The old testament sacrificial arrangement was a repeated loathsome directed toward the saints. yet through the initiation rite it continued the affirmation of confidence in oneself. The fleshly form did no more deliver the old testament saint to God. But they were alive in a new identification confirmed in the covenant.  This genuine gospel favored man wrapped up in predireliction!"In their hearts they curse but with their mouths they bless." A man suffers the execration does not enjoy redeem predirelection by embracing the gospel.The lost is laden with malice, envy, and jealousy etc by reason of inherent sin. We extricate a saint pronouncing anathema on the point of amen. The vehemency of the blameless accompany sincere emulation with the profane. James teaches the temple occupies a seat for the pharisiac.  A man disappointed in the interest of his own practice is requited with fidelity of God. But the nefarious man reviles the assailed. A wicked man curses to destruction. But a righteous man curses with his confidence in God. James advises a man who does not exercise faith is double minded. The man maintains desires that contradict. How can you choose from equal desires of good and evil? This man is unstable! James is bathed in old testament typology. The bodily part of redemption that we focus on. We move from the old testament confession of identity with a coming redeemer taught in the gospel of God to the new testament identity with God in the flesh. God entered into community in the old testament through figures of speech looking toward the coming Redeemer. The old testament typology enlightens us Christ dwelt in their midst through covenant identity. Salvation has eternally been in identity.