This concept can be understood as a duality within ourselves, where we can perceive ourselves as a heavenly being as well as an earthly being. By considering the logical implications of this notion, we can observe that there are instances when we exhibit obedience and embody our heavenly persona, the one deserving of divine rewards. Conversely, there are also moments when we transgress and consequently elicit divine retribution, resulting in the forfeiture of these rewards. It can be inferred that when we align our actions with the desires of God, we experience a deep sense of communion, whereas our transgressions disrupt this fellowship.

Kk demonstrates a willingness to maintain consistency in his characterization of two individuals with distinct relationships, despite the disagreement of reformed brothers who conform to this characterization while holding differing beliefs about predestination. It is commendable that Kk openly identifies as a member of the Arminian social group, even if he may not fully align with my classification. I am merely utilizing the historical definition.

I contend that our existence is not that of two distinct individuals, but rather one of complete sanctification upon salvation. Furthermore, I firmly believe in our absolute justification. As the apostle aptly questions, who could possibly bring forth any accusation against those chosen by God? Despite the arguments posed by skeptics, suggesting the possibility of our being the alternate person referred to in Romans 9, it remains clear that we are indeed the second person mentioned by the apostle.

However, the foundation of our complete sanctification and justification does not begin with ourselves. Rather, it lies in acknowledging and directing attention to the impeccable work of Christ on our behalf. Genuine substitution grants us genuine transparency, fostering an authentic personal Christian existence. It obviates the necessity of assuming a different identity, allowing us to firmly establish ourselves upon the teachings outlined in scripture and rely on the substitutionary actions undertaken on our behalf.