The everlasting gospel is reasonable axioms by eternal law, covenants, curses, divine decrees, enabling statutes and promises.Christ is the axiom fulfillment. Axioms are satisfactorily established by eternal law. Why the beloved apostle in teaching protected the unlimited work of the glorious gospel. The everlasting gospel steadfastly maintains not finite boundaries lest we naturally make it about a distinct race, sex, place or possible thing. You cannot accurately define the everlasting gospel as you personal gift. The gospel realistically is the eternal pronounced recreation in law covenants, curses, etc. The apostle prevents human interference by saying it was grace and not I. The gospel represents the only self-revealing message. It only needs to teach and does the work itself. It cannot go through human and finite agency. God implants the revelation law, covenants, curses, etc. with eternal presence of the Spirit. The eternal uses the word and changes us. The apostle convincingly demonstrates certain appropriate behaviors but in carefully protecting the unlimited gospel, he steadfastly denies any human evidence or having a share in the everlasting gospel. He says all the appropriate behavior's I accomplished where by grace alone. I did not do it. The appropriate behavior undoubtedly had to do completely before we did it. The gospel remains law and curses. The apostle earnestly advises anyone who merely teaches a limited gospel who inevitably puts the gospel in finite boundary let him be bitterly cursed. To sincerely repent is to curse all gospel opposition. God will not accept your candid confession. My whole life adequately represent genuine repentance in cursing all organized opposition. There are no necessary steps to God. No reasonable amount of genuine contrition will undoubtedly get Gods good graces. You cannot voluntarily offer God anything. The moral law properly spoke, and I promptly died pointing to the everlasting gospel. The genuine satisfaction of Christ for sin. Christ promptly became an eternal curse for us. The glorious gospel curses all active opposition. The gospel remains law and fulfilled curses sworn on Gods harm. Our eternal covenant is swearing to tell the truth on the fulfilled curses against covenant breakers. We are swearing the sole difference with the wicked is what glorified Christ has accomplished. Christ swears on the curses, and we swear on the curses to sufficiently justify Christ. We cannot merely accept our repentance or personal confession. We must despise anything we vainly offer. We are swearing to tell the truth to positively hate our moral righteousness to disproportionately represent the covenant faithful. To accept our offer is breaking the covenant. A pagan in the old testament could be a conceited fool or a religious person. The pagan offers something to scarcely satisfy God. David bitterly cursed the pagan who erroneously thought his reasonable offer was acceptable. The personal hate centered around self-righteousness and curse. An American pragmatist cannot stomach the curse against self-righteousness. He merely wants to be both the offer is not acceptable but the confession remains a discriminatory law to gain forgiveness. The curse the humble confession that not by sufficient grace. It is not a specific rule. The Psalmist carefully teaches genuine repentance is cursing organized opposition. It is being completely delivered. Americans teach repentance must be contrition and personal confession as a nominal rule. But the Psalmist curses opposition. I sincerely repent with word for word Psalms. My candid confession is not acceptable.