From my perspective, Kk’s portrayal of God seems rather diminutive. He describes a deity who appears to lack agency unless we comply with His requests, resembling a perpetually dissatisfied partner who resorts to passive-aggressive tactics until we finally acquiesce. I find it challenging to accept the notion that God would exhibit such pettiness; the depiction of such a weak and needy divine figure evokes a sense of sympathy, albeit tinged with skepticism. We maintain the belief that God possesses a more profound understanding of us than we do of ourselves, which might prompt a chuckle—an acknowledgment of our shared human frailty. However, it is crucial to understand that God is not taken aback by our failures; instead, He has ordained our existence and shortcomings from eternity. His awareness of our flaws and vulnerabilities leads to a response characterized not by harshness or frustration, but by a deep compassion. God perceives our weaknesses in a manner that far surpasses our own self-awareness, leaving nothing about us that could genuinely surprise Him. God does not yearn for our most earnest attempts at self-improvement; rather, He desires that we come to Him in our authentic state. His aim is one of re-creation, not merely incorporation into His plan. Consequently, our identity is not determined by our ability to navigate life's challenges or overcome sin, but rather by the covenant of love that He extends to us. He invites us to approach Him exactly as we are, assuring us that He will work within us, out of reverence for His name. His relationship with us is founded on unmerited grace, reflecting His immense love for His Son, which ultimately diminishes our capacity for self-reliance. In every encounter with God, we come empty-handed, only to be filled by His generosity and grace. As I contemplate these profound truths, I find myself eagerly anticipating Kk’s response, curious to see how he reconciles the apparent contradictions in his understanding of equality and divine interaction with humanity. It will be intriguing to see how he defends his position in light of these reflections on the nature of God and our relationship with Him. Kk is expounding on a specific theological viewpoint here. He suggests that divine intervention hinges on our readiness to let go of certain elements of our lives that God asks us to surrender. Alternatively, he proposes that God actively shapes our desires in order to help us overcome our addictions, thereby rendering us more acceptable in His sight. However, I contend that we should approach God just as we are, fully aware of our inherent sinfulness. Kk underscores the importance of self-reflection and personal transformation, promoting a phase of growth in which we can release our dependencies and prepare ourselves to assist others in their journeys. He uses expressions like “God moves here” and “God exerts an impulse on our free will,” asserting that God plays a role in helping us become ready to face our limitations and recognize His inability to directly remove our addictions. In essence, Kk argues that while God honors our autonomy, He also seeks to inspire us to relinquish control over our lives.