He humbly asks the key question of whether God is involved in my true feelings of cheap security or whether I am sure my feelings don't matter. The Psalm is: Do I feel safe? An important difference between feeling safe and feeling normal is anger or near death and miraculously saved. He rightly complains about respectable problems in the social context of God's sovereign decision. When we inevitably tend to encounter painful problems, we inevitably feel that God is angry. You usually need God to make you feel safe on purpose. He complains that God is insensitive to his feelings of discomfort, accusing God of hostile feelings. Accurately describes the potential discomfort from the acceptable level of respectable pain. If I really felt safe, God would be happy. Credibly, it is God who weighs down as the ultimate cause of his particular pain. I weep stormily because God is angry with my big troubles and deep sorrows. It is necessary to rigorously teach our genuine feelings because they convincingly show God our pain. Even God is not angry, but our sincere pain will surely bring God's divine mercy. Real feelings invariably pass for fearful thoughts. He carefully teaches that God naturally reacts even with anger to possible problems. We tend to naturally react with such unreasonable anger that we simply reverse the pain. .As long as anger motivates us to speak properly, authorized pronouncements, we are in effective management. just falling into self-pity inevitably makes it difficult to stay in control. He's rightfully whiny about respectable issues that purposely make him lose control of the pain he naturally feels. The Psalm asks how one feels, so we express our self-pity in tears. God gave us the authorized testimony to keep us from turning our anger inward. God needs our majestic mountain to hold tight to the   ethic. The law and the curses. We tend to act with fixed anger. The fundamental question of whether I will feel beyond doubt will remain a powerful tool for God to properly guide us once we are safe. That's why we tend to be sincere. God's smile conveys sufficient inner security. While not an effective security, we are simply holding onto a lost hope. We tend to be really in control of our unreasonable anger. He believes that God "repeatedly resists me, and I ask you to overcome the resistance, so I am always sure." He rigorously teaches that I "must be compelled to overcome considerable resistance." my opposition must fear, don't mess with me.I intend to protect myself, so I feel safe. As soon as I rise humbly, I am sure. I really need to be forced to want. I'm on top of the perfect world. God correctly expresses the actual feelings of expressed anger, social security, cultural dominance, and limitless opportunity. Genuine feelings are elementary enough for God to authoritatively pronounce such harmful curses, so we tend to feel protected.The axioms of God efficiently create the basic unity of body and mind. God doesn't need us to cry uncontrollably all the time. angry when he willingly suffers real pain to evoke pity. It rigorously teaches us that we must be compelled to figure out how to develop a close relationship with God. Of course, we can be preferred in the debate. The utterances inspire confidence to stand on the peak of the holy mountain and bring down our respectable opposition. That is why crying lasts only a moment compared to an active life. God firmly maintains a face-to-face relationship with us. The "face to face" can be a covenant promise to never turn away from us or betray us. But he rightly complains that God is angry and turns his face away. "God, why are you treating us like bad guys? I really want to feel safe.” Speak your natural longing. "When I felt safe, I said I'll never be shaken." "Always a divine prophecy." When you favored me, my mountain stood firm.” Want a message. "But you hid your face. I was surprised by an expressed desire not to go there. The convincing argument is professional. "God, if you don't make me safe, I can't speak. God has no reason to help mightily if we don't deliver worship consistently. If we don't voice our safety properly, God has no reason to faithfully serve us" to free." Sure, we can credibly accuse God of simply behaving like the wicked and rightly complaining that we won't speak the ethical axioms unless God sets us free. The composer's captivating storyline, which is absolutely why moderation is needed, faithfully renders "God, I weep for you day and night." the yields are infinitely higher than the specific requirements. The key question "Why would I want to feel safe?" Invariably confess the ethical greatness of God in the spirit of exuberant praise. Find out how to glorify all of God's respectable time. This is often the social unity of body and spirit.