He wants to understand that believing in sin causes a person to focus on the conclusions of sin and not on the behavior change of sin. Remaining without the innocence of our sensitive walk in a fallen world. This world is wrong, so we don't bet on security, but we have a good tendency to point to another world where there is no sin, nowhere on earth. To not betray our confidence in ourselves and in the way we hold on to performance. But of course close to the leadership struggle in this barbaric world.The social struggle could be an uphill struggle between blessings and curses. Our sin is a blessing because we feel the joy of sin and understand our own vulnerability. We have the ability to move from sharing the joy of sin to sharing eternal joy. We go straight from one eternal splendor to another through sincerity instead of crushing sins. The empirical nature of sin is paramount while we feel vicarious in the factual present.The more we understand Sin because old Lang Syne can switch from one shine to another. Not after trying to think about sin, but how we connect with sin by trying to improve ourselves. We tend to be all sin. God is all holy. Once sin meets eternal holiness, it offers no living cause.He points out an important difference between the incalculable pleasure he reliably bestows and the everlasting joys of God. Sin must be targeted as previously planned, paralyzed while it consumes itself in everlasting joys. We don't gasp over God's table of eternal delights. But we feast on Cynosure, sin hasn't given us that half-decent pleasure. Sin leads us to realize that the world is still a cursed place.We don't feel this curse. It leads us to think of gods fitted to create fear and anger, death rather than a reduction in the risk of sin. We have a natural tendency to think that God is proactively capitalizing on nefarious wrongdoers, enough of our individual belonging to God as sinners. Sin becomes the darkness of the despair of this world that we don't feel. Paul says, "the factor in me," the word of sin became impersonal because the content of Christ's gaze made him perceive sin as a distant messenger whom he commanded. Consequently, Paul could not feel the full and blessed vision in the depths of joy and splendor. However, sin suddenly became a living content. The apostle focused on finding joy in God's bounty and appetite for the extra expensive pleasures in heaven. In general he celebrated the reasonable impossibility of politely reaching the unspeakable depths of incommunicable joys, and also the ephemeral works of this barbaric world which planned sin as a fateful aggravation rather than an obstacle.