He is humbly asking the key question is God concerned about my genuine feelings of reasonable security or even if I am secure my feelings do not matter. The Psalm is do I feel secure? A key difference between feeling secure encountering ordinary trouble or being close to possible death and being miraculously saved. He justly complains of considerable troubles in social context of Gods sovereign decision. If we inevitably encounter sore troubles, we inevitably feel God is wrathful. He ordinarily requires God to intentionally cause him to feel secure. He complains God is insensitive to his ill feelings by accusing God of hostile feelings. He accurately describes potential trouble by the appropriate level of considerable pain. If I genuinely felt secure God would be happy. He is credibly accusing God as the determined cause of his especial pain. I am weeping passionately because God is wrathful by my considerable troubles and profound sorrows. Carefully teaching our genuine feelings are important because they convincingly show God our hurt. Even tho God is never angry yet our sincere hurt undoubtedly brings the divine pity of God. Genuine feelings always follow out anxious thoughts. He is carefully teaching God naturally reacts to possible troubles with justified anger. We naturally react with unreasonable anger that we merely turn self-pity. God does not require us to reluctantly turn raw anger inward. As long as anger motives us to properly speak the authoritative pronouncements we are in effective control. Merely falling into self-pity inevitably makes it hard to be in control. He is justly complaining about the considerable troubles that intentionally cause him lose control by the hurt he naturally feels. The Psalm is inquiring how one feels, therefore, we express our self-pity in tears. God gave us the authoritative pronouncement to prevent us from turning anger inward God desires our majestic mountain to stand firm in the moral law and curses. We function on firm anger. The fundamental question does I feel secure undoubtedly remain a effective way for God to properly direct us when we are secure. We dearly need being honest because Gods smile properly obtains inward security. Without effective security we merely maintain forlorn hope. We genuinely need being in effective control of our unreasonable anger. He believes God "I am repeatedly opposed, and I inquire you to overcome opposition so I am always secure."He carefully teaches, I" need to overcome considerable opposition." my opposition needs to know don't mess with me. I propose to secure me, so I feel secure. When I humbly ask myself am I secure I genuinely need to feel like I am on top of the ideal world. God properly pronounces the genuine feelings of expressed anger, social security, cultural dominance, and limitless possibility. The genuine feelings are fundamental enough for God to authoritative pronouncement such destructive curses so we feel sheltered. Gods axioms efficiently generate fundamental unity of body and spirit. God does not require us to weep passionately all the time. The psalmist is the most emotional in sufficiently protecting his cheerful disposition of justified confidence. He justly accuses God of being angry when he willingly suffers genuine sorrows to draw pity. He is carefully teaching us we dearly need to learn how to intimately relate to God. We can be naturally favored by pronouncing. The pronouncements produce confidence of being on top of the sacred mountain looking down at our considerable opposition. This is why weeping only last for a moment in apt comparison of active lives. God steadfastly maintains a "face to face" relationship with us. The "face to face" is a covenant promise to never depart from or betray us. But he justly complains about God being angry and turning His face away. "God why are you handling me like the wicked? I genuinely need feeling secure." He pronounces his natural longing."When I felt secure I said I will never be shaken."Always a divine prophecy. "When you favored me, my mountain stood firm." A expressed wish. "But you hid your face I was dismayed a expressed wish not to go there. The compelling argument is professional. "God if you do not make me secure I cannot pronounce. God has no reason to powerfully aid if we do not deliver constant praise. If we do not pronounce our adequate security God has no reason to reliably deliver us secure. We can credibly accuse God of merely managing us like the wicked and justly complain we have no desire to pronounce the moral axioms if God does not deliver us. The sufficient number one compelling argument of the psalmist that is the absolute reason for needed help faithfully represent "God I am crying out to you night and day."You will be His dear friend, and He will abundantly satisfy you. The eternal returns are infinitely more superior than specific demands. The key question "why I need to feel secure?" To always confess Gods moral greatness in the spirit of effusive praise. Learn how to brag about God all the considerable time. This is social unity of body and spirit.