My heart is in distress because I'm afraid of the terrors of death.  I was scared and shaking from terror in my heart. “David describes the terrible experience of betrayal. We build connections with people who are trustworthy and like us. Our relationships are familiar to the heart, but they are not personal.

 David describes how he felt when he was betrayed by his friend. I felt an unbearable sadness and a strong urge to run away and hide.

I felt betrayed. I felt like someone was tearing my heart out. acute melancholy and an irresistible desire to run happily 6. I said, “Oh, if I had pigeon wings! I would fly away and rest 7, I would run far away and stay in the desert ”;

 The Psalms focus on developing a sincere conviction to avoid the natural consequences of pragmatism. As insincerity grows, it becomes harder to tell who is a good person and who is not.  The danger of being seen as a traitor is that a person can be accused of not choosing between being loyal and cheating. If a person is caught in the middle between being loyal and cheating, they are slowly forced to choose the wrong one.

The Psalms keep us from the most personal danger. That is ourselves. We will curse till the cows come home to avoid our own kryptonite.

The danger of betrayal lies in our hearts. Practicality feeds this. This world is a whore with many traitors.

We need to guard the innocence's of our souls. This world is full of people who betray one another.

The psalmist prays carefully to avoid making mistakes, to avoid taking things too far, and to avoid compromising his values. 15 "Death surprises my enemies. I have found evil dwelling among them, so bring them alive to the grave."

We always take care not to be destroyed by people who are untrustworthy before we inevitably have to betray for a political choice.  Jesus escaped the evil spirit controlling the people in his life.

Jesus escaped the untimely death of the devil when his friends betrayed him to the authorities.

We always take care to not be destroyed by people who we can't trust before we have to betray someone for a political choice.

55 4 4 My heart is in distress within me; the terrors of death assail me.

5 Fear and trembling assail me; horror overwhelmed me. “David describes the terrible experience of betrayal. We develop sufficiently trusting relationships with familiar people. Our relationships are familiar to the heart. David accurately describes his bodily reactions to the first-person experience of the terrible betrayal, crossing over. acute anguish and an irresistible urge to flee happily.6 I said, “Oh, if I had dove wings! I would fly away and rest 7 I would flee far and stay in the wilderness;" The extreme statements of the Psalms carefully develop a sincere conviction to scrupulously avoid the pragmatism which naturally produces insincerity. As insincerity grows, we become less able to discern danger from untrustworthy people. The possible danger of being seen as a traitor is in not choosing between being loyal and cheating - he is slowly trapped in the middle and reluctantly forced to choose the wrong one. This is why the psalmist correctly pronounces extreme words in order to carefully avoid becoming pragmatic and finding himself in a precise situation which inevitably forces him to choose badly. 15" Let death take my enemies by surprise; let them go down alive to the grave, for evil finds lodging among them.“ We always take care not to be destroyed by untrustworthy people before inevitably exposing ourselves to having to betray for a political choice. Jesus escaped the untimely death of the devil when his traitors handed him over.

The Sovereign Economy of the Triune God and the Divine Law Imprinted on the Human Heart
In contemplating the profound nature of the Triune God’s sovereign economy, one must appreciate the intricate relationship between divine authority, human moral capacity, and the fallen state of creation. The universe, under the governance of the Triune God—Father, Son, and Holy Spirit—is a realm where divine sovereignty is exercised with perfect wisdom and justice. Every human heart, as part of this divine economy, bears an innate, preternatural capacity to apprehend and respond to the divine law of creation. This capacity is not merely a function of human reasoning but is rooted in the divine image imprinted upon mankind. Romans 2:14–15 eloquently describes this divine imprint when it states that even the Gentiles, who do not have the law written explicitly, “do by nature the things contained in the law,” thus manifesting the work written on their hearts—conscience bearing witness to the moral law inscribed by God.This divine law, written preternaturally on human hearts, functions as a universal moral compass. It testifies to the Creator’s eternal order, revealing what is good, right, and just.The Fallen Propensity to Manipulate Divine Law: Human Confidence in Erroneous OpinionsYet, despite this supernatural endowment, human beings—corrupted by sin—have an unshakable propensity to manipulate, distort, and even pervert this divine ordinance. Men, with unshakable confidence, often pronounce erroneous opinions about righteousness, morality, and divine justice. They do so with solemn declarations, convinced of their own righteousness while unknowingly heading toward destruction. Proverbs 14:12 warns us that “there is a way that seems right to a man, but its end is the way to death.” This verse encapsulates the universal tendency of fallen humanity to trust in their own understanding rather than divine revelation, leading them astray.This tendency underscores the universal fallenness of mankind—an inherent inclination to rebel against divine authority and to twist divine law for selfish purposes. Humanity’s pride, woven into the fabric of the fall, fuels this rebellion. It is precisely this rebellious attitude that necessitated divine intervention, for human effort alone is insufficient to restore harmony between the Creator and creation. Ps.14:2"The Lord looks down from heaven on all mankind to see if there are any who understand, any who seek God.3 All have turned away, all have become corrupt; there is no one who does good, not even one."Divine Sovereignty in the Curse on Creation: Restraint Upon the WickedIn response to human obstinance, God, in His sovereignty, subjected creation itself to a curse. Romans 8:20–22 explains that “the creation was subjected to futility, not willingly, but because of him who subjected it.” This act of divine sovereignty was not arbitrary but purposeful. It was intended to demonstrate the fallenness of creation and to serve as a reminder of divine justice. The curse acts as a divine restraint, ensuring that natural law remains unaltered in its divine purpose, even as wicked men seek to subvert it for their own destructive ends. Ps.76:8"From heaven you pronounced judgment (Psalms), and the land feared and was quiet" The universe, therefore, remains under God's unwavering dominion. It is upheld by His sustaining power—by His word, which continues to hold all things together (Colossians 1:17). Despite mankind’s efforts to manipulate natural law—seeking to bend it for their own selfish or destructive purposes—the universe remains a testament to divine sovereignty. The wicked, in their rebellion, may seek to bend the moral and natural order to their will, but they are ultimately under divine malediction. Their attempts to subvert divine law serve only to further reveal the divine justice that upholds the moral universe.The Divine Perfections: Infinite Happiness and Infinite WrathGod’s approach to His creation is not merely pragmatic but rooted in His divine perfections. He is “infinitely happy and infinitely wrathful,” as affirmed by the Reformed tradition. This duality—divine happiness and divine wrath—stems from His perfect holiness and justice. Nahum 1:2–3 describes God as “slow to anger and great in power,” yet also “a jealous God,” who will not leave the guilty unpunished. The Psalms echo this sentiment, emphasizing that divine justice is a reflection of divine holiness. God acts according to His divine will, unaffected by human schemes or pleas. His sovereignty is absolute; He is not swayed by human opinion or pressure.Jesus’ condemnation of superficial religious acts underscores this divine sovereignty. In Matthew 23:5–7, Jesus rebukes the Pharisees for their outward displays of piety, which mask hypocrisy. Calvin’s commentary on the Psalms echoes this, emphasizing that God sees through outward appearances to the heart’s true condition. He exposes the hypocrisy of those who perform religious rituals for show, while their hearts remain far from Him. This divine omniscience and sovereignty affirm that God’s purposes are fulfilled without human interference; His plans cannot be thwarted by human pride or deception.The Incarnation and the Cross: Divine Humility Amid Human TreacheryInto this tumult of divine sovereignty and human rebellion, the eternal Son of God descended. His incarnation was not an act of triumph but one of humility. Riding into Jerusalem on a humble donkey amid the cheers of the crowds, Jesus embodied the paradox of divine sovereignty clothed in human weakness. The crowds shouted “Hosanna,” yet within days, many would cry “Crucify!” This stark contrast reveals the depth of human evil and the tragic blindness of fallen humanity. The incarnation exposes the depths of human depravity, even among saints, and highlights the necessity of divine intervention.The cross, central to Christian theology, exemplifies divine humility and divine power intertwined. 1 Corinthians 1:18–25 emphasizes that the message of the cross appears foolish to those perishing but is the power of God to those being saved. Christ’s sacrifice demonstrates that salvation’s true power lies not in worldly triumph or human strength but in divine humility and suffering. The cross reveals the depths of divine love and justice—God’s wrath against sin and His mercy extended to sinners.Betrayal in the Life of Faith: Insights from Psalm 55The psalmist, especially in Psalm 55, vividly depicts the perilous realities faced by believers. The psalm portrays two primary dangers: open hostility from wicked enemies and treacherous betrayal from trusted friends. David, the anointed king, describes the treachery of a “familiar friend,” whose words conceal “war in his heart” (Psalm 55:21). Calvin notes that believers must expect treachery even from close companions, as David’s own experience teaches. Betrayal often comes unexpectedly from those once esteemed as equals or friends, making it even more painful.Charles Spurgeon highlights this pain, likening betrayal to Judas’ treachery against Christ. He emphasizes that betrayal by a trusted friend cuts deeper than overt persecution because it strikes at the very heart of human trust and fellowship. Such experiences reveal the brokenness of the human condition and the pervasiveness of sin’s corruption.Lamentation as Faithful Response: Casting Burdens Upon the LordIn response to such treachery, God prescribes a raw, honest response—laments directed straight to Him. Psalm 55:1–2, 16–17 advocates pouring out one’s heart before God without pretense. This act of lamentation is not a sign of weakness but an act of faith—trusting divine sovereignty amid suffering. It aligns believers with divine truth, guarding them from naive trust in human strength and anchoring them in divine faithfulness.God’s promise is to sustain His people amid adversity. Psalm 55:23 assures believers that “he that abides of the bloodthirsty shall be cast into the pit,” but the Lord will ultimately judge the wicked. This divine promise provides hope amid betrayal and suffering. It underscores that divine justice and mercy are intricately linked; God’s righteousness will prevail, and His grace sustains His people.The Gospel's Shocking Honesty: Exposing Depravity and Magnifying GraceThe gospel, rooted in divine sovereignty and human treachery, reveals divine grace and mercy in the face of evil. It exposes the depths of human depravity—betrayal, pride, rebellion—while magnifying the glory of Christ’s redemptive work. The message is honest: the world is broken, and evil is pervasive, but divine love and power are greater still. In the midst of betrayal and suffering, believers are called to trust in God’s Word, which upholds and sustains them.This trust is not naive but rooted in divine truth. The gospel confronts evil head-on—revealing human depravity while proclaiming divine mercy. It magnifies Christ’s sacrificial love, which transforms even the deepest betrayals into testimonies of divine grace. The cross stands as the ultimate symbol of divine humility and divine power—a paradox that reveals the heart of the Christian faith.Conclusion: Hope in the Divine Economy of RedemptionIn this divine economy, believers find hope not in escape but in unwavering trust in God's sovereignty. They are called to confront evil boldly, to lament honestly, and to cling firmly to divine promises. The gospel’s honesty involves acknowledging the depths of human depravity and the heights of divine mercy, ultimately exalting the glory of the One who redeems even the darkest betrayals and the most profound suffering. This is the heart of Christian hope—a hope rooted in divine sovereignty, divine love, and divine grace, which sustains all who trust in the triune God’s eternal plan.

 Ps 28 3 Do not drag me away with the wicked, with those who, who speak with their but harbor malice in theirs. . Repay them for their and for their evil work;  them for what their have and bring back upon them what they deserve." Most religions focus on mans attitude in repentance. Men think that the bible puts repentance in the context of the spirit of fervency. They will say that sin is one side and repentance is the proof of the evilness of sin. In pragmatism we are taught that repentance is a gift of God but under sanctification it is a work.This is the problem with pragmatism. It says that repentance through grace is one line and repentance through works is the other line. These two are in direct opposition to one another. We are taught that this is a contradiction. This can influence everything that is taught. Its sort of like Bob Carol Ted and Alice.It's ok to commit adultery as long as you talk about it with your marriage partner. If they both cancel each other out then there is no real repentance. Its not settled it is outside of Gods work. This is why I have never written in the fashion of contradictory faith. Because I believe that pragmatism is the last man centered focus that dies. I actually put the curses back into the doctrines of grace. So here in this Psalm the Psalmist is teaching that when we are saved we are given a gift. It is the gift of knowing that we are sinners. Do you realize that the repentance that was preached in the Nation of Israel was to comfort Gods elect? Because anyone who did not see themselves as a sinner could care less about the call to repentance. It was only the elect that set the standard of acceptable citizenship under the law of God. It was a confession that would eliminate lawlessness from the world through a legal war. Why would the Psalmist express his human wishes in this Psalm instead of coming to God through the repentance? Why would the Psalmist blame the wicked for being a road block to eliminating judgement from Israel? He is saying don't let me go where my neighbor is going. Instead please send him there, so we can enjoy national unity.We must understand that the Psalms teach that if we know that we are sinners then we can show our faith by appealing to God for being unfair in treating us like the wicked when we struggle with pain from our weakness. That our sin as Gods elect is looked on as weakness and not a curse. You see the reason that we are gifted with the ability to know that we are sinners is that we cannot be deceived when we pronounce the curses. We cannot be consumed in human hate. The thing that seems to be the most vulnerable to us is to our most advantage.The motive to use everything negative about us as fuel in our prayers and worship is denied by focusing on the fervor and contradictory ideas about repentance.

 16 5 Lord, you have given me my share and cup; you have secured my destiny. 6 In beautiful places I have set boundaries; I am sure I have a wonderful legacy. "

Our sin leads us to a deep and personal relationship with God. Our dislike is expressed in insults in other ways.

 If we can control the curse on us, we can escape death in Christ. But the curse comes to save us, because it is enough to make us believe that we are identified in Christ. We are declared into Christ, and our relationship with anyone who tempts us to give something is cursed.

If we can lower the law, we cannot equate with Christ in the death of Christ. If we can suppress the curse against us, we can escape the death of Christ. But the curse comes to our rescue because it is enough to convince us that we are identified in Christ. We pronounced to those who tempted us to offer something and made Christ pronounce our bond.

If we are accurately identified with Christ by being cursed, what sin is beyond the pronouncement of death is to be outside of Christ.  Our sin has made us share in Jesus' death.

If we are precisely identified with Christ by the curse, what sin is beyond the proclamation of death? Our sin strategically puts us in the death and clear identity of Christ. 

If God merely accepted our works and didn't do anything to stop it, the curse would assert no direct control over the wicked, and we would still be cursed.  The purpose of Christ satisfaction is that there is no other way for us to escape the terrible curse.

Jesus has already been forgiven for our sins so God would not accept anything else.  If God accepted our works, which are still corrupted, the curse would not have any control over us. The whole point of Christ satisfaction is that there is only one way to escape the terrible curse.

 If we share the death of Jesus by the curse, that means we will share in the only real relationship that defines blessing and cursing. Anyone who tries to break this bond is cursed.

Therefore, God promises to save us, which means that we'll be safe forever. We have established the official borders of the kingdom. But if we are definitely suffering from the potential for abuse from evil men, how do we really enjoy the fun place? Because the obvious curse that commands the aggressor to hell is gentle. We have eternal salvation because it is what God wants us to have, even though sometimes it may be hard to achieve.  If we make the law less strict, we can't identify with Jesus' death.

If the law had any other punishment than the curse, then there would be no death to any other kingdom of men. There is no real kingdom that is very blessed. Without life and death, there is no such thing as laws.

If the law punished men in any other way, than by the curse, then there is no real death to all other kingdoms of men. There is no such thing as a truly blessed kingdom.  Without the law of life and death, the law is whatever a person imagines.

16 5 Lord, you have given me my portion and my cup; you have secured my fate. 6 Borders have fallen for me in pleasant places; I sure have a delightful inheritance." The psalmist satisfactorily answers the key question" Why should I need cursed idols when eternal salvation has carefully secured my eternal inheritance? Beyond the declaration of death? Our sin strategically places us in a distinct identity with the death of Christ. If Christ has been properly commissioned by the Father to amply satisfy the eternal curse, does God universally accept all other work? If God would just accept our corrupt works, the curse would have no direct control over the wicked and we would still be cursed. The whole point of Christ's satisfaction is that there is no other way to escape the terrible curse. Therefore, eternal salvation properly obtains our share of guaranteed security. Our official borders of the established kingdom. But if we undoubtedly experience possible abuse from wicked men, how do we actually take advantage of good places? Because the curse pronounced which orders, the aggressor in hell is pleasant. Our eternal salvation is just as pleasurable when we generally encounter tremendous opposition as it is when we no doubt live in extraordinary abundance.

 It is dangerous to teach there is only one kind of confession of sin. The theme in the Psalms is not sin but the problem of the curse. Salvation is confessing law, covenants, curses, decrees in the state of blessing. We are required to many confessions of identity to avoid idols.

The most obnoxious rebel is a person who teaches a doctrinal system, who insist he is not an idol worshiper. Yet he will not acknowledge the hundreds of confessions in the Psalms. He is only dogmatic on confessing sin.

 A saint is a novice in identity without an extensive experience of all the confessions in the Psalms. Its logical we have no way to understand who we are unless we confess who we are as it is written by God Himself. Unless you know the confessions you have an idolatrous heart.

The Christian experience is knowing God and oneself. The only way to know is by  word and Spirit. The Psalmist confesses, law, covenants, curses etc in the context of personal identity. God is very detailed because we go off the reservation very quickly.

"The sorrows of those who worship other gods will increase.  I'm not going to drink the wine that they make from the blood of the animal sacrifices or to say their names out loud.  If we take refuge in the axioms, then the specific problem with sin, idolatry, is part of the moral teaching.  God does not count our sins for what we do.

 If he is teaching we take refuge in the axioms, the specific problem with sin that naturally causes us to be idolatrous is part of the moral teaching?  We must not try to understand God's thoughts or what He does.

Salvation means going from bondage to sin and law in a state of cursing to a state of blessing. We no longer know our sin. 11 You have opened the way of life for me; in your presence you will fill me with joy, eternal pleasures at your right hand. " 

Sin is just a part of human nature, and we know that from the Bible. But if we blame sin for practicing idolatry, we would need to go outside the idolatrous world.  Sin is not a germ that we can catch. We cannot condemn the world for letting us like idols.

Salvation is going from sin and law to blessing.  God has washed us of our sin and made us clean.  Thank you for teaching me the path to life. I'm going to feel really happy when I'm with you. I'm going to have a lot of fun and I'm going to enjoy life.

 This is why the struggle is with our cursed condition.  God made the pronouncements of the curses/curses to keep our hearts/our hearts free of idols. I will not pour out their libations of blood or take up their names on my lips.

In salvation God changes us, so we have new desires.  I will praise the Lord, who guides me; even in the dark, my brain can still tell me what to do.  I have always put God first. Because he's on my right, I won't let myself be shaken."

I won't pour out the drinks of the wicked because now I have a secure place. My heart tells me that everything is okay. God is at my side and my body will also lie down with certainty.

We typically need all the candid confessions of the Psalms to try to explain why we are suffering and why we need to be saved from our sin.

You have shown me the way to live; I am comforted by your presence and filled with joy. I enjoy pleasures for all time.

 16 4 "The sorrows of those will increase who run after other gods.I will not pour out their libations of blood or take up their names on my lips." Why the Psalmist doesn't include the specific problem with our private sin in this Psalm? If he is carefully teaching we take refuge in the axioms the specific problem with sin that naturally causes us to be idolatrous be part of the moral teaching? We must understand God does not count our sins. Salvation is going from bondage to sin and law in a state of cursing to a state of blessing. We are no longer identified by our sin. 11 You have made known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand." But we know the Psalmist teaches sin is a part of our nature. But if we blame sin for practicing idolatry, we would need to go out of the idolatrous world. But sin is not a virus we catch. We cannot condemn the world for making us love idols. This is why he teaches the struggle is with our cursed condition. God gave the pronouncements of the curses to keep our hearts free of idols. 4"I will not pour out their libations of blood or take up their names on my lips." Because we are in the state of blessing any confession is an act of repentance. The Psalmist includes the confession of sin and the curse in 2 I said to the Lord, "You are my Lord; apart from you I have no good thing." In salvation God destroys our old will and gives us new desires. 7 I will praise the Lord, who counsels me; even at night my heart instructs me. 8 I have set the Lord always before me. Because he is at my right hand, I will not be shaken." The Psalmist is confessing his new identity in refuge of being in the state of blessing by apart from you I have no good thing, saints are the glorious ones in whom is all my delight, sorrows of the wicked will increase, I will not pour out their libations, you have made my lot secure, I have a delightful inheritance, my heart instructs me, the Lord is at my right hand and my body also will rest secure. These candid confessions define out blessed state he accurately describes in 11 You have made known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand." Rather than confessing sin in each psalm, we are in a state of blessing subjected to the old cursed dispositions. We typically need all the candid confessions of the Psalms to adequately defend ourselves from willingly suffering an idolatrous heart. 

 145 21 “My mouth shall praise the Lord. Every creature praises his holy name forever and ever ”. The familiar theme of the Psalms is that God deserves praise because He generally brings together blessings and curses so that the responsible nations are unified and divine glory shines brightly through eternity. Therefore, the psalmist carefully teaches the attributes of God which carefully control the established order of divine creation. to anger and rich in love, good to all, glory of your kingdom, of your mighty deeds, glorious splendor, dominion, faithful, sustains falling, gives them food in due time, satisfies the desires of every living being, righteous in all his ways, loving towards all he has done, close to all who call on him, granting his wishes and watching over all who love him. God has appropriately implanted the moral law in every man responsible for fellowship. We were never born to voluntarily support the official opposition. The psalmist mentions that God curses the wicked. "All the wicked will destroy them." We are by nature people of life and death. 94 1 Lord, God who takes revenge, God who takes revenge, shines. 2 Arise, O judge of the earth, give to the proud what they deserve. "This is why in the Psalmist he speaks of severe curses. The proud succeed the earth is undoubtedly suffering from civil unrest. Saints are never produced to willfully endure the organized opposition of social disorder. God has built the eternal curse. of moral law in recognized saints to rejoice when violent culture is turned upside down.

145 "1 I will exalt you, my God the King;I will praise your name for ever and ever.2 Every day I will praise you and extol your name for ever and ever.”. The psalmist teaches that God swore to fulfill the law he gave to man in the creation covenant. This is why God preloads his moral law with enabling statutes. The statutes are built in an infinite diversity with instinctive desires of unity. The infinite number of each part of creation maintains the nature of oneness. Therefore, when the everlasting covenant which God made before Moses, he gave attributes which satisfactorily establish the divine unity of the magnificent creation. The Lord passed before him and proclaimed: "The Lord, the Lord, a merciful and compassionate God, slow to anger and rich in charity and faithfulness, who preserves love for thousands, who forgives iniquity, transgression and sin. , but that does not mean to exonerate the guilty, to commit the iniquity of the fathers on the children and the children of the children, until the third and the fourth generation ”. Ex. 34 57 God goes before man in a covenant of creation to establish order by his blessing. But because of sin, God restored the everlasting covenant through the blessing and the curse. The nature of God is to bring all necessary things back into the moral order so that continuing creation will be unified. God does not depend on every responsible man, but creates order to sufficiently establish his eternal kingdom by blessing and cursing.

Before the foundation of the world, God decreed that whatever happened, God determined the end of all things before he created them, all things were created and ordered according to the Law of God, covenants, decrees, curses, statutes and promises. In his eternal counsel. God has fixed the end of all things in his eternal council. Everything that has been created has an idea of ​​God that has been put into action by his word. God's knowledge of the complete history of the world was complete in His everlasting counsel. God grasps all the things needed outside of the moral constraints of time in a vision. God spoke of all things in an independent existence graciously according to his exact word. All things are an official communication of the perfect eternal government of God. Any possible explanation of all that undoubtedly exists must be properly explained according to God's Law, covenants, etc. The eternal curse is that man easily becomes his own god. The curse is fulfilled in the responsible government of man. A creative idea that exists obtains direct expression from the whole domain of established government. It must rise to the ethical level of law, pacts, etc. God judges the conscious thoughts and the deliberate intentions of the human heart. Any idea that redefines covenants, curses, etc. of the law of God is an active rebellion against the eternal government of God. The revealed declarations which promptly ordained all things in the eternal council of God undoubtedly remain the native and unquestionable authority of moral judgments of all necessary things. The saints are contained in the eternal declarations which unify all things at all times. Declarations are the recreational words of God that rearrange all things Eternal declarations contain God's control over His exact righteousness. These authoritative statements are moral judgments which have hitherto been made on the end of all things in his eternal council. These official declarations will be satisfactorily completed in the final judgment. The Saints rule the civilized world in the creative spirit of the final judgment no doubt brought at the appropriate time in these authoritative declarations. By making these statements, we are adequately expressing our direct control over whatever is needed in which we instantly discover the true satisfaction of God's judgments in the near future. We indirectly experience genuine freedom out of time in the proper exercise of our direct control through statements

Before the world was created, God decided everything that would happen, everything was created according to God's law, covenants, decrees, curses, statutes, and promises. In his everlasting advice. 

 God has planned the end of everything that will happen. Everything that has been created has an idea of God that has been put into action by his word.

 God knows all the past, present, and future. God sees everything that we need outside of time, like food and shelter.  God is the creator of every living thing. He created each creature in its own unique way, according to its nature.

All things are a message of the perfect eternal government of God.  All the possible explanations of everything that exists have to be explained according to God's laws and covenants.

Sometimes people make up their own rules and think they are always right.  The curse has been fulfilled in the way that humans are now governed.

A creative idea obtains direct expression from the part of the government that is established.  Laws and rules need to be a higher standard than agreements.  God watches over our thoughts and our intentions.

The eternal curse is that man easily turns into his own god.  The responsibility of the government is a curse by which the people are punished.

 A new idea or invention has the potential to change the world.  It must be in line with ethical rules, laws, and promises.  God judges what people think and what they plan to do.

The proclamation revealed in God's eternal council that immediately ordained everything remains undoubtedly a native and unquestionable authority in the moral judgment of all that is needed. 

The saints are contained in the eternal declarations which have been made since the beginning of time.

Pronouncements (that is, the laws, covenants, curses, etc. pronounced in the Psalms) are the entertaining words of God, used to rearrange everything. The eternal announcement contains God's exact and righteous control over His righteousness.

 These authoritative statements are the moral judgments made at the end of all things in his eternal meeting so far. These official statements will be successfully completed in the final judgment.

These authoritative pronouncements are moral judgments made hitherto at the end of everything in his eternal council. These official statements will be satisfactorily supplemented in the final judgment.

The Saints rule the civilized world in the creative spirit of the final judgment, which is expected to be brought about at the appropriate time, in these authoritative declarations. 

By making these statements, we appropriately express our direct control over all that is required as we immediately discover the true fulfillment of God's judgments in the near future.

The Saints rule the civilized world in the creative spirit of the final judgment. No doubt, this judgment was brought at the appropriate time. This is how we are expressing our faith in the near future.  We experience a genuine sense of freedom in our lives by making statements that we control.

Before the foundation of the world God decreed whatsoever comes to pass. God determined the end of all things before He created them. All things were created and ordered according to Gods Law, covenants, decrees, curses, statutes and promises. God designed and pre ordained all things in His eternal counsel. God designed the end of all things in His eternal counsel.

Everything that was created endures an idea of God that was put into existence by His word. Gods knowledge of the thorough history of the world was complete in His eternal counsel. God grasps all necessary things outside of the moral constraints of time in one view. God pronounced all things into independent existence graciously according to His accurate word. All things are a official communication of Gods perfect eternal government. Any possible explanation of anything that undoubtedly exist must be adequately explained according to Gods Law, covenants, etc. The law, covenants, eternal decrees, comprehensive statutes, curses and promises naturally contain all that exist. These gifts express Gods eternal desire that is the determined cause of the divine creation and active recreation. Saints are naturally contained in these extraordinary gifts that contain all that is created and recreated. Saints rule the world through these divinely revealed authoritative pronouncements. 6" May the praise of God be in their mouths and a double-edged sword in their hands, ...9 to carry out the sentence formulated against them. This is the glory of all his saints." When responsible man fell into sin, God cursed the divine creation. The eternal curse is man promptly becoming his own god. The curse is carried out in responsible government of man. An creative idea that exist obtains an direct expression of the entire realm of established government. It must rise up to ethical standard of the law, covenants, etc. God judges the conscious thoughts and deliberate intents of mans heart. Any idea that redefines Gods law covenants, curses etc is active rebellion against Gods eternal government. The revealed pronouncements that promptly ordered all things in Gods eternal counsel undoubtedly remain the native and indisputable authority of the moral judgements of all necessary things. Saints are contained in the eternal pronouncements that unify all things at all times. The pronouncements are Gods re-creative words that reorder all things The eternal pronouncements contain Gods control exercised in His exact justice. These authoritative pronouncements are moral judgements that have hitherto been spoken over the end of all things in His eternal counsel. These official pronouncements will be made satisfactorily complete in the final judgement Saints dominate the civilized world in the creative spirit of the final judgement undoubtedly brought into appropriate time in these authoritative pronouncements. As we speak these pronouncements, we adequately express our direct control over all necessary things that in which we instantly discover the genuine satisfaction of Gods judgements in the foreseeable future. We vicariously experience genuine freedom outside of time in properly exercising our direct control through the pronouncements. 

  He passionately advises us about ourselves and our specific goal. God wrote the Bible, which is the only revealed communication from God on this earth. When we focus our attention on our Bibles, we hear God speak to us.

Nothing is accidental. We can look at events in a timeline, but the world is eternal, and it will always exist. Everything that God created will be made new again.  God's laws are the rules that govern the universe.  His covenants are Yes and Amen and also preserve our lives for eternity.

God is using the persevering power of his right hand to free us. At any time this right hand action is available to us as a means of breaking free from all the powers that are against us. 

 The wings of God are his ability to keep us alive and safe by producing the world and giving us his word.  God says that recreation is available through His laws, decrees, statutes, curses, and covenants.

The word of God just keeps getting better.  When we meditate on the word, we speak to God in praise, supplication, declarations and confessions. While meditating, we rearrange everything as he wants. 

It is for this reason that we are taught in Psalm 1 that the person who meditates on the loving word is like a carefully placed flowering tree from the renewable source of eternal life.  Our faith is growing. We are planted by the whole Word of God. God has brought us full salvation.

The Holy Spirit inspired the Psalms to make the quality of our salvation more clear. What we don't understand is not good for us. Over time, we add our pain to our neglect. 

 What we do not understand is harder for us to do. Slowly, our neglect adds to our pain.  The reason is that our salvation is designed to always dominate by the declarations of the laws. Therefore, the quality of our faith must inevitably be at the level of suppressing dissent by uttering the law of gifts, covenants, etc.  We should be like the warrior who fought and won every battle.

This is what the poet said, he said: "Your right hand is holding me tightly.  When he prays, he feels like he has conquered the enemies of Israel and is at peace with the world. God's Word cannot be measured in time. Meditation transcends time. A successful meditation 30 years ago is a part of the present experience. These past times revisit our current experience. This is what the psalmist means when he says, "Your love is better than life."

Some days, life is busy.  The Bible says God can do anything. Previous praise effectively creates praise in the present. This is why the Psalmist This is why the Psalmist says that the word of God is like a feast.

God knows what we're thinking and feeling because He knows us and loves us. The Universe is different because God has to teach us what we need to know about the Universe.

We can often intuitively understand how it works.  God created the local culture and the privacy settings on our devices.  God talks to us in a way that we can understand and tells us about ourselves that no one else could.

Ps 63 8"My soul clings to you; your right hand upholds me." The word of God is timeless. His sacred word is his divine revelation and his prophecy. He ardently advises us of ourselves and our specific goal. It is the only revealed communication from God on this fruitful earth. When we meditate on his key word, we passively listen to God speak as he is speaking voluntarily out of his mouth. Nothing exists by chance. We can look at things in a timeline, but the world is Eternal. Everything God created will be made new. Every space in the universe is maintained by God; since God governs every cubic inch of time and space, it is like saying that God works in our world through his covenants. His covenants are yes and amen and also preserve our lives for eternity. God is working to free us according to the persevering power of his right hand. At any time this right hand action is available to us as a means of freeing us from all the powers that oppose us. The wings of God are his ability to contain our preservation through his word which promotes our security. God proclaims recreation through His laws, decrees, statutes, curses, and covenants. The word of God is getting better all the time. When we meditate on the word, we speak to him in praise, supplication, declarations and confessions. As we meditate, we rearrange everything as he wishes. We must be careful to ensure that when we are effectively delivered the fruitful seed of the sacred word of God is planted. For this reason, in Psalm 1 we are taught that the man who meditates on the loving word is like a carefully placed blossoming tree from the renewable source of eternal life. Our growth in faith has taken root. We are planted with all the Word of God. God brought us a holistic salvation. Therefore, we believe that these statements in the Psalms produce the quality of our salvation. What we do not understand is to our disadvantage. Over time, we add our neglect to our pain. The reason is that our salvation is designed to always dominate by the declarations of the laws. Therefore, our quality of our faith should inevitably be at the level of suppressing opposition by pronouncing the law on gifts, covenants, etc. We should be like the warrior who fought and won every battle. This is what the Psalmist is talking about when he says, “Your right hand is holding me tight. When he prays he has experienced the ultimate destruction of the enemies of Israel and feels himself contained in the creative language of his prayers. You see, the word of God is timeless. Meditation transcends time. A successful meditation 30 years ago is part of the present experience. These past times revisit our present experience. This is what the Psalmist means by "Your love is better than life". Life is usually busy at specific times and circumstances. But the word of God promptly bursts forth in time and space. Prior praise effectively generates praise in the present. This is why the Psalmist aptly compares the sacred word to the feast. God responds satisfactorily our express frustrations and easily organize our specific needs. But the fundamental difference between God knowing with love our knowledge and ourselves is God who must carefully instruct us about ourselves as we earnestly seek to recognize Him adequately. You see, God is the only one who instantly understands us better than we know ourselves. God must indeed print quick responses to our individual needs in our creative minds. He must nourish us so that we can enjoy an equal relationship. Therefore, we usually meet God enough to intuitively understand how it generally works. God not only creates the local culture, but the necessary foundation for our operational security. God communicates well at our level and sincerely advises us about ourselves that no one else could communicate.

 Our current circumstances have much to do with our views of the spirit of renewal and our views of ourselves. We live in a day of confusion, where people are getting tricked into doing bad things. How much of our current personal suffering is the result of the intense delusions that accompany this turmoil.  The gospel that is watered down is having a bad effect on people. Men are more concerned with the emotional aspects of worship instead of the excitement of new converts, and they are more focused on the power of God rather than the glory of God.  The Holy Spirit creates a hunger for the word of God that is preached in power, justifying people by faith in Jesus alone. People who preach these truths with conviction and in a spirit of desperation bring a response of joy, praise, and thanksgiving to God alone, rather than to people.  One way to know someone is happy is if they are constantly eating at table of God. When men pray in the Spirit, they feel so moved by God that they can't stop thinking about how great He is.  These desires stir up the sparks in undiluted minds. Now, we are living on the foot hills of history. There is so much delusion. Thank God for the books that come out of these times of revival!

The spirit of revival resides in these books. The spirit of awakening is anti-sentimental.  When the Holy Spirit comes in power, He illuminates a person's mind and helps the person read about important writings from the past. The Holy Spirit helps a person understand those writings like they are in the present day. We learn by experience the difference between sentimentalism and spiritual awakening.  The Holy Spirit, who is alive and moving in the world, made these men feel excited, and in reading their words we are reminded that we are alive too. When we are revived we are able to love the truth.  We have to take time to rest and recharge.  When we feel that we are close to God, we feel like we are in a different time and we lose our sense of the religion of this age.

  We want to get back that feeling of national unity that used to exist.  Sometimes, when something really great happens, we feel as if we have experienced something that is totally beyond our understanding. In fact, it is not the present state of things that deceives us, it is what we experience as a result of seeing the glory of God in the person of Christ that will keep us from delusion. The spirit of revival comes to us again in these books. The Holy Spirit comes upon us so that we can be brought back to the spirit of revival and our current delusions are removed from our eyes.

 The Holy Spirit madly helps us understand eternal verity about God and our meaningful relationship. The Spirit of humorless prayer, unforeseen revitalization, successful relinquishment, inenarrable comfort and infectious grace. It's a Spirit that helps us to believe with all our heart. Soliciting with all your strength to the Holy Spirit remains a means of communicating adequately with Him. The Spirit of God counsels us eagerly and leads us precisely into the original community of God. It's a Spirit that encourages us to witness eternal happiness in God. I concentrate on what I unfeignedly ask, so I incontinently light my fire. The Holy Spirit divinely inspires us to supplicate with a hot desire to appreciatively identify a reasonable source of comfort, not temptation. Every time we supplicate to God, the Holy Spirit will respond with tremendous enlightenment and power. We learn to supplicate unfeignedly. The Holy Spirit is the deep power and influence of God, He brings us together in the love of God and wants to answer our prayers sufficiently. I suppose that is why it's extraordinary to come into the Godly presence of God with extraordinary courage. We fete what we must duly keep for God. We forcefully maintain a specific need. Acceptable protection against the troubles of this life. Our pain is generally caused by a lot of fears and pains. When we're assured by the Holy Spirit, we're satisfied with great enthusiasm. When someone has a licit need, we're shamed for him. The Holy Spirit directly represents the spirit that naturally produced the craving for revitalization. An explosion of happiness exploded from our tummies. The Holy Spirit falls on a person interested in people kissing. When we supplicate earnestly and feel happy, God is there to encourage us. It will not be delightful going back to where we were cast off, although it's nice to be on the other side of the hedge. The Holy Spirit makes us full of infectious charm in the world. His peaceful actuality has freed himself from the creative pressure of this world and entered into a deep state of lasting peace. When he laterally experiences his revitalization from a spiritual trip and truly enjoys an overflowing fellowship. These inviting gests stem from the extraordinary blend of inexpressible joy and childlike joy.

 79 14 Return to us, O God Almighty! Look down from heaven and see! Watch over this vine, 15 the root your right hand has planted, the son you have raised up for yourself." The Lamb is on His eternal throne. "17 Let your hand rest on the man at your right hand, the son of man you have raised up for yourself." The right hand is the suitable place of the kings seal in pronouncing life and everlasting death. He is in the sacred place of blessing. The Lamb has redeemed a chosen people for Himself. Christ has pronounced the moral axioms in blessing and cursing. The Father has paid the price for the redeemed. God rewards the recognized saints with the proper value of Christ work and amply repays the wicked according to the penalty of the grand theft of Christ. "17 Let your hand rest on the man at your right hand," The Father favors the Lamb by blessing so Israel will be instantly revived and will not turn away, "18 Then we will not turn away from you; revive us, and we will call on your name. " The right hand undoubtedly remain the sacred place where the moral law, covenants, curses, etc. are pronounced on the wicked.48 10 "your right hand is filled with righteousness." It is the sacred place where the heavenly curses are cast in moral judgement on the earth. 

26 10 in whose hands are wicked schemes, whose right hands are full of bribes.“ The Psalmist carefully teaches that earthly rulers are God's representatives of the proper exercise of the moral law. But when God carefully examines, earthly rulers intentionally expose their lack. They are redefining the law of God and simply using their arbitrary authority for their personal gain. Each responsible man undoubtedly remains his own government. God perfectly exercises righteousness and preferred fairness according to authoritative statements in correctly ruling all men. But some men represent well all the autonomous peoples who have united in unison. The only way to be sure that you are practicing divine justice and social fairness is to manipulate declarations of moral law, covenants, curses, etc.