation. He has no where to turn. 

142 7 Set me free from my prison, that I may praise your name. Then the righteous will gather about me because of your goodness to me."We are not significant in the kingdom of God until we are completely exposed so that God is moved to deliver us. When we recover ourselves, we will release others.

 

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God declared all things into existence. He ordained from eternity past whatsoever comes to the past. Gods view is unlimited to the logical sequence of time.He marks the beginning from the end in one snapshot. God does not follow people to witness what they are producing. He looks on all hearts at one time. God looks not like typically seeing with our eyes. He adequately explains everything that happens. God efficiently generates appropriate actions absolutely free to big catastrophes of social history. He exercises power in active volcanoes, fierce hurricanes, and any thing uncontrollable by man. But in Gods view the creative power of the active volcano is exercised in one microscopic cell. In Gods view blessing and cursing are absolute. The worse that could happen never fails, and the most unbelievable miracle is successful at all times.

This is what it signifies for God to be holy at all times. God acts graciously according to eternal power, in divine presence and superior knowledge.So God understands our problems. He carefully explains our unique problems perfectly for the specific purpose of working all things for our good and His glory. But what we need to see for us to understand ourselves must get closer to Gods view. His explanation goes beyond ours by speaking simple language given us in line with Gods detailed language. The language of the Bible represents not words but spirit. 

God is relational in handling our problems. He created us with the expression when we face problems. God created all possible things and given us moral authority over the earth. He does not explain faithfulness by describing but as it is related to us. The problem we cannot completely justify. God alone is faithful because we are unavailable to communicate with Him. In other words we are extremely deficient to apprehend the reasons what He calculates and remains faithful in His promises. I do not believe this understandable frustration is because of our sin.

 Self-understanding does not come from personal atonement but learning to communicate according to His word so we express love, anger, fear, joy and sorrow. He achieves this in creating and recreating. Consequently, the bible properly tells us the best way to mirror effective ways. This is why faithful recreations are intellectual commands and spiritual powers. They are emotional lowering Himself to our level so He identifies with us and brings us back to His mysterious description of all things. 

This is why the Psalmist understands himself in mindful meditations, praises and curses. God aids us to discover ourselves creating our world firm and fixed. He made us secure and strong as we experience the kingdom pushing in on us. The more firm the world, the more we vicariously experience covenant promises. He promises to remain kind, long suffering, gentle, faithful, and loving. How do we go from the sacred promise to the mysterious spiritual conversion?

 We experience the expressions God revealed. The praise, anger, hearing Him speak in the art of musing, questioning and pronouncing. When we become proficient in carefully approaching God in fellowship, listens to us. He is pleased with our efforts, the more we know. He will understand our problems. We are not all gifted with the same abilities, so God communicated His word. One word represents the spirit of all the words. Once we comprehend one word, is enough to experience deliverance as we followed all the words.






 

 

Ps 37 1 Do not fret because of evil men

or be envious of those who do wrong;

2 for like the grass they will soon wither,

like green plants they will soon die away."

The Psalmist is teaching that because of first sin God has taken complete control over society by blessing and cursing. When we are born we are in a broken relationship with God. The Psalmist says that God is angry with the wicked every day. The reformers teach that God is alienated from the wicked man. But at the same time even tho wicked are alienated they are still made in the image of God. They reason that since Gods elect are also corrupted with original sin then they cannot be the ultimate judges of the wicked. Love is overlooking the sin of the human race in order to show respect for the image of God in all men.

But the question is love suspending judgement in this life until the end of this time sequence? How can the elect respect the image by showing Gods love? So this is where I have a disagreement with the reformers. My question is what kind of love are they describing? The bible teaches that love is the fulfillment of the law. Does the bible teach that love is accepting wrong in order to show that we are no different because we are also sinners? In my understanding this is not love that is directed by the law but rather by the emotions.

But the teaching is that love is the fulfillment of the law. We cannot say then that we are charged with accepting offenses outside of the requirements of the law. In other words where ever love exist it is communicated in relationships by the active and passive obedience to the law. The definition of biblical love is relating to all men in complete compliance of the law. So we are taught in this Psalm that the only hope of being loved in the biblical way is for the law giver to treat us with the respect of the image of God by the substitution of Christ. Christ obedience made us worthy of being loved by Gods actions displayed in His law, covenants, curses, decrees, promises, and statutes. In other words the only love that is acceptable is the eternal love of God that show the true value of His elect on the basis of His actions to us in fulfilling His law. God does not love us with emotion but action.

So the Psalmist is addressing this question on how to show respect to Gods image in loving the wicked as sinners who cannot fulfill the law of God. We must first address the purpose of the law of God as it is given. The 10 commandments address how we are to love God and man. Whenever the Psalmist address the violation of the law of God, our vertical offenses are always direct horizontally. This is why in the Psalms salvation or deliverance is not only the personal reception of the gifts of God but also being translated into a kingdom of blessing. The entire scope of the love of God that is related in actions of God toward us and toward men must be ordered according to the eternal counsel of God in blessing and cursing. This is why he teaches us that all of our hope of knowing the love and care of God is understanding that God has predetermined to "cut the wicked off. " So the love of God is transferred in control of His kingdom in the defense of the curse and the promise of the blessing. The reality of the attributes are God transferred under the control of renewal.

 
Every so often saints typically describe the extreme terms of the bible like sin leads to death, the blind unbeliever, the hard heart. Simultaneously, we describe these peculiar attributes as if they are under our personal control.We misrepresent the objective reality of the considerable danger or lessen the extraordinary power by merely establishing them in the ambitious scheme of eternal salvation. The question is, if God gently admonishes us in material circumstances how we know the conditions that form in the heart unless we have experience in managing their power? God is highlighting mortal dangers. Not dangers He controls for us. You don't go to a pediatrician to obtain brain surgery. You go to a qualified brain surgeon. It's the same principle with managing these hazardous conditions of the heart by the authoritative pronouncements. Any qualified saint intuitively understands his craft by containing the effective means to get results. By employing steps through using the effective means, he is vicariously experienced to instantly recognize the fundamental problems.He musts have firsthand experience dominating these hazardous conditions. He must be skilled to reasonably achieve divine mystery. He requires vicariously experiencing in genuinely appreciating divine presence. The God He properly teaches. When you look at his desired results, there is a healed person. The patient was completely sleeping when the doctor rectified the specific problem. The identical principle with employing these pronouncements as the medical instruments.
 

 Psalm 143 1 O Lord, hear my prayer,listen to my cry for mercy;in your faithfulness and righteousness
come to my relief."Eternal salvation is by faith alone, through grace alone, in Christ alone. Salvation was satisfactorily accomplished by God faithfully carry out all the work necessary to deliver us. It is never dependent on any other object. Eternal salvation appropriately represents the new creation of the completed work of Christ correctly pronounced in law, the exact obedience applied to the saint, covenants- swearing to His own hurt if He fails in overcoming all opposition, curses- faithfully recreating all things by graciously allowing and forcibly preventing, Decrees- pronouncing our ultimate success, Promises- promise to provide all we desire, and Statutes- building the secure foundation of our personal success by pronouncements. The Psalmist adequately describes this work satisfactorily accomplished by Gods unfailing love. It is dependent on His faithfulness and eternal righteousness.Eternal salvation is complete because it is Gods salvation.  

PS 143 2 Do not bring your servant into judgment,for no one living is righteous before you."Salvation is an implantation of the revelation of God. God replaces our old will with His will. The reflective will of God." My heart says Seek His face, You face oh Lord, I will seek" Our choices follow Gods implanted law."I desire to do your will oh God. Your law is within my heart" Consequently, we are already sanctified but not yet without sin.Therefore, the implanted law contains sin and moral corruption in the authoritative pronouncements. "It is no longer I who do it , but that "contained foreign nature"dwelling in me"But we must face sin breaking out in the wicked world. Our aggressive enemies within are contained but crafty enemies without are unbridled. If God harshly criticized oppressed saints, would overlook a more destructive problem in the world.

 143 3 The enemy pursues me,he crushes me to the ground;he makes me dwell in darkness
like those long dead.4 So my spirit grows faint within me;my heart within me is dismayed."The Psalmist is accurately comparing Gods faithfulness and eternal righteousness in promptly returning our childlike innocence containing moral corruption to the unbridled attacks in the heathen world. Glorified saints are satisfactorily accomplished by authoritative pronouncements through the completed work of Christ. The cursed world force saints to redefine the sworn pronouncements. The violent world viciously assaults our childlike innocence. 

Ps 143 4 So my spirit grows faint within me;my heart within me is dismayed.5 I remember the days of long ago;I meditate on all your works and consider what your hands have done." Salvation is being delivered from inward and outward opposition. God implants the law that properly contains and carefully regulates saints moral corruption. He faithfully executed law in authoritative pronouncements to carefully regulate the creation. He implants ideal gifts in corrupted people. Completed people who control law must encounter a violent world who assaults God. The wicked sap the creative energy from gentle saints.
143 7 Answer me quickly, O Lord;my spirit fails.Do not hide your face from me or I will be like those who go down to the pit."  We live in a pragmatic world to allegedly convince us everything we encounter is merely an unbalance critical application of uncomfortable truth. We divide occupations, define the problem and employ the wise solution. Our scientific arrogance makes us fools. The truth is we face a concerted conspiracy to ravage Gods kingdom by seizing the saints with a violent attempt to injure us for life. You face that sinking feeling? That is an assault on your soul. Satan and his children are redefining the axioms, hauling us to hell.  

 143 8 Let the morning bring me word of your unfailing love,for I have put my trust in you.Show me the way I should go,for to you I lift up my soul." After many years and millions of authoritative pronouncements in my life, We never advanced, without drawing a line in the sand and daring opposition to traverse that line! God is not a pragmatic counselor. He creates blessing and cursing.God is the warrior who walks over the slain bodies on the battle field. Unity is established when the organized opposition is silenced. We cannot depend on our wisdom and modern weapons. But on the unfailing love properly pronounced in eternal life and death axioms. The consistent theme of this Psalm is life and death success of the axioms.
143 10 Teach me to do your will,for you are my God;may your good Spirit lead me on level ground." God gave the law with the covenant. If the law has no covenant, Christ completed work is not sufficient to satisfy law. The covenant is our only plea in cursing the wicked. This is why God gave law as a gift to Israel. Covenant law satisfactorily establishes statutes as the moral foundation of a civil society. God gave law in active commands, and covenants in commands. God commands us and we command God. (Teach me, may you Spirit, lead me.) Without eternal covenant the law would be our school master.
Heb 11 12 Therefore, strengthen your feeble arms and weak knees. 13 "Make level paths for your feet," so that the lame may not be disabled, but rather healed." The author of Hebrews takes eternal life and death pronouncement from the Psalms. It is commonly forced into our pragmatic culture falsely applied a scientific determinism. Many innocent people inevitably suffer from pragmatic leaders. But the Psalmist accurately represents commanding God by cursing opposition.  

 143 10 Teach me to do your will,for you are my God;may your good Spirit lead me on level ground." God gave the law with the covenant. If the law has no covenant, Christ completed work is not sufficient to satisfy law. The covenant is our only plea in cursing the wicked. This is why God gave law as a gift to Israel. Covenant law satisfactorily establishes statutes as the moral foundation of a civil society. God gave law in active commands, and covenants in commands. God commands us and we command God. (Teach me, may your Spirit, lead me.) Without eternal covenant the law would be our school master.

Heb 11 12 Therefore, strengthen your feeble arms and weak knees. 13 "Make level paths for your feet," so that the lame may not be disabled, but rather healed." The author of Hebrews takes eternal life and death pronouncement from the Psalms. It is commonly forced into our pragmatic culture falsely applied a scientific determinism. Many innocent people inevitably suffer from pragmatic leaders. But the Psalmist accurately represents commanding God by cursing opposition.

 


 

 
You are confusing the functional relationship to the law and typical power of  law to believers.The word bound is not in a believers vocabulary. The law is no longer a school master. We are not bound to the law. The law efficiently produces death. It typically works with our moral conscience to justly condemn us. We have effectual working the way we vicariously experience life. The law accurately reports our sin. Conscience promptly notifies us to guilt. The law and conscience work conviction of the Holy Spirit and gracious action of divine forgiveness.

 The law and conscience work to produce death in us. You possess a clean conscience, but not blameless. If we say we bear no sin, we deceive ourselves and the truth is not in us. There is no time where we are free from sin. The moment we believe we are clear of sin, we sin.We deceive ourselves by making the law comfortable. We would enjoy an emotional peace geared toward self-fulfillment. The peace scripture offers, remain the law containing sin. We regard ourselves by the voice of conscience in laws containment through grace. Unless a Christian comes to properly understand the moral conscience in the laws containment of sin, will always misapply divine forgiveness.We will be accountable for a graver sin of unbelief.

If we maintain a struggle with a condemning conscience, will work more sin in our lives. Because the conscience and law endures not the living way to become righteous. There is only one remedy.Turning to Christ for divine forgiveness and miraculous power to change.This is the fundamental freedom we are talking about. It is affectionately dubbed sovereign grace. It is really free, really free, really free. There is no reasonable limit on the considerable amount of divine forgiveness,  no sin great enough for sufficient grace, no continence of sin nullifies grace. Once a person genuinely believes, life in Christ is dependent on the Trinitarian work to prevent us. God works for us to will and do until the end. 

We are not looking toward preservation of the saints as a effective remedy of a trouble conscience. Preferably, preservation of dear saints is the fuel turning to Christ. Answering to the law and moral conscience, silencing the condemning voice of conscience. The sacred name of Christ is a mighty tower. His name is pronounced because He works for us. No sin will proactively work for our personal destruction. Sin cannot intentionally hide behind terrible guilt. He will avenge those who accuse us of sin no matter how much we struggle. That is the official doctrine of preservation! God is ready to acquit and receive us. We merely need to be contrite and adequately express a dependence on Him. There is nothing else in us He needs to triumphantly vindicate His name.




 

 

 Conversion represents a new understanding of salvation. God is speaking eternal salvation to us. Now the new communication caused us to be stout hearted as a child who is vicariously experiencing eternal emanations. A direct assurance He efficiently delivers from considerable troubles. We are efficiently converted in joyful exuberance. We shout for joy for the good of others.We must vicariously experience supernatural purposes of genuine love of intense grace and mercy. We vicariously experience Gods efficiently converting love. Our unbounded confidence is receiving these effective communications. This deepens passionate longings for His glory typically manifested over the earth.We go from one successful trial to another, gently drawn to genuinely love. He promises to be our present help in times of considerable trouble.

We will experience diverse levels of conversion. We affectionately know He wants to do more than we could ask or think. This is uncommon perseverance in eternal life. We are led by love in our lives in a direct deliverance f from trials. We learn goodness remains a promise He communicates.We find goodness is converting reality, will acquire no other place for deliverance. The eternal happiness we vicariously experience by His hands. We genuinely love we are weak. We long for Him to draw near in confident sense of a deep joy. We enjoy His presence from conversion. He amply proves extraordinary things we could never accomplish in our own power. We maintain the presence of the Holy Spirit knowing He is all powerful. We will experience omnipresent reality in our hearts that praises God who performs all things out for our good!

9 1 O Lord, the king rejoices in your strength.How great is his joy in the victories you give!2 You have granted him the desire of his heart and have not withheld the request of his lips" This is Gods ideal world, run by Gods moral authority, with Gods means. God altogether speaks the accurate recreation into peaceful existence.We have not authority in our intrinsic abilities. We peacefully exercise supernatural authority by sacred word and Spirit. Everything we use as means is borrowed liberally from God. The Psalmist carefully teaches, even His, desires, are not his own.

 9 3 You welcomed him with rich blessings and placed a crown of pure gold on his head.
4 He asked you for life, and you gave it to him--length of days, for ever and ever.5 Through the victories you gave, his glory is great;you have bestowed on him splendor and majesty."The theme of this Psalm is God gives the Psalmist receives. But the revealed secret hidden is the Psalmist gainfully employing the authoritative pronouncements as the effective means of receiving everything from God. The Psalm is teaching it is predictable for us to employ Gods gifts in an unlawful way. We altogether can clearly miss understanding word and Spirit. Nothing is substantial unless we scrupulously observe the objective world through the Psalms. The tangible world is receiving everything from God through pronouncing.  

 9 6 Surely you have granted him eternal blessings and made him glad with the joy of your presence.
7 For the king trusts in the Lord; through the unfailing love of the Most High, he will not be shaken."
God unfailing love remains the completed work He satisfactorily accomplished in Himself through law, covenants, curses, decrees, statutes and promises.We pronounce the unfailing control of God. We graciously receive eternal blessing through eternal pronouncements of the completed work in God. To affectionately know God is to pronounce His unfailing law. The authoritative pronouncements are the eternal riches of God. 

9 8 Your hand will lay hold on all your enemies;your right hand will seize your foes.9 At the time of your appearing you will make them like a fiery furnace.In his wrath the Lord will swallow them up,
and his fire will consume them." If it is Gods work, it is God victorious war. He is the eternal soldier who promptly seizes the enemies with His hands.This is why we possess no other means for our defense than the pronouncements. God pronounced complete judgement in His eternal counsel. If He used any other means, would be denying Himself. Our fundamental problem is we don't utilize the effective means of God laughing triumphantly at all disaster.

 9 10 You will destroy their descendants from the earth,their posterity from mankind.11 Though they plot evil against you and devise wicked schemes, they cannot succeed;12 for you will make them turn their backs when you aim at them with drawn bow.13 Be exalted, O LORD, in your strength; we will sing and praise your might."  God is majestic because He reasonably produced all necessary things in prefect unity and continuous symmetry. He caused the earth as a gift for us to dominate.Everything is pronounced into objective reality by the axioms. We faithfully recreate the world through the apt metaphors of war. Gods axioms are undoubtedly making the enemy turn their backs by the axioms carefully drawn bow. God exaltation undoubtedly brings blessing and cursing together. 

 Ps 9 1 I will praise you, O Lord, with all my heart;I will tell of all your wonders.2 I will be glad and rejoice in you;I will sing praise to your name, O Most High." The ideal world is a history of eternal redemption. God proves divine sovereignty by overturning sin and violent destruction. The Old Testament typically obtain historical accounts of God satisfactorily accomplishing whatever He sincerely desires. God records all the historical accounts graciously according to His view. The Most High pronounced the history of the ideal world in law, covenants, curses, decrees, statutes and promises. We pronounce our foreseeable future to carefully write the continual wonders performed in our history.

 9 5 You have rebuked the nations and destroyed the wicked;you have blotted out their name for ever and ever.6 Endless ruin has overtaken the enemy,you have uprooted their cities;even the memory of them has perished." God designed the ideal world in His eternal counsel according to law, covenants, curses, decrees, statutes and promises. Everything is predetermined in the continual recreation graciously according to the authoritative pronouncements. Our organized opposition was eliminated in Gods eternal counsel by the fierce curses. We are clearly pronouncing what has already been determined.

 9 7 The Lord reigns forever;he has established his throne for judgment.8 He will judge the world in righteousness;he will govern the peoples with justice." When the Psalmist eliminates organized opposition in the eternal curse, candidly confesses God has never lowered His divine justice. Gods righteousness is pronounced in the axioms to unify the world. When we pronounce the axioms, we experience the domination of God. God laughs at the organized opposition by passionately declaring He reigns!

 9 9 The Lord is a refuge for the oppressed,a stronghold in times of trouble.10 Those who know your name will trust in you,for you, Lord, have never forsaken those who seek you." God afflicted man with self-destructive desires to redefine law. God reasonably requires us to carefully approach Him according to the authoritative pronouncements. He delivered a secure defense. The kings pronouncements cannot be contained by time or space. We dominate the world by beseeching God in pronouncements.

 9 11 Sing praises to the Lord, enthroned in Zion;proclaim among the nations what he has done.12 For he who avenges blood remembers;he does not ignore the cry of the afflicted." The divine justice of God is swift and fearful. We bring God down when we unjustly accuse Him of being slow in vindicating Himself. God accurately determined swift judgement in His eternal counsel. He divinely revealed the reasonable pronouncements in accurately determining swift justice. We are clearly pronouncing the vengeance already enacted.

9 13 O Lord, see how my enemies persecute me!Have mercy and lift me up from the gates of death,
14 that I m"9 17 The wicked return to the grave,all the nations that forget God.18 But the needy will not always be forgotten,nor the hope of the afflicted ever perish." That I may declare your praises in the gates of the Daughter of Zion and there rejoice in your salvation." The pronouncements create unity of heaven and earth. We pronounce the governments of heaven eliminate all opposition. The authoritative pronouncements are shouted triumphantly from the most superior authorities on the earth.

"9 17 The wicked return to the grave,all the nations that forget God.18 But the needy will not always be forgotten,nor the hope of the afflicted ever perish."
God bitterly cursed wicked sinners with spiritual death. He was gracious to conceal them to the terrible affliction they ill endure. If God opened their eyes, they would be sifted in a second.God gave the saints a gift to control the blind world. He made the saints supernatural rulers through implanted law and necessary knowledge of sin. Our sore affliction is moral judgement on the wicked. We free the wicked when we forcibly pull the on their leash by the terrible curses.  

9 19 Arise, O Lord, let not man triumph;let the nations be judged in your presence.20 Strike them with terror, O Lord;let the nations know they are but men." God gave us authoritative pronouncements to unify the world promptly returning to the creation covenant. We have divine unity in pronouncing the continuous line of blessing and cursing. In naturally becoming their own god, economically devastate the world and commit suicide. We deliver the world by pronouncing judgement. God judges the nations securing the blessing and cursing together.
 

 

  Christ atonement was Trinitarian.Eternal glory was typically manifested on the cross as the only sacrifice, made an ultimate end to sin and death.He undoubtedly remains our sole hope in life. But it is quite another thing to gain assurance in any situation we rejoice.We affectionately know personal peace resting in Him. Since we struggle, sin can gently stretch our faith. We merely possess small faith, necessary to travel through disagreeable things that are beyond our personal ability to endure.It wouldn't endure a test unless exhausting our heroic patience. We are in a marathon race which is grueling and exhausting to the key point of giving up.Carefully placing our sustainable energy toward the finish line. Suffering on behalf of Christ because we were never promised a level path. At times being push in the odd direction not wanting to go. Its really never a pleasing thing to merely request for God to unduly disturb us. We constantly lack grace, not wanting to go through the Christian life loaded with overwhelming guilt. We require assurance, resting in His forgiveness, which obtain an abundant grace.  

We are habitually in need of more of Gods presence. We are carefully looking to receive a abundant blessing of divine assurance. It is the ploy of Satan to get us burdened, so we are humble being buffeted in this way. No, we genuinely want to always be revived, dominated by the fruit of the Spirit. It is in the path of humble mourning do not stay in that state, but experience the break through of assurance of the Spirit, He inevitably steers us on that smooth pathway. Our earnest supplications are to be Spirit illuminated. Trials are unburdened by assurance of full relief. We have an advocate in Christ our high priest who has gone before us and finish the work of concurring our enemies. We are entering a race already won. He completed it for us. He was fully obedient when He crossed the finish line for us. His winning meet us at every trial with strength and endurance. Christ was filled with the Spirit beyond our functional capability. He sent the Spirit into our gentle hearts at His ascension. He comes in the fullness of God in the Trinitarian sense, as equal in the divine essence of the Father and Son. With the Spirit invariably comes Christ and the Father.

We are left with more strength than we can handle, more comfort than we can fathom.It is the Spirit who witnesses with our spirit that we are the sons of God. The Spirit fills us with joy and comfort when we go before the Father in prayer. He restores us to Him. The joy and pleasure the Father and Son receive from each other. We have the Spirit living in us. We may be weak in the flesh, filled with the fullness of God. We are more than mighty conquerors though Him who embraces us.Filled with extraordinary power, being carefully trained by the Godhead. We receive strength unto strength, in all of our task. He properly trains our capable hands for valuable work.He forces others who invariably have strongholds fall beneath our feet. Affirmative, we restore by being regenerated by the supernatural work of the Spirit. We are renewed to in addition come to our routine task.David choices did not determine being blessed or disciplined. His view of his own righteousness and ability was Pauline. His works represent filthy rags. The decision to engage in the battles remains Gods choice to promptly announce glorious victory. It was not ability to fight or the size of David armies. Salvation rightfully belongs to the Lord. The Lord was David King. David was gifted with Gods ability through the new birth. It was determined from his mothers womb to be in a relationship of divine grace from the Lord. David remains the poet of Israel, because He executed exceptional gifts by the Spirit not only to fight in a supernatural way but an exceptional measure of the Spirit to rule.He was the only King of Israel after Gods own heart. It was because of his gifts He promptly delivered God the praise and glory in this poetic and exalting way. David remains blessed with unique ability to worship in the Spirit. Worshiping God in the sacred temple with such an unfeigned love, empowered to properly secure glorious victory.
Those glorious victories were not self-congratulatory. The victories brought on a supernatural ability to write the experience. The trust was a result of supernatural battles to give God the glory for His unfathomable strength. His sovereign work in the supernatural defeat of his fierce enemies. David vicariously experienced needed help of God beyond raw ability to scarcely grasp and imperfectly understand. David desires were Gods.

 He is the Great Shepard, is always concerned about every circumstance in life.He is watching over us. He brings relief to our soul causing us to walk closer to Him. He prevents us from sinning. Deters us from going our own way by giving confidence from Him along the right path. He establishes our paths straight so we will not stumble. When we stumble, graciously pick us up and bestow grace. He pours out His Spirit in gracious reminders of our need for His ability. He leads us in beauty and quietness. Reflects the reality of His eternal presence. Give us peace as if i were resting in the shade under a tree in the spring sipping a glass of lemonade. He subdues all of our enemies. Speak such strength to the soul we are full of confidence. We know He is accomplishing all things for our good. He broads over us by His Spirit with grace love and peace. He steers us to Christ who is always gracious. He makes us righteous. He undoubtedly comes to our aid and generously forgives all our sins. He promptly declares peace to our faithful souls, renewing us by the creation covenant. We can confidently walk in effective ways because He recognizes our sin no more.He encourages us to plead the promises. He will sanctify us beyond anything we could ask or think. He shepherds us when we sin the most. Aid us to see how powerful Christ is. We are gently encouraged to ask for more extraordinary gifts since He eagerly embraces us.



 

 When the theologians intentionally ignore the curses create a contradiction between sanctification and justification. They expound two laws. The justifications law of death and sanctification graded law. Grace, new life, love, joy, peace, sorrow, anger and glory have been secured by the death and resurrection of Christ. Where does the bible teach Christ was subjected to the tension of His attributes? Christ had no sin or corruption. He willingly endured the similar opposition we encounter yet was ne'er under the control of the corruption. If a graded law is administered to the incarnation, it will be heresy. But the gospel is without contradiction because it promotes one law, one God, one justification, one life, one body, and one creation.Where does the bible teach the graded law establishes our responses of repentance acceptable to God? Even the reformers carefully taught we are commanded to humbly confess our sins, but our private confession does not gain divine forgiveness. We merely offer nothing to God!The truth is graded law naturally obtain an adequate ethical instruction but has absolutely nothing to do with the glorious gospel. We are commanded to curse anyone who merely teaches we can gain careless assurance by merely obeying any one of the commands. We cannot arbitrarily divide the law. Breaking one law is transgressing all the law. We must draw the line of laws pronouncements of curse that cannot be crossed, even if the unified world opposes.