The Old Testament sacrificial system was a recurring obnoxious behavior to the saints. Hitherto, through the initiation ceremony came the declaration of self-awareness. The carnal composition no longer surrendered the Old Testament saints to God. However, they were concerned about a very new identification being authenticated in the covenant. this special man blessed by the gospel was nursed in contraption! "In their hearts they curse, but with their mouths they bless." A person suffering from the abomination does not control a fondness by embracing the gospel. The lost one is filled with malice, greed, jealousy, etc. by the logic of constitutional sin. We tend to unravel a saint who announces abominations to give amen. The vehemence of the innocent accompanies true rivalry with the profane. James teaches that the temple occupies a place for the Pharisees. A person who is dissatisfied with the interest of his own practice will be rewarded with God's loyalty. However, the villain insults the attacked.An evil man slanders when he meets destruction. A peerless man, however, censures with his boldness in God. James warns that a man who doesn't deal with persuasion is ambiguous. also even an appetite for mild objections?This man is dodgy! James is immersed in the arrangement of the Old Testament. The physical component of reconciliation that we tend to embody. the identity of the testament with God in the flesh.Under one passage in the Old Testament, God received entire phrases pointing to the sure Redeemer. The diversity of the Old Testament illuminates the identity of Christ represented in the covenant. Redemption becomes more reliable in identity.