Psalms 85 1 "You have given grace to your land, O Lord! you have restored Jacob's fortune." When God cursed the created earth, it was an extraordinary incarnation of his wrath. Rather of Godly love and fastness which met in the perfect demonstration of Godly concinnity, justified pain and terrible destruction. God had to faithfully keep his law because his Godly judgments are perfect. He'd to be sufficiently justified in the extraordinary incarnation of his wrath. This perfect incarnation is witnessed in God overthrowing violent destruction by arising in the terrible curse. The psalmist teaches that the whole story no way goes erratically, but rises and falls constantly, wearily, in harmony with God's blessing or curse. The helpless man innocently believes he's in particular control, but the psalmist teaches that we're helpless unless God resurrects us. Psalm 85 4 Restore us, O God our Savior, and put away your displeasure with us." It teaches that God has restored his eternal kingdom on earth by taking control of the pagan nations in authoritative pronouncements to bless the righteous. God has indeed given us the superb defense by painstakingly restoring our sacred boundaries which have been satisfactorily established in the miraculous death and resurrection of Christ, we simply see ourselves as dead in sin and corrupted by the curse. To curse the curse of wrong is to associate terrible destruction with continual renewal. The psalmist proclaims the successful establishment of the eternal kingdom of God on this earth. Psalm 853"You have cast down all your wrathfulness and have turned down from your fiery wrathfulness."The hankering of our hearts is no way reversed. We long for God to adequately establish the ideal concinnity in our active lives by cursing the redefinition of axioms. There remains the sincere stop gap of miraculously restoring perfect concinnity on this earth. No way ruled by process or pragmatism. We rule the earth by pronouncing the direct control of God in axioms Ps 85 4" Restore us, O God our Savior, and remove your displeasure with us." When we utter the axioms, we're revived. The Psalmist speaks reanimation to represent the whole earth. Our minds are incontinently revived in the pining spirit of Godly law, covenants, curses, statutes, decrees and pledges. We laterally begin to witness the attributes of the kingdom. We live peacefully in God, intensively turning the world upside down to establish his kingdom by helping the poor and abused. He'll no way leave His people. Curses may force the mountains to yield to the heart of the ocean, but we will be sustained in his hands. Ps 859 "Surely his deliverance is near to those who sweat him, that his glory may dwell in our land." God's eternal deliverance is near or established on the earth created by His chosen people. This is why the Psalmist teaches through the statements that love and fastness come together. Christ destroyed destruction so that all exposed earth might be renewed. We live in His kingdom which has been duly established in the affirmations of the kingdom. The identical words that Christ spoke in his Godly manifestation. We rule with Christ in these authoritative statements. Love and fastness match in the sacred words of the eternal kingdom. We snappily destroy infidelity in authoritative statements. We sufficiently establish concinnity by pronouncing the law covenants and eternal rulings. This is why David unfeignedly spoke with the authority of the Kingdom on this earth in absolute words. Eternal justice and peace grasp when curse and Godly blessing come together. The law of God is sufficiently established and follows faithfully a continual renewal. When we gasp the axioms, justice fluently precedes us and prepares the way for its way. Let us walk fervently in the way of the kingdom.