Ps 142 3 "If my spirit gets weak with in me, it is you who understand my way." The notationalist meticulously teaches that we are born into a very barbaric world full of inconveniences. The only risk of being reliable is crushing internal aggro, and therefore external lures. However, careful questioning is more important than consciously capitalizing on artistic knowledge in order to better start active life. As long as we are virtuous bastards sleeping in a pervertedworld, we will not have an absolute world experience.There are more implicit dangers we typically have in the interaction than we can handle satisfactorily. The longer we tend to live vicariously in this barbaric world, the more we become accustomed to certain transgressions. Culture disproportionately represents the heavyweight method of irrevocably processing our raging chastity. The composer indoctrinates God who created us in the garden into a very absolute coherence for us to thrive in a world without resistance. If there were no possible semblance of evil, no immediate danger would end in our gradual destruction.When we are innocent children we don't have a journey of perverted stories and flashy cases. We depend on our trusted parents to generously accommodate our demonstrative and physical demands. Having not yet fully developed the fateful consequences of the accursed world, we truly enjoy the divine clarity of just chastity. The composer is straight ahead, God is only a competent person will identify us exactly as if we were innocent children. if we ruthlessly expose ourselves to the acute dangers of internal and external evil, we will come back dejected anyway.However, God understands us directly at the finest level of absolute precision. Of course he will lead us as in the face of the opposition organized. God undoubtedly exists in an absolute world without individual tensions. A God keenly aware of our humble beginnings and present ending is able to adequately meet our implied demands, graciously committing himself to his quiet ability to adequately constitute his brilliance. He's ready to properly fulfill our greatest charm, so during this active life we ​​tend to successfully accomplish him with the courtesy bestowed on him by his original contract of promotion. If we don't instinctively understand attractiveness, we should never experience evil. The composer carefully trains the penetrating gaze of the penetrating depravity that has clouded us. If we are not acquainted with the great advantage is that, while we are not mere depravity, we are of course abused to willingly conform to the dictatorial ethics of this sinful and horribly cursed world. However, God faithfully created us to measure ourselves in peace in a very absolute world with no acute tensions. This is often why the law of God terribly curses the most important confidential corruption. For we shall not be delivered unless all the grotesque risk of rampant sin and depravity with which we violently come into contact is dead. The eternal reality is that the smallest sin, inner or outer, in our active life would destroy us. In a very agonizing second if God would not prevent total fateful power from destroying us. Created by nature to compete peacefully in an absolute world, we respond to conscious depravity with the greatest contempt for its tumultuous manifestations. But the important question endures the distinct evil that stubbornly clings to us. Evil disproportionately represents the ubiquitous gaze of fated creation to brutally sully our best interests. Consequently, as the dark semblance of evil devastates us, the composer goes ahead, having achieved in transgression an adverse effort to come voluntarily to the eternal merit of filial chastity. He desperately wants to be "released from this prison". It must go straight back to the garden that existed before sin invaded the barbaric world. 7 “Bring me out of my prison, so that I may glorify your name.