We consistently learn eternal salvation in the context of the covenant. That we have clear confidence in God's promise. Why should we ask for eternal salvation when God offers us the salvation of our faithfulness through extraordinary grace, but then there are "well-written" provisions? Shall we go through the front door? Where is it said that we must return to the earlier questions we asked ourselves when we first heard the gospel as a condition for the slow proclamation of true salvation? It's like thinking that there is a partially established idea of ​​us, so we examine our basic admissionthat we are becoming slaves to continue to see if that is true.The Bible teaches carefully that eternal salvation is by God's grace, which is the first fruit, and after we eagerly walk through the door, we will receive grace in the right way. But it also teaches that if we do not believe it to be true, we preach divine grace until it is true. This preconceived self-examination is always plagued by exaggerated ideas. This is a lack of fast tracking. Faithful obedience means sincere faith in the name of the Lord. Of course we start with God. And, of course, God started the eternal covenant. This undoubtedly means that he has proved Himself to us in eternal salvation through the eternal covenant. God does not show Himself to them at the gate. Why did he have to prove himself to those who did not believe His promises? The ideal reason for our infinite faith in the true testimony of God is that we know with love that we are great sinners. We live in a full understanding of eternal salvation because we sincerely believe that the holy word of God is the spirit of every word. We may continue to be imperfect, but now, in order to enjoy, we require wonderful promises because we are released immediately