2We are meant to feel something sincerely. We usually feel after thinking about something. But because our creative abilities are morally corrupt, our complex souls do not function as a unit. When faced with a bad experience, we naturally begin to feel adversity. And when we have a pleasant experience ahead of us, we feel good.But in this ideal world, the creative vision of good and evil is reversed. Christ has always been consistent with complex responses. His approach was direct. He did exactly what he promised. Fits our words perfectly.This means that our minds don't recognize everything that comes our way, and our feelings don't always match our reactions. That is why we need the Word and the Spirit, because He searches our hearts and sees the trials that separate soul and spirit. That is, it leads us to the dividing line between blessing and curse. But God is supreme in His desires. His word is a creative expression of his sincere desire. If God didn't feel, we wouldn't appreciate the right feeling of innocent joy, conscious pain, or expressed anger. The fact that God really feels is part of His careful exploration of our sensitive hearts. about how we really feel, whether we are hardened by anger or tempted by lust, God examines our faithful hearts closely, revealing our inner desires and rearranging our expressed feelings, or eagerly consuming our expressed feelings. It adequately gives us a holistic understanding of the faithful spirit of Christ. Hence we notice in the Psalms the adequate description of Christ's emotional life. The accurate description of responsible governments, the necessary evil, the wicked, the just, the genuine. desire and pleasure. These sacred words are authoritative utterances that reframe all specific descriptions of this social disorder. We can say that this source of deep feelings has its roots in exact justice.The emotional life of Christ was expressed succinctly and with supreme justice because the noble soul was fully aligned. The entire extensive Christ experience was legally binding. I don't think we can sufficiently separate real feelings from actual actions. Say, even if you don't suffer, by all means do it. This is a frankly ruthless view of active life.It is our responsibility to check everything carefully. We are not deterministic automatons deliberately trying to do right, but we have Christ within us through a stable identity "that I live is Christ."