Ps 138 2 I'll bow down before your holy tabernacle and I'll praise your name for your love and your fastness, because you have exalted your name and your word above all effects. 3 When I called, you answered me; you made me bold and stalwart." The psalmist precisely teaches that God divinely revealed his word in two effective ways. He produced all effects from the word of his mouth. He divinely revealed objective reality in natural disclosure. The word is the breath of life that comes out of his mouth. Its breath not only gives new life, but is the reasonable explanation of all objective reality. When God speaks, everything is brought back to its original purpose. The word of God unifies all Godly creation. The word of God also remains a predictive word. He articulated his word in law, covenants, curses, decrees, statutes and pledges. The axioms remain words of creation which constitute the sphere of blessing or curse. When we allow the word of God, we speak for ourselves and marshal in the kingdom of blessing. When we intensively oppose the word of God, we invite the curse. We say that the word of God remains the only sound word that forms the base of success. To bless oneself is to know affectionately and to accept from the bottom of the heart every sacred word of Holy Scripture. To curse oneself is to offer doctrine that opposes the word of God. The word of God no way fails to work proactively to bring life and optimal health to man. For a responsible person to grow in genuine faith, they must generally depend on the tone- revealing nature of this word. It must learn to be duly contained within the established bounds of law, covenants, curses, eternal decrees, delegated statutes, and pledges. He must place all his stopgap in being defended by the axioms. He must be sufficiently induced that God has not only expressed the effects of Godly creation in a peaceful actuality, but has also imparted actuality to everyone within the blood of axioms given in desires and affirmations, written to bring about holistic mending. a sure defense of the saints. We're born within the limits of these axioms and our only stopgap to be awarded, to survive on this earth to stay within these limits. We're in a world that intensively opposes us. Our opposition isn't just a trouble to axioms. It's the redefinition of the word which advances like a sleight to annihilate us. When we educate that the word reveals itself, we're saying that the axioms develop the personality of opposition under the control of God so that any pattern can be overcome. We say that God has not simply described the goods and personalities of our adversaries pointing out peril, but also contains us in the security of God's defense when we face the top most peril. Every word of God remains a predictive word. We must believe that these desires and affirmations aren't limited to wanting us to admit what we offer. But the rulings and pledges of God are spoken to promote the future. Therefore, the word of God is further than an established division of abecedarian doctrines, but it's authoritative desires and pronouncements in the form of Godly prognostics that enable and hamper us to heal the dispositions of loneliness and separation. Thus, if we adequately describe our lives as one great symphony, these axioms are the sacred music in which we live, therefore we witness real security and lasting peace. God gave us his word as the ordinary cries of our hearts to bring life and peace to the world.