The gospel is based on eternal truths, agreements, curses, divine decrees, enabling statutes and promises. Christ is the fulfillment of these postulates. Axioms are satisfactorily established by laws that are timeless and unchanging. Why did the apostle, in his teaching, make sure the gospel's message could be heard and spread far and wide? The gospel is infinite and immeasurable, so it is not limited to any particular race, sex, place or thing. The gospel is an eternal truth, and you cannot confine it to your own personal understanding. The Gospel is the manifestation of eternity in the form of legal covenants and curses. It was grace, not human interference, that the apostle says prevented him. The gospel is the only message that is truly revealed. It just needs to teach, and it does the work itself. This cannot be accomplished by mortal means. God gives us the law of revelation, covenants, and curses, among other things. In the presence of the eternal Spirit. The word of God is transformative and everlasting. It has the power to change us forever. The apostle demonstrates the importance of good manners, but is careful to protect the gospel from any human interference. He steadfastly defends the gospel against any attempts to change or tamper with it. He says that all the appropriate behavior I have achieved has been through grace alone. I didn't do it. It was obviously the right thing for Christ to do, to finish it before we even started. The gospel is a law and a curse. The apostle curses anyone who merely preaches a limited gospel that puts the gospel in finite boundary. Sincere repentance is to turn away from all that opposes the gospel. God does not accept your frank confession. I am sorry for all of the times that I have cursed the wicked. A confession that is both reasonable and sincere is sure to be favored by God. You cannot offer God anything of your own accord. The moral law, which points to the everlasting gospel, is what led to spiritual death. Christ's true satisfaction for sin. Christ became a curse for us. The gospel is a curse to those who actively oppose it. It is a poison to their souls, and it will destroy them in the end. The gospel is the law and the fulfillment of the curses sworn against God. This is good news for us, because it means that we are freed from the bondage of sin and death. We make a covenant with each other to always tell the truth, and if anyone breaks that covenant, they will be cursed. The only thing that keeps us from being wicked is what Christ has accomplished. Christ's curse is enough to justify ours. We cannot simply accept our repentance or personal confession. We must go further, and cannot work to atone for our sins and wrongdoings. We should despise anything we offer in vain. We swear to tell the truth, and to abhor our moral righteousness, in order to proportionately represent the covenant faithful. If you accept our offer, you would be breaking the covenant. Pagans in the Old Testament could be conceited fools or godly people. The pagan's offerings are not usually pleasing to God. David was angry and cursed the wicked, who thought the offer was good when it was not. Personal hatred focused on self-righteousness and curses. The American pragmatist is always striving to be better, to do more and to be more successful. They cannot stand the thought of being seen as self-righteous. He only wants forgiveness, but recognition remains a discriminatory law. He sick of pretending that he is not good enough. Only what he make of it. The psalmist carefully teaches that true repentance is a curse on organized opposition. The delivery is almost finished. In America, it is believed that one must show remorse for their actions and take personal responsibility for their own repentance. The poet curses anyone who opposes him. I am truly sorry for my actions and agree with what the Psalms say.