In the eternal counsel of God, He uniquely designed and established all effects courteously according to His everlasting covenant- law. His sanctioned description and crucial reasons for designing all effects were worked out by a covenant pledge and the order of His ideal law. The sincere desire of man to willingly meet the laws demands was worked out by God in fulfilling mans unique purpose. But when sin entered into the world, arrogant man came violently eyeless to the covenant. Man simply sees the laws standard. The law was forcefully separated from the covenant by the curse. Christ had to inseparably unite the law and the eternal covenants formerly again by His incarnation. The grim struggle in all creation with sin and felonious corruption endure our woeful loss of control living in the moral concinnity with Gods creative authority of covenant- law. Gods covenant sufficiently establishes the moral foundation of duly designing all necessary effects courteously according to His ideal law. Our particular struggles as saints with Godly creation and in connections are according to the creative pressure we witness by the power of wrong to duly separate Gods covenant from law in which the concinnity constitutes the base of vicariously passing rest. Our judicial power to inseparably unite the covenant- law is pronouncing the eternal curse. When man trespassed, he was scourged with obstinate blindness to the covenant pledges of Christ. Without understanding covenant fastness the wicked are inescapably forced to live in artistic insulation under the discriminative law. The sheer struggle in the political relationship with wrong and the wicked is exercising our covenant rights as we gasp the law to oppose the violent pitfalls that discourage us from living in Christ covenant fastness. Separating the eternal covenant from the law is the wrongdoer being hopelessly divided. The ideal image of the genuine man is faithfully fulfilled in the covenant- law keeper. God has furnished us with the effective means to scuffle and quell all systematized opposition. We're pronounced eternal munitions to designedly engage in hand to hand combat with spiritual forces of grave wrong. Gods saints live precariously in a religionless world of violent abomination to the Godly concinnity that comes from the extraordinary power in laws work innovated upon the eternal covenant. This dynamic personality of Godly grace of covenant law is offensive to the ingrain disposition of the wicked. The saints maintain unlimited power in pronouncing the covenant pledges, nicely arguing and pronouncing the laws standard and cursing the violators separated from the covenant. The wicked inescapably has everlasting blindness and grim abomination toward this Godly concinnity. The saints duly regulate the Godly creation of this Godly concinnity in pronouncing the covenant law and the eternal curses which work to subdue the wicked and inseparably unite the Godly creation. Christ is the covenant keeper. The covenants remain the indigenous authority duly regressed to Christ to carry out the moral law and the eternal curses. Christ obedience put to our account upon the swearing of His own hurt if the everlasting covenant failed. We're bound to the ideal concinnity of the covenant law vicariously passing eternal rest. The exclusive power that we authentically enjoy to overcome our insecure separation of covenant- law of the political force of the violent opposition is the authoritative pronouncement of death upon law combers. Affectionately knowing Christ is privately bound to our own healthy disposition.

 Out of all the functional conditioning, the Psalmist are put into two orders. We find the psalms gain not categorically a practical instruction of the law. Some people educate the Christian communication is generally divided into other instructions. ie practical and theological. But I don't believe the book of Deuteronomy represents a apt description of the familiar routine and the interior work in the honored saints. But the psalms reliably deliver us how they conventionally allowed and traditionally lived in their practical lives. And these other books are meetly describing how God adequately handed social stability as the base of the extraordinary success in their psalms conditioning. Gods law in enabling statutes represents the reverse bone of the responsible people. They were duly valued in social order that Israel would live in genuine concinnity. These two social conditioning are absolutely essential in collaboratively developing a holistic experience to mend their sore injuries and prostrating the opposition to their extraordinary success. History directly represents the compound number of godly ideas used in the accurate description of comprehensive history and how the divisive language devolves into developing in insulation a authoritarian culture of barring God. The Spirituals directly represent the sacred words that help the saints from getting realistic and being designedly deceived by the present artistic taglines. The responsible government of God is His perfect description of everything that He created and the peaceful end for which it wasestablished.However, nothing would be sorrowfully lacking, If there was no sin or moral corruption. Everyone would be abundantly satisfied with their Godly purpose in the world at the most enjoyable experience. But all sin is present because of a pervasive lack of particular capability. If we adequately demonstrated capability also we could unstintingly atone for our own sin. But to believe in an authentic cover we must submissively admit that sin is no longer marked on our account as we're innately helpless to satisfactorily perform Gods objective norms. Our pronounced capability would cheapen the similar worth of a satisfactory cover. God alone did the completed work that was necessary to end our blame. We authentically enjoy a meaningful relationship with a Father who no longer keeps a record of our sin. Accordingly in the present circumstances the crucial question is"What's precluding us from being successful?"We're in the world subject to the description that's declining in opposition to God. There's only one focus and it isn't our sin. It's to glorify God. We authentically believe that when we're faithfully delivered we're given eternal life. We come part of a eternal kingdom in which the suggestive language is proper. This sanctioned language represents praise to God. As we praise, we live in the potent kingdom of peace spoken by God that intensively keeps us safe from the description of the worlds opposition to Gods word. Our supernatural communication is our walk. As we praise God, we lift up to His sacred mountain. It's an striking analogy of the immolation in which the ambrosial bank from the burnt immolation mounted to heaven. The offerings weren't aimed to gain relief from guilt but were rehearsed so that Israel would be successful in acquiring everlasting dominion over the earth. In Revelation, you'll nicely see the fierce curse was part of this heavenly immolation. The balls of sacred fire hurled to the earth were moral judgements on all opposition. We lift to incontinently look on glory of Christ when we rise up above the considerable problems on this earth. It's discovering the sacred mystery. When we vicariously witness sacred mystery, we rest in Gods Godly presence. But the other side of vicariously passing mystery precisely pouring out our fearful troubles before God in the negative form of cursing. As we unburden the familiar weights that we've felt from the worlds communication we liberate ourselves from being the ultimate judge. To discover absolute mystery, we must expose that line between blessing and cursing.

 Ps 13 1 How long, O LORD? Will you forget me ever? How long will you hide your face from me? 2 How long must I scuffle with my studies and every day have anguish in my heart? How long will my adversary triumph over me?" When we're delivered, we enter into a relationship with God. God condescends to our solicitations on our position. The bible designates this enjoying fellowship with God. The Psalmist is speaking to God who manages our circumstances by embracing us with an unerring love. When the Psalmist gests success and concinnity with God, he describes it as a face to face relationship. He duly describes this face to face covenant relationship as dependence on Gods unerring love. This unerring love steadfastly remains how God deals with us as a Father. Our fellowship with God is soundly grounded on His covenant the descriptive name. He's always faithful, kind, long suffering, gentle and loving. These Godly names of God are inseparably united with our unique gests in this world like the glowing fire and light. God is naturally gathering us in His gracious condescension. The covenant relationship is always predicated forcefully in these tender names. But the psalms also educate the unerring love is pledged to covenant keepers. Accordingly, some people look on this as a mortal covenant. But this isn't a economic deal or a collective pledge of patient compliance. Comparatively, it's ideologically grounded upon the collective security that one experience in a family relationship. The Psalmist doesn't essay assuaging God with a reasonable offer. Rather the continued success is soundly grounded on adequately compensating the Psalmist courteously according to Gods work of our eternal covenant Mediator. Hence, the Psalmist speaks about mans side in terms of obedience, and he's not talking about a sliding scale in being accepted. But he's saying we're authorized because of Godly grace and genuine remission. You see then the Psalmist is repeating the first Chorale with God diligently watching over the righteous. Thus, this face to face relationship includes the circumstances of tremendous opposition the Psalmist is defying. The redoubtable adversaries who help him from inseparably uniting the covenant reality with the extraordinary experience. God has uniquely designed and sustains all necessary effects. He precisely manages all necessary circumstances. God can satisfactorily establish our circumstances with the most extraordinary success by unifying the covenant promises with our accessible solicitations. But because there's active opposition we witness high or low times in our practical lives. Accordingly, God can deaden the educated pain of suffering and increase the inenarrable joy and genuine pleasure in our pronounced success.

God is the benevolent creator. He has directly made us like Himself. He uniquely designed the world and communicated it to man as a generous gift. We live in a created world that's fully controlled by God. Thus, Gods covenant relationship is absolutely successful by glorifying Himself in us. We don't live in a temporal but a creative world. We've been miraculously converted from estimating time as a automated process. That world was crucified in Christ. This altered world is grounded upon Gods Law, statutes, curses, decrees and covenants. All of the authoritative pronouncement proportionally represent the tools we speak to construct the extraordinary success of the eternal kingdom. They're like skirmishes to sketch the authentic picture. We forge our peaceful future by Gods authoritative pronouncements. Hence, Gods success is only fulfilled by Godly word and Spirit. We must understand the creative world view doesn't have the same limits as the temporal world. In the creative covenant world Gods unifying all effects to glorify Himself. God can manufacture anything in our experience from nothing. God can replace the sincere solicitations of all men at any time. He can formulate the view that determines how other men observe us. God can get relieve of a terrible memory and instantly replace it with a affable bone. God uses His word to determine how we feel and what we vicariously witness in all specific circumstances. He can produce our disposition and unify with other people. Hence, God commands numerous generations together for the purpose of establishing one unborn generation. We're describing the tools in the Spirituals, and are passing the radically different creative world. You see then the Psalmist is in the middle of sketching his affable picture, and he needs further of an figure sketched by God to employ the colors in the picture.

 Psalms 85 1 "You have given grace to your land, O Lord! you have restored Jacob's fortune." When God cursed the created earth, it was an extraordinary incarnation of his wrath. Rather of Godly love and fastness which met in the perfect demonstration of Godly concinnity, justified pain and terrible destruction. God had to faithfully keep his law because his Godly judgments are perfect. He'd to be sufficiently justified in the extraordinary incarnation of his wrath. This perfect incarnation is witnessed in God overthrowing violent destruction by arising in the terrible curse. The psalmist teaches that the whole story no way goes erratically, but rises and falls constantly, wearily, in harmony with God's blessing or curse. The helpless man innocently believes he's in particular control, but the psalmist teaches that we're helpless unless God resurrects us. Psalm 85 4 Restore us, O God our Savior, and put away your displeasure with us." It teaches that God has restored his eternal kingdom on earth by taking control of the pagan nations in authoritative pronouncements to bless the righteous. God has indeed given us the superb defense by painstakingly restoring our sacred boundaries which have been satisfactorily established in the miraculous death and resurrection of Christ, we simply see ourselves as dead in sin and corrupted by the curse. To curse the curse of wrong is to associate terrible destruction with continual renewal. The psalmist proclaims the successful establishment of the eternal kingdom of God on this earth. Psalm 853"You have cast down all your wrathfulness and have turned down from your fiery wrathfulness."The hankering of our hearts is no way reversed. We long for God to adequately establish the ideal concinnity in our active lives by cursing the redefinition of axioms. There remains the sincere stop gap of miraculously restoring perfect concinnity on this earth. No way ruled by process or pragmatism. We rule the earth by pronouncing the direct control of God in axioms Ps 85 4" Restore us, O God our Savior, and remove your displeasure with us." When we utter the axioms, we're revived. The Psalmist speaks reanimation to represent the whole earth. Our minds are incontinently revived in the pining spirit of Godly law, covenants, curses, statutes, decrees and pledges. We laterally begin to witness the attributes of the kingdom. We live peacefully in God, intensively turning the world upside down to establish his kingdom by helping the poor and abused. He'll no way leave His people. Curses may force the mountains to yield to the heart of the ocean, but we will be sustained in his hands. Ps 859 "Surely his deliverance is near to those who sweat him, that his glory may dwell in our land." God's eternal deliverance is near or established on the earth created by His chosen people. This is why the Psalmist teaches through the statements that love and fastness come together. Christ destroyed destruction so that all exposed earth might be renewed. We live in His kingdom which has been duly established in the affirmations of the kingdom. The identical words that Christ spoke in his Godly manifestation. We rule with Christ in these authoritative statements. Love and fastness match in the sacred words of the eternal kingdom. We snappily destroy infidelity in authoritative statements. We sufficiently establish concinnity by pronouncing the law covenants and eternal rulings. This is why David unfeignedly spoke with the authority of the Kingdom on this earth in absolute words. Eternal justice and peace grasp when curse and Godly blessing come together. The law of God is sufficiently established and follows faithfully a continual renewal. When we gasp the axioms, justice fluently precedes us and prepares the way for its way. Let us walk fervently in the way of the kingdom.

 I do not remain a devoted addict of generally fastening on my pride as a proper operation towards integrity. Christ willingly declared that his servitude is easy because there's no effective way to surpass ourselves to appreciate true virtuousness beyond ourselves. In comparison, He offers all the pleasures that lead us freely back to Him. Thus, I regard our noble struggle with ourselves as mortal beings as our extraordinary gift. He free handedly provides the superior strength to deal with weakness duly, giving us a compelling reason to go beyond what we imagine to be good for commodity we admit from Him that we couldn't understand. Confessing sin, justly complaining about our particular pain, unfeignedly wanting to be miraculously healed physically isn't an extraordinary thing in itself. It's to want absolutely to live laterally the recently created day. The day of our lavish praise and exclusive adoration. The beatific vision faithfully represents a harmonious confluence of our own success with extraordinary gifts. The compelling reason for all these sweet sins faithfully represents a deeply particular experience of prostrating them. Christ in us is the hot stopgap of glowing glory. Thus, there's an aesthetic sense in which He not only promises phenomenal success, but freehandedly provides the foundation created and the extraordinary capability to succeed in this renewed day. I suppose entering remarkable success is an inner mending. Because he faithfully promises to speak to us. He can not embrace us tête-à-tête with enthusiasm if he doesn't speak to us like our Father. In fact, I don't believe that by our conventional observance we follow the new day faithfully. But in the extraordinary gift of the new day, he speaks to us rightly because he's true to his covenant. We laterally witness our whole being in one with the Godly virtuousness of God, this is our fascinating story. To move from one considerable glory to another. The Christian experience doesn't divide all of these abecedarian doctrines and focuses exorbitantly on each as distinct from the other. But they all speak rightly on our behalf since they really constitute the ethical boundaries of our creative study which bind us in His grace; Kindly accepting them as our effective remedy will help us from undesirably enforcing them. AR

 Ps 138 2 I'll bow down before your holy tabernacle and I'll praise your name for your love and your fastness, because you have exalted your name and your word above all effects. 3 When I called, you answered me; you made me bold and stalwart." The psalmist precisely teaches that God divinely revealed his word in two effective ways. He produced all effects from the word of his mouth. He divinely revealed objective reality in natural disclosure. The word is the breath of life that comes out of his mouth. Its breath not only gives new life, but is the reasonable explanation of all objective reality. When God speaks, everything is brought back to its original purpose. The word of God unifies all Godly creation. The word of God also remains a predictive word. He articulated his word in law, covenants, curses, decrees, statutes and pledges. The axioms remain words of creation which constitute the sphere of blessing or curse. When we allow the word of God, we speak for ourselves and marshal in the kingdom of blessing. When we intensively oppose the word of God, we invite the curse. We say that the word of God remains the only sound word that forms the base of success. To bless oneself is to know affectionately and to accept from the bottom of the heart every sacred word of Holy Scripture. To curse oneself is to offer doctrine that opposes the word of God. The word of God no way fails to work proactively to bring life and optimal health to man. For a responsible person to grow in genuine faith, they must generally depend on the tone- revealing nature of this word. It must learn to be duly contained within the established bounds of law, covenants, curses, eternal decrees, delegated statutes, and pledges. He must place all his stopgap in being defended by the axioms. He must be sufficiently induced that God has not only expressed the effects of Godly creation in a peaceful actuality, but has also imparted actuality to everyone within the blood of axioms given in desires and affirmations, written to bring about holistic mending. a sure defense of the saints. We're born within the limits of these axioms and our only stopgap to be awarded, to survive on this earth to stay within these limits. We're in a world that intensively opposes us. Our opposition isn't just a trouble to axioms. It's the redefinition of the word which advances like a sleight to annihilate us. When we educate that the word reveals itself, we're saying that the axioms develop the personality of opposition under the control of God so that any pattern can be overcome. We say that God has not simply described the goods and personalities of our adversaries pointing out peril, but also contains us in the security of God's defense when we face the top most peril. Every word of God remains a predictive word. We must believe that these desires and affirmations aren't limited to wanting us to admit what we offer. But the rulings and pledges of God are spoken to promote the future. Therefore, the word of God is further than an established division of abecedarian doctrines, but it's authoritative desires and pronouncements in the form of Godly prognostics that enable and hamper us to heal the dispositions of loneliness and separation. Thus, if we adequately describe our lives as one great symphony, these axioms are the sacred music in which we live, therefore we witness real security and lasting peace. God gave us his word as the ordinary cries of our hearts to bring life and peace to the world.

 If eternal deliverance has formerly been made complete indeed tho we haven't been made perfect also what represent the most substantial opposition to our vicariously passing it in this life? The Psalmist teaches that deliverance is further than God saving saints and placing them in the violent world to face the eventuality of being ruthlessly destroyed. Is eternal deliverance simply described in the bible as God duly fastening on sanctifying His, saints? Does God have one intended purpose for the wicked and another for His people? Does God duly apply His law according to the unique personality of all the people and lovely effects that He created? Is there any specific point where eternal deliverance can be described out side of the environment of the intricate working of God in unifying all things? If Gods Law remain a top instrument to hopelessly divide His creation also He'd be subject to inescapably change His purpose for the ends that He inaptly designed all effects. Gods law would directly represent an odd instrument of polar complaint. Accordingly, the express purpose of eternal deliverance is Gods work to reorder all necessary effects according to His original ends in reliably producing all effects. Gods judgement in the work of His creation in unifying all effects is according to His supreme justice. The asked ends for which God created all effects is unstintingly satisfied in His Godly justice. This is why the Psalmist duly teaches the systematized opposition to our eternal deliverance is lesser than our sin. The magnific event of eternal deliverance is further than us living in the creative eventuality for God to justify Himself in the ends for which He redeemed us. But our deliverance is the moral defense of God in reordering all effects in perfect concinnity for the asked ends of proactively working for our good. Salvation is intensively determined in the counsel of God in the ideal concinnity of its purposes and ends. We admit what has heretofore been made fully. This is why the Psalmist teaches deliverance remains the superb work of God in declaring all effects into creation. Salvation is ruled by the determined governor who instantly orders all effects according to His law, covenants, curses, statutes, pledges and decrees. Accordingly, we must adequately understand deliverance represents not primarily a collective relationship to our particular opposition. It's primarily unconnected to our continual struggle with sin. You see we've been exceptionally blessed with a work of Gods perfect reunification of the absolute created order. This is why deliverance remains the completed work of God in faithfully recreating the world through His sacred word. We aren't solely Gods children who are willingly embraced by a Father but we're Gods work who has been divinely appointed as lords and clerk over His recreation. The unified work of God must sufficiently fulfil His legal obligation. We must adequately understand that Gods universal judgements must be unstintingly satisfied to gain our ultimate deliverance. This is why Gods Law isn't realistic. Gods law manages all effects by Gods generous allowance and forestallment. The law is further than an objective standard. It's an effective instrument of containing Gods ideal concinnity in the recreation of all effects. The most top adversary to the ideal kingdom of God is corruption and creative destruction. Gods law remains the wholly successful armament in designedly destroying destruction. His law duly represents the pure standard of courteously allowing His people to flourish in the ideal concinnity of His blessing. God has painstakingly restored His, saints who, gasp His law, covenants, curses,etc. as the co regents in ruling over His creation. Our sole purpose is re-establishing Gods kingdom in pronouncing cursing and abundant blessing to overcome all opposition. Our eternal deliverance goes beyond our particular connections to miraculously restore the concinnity of all effects.

 God commissioned man by His eternal word. We're sufficiently instructed that Gods word was breathed out. The breath of God composes prolifically and generates life to lyrical creation. Although His word is written down for our moral enlightenment yet it efficiently is Gods eternal voice speaking and faithfully upholding the dependent actuality of all lovely effects. God emanates the Godly law, covenants, comprehensive statutes, eternal decrees, curses, and pledges in objective reality. And the Psalmist is tutoring God divinely appointed man to reveal His glowing glory. Intelligent man duly gains the Godly glory of God. But when man fell hopelessly into sin, his extraordinary gifts were oppressively reduced and he was cast out of the noble kingdom of God which was the elaborate garden. Mans sin brought death and unseasonable destruction into the creation. In rendering man helpless, God had to sufficiently establish His literal kingdom formerly again by the incarnation of Christ. Christ had to come a Man, impeccably observe the law and be the Substitute for helpless man in entering the felonious discipline for sin to sufficiently restore man to his pristine glory. The Psalmist speaks of Gods judgements in the particular environment of His eternal justice being unstintingly satisfied by the covenant Representative. Man latterly is restored to that pristine glory by grace alone. The established kingdom of God is contained independently in Himself. It's successful because God satisfied the demands of the law that justly governs all objective reality. His Godly government is always successful because eternal deliverance is sufficiently in God alone. When God judged the Godly creation, the evidence of extraordinary beauty and glory was cursed. God had divinely appointed responsible man as the jewel of His creation. He adequately established a meaningful relationship of freehandedly furnishing for man. The more that God freehandedly supported man the more he shined the extraordinary beauty and the glory. But after the fall God had to formerly again reestablish the harmonious relationship of blessing by correctional covenant loyalty. In eternal deliverance man is formerly again the prestigious jewel who shows for His brilliant beauty. When we're reliably delivered, we're elevated as co inheritors with Christ renewing all effects. How can an wrongdoer be respectable to the ideal law that rises up to the standard of Gods moral attributes of fastness and justice? He must freehandedly partake in the perfect identity by covenant. For man to be miraculously restored to the glory of God, all of his gracious acceptance is grounded upon God establishing Godly authority in His word. Accordingly, the Governor of all fiefdoms is on display by convincingly demonstrating His fastness and justice in the success of pronouncing His law, covenants, decrees, curses, statutes and pledges. As God ordered all effects in eternity history by His godly law, covenants, etc., so now He upholds and renews all effects in this disclosure. The revealed word of God directly represents a lavish gift to man to argue for God to sufficiently establish His eternal kingdom promised to us by His covenant word. He has designedly placed Himself on nonstop display. The Psalmist is saying God has sufficiently established His everlasting kingdom in Himself. He has averted the ill success of all grim opposition by pronouncing shy death upon anyone who aggressively opposes His eternal kingdom. If God were dependent on anything outside of Himself also He'd subject Himself to working pragmatically. Put else if any arbitrary power was indifferent to God also He'd not be sovereign in His moral judgements. God had to reverse the terrible curse by the curse of His discriminative law. He has duly contained sin and corruption by justly turning it upside down. In Gods kingdom the suffering retainers are blessed and the important are plaintively accursed. God faithfully upholds His law to show forth His magnific glories to the barbarian world.

 

This really is the ultimate concinnity of eternal heaven and the created earth. This is directly describing what happed organically in Christ merciful death and noble resurrection. We must directly understand the literal events of this created earth are no way limited by the unequaled experience of the Godly concinnity of God. The psalms efficiently are applicable laws, covenants, curses, decrees and promises that duly control the eternal kingdom that dwells fondly in our humble hearts. Our crucial problem is we naturally limit God by our literal view in our time sequence. We actually suppose the world is really like God. God is eternal. He'd was in eternity before the visible world was incontinently fashioned. God precisely describes everything in one magnific view. He's unlimited by the nonstop progress of necessary time. He simply substantiations the pronounced morning from the licit end. God extensive view of all essential effects is sufficiently justified by His cursing and blessing. This really is what produces the abecedarian concinnity of all necessary effects. You see then that love is in the eternal welkin and fastness efficiently is on the created earth. God wisely made the earth for cultivated humanity. He courteously gave the earth and its valuables for us to use freeheartedly and rule. But the problem is we're subject to the opposition of sin and corruption. The verity is we can do nothing without God. We're absolutely dependent on God. We can not survive without genuine love from eternal heaven inseparably united with fastness of His elaborate creation. His generous gifts are dependent upon sustaining and ordering all necessary effects. Our unique problem is that we really don't believe there's a legal pronouncement from the eternal heaven on the Godly laws that sustain all necessary effects. We're looking to humanity to establish the health and the moral structure that provides us peace. But the eternal verity is that God logically orders each necessary effects because He must justify Himself as the perfect Governor. The Psalmist is earnestly declaring the reasonable base of his justified confidence in the sanctioned defense of God that generally prevents the created macrocosm from methodically destroying all humanity. The functional bases of God unifying His creative work of sustaining all possible effects and freehandedly furnishing all excellent effects are that God covenanted provision for His chosen people with the unequivocal pledge that He'd be subject to the possible detriment of man if He were unfaithful! At this place the Psalmist is passionately declaring that when he pronounces the laws, covenants,etc., that He vicariously experiences the total concinnity of the fairly ideal kingdom that reorders all noble effects in this sin and spoiled world. He can duly gasp the precise kingdom that's the sole stopgap of nicely achieving particular concinnity in this loose world and maybe witness it in actually in the unknown future as we live precariously under the nominal governments of this wicked world. When the completed workshop of God are inseparably united with our present experience also we vicariously witness the ultimate concinnity and collective pleasure of this advanced world.

 Ps 50 21"you thought I was altogether like you."The Psalmist precisely teaches that God has taken care of all our considerable troubles. He freehandedly handed the answers in his word. He's the only bone who adequately provides the logical answers to all our specific problems because he precisely controls life and death. Everything God says is backed by his capability to recreate life from death. God is the only bone who can ordain the asked end of our true pains by silencing all our systematized opposition. Who can judge evil and corruption with revenge beyond our appreciation and sanctify us with exceedingly good gifts that we can imagine? Why God correctly claims that his word is all that we warrant is really sufficient evidence that he's absolute in upholding it. God isn't like a hopeless man. All men speak with political pragmatism. The inconvenient verity is that every man simply experiences the cruel loss of his brutal, spiritual strength. The question is should we trust someone whose life is transitory? You see that the whole value system of the pagan world is erected simply on surviving the ineluctable slide into fleshly death. Man's requirements are lesser than the redundant gains of the wicked world. This is why all fleshly governments end up in inordinate debt, which inescapably leads to hopeless starvation and death. The verity is, foolish man simply claims no control over the enormous suffering of the mortal race. We're each forced to simply save a sinking boat. This is why there's only one person who speaks with authority to reverse the course of lives. Its people headed for culture. So God naturally contained our life, rigorously speaking, from eternal law, from covenants, from curses., specific statutes, superintendent decrees and pledges in the overall plan of eternal redemption. This ultimate redemption, instanced by Israel's diurnal beast offerings. The visible signs of Old Testament deification remind us that God's axioms could reorganize the stable world to liberate Israel. But the specific problem was that because people did not know the axioms, they designedly destroyed the original culture by planning to lessen the sacred word. Each time they offered the beast and were motivated to utter the axioms. But they started immolating without following the law, covenants, curses, bills, etc. God was proving in the immolation of managing life and death that he was the only bone who could be trusted to defend the people. Rather of contending with God with affirmations, they began to trust the words of ruined men. God had faithfully fulfilled the creative work by making the moral law that surpasses all lawless nations. They hadn't offered offerings under the moral authority of eternal curses. This is why the psalmist says that they trusted in their special strength by fastening on the external forms of immolation. The offerings faithfully serve as a poignant memorial that God saves his chosen people by kindly abetting the united nation in the continuing line of blessings and curses. God pronounces eternal curses by abhorring the pragmatism of the barbarian nations. God says he'll tear them piecemeal like the massacred beast because they didn't detest the sins of the nations. God backs up His word in the affirmations of life and death with the fleshly representation of immolation.

 Ps 31 23 Love the LORD, all his saints! The LORD preserves the faithful, but the proud he pays back in full." We must make a distinction between an unbeliever who's unfit to please God and a sincere saint who really retain the same incapability but has been handed the nature of God to overcome sin and corruption. This is why in the bible a saint transpire technically not a proud man. Hither are some remarkably classic exemplifications of what I'm saying. 36 11"May the bottom of the proud not come against me, nor the hand of the wicked drive me down." The Psalmist is gainfully employing a figure of speech considered alteration. We can cloverleaf the wicked and the proud. Here the Psalmist calls an unbeliever the" proud" We must understand that as long as we're in this body we divide some of the same traits as the wicked. We struggle with the same sins. But the difference is we no longer are linked with the wicked. It's insolvable for us to be righteous and also fall again and come unsaved. The bible clarifies this distinction so that we aren't thwarted about our eternal deliverance. Enable me say this. I've learned these psalms and meditated on them for 45 years. After you employ them, you begin understanding the significance of the difference the names in appealing to God on behalf of His covenant people. Now don't take this particular, but you must understand anyone who has grown to this point knows how immature a person is who has not gone further just a superficial word study. There's a difference between using the psaims so much that they remain a alternate language and doing a cross reference study. We can not be linked a proud man because when the Psalmist duly speaks eternal curses against the determined adversary He gainfully employs the name of the adversary as" proud". 94 2 Rise up, O Judge of the earth; pay back to the proud what they earn." Presently this is terribly pivotal, and we must look nearly at the tutoring of the curse. Because utmost prospective preceptors avoid the effective tutoring of the eternal curse that places these sanctioned names in their proper environment. Because the tutoring of the curse lays down the logical lines that we'd not see if we were looking at these words pragmatically. Its easy to take a sacred word out of the proper environment and use it flippantly. Now enable me talk about the relationship between defense and sanctification. Because ultramodern theologians don't employ the eternal curses as the Psalmist generally does they don't see how important the state of eternal righteousness is as opposed to the state of eternal death. Its like any tutoring. You can be told by the predominate tutoring of the day which is Arminianism and Catholicism and still accept the doctrines of grace. This is how a tutoring can be depraved so that we cross the lines of autonomous grace. In my opinion because I've learned the curses and blessings I believe it's veritably easy for a person to interpret commodity and not understand the emotional bias that he uses in the tutoring. We must understand there's no negotiation for advancing in this life by knowing the words enough to understand them like we use our English. In the Christian faith what we don't grasp is our propensity to express our own opinions into our form of speech. The Christian life remain a focus on words. It's checking the words so we can correct the nonstop tone talk that we repeat that's inaccurate. This life is replacing our own patterns of study and articulating every word under the authority of the bible. You must understand the psalms educate us to challenge our own tone talk. This ethical geste is absolutely essential to understanding and duly applying the bible. A person lessoned in this effective discipline is like a educated professional in understanding the implicit problems with people who are vulnerable babies in their use of sacred Book. You can get to the point where you do this discipline for hours a day and can see to identify the areas where a teaching is causing the problem Teaching is self talk and self talk is the view we learn about our reality. A person who uses the Psalms acquires a altogether diverse way of viewing the distinct parts of life. We learn to take a situation and put it through the Psalms pronouncing to take the disjointed parts of our experience and unify everything around us. After many years we are like a cartoon character who depends upon the extraordinary powers that we acquire from our pronouncements so we cannot exist without the discipline. We would yield the extraordinary view that we gain from the discipline. I sincerely apologize for my propensity to always correct someone. Its a habit of mine to detect an expression from a person and turn it over as part of the mediation in the Psalms. Its very hard for me to keep from processing the effective teaching without a very intent focus. My wheels are inevitably turning so to speak.I have an excuse because my mother befalls a Newton. I come from a family where everyone is employing as many ideas reading things about people, etc. its what made me hungry for knowledge.

 

Ps 73 3For I begrudged the arrogant when I saw the substance of the wicked." The Psalmist is tutoring that our sole stopgap of being secure in this world is encountering God. If we enjoy God also we're constantly entering a blessing. Thus, the question is why is it that we feel so tone-conscious in this world. Why do we feel inferior in a barbarian world that was created and sustained by God? And the satisfactory answer is because of sin and sanctioned corruption that really live from the humble morning of time. When Adam fell into sin, he began to review Gods word. The mortal race began to devastate the world by developing a culture of violence. Through important generation an evil society evolved. Thus presently we're born in a world that has been turned upside down. Rather of considering security through the order established by law, covenants, curses, decrees, statutes and pledges we face a retired docket of pitfalls and violence that haul us into alliances with little gods. God has spoken through the axioms with foresight we'd face a full world of peril. We duly apply the effective defense and the successful offense to shield ourselves from the political troubles of this upside down chaotic world. Understand that the pervasive presence of wrong is critically compared to the presence of leaven. In the old testament if you were to exclude the trouble of destruction from your lodging go throughout the house and remove the most bitsy flyspeck of leaven. You would strictly clean the house from top to bottom. He's tutoring that the presence of wrong in this world makes it insolvable for us within ourselves to help the appearance of wrong. Because we must interact in a society turned upside down also we're always in peril of the allegations from our side of the commerce. The problem is that we may not deliberately make an alliance of wrong with the wicked, but we can not avoid the appearance because we may be deceived. In the incarnation Christ had to live among wicked men without aligning Himself with their wickedness. We've been declared righteous in Christ. We've been released from being marked with the appearance of wrong as wrongdoers by the legal pronouncement of the axioms. Because the violent world was turned upside down the wrong is awarded and good is unjustly penalized. The rich profit by unjust means. God has created us to rule the earth, we naturally want to prosper in this world. And because we interact with the wicked, we can not help being examined by our connection in our business. Since the world is turned upside down we must use evil to sufficiently advance our own substance. God has handed the capability to exploit our own weakness for our own good by pronouncing the curses. Hence, we've control over our sin and moral weakness by using the conscious guilt and the anguish to express our genuine wrathfulness in the righteous curse. We can not sweep the leaven out of the house by our particular strength. We must gasp the axioms to remove all the present patches. God has communicated the capability to gasp death on all opposition. We're wholly successful by the process of renewal. We help our own covetousness in pronouncing the axioms.

 

Ps 1 2 But his delight is in the law of the LORD, and on his law he meditates day and night. 3 He's like a tree planted by aqueducts of water, which yields its fruit in season and whose splint doesn't wither. Whatever he does prospers." Before the foundation of the world, God designed the creation. The psalms educate that God speaks everything into actuality when He creates and recreates. True freedom is God doing whatever pleases Him. We were made like God because we were given the capability to act according to our free choice. But when man fell into sin, he lost his free choice. Because we came helpless slaves to sin and sanctioned corruption the only remedy for God to choose. True freedom is having the capability to ask, suppose and act impeccably according to Gods Law. No matter what we suffer in active life or what reasons we give for our choices we're forced to admit that we can not be free if we adequately control our own lives. Hence, our lifelong struggles in aren't prostrating sin and corruption but in allowing studies after God. We demonstrate no capability to behave with the law. Not indeed our discipline gain a licit payment for our sin. In allowing studies after God we're advised that our redemption is plant in Gods choice. We escape the thrall of sin and corruption in God opting us for Himself and abandoning some men in their sins. When God produced man, He concentrated on each person collectively. God designed each person with a singular purpose. In this sense we aren't produced to be alone. We were produced to fulfill our part in the thorough history of the world. When sin entered the world we were pronounced a contagion that spreads to all of our connections. We came each others more unconscionable adversaries. We demonstrate no creative capability to instantly correct our obnoxious conduct that inescapably lead others amiss. God had to give us with the success of regulating our corruption. He delivered His law, covenants, curses, statutes, decrees and pledges. The sacred history of the ideal world is the excellent communication of the creative word of God in the law, covenants, etc. All of the corruption that we face is satisfied in this perfect operation of Gods creative communication.ie law, covenants etc Every study, desire, and destructive action to connections is the reconsidering of Gods excellent communication. The nonstop conflict in all opposition must be engaged in pronouncing these gifts of the law, covenants, etc. This is what the old testament pens meant when they said we must put the law on our door post, forepart and write it on our hearts. Every person born redefines Gods Law over. The redefinition of law is like an deliberate act of war against God and creation. Each condemned person reluctantly approaches God as the condemned internee of all men. We simply hang each other by the peculiar temptation of tone-atonement. We're unable to be Gods illustration of substitutionary atonement. A person who's an illustration of substitutionary atonement incontinently ceases the sin that was unstintingly atoned for. We face the wicked who act with farsightedness to force us to atone for our sin and the tone-righteous who inform perfectionism. Every person reluctantly approaches God in a negative relationship with notorious wrongdoers. Genuine freedom is gained in pronouncing the gifts to establish the particular relationship that God enjoys to watch for saints. As God is free to choose, we come delivered.