I find great pleasure in partaking in meaningful discussions with you, and I am uncertain of the depth and significance you respectfully imply when you mention my connection with Christ. I wish to ponder this matter alongside you in a thoughtful manner. Instead of assuming your intentions, I genuinely desire to contemplate the ideas you are expressing. To commence, the notion of being in Christ does not appear to me as an eternal state of existence that undergoes a gradual transformation, akin to a gradual ascent up a ladder towards non-existence. In simpler terms, it does not imply that the less of an individual I become, the more I will be united with Christ. It does not require my complete erasure or elimination in order to be assimilated into Christ.In the celestial realm, Christ assumes the ethereal mantle of a heavenly priest, while we mere mortals tread upon this earthly plane, creating a chasm between our spiritual essences. Within Christ, the Holy Spirit takes residence, a divine manifestation of both Christ and the Father. Conversely, we, as human beings, embody a seamless fusion of corporeal and spiritual elements.The interweaving of flesh and spirit was once destined for everlasting existence. Yet, the intrusion of transgression shattered this inherent concord. Regarding Christ, his corporeal embodiment encapsulates his entirety within a distinct realm and era, while his soul embodies the absolute manifestation of his core within the requisite confines of space and time. No division can be found within these facets. Likewise, our own being adheres to this comparable design.In the realm of the Christian social paradigm, it is widely recognized that our physical presence and spiritual essence are inseparably entwined. Our five senses hold great significance in our connection with Christ, though they are not inherently wicked. Yet, due to their association with sin, they are vulnerable to moral decay. As a result, our bodies play a vital role in our relationship with Christ, serving as a medium for expressing worship and devotion. Our existence within the boundaries of this limited world, determined by God's sovereign choice, means that we exist simultaneously in a state of sin and moral corruption, ultimately leading to our mortality. Therefore, it is equally valid to acknowledge both our moral decay and our inseparable union with Christ. Can you confirm if this aligns with your assertion?