All we are and naturally possess adequately represent a divine gift from God Our lives described by pronounced law, covenants, curses, etc. We face rich idol worshippers who enslave the longtime employees. We resolutely oppose the ra a local culture. They view responsible humans as valuable property. Recognized saints faithfully represent not the exclusive focus. God saved us to show Himself as faithful, loving, generous and righteous in swearing to His own hurt. When we take ourselves seriously and naturally fail to pronounce the eternal law and curses, we desperately try to sustain the heathen world. God is earnestly seeking us for divine glory. Familiar people say your a chief sinner. Much obliged but its not about me. It is about God alone. I befall a feeble and ineffective person. But I fall back on God who will typically prevent me to the marked end. He will eagerly seek and miraculously recover me every waking moment. Considered saints are definitively sanctified by divine grace. Instantly translated into eternal kingdom. We are not paupers in desperate need of the worlds help. God faithfully carry out all pleasant things. But we get preoccupied by our limited view of ultimate success. The beloved apostle typically commands us to live peacefully in the Psalms as our ordinary attitude. Because we dearly need Gods extremist view of the organized opposition. Recognized saints do not observe the private lives of successful people. Our widespread view is naturally limited. We dearly need viewing life through the divine law and curses. God must correctly identify all people in comprehensive view of their private lives. Only God carefully follows every responsible person as they genuinely are because God correctly identifies Himself perfectly. God rages because He popularly knows His naturally created everlasting glory has fallen precipitously in the emotional comfort of living below their creative potential by being finite. God has naturally reacted to His accurate description of this ideal world in 73 with terrible threats and critical judgements. It is stunning to pronounce the ruthless curses toward wicked men. God confronts our creative imaginations accurately describing the terrible stigmas and profound sorrows behind the guarded doors of apparent success. We naturally do not like the eternal curses because they typically obtain violent expressions of eternal anger. The key question how we adequately deal with our considerable anger typically represent the satisfactory answer to evade envy. The eternal curses mock the wicked, so we heartily enjoy divine wrath. A pragmatic world love enhances hate; faithfulness becomes wrath, genuine joy becomes private sorrow and anger becomes sin. Because we incorrectly say personal sorrow is, negative and considerable success is positive. For us to willingly endure a potential negative, the positive must realistically be the negative. But God naturally gets unspeakable joy in a positive and negative. Our personal view of helpless man must be realistic. It does not matter of personal success. Men are profoundly ignorant. A political man will spend half his personal life believing in overactive imaginations. My extensive experience with the anticulture of the Psalms is shocking. Responsible men are foolish. Familiar people are gullible by personal nature. God created the ideal world so His reasonable decisions would never be unjust. He must select every choice for blessing or cursing. If there realistically was an ethical violation of the eternal law, it must be justly punished for unacceptable choice to be morally justified. God had to intentionally choose some wicked man to be justly punished in eternal hell. A political pragmatist will erroneously believe an impossible fantasy that God can merely chose the personal sin without criminal punishment and be morally justified. He is merely saying that God practice of personal destruction is reasonable and good. He is merely a direct contradiction. God had to be glorified He must get pleasure in blessing or cursing. Because God cannot reliably produce something without naturally receiving lasting glory. If God decreed sin He reasonably decreed the appropriate punishment to morally justify. Therefore, for God to be glorified, He takes pleasure in cursing some ashamed men. This is why God laughs as properly speaks the most ruthless curses that beyond our shallow understanding of passionate hate and anger to enthusiastically receive the infinite pleasure in glorifying Himself. If you cannot glorify God in cursing you dearly need a constructive talk with God. It is not our moral fault. If you cannot universally accept the eternal curses, you are completely divided. Your mainly a historical reformed theologian. Your a ultimate pragmatist.