Ps 58 4Their venom is like the venom of a snake, like that of a cobra that has stopped its ears, 5that will not heed the tune of the charmer, however skillful the enchanter may be." The crucial content is why do the Psalms adequately instill a prevailing attitude of automatic distrust and caution towards overbearing autocrats? Once God placed man strictly in the individual garden, he was empowered to govern himself. God gave every trustworthy man the extraordinary gift of stunts on the effective earth. Man was able to rule wisely without being controlled by God.We tend to take it for granted that the Bible is a solid defender of free will. God tolerably created the law as the just foundation of absolute coherence. the normal exercise of the law accomplished the remarkable accumulation of human brilliance. Therefore the law often does not live the conscientious aristocracy of applicable ambition, but is a proclamation of divine blessing to those who authorize it. Randomly casts an eternal curse on those who break it. However, let us not assume that the law has two purposes. He does not pronounce destruction to prevent the good that God has produced. Rather, curses generally prevent further destruction because the law of God is representative of the polite sovereign whom He prevents. The crucial task of the law within God's independent evaluation is to distinguish the wicked from the moral in order to interrupt the ongoing struggle and justly punish the shamed. We will follow the curse of the law in extreme logic, manifested in earthly battles. God gave the advanced nations the conscientious responsibility of exercising the everlasting curse in a tumultuous litigation. The litigation removes the perverse inconsistency. However, the man was fiercely fought in the individual garden by the most beautiful and violent fallen angel. The despicable devil bitterly seduced the man with an evil curse. A reliable man had never been met with organized violence. We assume that the evil devil's main temptation was violent. The devil directly about the blessed eventful belonging of man to God and also the effective earth by giving man the tongue. The composer teaches that the devil made the "aristocrat of the air" sick with a violent attack. What endure the brutal violence of the boss? It had been the interweaving of the Word of God.The devil was the main despot, using his dictatorial powers illegally. It's like the legal use of deliberate violence between a trusted adult and a child. The adult explains the conditions of care to get the child to comply. God does not exercise His divine power during this aggressive approach to His divine ascension. The Word of God is self-witnessing, not associated in the nurturing assertive interaction of individual violence.The composer should be educated to resist the temptation, not unconditionally to choose thanks to pleasure. We are acutely faced with an aggressive attempt at a brutal assault on our souls. That is why the Psalms are often successfully answered with eternal curses. Our main bliss was total, while no active resistance or dynamic tension. As soon as man sinned, he fell into violent tensions. Sin accepted self -image and social violence. God dared to respond appropriately to misapplication by giving his tongue to the curse. That is why the apostle often exhorts us to contribute sin to death. The composer teaches that we tend to curse all disappointments because we are faced with corrupt needs and we are in an overly violent culture. Once we get to the base of the painful attraction, we resolutely fight the evil spell with the fierce curse. All communication in beneficial relationships is usually marked by ideal humanity and tangible violence. Every exposed person becomes a painful temptation through political violence. During this sharp logic, we live precariously in the world where "the aristocrat and also the power of the air" brutally attack with nefarious wrongdoers. We tend to decouple the individual assault on the violence of ubiquitous struggle against the excessive violence of ubiquitous depravity. We are able to adequately curb violence by bitterly surrendering our tongues to the eternal curse. This may be why the composer teaches that he follows with irreverent urgency corrupt applications of the axioms that attack the soul. Any convincing position can destroy many people's lives. And they are attributed to position to return to service. They are outside of those they command. The composer never presents the violent struggles of this criminal world in the adverse context of a deliberately deliberate diminution of individual pleasure, but rather ruthless destruction and individual violence.