16 5 Lord, you have given me my share and cup; you have secured my destiny. 6 In beautiful places I have set boundaries; I am sure I have a wonderful legacy. "

Our sin leads us to a deep and personal relationship with God. Our dislike is expressed in insults in other ways.

 If we can control the curse on us, we can escape death in Christ. But the curse comes to save us, because it is enough to make us believe that we are identified in Christ. We are declared into Christ, and our relationship with anyone who tempts us to give something is cursed.

If we can lower the law, we cannot equate with Christ in the death of Christ. If we can suppress the curse against us, we can escape the death of Christ. But the curse comes to our rescue because it is enough to convince us that we are identified in Christ. We pronounced to those who tempted us to offer something and made Christ pronounce our bond.

If we are accurately identified with Christ by being cursed, what sin is beyond the pronouncement of death is to be outside of Christ.  Our sin has made us share in Jesus' death.

If we are precisely identified with Christ by the curse, what sin is beyond the proclamation of death? Our sin strategically puts us in the death and clear identity of Christ. 

If God merely accepted our works and didn't do anything to stop it, the curse would assert no direct control over the wicked, and we would still be cursed.  The purpose of Christ satisfaction is that there is no other way for us to escape the terrible curse.

Jesus has already been forgiven for our sins so God would not accept anything else.  If God accepted our works, which are still corrupted, the curse would not have any control over us. The whole point of Christ satisfaction is that there is only one way to escape the terrible curse.

 If we share the death of Jesus by the curse, that means we will share in the only real relationship that defines blessing and cursing. Anyone who tries to break this bond is cursed.

Therefore, God promises to save us, which means that we'll be safe forever. We have established the official borders of the kingdom. But if we are definitely suffering from the potential for abuse from evil men, how do we really enjoy the fun place? Because the obvious curse that commands the aggressor to hell is gentle. We have eternal salvation because it is what God wants us to have, even though sometimes it may be hard to achieve.  If we make the law less strict, we can't identify with Jesus' death.

If the law had any other punishment than the curse, then there would be no death to any other kingdom of men. There is no real kingdom that is very blessed. Without life and death, there is no such thing as laws.

If the law punished men in any other way, than by the curse, then there is no real death to all other kingdoms of men. There is no such thing as a truly blessed kingdom.  Without the law of life and death, the law is whatever a person imagines.

16 5 Lord, you have given me my portion and my cup; you have secured my fate. 6 Borders have fallen for me in pleasant places; I sure have a delightful inheritance." The psalmist satisfactorily answers the key question" Why should I need cursed idols when eternal salvation has carefully secured my eternal inheritance? Beyond the declaration of death? Our sin strategically places us in a distinct identity with the death of Christ. If Christ has been properly commissioned by the Father to amply satisfy the eternal curse, does God universally accept all other work? If God would just accept our corrupt works, the curse would have no direct control over the wicked and we would still be cursed. The whole point of Christ's satisfaction is that there is no other way to escape the terrible curse. Therefore, eternal salvation properly obtains our share of guaranteed security. Our official borders of the established kingdom. But if we undoubtedly experience possible abuse from wicked men, how do we actually take advantage of good places? Because the curse pronounced which orders, the aggressor in hell is pleasant. Our eternal salvation is just as pleasurable when we generally encounter tremendous opposition as it is when we no doubt live in extraordinary abundance.