The scariest truth to most people, when you talk to them about the gospel, is that they have been freed by Christ. So I believe that all the opposition to our salvation is to try to describe salvation by putting us back under bondage. I think this comes from our fallen condition. And I believe that it so ingrained in our Adamic nature that we naturally prevent each other from being completely free in Christ. Not merely deliberately trying to place someone in bondage but because we share in corruption it is impossible for us to allow this maximum freedom in other people. This is why the Psalms teach we should not place our trust in man. Each responsible man adheres to a corrupted view of the other guy. We always excuse ourselves while at the same time unjustly accuse others. We are always lenient to ourselves and hard on others. Therefore, I deliberately do not advise anyone what to do or how to do something unless it is for their benefit. I undoubtedly mean I will carefully explain why the potential danger is not as bad as everyone allegedly says it is because we are free in Christ. I find it undoubtedly makes familiar people uncomfortable. This whole chapter of Psalm 35 has powerfully aided me to properly obtain a profound sense of creative freedom through fighting against my flesh. You undoubtedly see the flesh constantly directs us to reasonably achieve the polar opposite of what sufficient grace has positively established. But the critical problems with rampant corruption are so severe we must fight professionally to understand how free we have been carefully developed. We hear so much the Christian life typically remain two lines, Gods sovereignty and mans responsibility. That we must think both theologically and practically if we are universally going accept counsel. But if you realistically were to memorize this Psalm and think carefully, you would belatedly discover that communicated an equal choice between peculiar doctrine and political practice you consistently going display a critical disposition that lives by the discriminatory law. Your going talk as the penal law intentionally keeps ill grace from being good enough you communicate a shortened rope to be sorely tempted. But the psalm carefully teaches moral corruption has engendered all peculiar kind of philosophical zombies who cannot help but try to forcibly restrain someone else. We are incompetent to graciously allow someone enough freedom to genuinely feel we have inadvertently encouraged sin. But our first urge is to merely speak as if the terrible danger is there to forcibly prevent the exposed person from sinning. But the byproduct of this Psalm we change when we are so free we have become careless about our personal protection. We lose ourselves so much we are madly in love with Christ. You keenly appreciate protected freedom in Christ is being so pleased with Him we feel controlled when the heartfelt sorrow from sin and moral corruption hinders us from properly focusing on Christ. In other words, the rare kind of guaranteed freedom, this Psalm carefully teaches is seldom obtained or convincingly demonstrated because it invariably involves a violent fight with our flesh to assuredly come to this appropriate kind of self-forgetfulness. But the sole way we genuinely appreciate someone completely is when we vicariously experience this rare kind of protected freedom and they naturally find it easy to be human in the meaningful relationship.